New Britain Herald Newspaper, December 30, 1918, Page 8

8 ECTURE AT LYCEUM m. §. Porter of Boston Speaks on “Democracy of Mind-God” S. B., a mem- *tureship of the First Church of William W. Porte or of the board of I other Chureh, the Mrist, Scientist, in Boston, delivered lecture yesterday afternoon at the eum theater on “Christian Science, Democracy of Mind—God.” e lecture was under the auspices t Church of Christ, Scientist 5 city. Isaac Black, first reader Britain church, introduced r. Porter in the foilowing words: If I had attended a lecture on ristian Science four years ago, I m sure that I would have been ask- 1f: Does this Science or Re- 4 really heal sickness and dis- ase? I am able to answer that ques- fon now without fear of contradiction fhrough a healing which occurred in Iny immediate family, that settled this hase of the new old religion for me or all time. ““Thousand upon thousands of arnest ters for Truth can furnish rrefutable evidence and proof of its ower to heal all manner of disease. Christian Scienco s not a new re- fgion, but is the acceptance of the re- igion that Christ taught in its entirety nd not in part. The same bible used by your father and mine is the word hat conveys this healing truth to all “hristian Sefentists, and makes it pos- Fible for them to obey the command 0 heal the sick; cleanse the lepers, nd cast out devils. “The discovery, or rather re-dis- overy, of this power to heal, as in | he time of Jesus, was made by a! “hristian woman, Mary Baker Eddy, d it came to her when apparently on her death bed. Her text-book, science and health, with key to the soriptures, was given to us as a key with which to unlock the burled | treasures of the many truths and ! healing works of the Bible, making | them avaflable in all of their power | Bnd beauty for use today as in ages past. “Mrs. Eddy has also, provided for those desiring to know more of this wonderful truth, a board of lecture- ehip; and it gives me great pleasure to introduce Mr. Willlam W. Portr C. 8. B, a member of that board." Mr. Porter’s Address. Porter spoke in part as fol- Mr. low: “When Mrs. Eddy, many vears ago, wrote these significant yords in the | Preface to ‘Science and Health with | Key to the Scriptures’, ‘The time for thinkers has come’, she pointed to the advent or dawn in human con- clousness of universal brotherhood | he Democracy of Mind, or God. The religion of Christian Science Is simple, clear and natural; so simple and clear indeed as to be readily un- derstood and just as readily assimi- lated by every man, woman and child. The teachings of the great Galilean Prophet were rejected by many of the ders of his day because they did understand the simplicity of those teachin becau, their material sende of worship as well as their ma« terial s2nse of healing hid from their view the simplicity, and therefore the substance, of those teachings. 'The religion of Truth, or the language of Truth, is always simple and clear. It is Right To Bc Here, “It is the undoubted right and privilege of every person to know the truth; thereiore we may be assured at the outset that it is well for us to | be here secking to know the truth.— | seeking to know something®®f the | heaing truth involved in Christlan | ence. “Christian Science is meeting the | \pproval and commendation of | humanity wherever its influence is | felt or known throughout the world today, because it is meeting the needs of a humanity sick of its sufferings and wearled with its superstitions; because it is bringing to this human- ity the cheering message—and proof “that there is rest, peace, Jjoy, health, strength, and an inexhausti- le supply of the heavenly Father's loving-kindress and care where only the ashes of unanswered prayers cemed to be Autocratic Methods Opposed. “It is not the purpose of this le ture Trudely to challenge or compel the relinquishment of any cherished religious belief, or the abandnment of any sustaining or upholding ideal, opinion, or thought which may bave heretofore been a source of comfort and help to any one. In fact, even ¢ it wera possible to compel all the people of ithe world at once to adopt the religion and the healing methods of Christian Science, Christlan Sclen- tists themselves would be the first to oppose and nullify any such proced- ure, because the Christian Scientist knows better than most people that it would be just as impossible to le islate a man into the aco nce of a certain form of religion as it would be to legislale him into the accept- ance of a certain form of healin treatment. ; | Rel nd Healing Defined. “Here it may be stated that i¥ man to attain to the full bonefit of elther religion or healing, they must be to him £s elmple and nece: iniversally availabie and o that two and two make fou “Religion properly defined is thut which =larifl available simple fundamental facts con- God, man, the vnivers while