The Key West Citizen Newspaper, October 11, 1941, Page 2

miay have to wait several weeks before the Picture is entirely clear. In the meantime, they may take some consolation in the fact that Key West’s designation as a defense = S* second class matter | area makes the order easier for them than |E._L. Wilson, for residents of most other sections. of more residences for enlisted personnel, their families and defense workers. and their families. As a matter of fact, it is en- tirély possible that a shutdown of con- struction in other sections of the state would a 282 | thousands of skilled workers who have not What the order will do to other forms | of construction, however, is not yet entirely 7 Ser eebal SPECIAL NOTICE clear. It is possible construction of such ore Speirs aetleee ater Sine oonee ne of buildings as stores and places of amuse- UE en eee | ment will be restricted, but it is also possible Beare 5 gente «lise, that both will be considered necessary in a open forum and iscus- 5 and subjects of local oF general | rapidly expanding and defense-important } city. ‘at egrene but Ang} pot anonymous communi- that the two big construction jobs—the | water line and the highway—are perfectly | specifically requested by the army and ay we rae | considered under construction, since the [kA s—Land and Sea, | work of processing the pipe is almost com- 5. Consolidation of County and City Gov- || plete. ernments. | How serious the dislocation of labor ~ @ A Modern City Hospital. ~~ fadividuals should learn cooperation | in the home. to answer. course, will be absorved by expanding de- To be rich, amuse people ; to be aloof, know something ; to be feared, be above re- | some loss of livelihood. Bs recite is The whole business is unfortunate, for, as in the ease of the gasoline shortage, the difficulty in this case is not a real lack of __. This would be a better world if you could tell what some people mean by what ey say. to plan and inability to transport. A short- ‘To think before you speak is a very | plants were running at half capacity last “good idea, provided you think long and | year, rather than a confession that the | frees United States can not fill its industrial Educational experts make a mistake when they fit a school to the opinions of their students, | A FREE PRESS NECESSARY There seems to be general assent to the assertion that the United States pos- of government. So-called democracy is | esses the only “free press” in the world, back-tracking. but this statement should be qualified by | understanding that the press of the British Antelligence tells us that things must | Empire, except as necessarily restricted by war, is essentially free. have changed and wisdom indicates that it | is for the better. No such statement can be made as to Despotism is the most primitive form Getting an early start is the best way’| sia. vee Kiiow of to finish your work in time for a | press, as we understand it, is unknown. In féw hours of recreation. | fact, one of the contributing factors in the Wer 94 | supremacy of Naziism and Fascism was the The churches of Key West offer us | control of the press in Germany and Italy. real value at small cost. The wonder is| Ia any new world order, designed to whyyall ef us fail to go to church. | promote the peace of the world, it is highly 2 - | essential that the freedom of the press be : ane ie fpane, f higher education has | universally recognized. Any nation that is multiphi¢ ae nd professors must | unable to withstand the impact of ithe un- write boo! so we haye them. censored publication of its news has some- - soitent sailed 209 thing to hide. The chances are that it is -Pashion is d cetanwe power in the lives | something which they do not want other of human beings. Even the men follow it, people to discover. despite their pretentions that they do not. Frankly, we doubt if Goering would a ae have been able to construct Germany's | huge air fleet in a manner to confound the world if there had not been a very rigid censorship of news in Germany. A commentary upon our civilization is the fact that colleges are judged by their football teams rather than their faculties. “tt is amusing to notice how many ac-| [AS JAPAN MADE UP HER MIND? tivities are now connected with vital de- fense projects—last year they had nothing to do with defense. It is too early to conclude that the Jap- anese have decided to make a complete about-face in the Far East. There is still ~~ Gontrary to the beliefs of idealists a | century ago, intelligence and independ- ence of thought have not grown in propor- “tion to idatined of knowledge... We | ‘the sheeplike submit to his at ote 7 r Se ig pL vseasatpererim those who do not a Ized. : “in ancient timés before printing was | _inyented and the methods of publicizing “anyone or anything, the great seldom en- joyed the benefits of their greatness, and recognition was left to posterity. For in- | Confucius, who died in the year 479 1 ‘B. at the age of 72, was not recognized as Ghina’s great sage until five centuries later. During his life-time he was just one of the peculiar personages about town. not be secure as long as Japan maintains its army and navy in a position to take advan- tage of developments in other areas. The United States, we presume, will require more from Tokyo than promises. Before the economie sanctions are removed the newly established Japanese regime will have to give more than lip-service to the cause of peace. The test of Japanese intentions comes in China. If the Japanese end their “Chinese incident” by retirmg from the Chinese soil, giving up the ill-gotten gams which the United States