religion which fuils to do this mystifies &nd submerges clear thought, and by reason of this my: tification can accomplish no good purpose of religion. FHe: prop- erly dofined, that wi eatab- lishes the recognition of act monious CONSCicUsNess: or materinl madici s t material existence, a part of mater jousness, can accomplish onl the n'ental suggestion ivvolved such material consclou cannot, by reason of the limitations | and uncertainties of such niaterial | warm and is har- atter, ol Al per while cons and | Christian | ing and osults in heaii evident, therefor ce is not related to a ne as ted in any with ment estion, hy spiritnalis enc circle, church, ¢ hases its teachings and the use of the human mind, the hu- man will, or the human personality as a religious or healing factor con- rol. On the contrary, Christian Science has to do with the being, gov- ernment, and operation of the divine Mind, or God, as well as the perfee harmonious continuity creation man and the univ The Christian would society which practice upon of rse. Science Church. “Further, it is not the purpose of this lecture to ask you to become members of the Christian Science church. Tt is important that this should be clearly understood, since Christian Science i3 not cngaged in a work of proselyting, and whether or not a person becomes a member of the Christian Science church will depend upon something more on his part than mere inclination or passive assent to become such a member. That this be more clearly understood, it may be well for me to read a few lines from the Christian Seience text-book. “‘Science and Health With Key to the Seriptures, by Mary Baker Eddy, who is the discoverer and founder of Science. The reference is found on page 35 and reads as fol- lows: ‘Our church is built on di- vine Principle, Love, We can unite with this church only as we are new- born of Spirit, as we reach the Lifc which is Truth and the Truth whic is Life by bringing forth the fruits of Love—casting out error and healing the sick.’ It will be observed that these simple words are in full accord with those well-defining words of the Master, ‘By their fruits ye shall know them.” Purpose of This Lecture. “This leoture, however, has quite a definite purpose, and if, as a result of our being together in this brief inter- val, there shall come to any one of the ! you a brighter outlook upon a dreary existence; if there shall c¢ome some freedom from pain, sickness and suf- fering, some alleviation of sorrow, sadness and grief; if evil shall be to you less of a reality, less of an inevi- table necessity, therefore capable of being escaped frem, because God is @ood, then, my friends, the complete { purpose of the lecture will have been attained, and God’s will, which c tainly must contemplate the lessening of sin, sickness, sorrow, death and dis- aster, is done. “Whatever mankind has known or believed concerning God in all ages has determined its happiness, har- raony, health, peace, prosperity, pro- gress, and development. For when a stone or a stlok'was worshiped as Deity, the rocks and forests formed the dwelllng-p of men; ‘when a tribal god was worshiped as Deity. the might and prowess of warriors deter- mined tribal security and progress; when agnosticismi reared an altar ‘to the unknown God,’ mere intellectu- ality measured the faith and accom- plishment of men: and when in the fullness of time, Christ Jesus de- clared, ‘God is a Spirit (or as stated in another translation, ‘God is Spirit'): and they that worship him' must worship him in spirit and in truth, then began the decline of that priest- | hood of matter, the material sense of God and man. which had withheld from humanity its progress and development. Right here is encountered a fact the sig- nificance of whigh may never be for- gotten or lost sight of; pamely, that with this true ldea of God which Christ Jesus inculcated, came his many mighty works of healing and so long rightfui ! regeneration, as well as fhose of his | students and followers, which con- tinued upward of three Centuries thereafter. In fact it was comgerning these very works of healing and re- generation that Christ Jesus sent word to John the Baptist, indicating that they were the evidence or witnesg of the Messianic or Christ way. “Poday this true idea of God which is declaring the Science of Christianity has reappeared in Chris- tion Sclence, bringing the same heal- regenerative message which characterized its advent two thousand years ago. Misconceptions Concerning God. “It must be apparent to an un- prejudiced consideration that there has been some misconception, or at least Inadequate understanding, con- cerning God, and one such popular misconception has been that which assumes and depicts God as being more or less humanly personal, of magnified proportions, patriarchal, and kindly in aspect. This seems to be a concept which has found favor among arti quite generally, and may well be said to represent a concept toward which the human mind quite naturally turns. “A short time ago there was ex- hibited in an n city a collec- tion of paintings of the Cubist school, among which was one that attracted a great deal of attention and com- ment. Upon a blue blackground were depicted a group of spheres or globes, from which, extending downward, were numerous crystals or rays in bright red and gold. Nothing more! To this painting the a t had ap- pended the title, or name, God. “Of the two concepts @f God here referred to it is pocsible that the latter might be produetive the greater good; for while the rmer would leave one with a very com- fortable sense of a kindly disposed mage and impel the observer to irther inquiry, the latter would inevitably impel the observer to in- quire. What is God? And if he is sincere in his inquiry he will find an answer commensurate with his sin- cerity. Fundamental Statements. There are primitive umental in this con- nection which are so innate and obvious as to require no argument blish their acceptance,——they are self-eviden?, name that existe indicates or expresses Mind, that without Mind there can be no exist- ence. This Mind, then, infinite in its perfection, immeasurable and haustible in its capacity, continuity, certain or ements to inex- | the the unive: we mean or think or say must be man and which when we and Principle be that mean resource, divine of : ust should God. Mind Omaipresent, Incorporeal. “Indeed it would be impossible to conceive of God except as all-wise or infinite Mind; and as there is no place where Mind is not, God, who is all- wise, Infinite Mind, is omnipresen hence incorporeal. And being incor poreal, it would be jusi =: obviously erroncous to think or speak of God humanly personal or corporeal as it would he to think or speak of two times two making five. One might mistakenly believe that two time two make five, just as one might r takenly believe that God, who is finite Mind, or divine Love, is human Iy personal or corporeal; but just so surely as one would run into countles: difficulties through the mistuken bo- lief that two times two make five, just so surely would he run into countless difficulties—sin, sickness, death and disaster—through the mis- taken belief that God, who is infinite Mind,& or divine Love, is or can be corporeal, humanly personal, or phy gically outlined in ary manner what- soever. The Scripture declares: ‘I am the Lord: that is my name: and my glory will T not give to another, neither prafse to graven images.’ God Is Love “In language inspired and inspiring the beloved disciple John, who ful- filled so wonderfully the great trust reposed in him by the Master, ‘Ts till I come,’ declares that ‘God is love';— love that is without beginning and without ending, day, and today, and for tined and interpreted by Principie and Truth. “How much humanity has needed to know this God who is inflnite Love! And yet how little opportunity there has been to effect this knowing, be cause of the false belief and supe tion concerning God with which the te my in- the same yester- | ednecation of humanity has been en- | vironed. Man Ialsely “A grave error in which has existed in all times has been that of thinking man to be un- worthy, of himself, to enter into the holy of holies, ‘the secret place the most High,’ and to know aright; also that of comparing godlike majesty with the majesty of es kings, earthly princes, potentates, s earthly dignitaries general in whose presence the man of ordinar daily life might not be expected to come at will. Yet how different thi would be if the majesty of God was vnderstood to be the majesty of in- finite creative Mind! What is it that argues against man's worthiness in this connection? To this false sense. or false consclousness, the word of God comes today in Christian Science, sounding the hidden depths and cor- ners of this consciousness, as it came to Adam in the garden of old: ‘Who told thee that thou, wast naked?’ “A Murderer from the Beginnin, “Was it not this very false sense, or false consciousness, that > this connec: Chris Jesus himself denounced and unr ed when he deciared to those were reviling his teach “Why do ye not understand my speech -even because ye cannot hear my word. Ye are of your father the devil. He was a murderer from the beginning and abode not in the truth because there is no truth in him.’ Paul designated this ‘murderer from the beginning’ as ! which he ‘enmity imme- against ‘the carnal mind,’ diately defines as God.’ “Mrs. Eddy characterizes this s#me condition of thought as mortal mind, \nd proceeds at once in Christian Science to show how it may be over- come and escaped from—mnot by ignoring its claims or fearing them, but through the recognition and demonstration of man and the uni- verse created and forever maintained in perfect continulty by ons infinite creative Mind, or God. Objections to Right Idea. “Occasionally some people are found, although the number is rapidly diminishing, who profess to believe ‘ that a part of the teachings of Christ Jesus were intended only for his im- mediate followers; that the perfection which he inculeated was to be attain- ed af a future time, in some future state; that the man of today might not aspire to such things. Probably the person contending in this way would be perfectly satisfied to believe that Christ Jesus did not mean it for him when he declared: “The kingdom of heaven is at hand.’ “Indeed such a one might be very well llkened to the little boy who went with others to his playmates upon an outlng into the country. All during the day he was observed ap- prehensively upon the outer edge of the games, never entering joyously into the sports of his fellows. being asked why he had not gathered the wild flowers and enjoyed himself with his playmates, he replied that his mother had told him that morning to be sure to have a good time—and look out for snakes! So the littie fellow had/ been looking for snakes all day 3 “It would be very possible to do so0, but T am sure you will agree that it would be tremendously poor policy for one to go through life looking for snalkes. One would miss thereby the kingdom of heaven. True Id: “All of the teachings of Jesus point clearly not only to the propriety but to the imperative necessity or gaining a true under- standing of God, and of truly under- standing man’s unity with Him. “The words of the Master in thiy conncetion are clear and comclusive: ‘It ye continue in my word, iy shall know the truth, and the truth shall make you free’ ‘This is life eternal, that they might know thee.’ As though to,%lence forever the hu- n cavil that it might be blasphemy for man to be god-like, to be ag I was created by God, the Master said to his disciplcs, ‘Be ye thercfore per- fect our ther wh'ch s in heaven is perfect” ‘Neither pray I for alone, but for them also which believe on me through their word, that they al’ may be one s even as we are one’. ‘Take my voke upon you.' “No one has ever attained Sreater facility of expression through parable i eve thes shall Christ | | happier | ious in God | ! or how i | i In the second chapter it nd metaphor «t selection is partic priate a indicating h or with the yvoke made use of burden or load bhetween two may work together illustration in this i man’s unity or oneness wherehy mankind blessed and their H:ving no other mind intel or thought than the one Mind, or God, whom Jesus c Father, he was als thinkin thought Anad his ¥ Genesis of % “In the first chapter of Ge is recorded that God created His own image =nd likene pronounced good all that He than Jesns sness to 7o, ance with are heale burdens God made ma the ground,” terial organism No e advanced appearaince but it cannot ssumed as re that the Lord “the dust of became & me soul inside given, no reawn Scripture for the second creation; nt be a a a divide one indicates man planation ApHro- unity The that The s0 God, d and lightened. ligence, creative lled the g God's olke, tence. nesis it in made. recorded n from nd he witli o the of this in any ther in for that the infinite, allwise creator, God, dissatisfied with Hi likene There the Adamic or materiai appearing was and creation, matter, man, son i e econd hood of God and without re; possible incon attempted or matter, which is just and inconsistent as the of light and darkness, is authority, without principle, law, hence without reality Spiritual Existence All “The Christian Scientist propose to waste any time to find out where from which he knows tion of spi in h e impos organization something no « s own this prie: of does ense it and involving the im- 3 y, namely, the and sible rit without without Inclusive, does not trying ne tence in reality. He does not propose to w, snakes, e any time in He has found that , healthier, more 1} every way, that he is the kinzdom of heaven, in the that he wakens out of his gleep, mist or material sense of 1 Jesus appeared in the flesh 5 an argument material st Jesus himself states very point, ‘It is the quickeneth, the flesh pro ng.’ In this connection well to ask one little nothing. again of his own true the manifestation of Christ Yesus declares, ‘I and‘No man meth to but by me.’ o man viri tetl it Spirit, [ the comet looking God ¢ sustaining ense. upon mi elf just how Sp clthood or am the w for is on- findin degr dr he m, nd It may be represented that Christ the But this t that h noth- ht be much king as Goa, Father, h unto the Father save by the yoke of unity or oneness with God which In the appearanc rist Jesus, therefore, there recognized, not an, authg mending the Adamic priesth matter, or the material sense nd m=n, but the eter unparalleled ev ther, or infinite is Lov As the manife infinite, ever-present Jesus presents to hums fect man. “And thig, my friends that Christian Science declares the man who becomes the manifestation of eternal God; the man who forever unchanging law.” F Jesus the apparent Mind, in- of must be ood of God fad- God Christ e per- man to you; as or reflects CITY BOWLING LEAGUE CITY LEAGUE. 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Wright Nelson Guite Hub Robinson Piekert Peaniman Goodison Fus ard e .333 .333 .333 78 total—Columbias, Ave 473 171 478 3 466 | 469 47 8. 1502. 16 426 .438 .430 415 .397 419 .412 426 .3%8 .398 .408 .899 124. 37} 475. 1383, 102 100 94 94 93 91 91 a0 90 90 au 9 88 87 $6 of | [RELAND LOGIS 10 - AMERIGA FOR HELP Leader in Irish Revelt Makes Plea for Erin’s Freedom Fox's 1 doors monste Irish were theater yesterday mass meeting of tb Freedom and r ed unanimously to to the president in France urging his support of the Irish nation in for self-determination. The resolutions were drawn up by a committee of 13 appoinied by the chalrman of the meeting, John F. Leeney, and were read to the assemblaze by Private Phillp J. Smith, recently returned from the front, in a voice hoarse from the effects of a gassing which he re- ceived in the battle of the Argonne forest, the for tha Friends olutions e sent packed to afternoon of pa Resolutions Adopted. The resolutions adopted follow: “RESOLVED—ILIY an assembla of American citizens gathered at public meeting in Fox's theater, Ne Britain, Conn., on the 29tk dav of De- cember, 1918, that the follow ex- pressions, adopted by unanimous vote. ‘be transmitted to President Wilson, of the United Sta now in at the Peace Conference. G the principles of all nations, hoth great and which have been formulated ident Wilson and which appeal alike riend and foe, have hastened to glorious conelu n th war, shall be applird imy problems of the Peace Conferenca. “Prestdent Wils said that in the order T aspirations people now erned only by elf-determination . @ of g justice for small, by Pres- rtie new be T domin their own is not 2 mere phr “We, therefore, prine'ples of self-dete mada armplicabhle b be st yected; ed and consant: may mination to Ireland nations; the oiher term nat residen small support at We Dbellieve through hi £ nferenc that pow as- aza-lor n ques. further ada Inater o respectfully, our president but de- clare ; paonla of Treland shall s a matter of right and justice, he governed only in accordance with thefr consent and that the will of the majority be ascer- tained by pleb! 2 of the adult ponu- fon and ted the sov- ereign will of the people instead of the present forcisn rule by force.” ated on the stage the theater were the gue of honor John ¥, Teeney, Rev. Patrick Dalv, Francis P Guilfoyle of Waterburv. Re John T. Winters, Lfan Mellows R J . Flannery, Phril‘p J. mith, Rev. J sullivan, Robert M. Murray, I Joseph M. Hallorar Meehan, Dr. A. M. Paonessa. James Miss Catherine O'Lear Lawrenco P Kenne and John Kilduff. Cant. Mellows In introducing er of the | Chairman stri n [ mannc- t land. W bis all in the rebellion of Easter weelk, 1 take pleasure in prosenting to you the comrade of the heroic men of O ter week. Commander Lian Mel- lows.” Mr. Mellows arose, and after a pause of several minutes. necos tated by the 130 given at Leo Rev, Ch¥ the pr ffernoon, Li f Snealker, Aeipal n “We a pe devotion to speak- Mellow this afternoon in how ¢ e meeting momentous time. the time v is being held at a Tt is being held at peace conference about to be convened in Paris for the purpose of dealing out justice to all the nations of the world. It is just and right when we are told that Bel- glum, Poland, Servia and other small nations are to receive their freedom that we should demand the claims of Ireland. I do not mention the names of ell because no one can sympathize with the Irish who does not feel for other peoples. The Irlsh sympathize with those who live in bondage, be- cause they have been forced to live in bondage. Treland Oldest Nation. “Ireland is the oldest of the small nations. At the time when other na- tions, not as old as Ireland, including England, were in a gavage state— when (hey stained th&hmselver with dyes instead of wearing clothes, Ire- land was a civilized natlon. It was the Irish who went throughout the world carrving the torch of civil and for culture. Her teachers went throughout Europe spreading civillza- tion, and her fame was such that she s known throughout the world the ‘Island of Saints and Scholari When the Northern hordes came down upon Europe, Treland was the only nation strong enough to save Christianity. It was through those efforts that she was made weak, and Ireland was not in a position to resist Invasion, when another invader land- od. That is now 750 years ago. Those 750 years are yea of sorrow to Ireland, but it is not my purpose to take vou through those 750 vears of ¥nglish tyranny in Ireland. England Always At Fault. “We are told often that there is nothing wrong with Ireland, and if | they wonld forget the past, all wonld be right In Ireland. I want to deal with that statement. What is wrong with Treland is not that she has ured up wrongs of the past, but | they have wrongs of the present hted. We may stait ont this in mind--that whenever S0 be ri Sritish govirnment ever did any , for Ireland, it h been be- the gcvernment had some ul- ¢ motive or that she was forced France, ; to the urge that the great | ~ace Conference that the 1 have | ceful | have one with us who risked | him, | thesa other peoples in derision | all tion and learning, for her Christianity | eland w \“hen Americal land was forced terins, in ac released) will rememie ricu's ang 1 BOverny i« rulc v put into operation eve be all ht, ther more wrong with I ith terms ] d home 101 In vihing was to sh short time, again taken prisoners served treated more the Belfast tical prisoners und numiliation and mistreatment, this all in the 20th centur land looks to America for help, they want nothing but what is just and right. The Irish implore the help o President Wilson in the coming peacq conference’. Others Who Spoke. P. of Waterbury and Father of New Haven spoke eloquently the Irish prob lem and solos were rendered by Mrs Crean and John Kilduff. The aud ience sang America in closing. the volvrieers and ngements for securing mu- When the volunteers began | maunttions, a pr.clai-ation was | issued forbidd the importing of | arms, but the arms were received i Leen the country, and the first time secretary, over 100 y were carr T. Winte freely in the They marched Meehan, Thomas Boyle, John into Dublin they had a short gan, Charles McCarthy, Charles melea with the soldiers, and the sol- ray, Willlam Kelly, Patrick liers were beaten. Thes e sol- Donough Flynn, turning to their barracks thal s Smith, John wight, shot and killed a number of Dennis O'Keefe, Mrs, | men, women and children in cold Miss Rose McImee, blood on the streets of Dublin, in re- Govle, NCAT o ven T. Crean, M. McCrann ol ss Mar) Miss Catherin O'Leary T. Kerwin, Mrg political prisoners. : however, these men werk the se had] They now, than ever. In| are 16 poli~ 11 sorts of] and| Ire and| nothing This h for very rele ind miic prohibited this its purpose were cruelly prisc do nothir the Trelan nreasun toy dan the Irish as outserete not ! condition of sion of the pro- today £ be hands It to cttlement of it with It it were nent, there yes of wdrawn soon were hat U ot ould in irel the tuke | T “Whea €ituation wi palitics Tris fo cland, people alone dritish gove such thing as Carsonism, Che: Jtangemen are not of Ireland -do mis- focls for ti TeE Guiloyl Flannery on Francis i not ¥ enemic he hur > IFamous Revolution. the Irish ced people v The committee in charge of the afj falr is to be congratulated upon th excellent manr in which the affai was handled. e general committed consisted of chairman, John F treasurer, Ralph Mulconer Martin J. Kelly, Rev. Johy Robert Murray, John ¥ they ra nitions. to buy for arn stre where Marris diers r M ind she and th nd the stated that went for the f rdom of small for Chr stianity, and in time she littlo d that fight- Catholic rel gion. She war for the freedom of and proved this by the heel of ir s more firmly on the prostrate form Ire- land. After she entered the war, wyone in Ireland who dared to claim the right of Erin to freedomn found self in ja'l, and rapidly the jails filled, the press suppressed and you were clapped into jail upon the vord of a policeman. When they could not break the spirit of the peo- | le, certain ones were ordered to he count "aiture to leave meant impriso Those who re- ceived their orders fi I was one of them—refused and we found ou jail, and the Ir people truck for their own rights. Plot. heen much revolt. The Rritish government has tried to make it appear as a German plot, but when may I ask has it been nece ; for outside stimulus to make the ind up and fight for their own rights? It has aroused in Ireland that has not been scen there in many days, it brought back everything that was best in the URRAN’S IN QUR PRE-INVENTORY ‘ALE NEW BARGAINS ARE PUT OUT EVERY DAY For Monday Night and Tuesday all Day | nto t nations. Treland rfurther for ato the n placing of "THE AUTOMATIC FIREMEN Premiums reduced from ° $730 to $75.60 per year Such was the saving of a garage man after installing Globe Sprinklers. Itt didn’t take long to pay for the equip- ment and now the 90% saving is clear profit. Let us apply this to your case, me in GLOBE AUTOMATIC SPRINKTFR Oy 413 Esopo Bldg., Hartford, Denies German “There the has said about Government Warehouses, entral Mfg. District, Chicago, are Globe Protected spirit ON SECOND FLOOR. Ladies’ Heavy Coats, plain or fur trimmed, worth up to $35, choice $25.00. 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