has declined to recognize, one might be justified in believ- | heart. federal ofder banning new constriction, | will be in other sections of the state and | ‘country is a question that it will take time | Many of the men who have | been working on non-defense jobs, of | the press of Germany, Italy, Japan or Rus- | In these countries, freedom of the | room for the suspicion that Tokyo is playing | for time and the peace of the Far East will | 7 ts Housing here apparently is safe from jferings">~ *l"| the order, since the navy:ty.iwurgent need | - Baptist’ Training H \ ' superintendent. : Morning worship, 19:50 o'clock. | | pn, Atvin Herring: Comes”. { "Prayer meeting, Wednesday, Thursday, 8:00 7:38 p. m. Choir. réheatsal speed building here, since it would release jp. m. Harry H. Fischer, musical MIXED BIBLE CLASS t Sam B. Pinder and W.P. | Monticino, Teachers | Meetings every Sunday morn- ing at the Harris School audi- torium, 10 o’clock. Men and wom- en not connected with any other | Bible Class and regardless of de- | Opinion here is generally to the effect pagar zion CONGREGATION | | secure in spite of the order. Both have been - | 7:30 p. m. Ip. nominations are invited to at- tend. ' Rabbi L. Lehrer - Joe-Peariman,. President. - Hebrew. Sunday School, 11 a} m., and every day in) week ex-| .| navy, and the water line actually could be cept Friday, at 4 p.m. ; Regular services every Friday evening, 8 o'clock, and Saturday | morning, 7 o'clock. — “EL SALVADOR” METHODIST CHURCH Latin Mission Grinnell and Virginia Streets | Guillermo Perez, Pastor j Church School, 9:45 a. m. Miss! Worship service, 7:30 p. m. Prayer service, Wednesday, Women’s Society of Christian! House, first and third Mondays, anything so much as it is a result of failure ' age of steel now is a reminder that steel | 4:00 p. m. i Mother’s Club, Thursday, 7:00! THE CHURCH OF GOD 'P Classes for ali ages. Evangelistic service, 7:30 p. m. ‘Prayer Meetings 15 p.m Friday. Pp. m* a ss THE CHUHCH OF GOD 1106 Olivia Street L. B. Thomas, Pastor Sunday morning worship, 10:50 o'clock. ‘Thursday ‘nights, 7:30 o’clock. JEHOVAH'S WITNESSES 620 White Street Watchtower Study, 7:30 p. m. Sunday. Salvation Stady, 8:00 p. m, Wednesday. Field sérvice, 9 a.m. daily and Sunday. GOSPEL HALL 720 Southard Street Morning worship, 10:45 o’clock. Sunday School, 3:45 p. m. Gospel nieeting, 7:30 p. m. Bible “Study, Wednesday, 8:00 m: Prayer meeting, Friday, 28:00 = ae CHRISTIAN SCIENCE SOCIETY ai 327, Elizabeth Street Sunday School, 9:30 a. m. Sunday morning service, o'clock. Wednestlay evening meeting, n fense jobs, but there is little doubt that it | Martha Robinson, superintendent. |8:06 o'clock. will mean some wholesale migration, and | Reading Room is open on Tues- days and Fridays from 3 to 5 m. ‘Service at Wesley Community Ley MEMORIAL METHODIST CHURCH Corner Division and Georgia Sts. Rev. Wm. E. Bryant, Pastor Church School, 9:45 a. m. Miss Miriam Carey, general superin- Over Which A. J. Tomlinson Is tendent. A class for every one. | General Overseer Morning worship, 10:50 o'clock. 1113 Olviia Street Foreé In’ Life”. Mary H. Thompson, Pastor | Young People’s Department Bible School, 10 a m., Sunday. meets at 6:45 p. m. Edna Spence, Worship et 11 a m. - president. Young People’s meeting at 7:00! p.m. Evening service, 7:30 o'clock. Prayer meetings, Monday and Wednesday nights. Bible Study, Friday night. SAINT PAUL'S CHURCH Duval and Eaton Streets ~ — Adults meet at 6:45 p. m. for study and worship. j Evening worship, 8:00 o’clock. | Sermon Oil Was Staid”. 1 Intermediates meet Tuesday evening at 7:30 o'clock in social { hall. i Wednesday, 7:30 p.m, Bible! study and prayer meeting. t SATURDAY, OCTOBER 11, 1947 'S. C. SINGLETON GIVES HIS VIEWS ON ATTAINING EVERLASTING PEACE The following is a paper read by Stephen Cochran Singleton. Chamber of Commerce executive secretary, at the Rotary Club, in reply to a paper read at a pre- vious time which set forth the conquering of Germany and the Federation of Amefica and Brit- ain as the sufficient means of world peace: I criticized a fine paper read by our song leader. There was not much that the paper contained that amyone could disagree with. It said what has been said over and over in the last few years, ‘namely that we have come to a period of change, that it is the end of an era, that we can not, tell what is ahead of us, that for our very lives’ sake we must ex- terminate the totalitarian ideol- ogy and that then we shall have peace. Nearly every man who can command attention has said the same thing: Vice-President Hen- ry Wallace, Ford, Babson, prom- iment preachers and prominent statesmen all agfee~ on this point. To the degree that what was prophecy a few years ago has now become history, the think- ers of the democratic school are in aceord. I think we all are. But; at that point they stop. My criticism was based on my belief that it is due to either a lack of understanding, or a lack of eourage that they stop short at that point and fail to examine the terms on which the Lord’s- Prayer may be fulfilled. I am going to say what it is that I believe. Also, to say that I believe much more than I know, and to state the grounds on which my belief is based. Iam sorry that I have to mention the Bible. Because the moment that I say that word, the minds of most men are abso- jutely closed to the consideration of that book being anything oth- er than a formula by which men’s souls may be saved. ond sermon in a series of ser-. mons he is now preaching Sun- day evenings. His topic tomor- row night, “Jesus Came to the World”, will be interesting to all The public is cordially in- vited to hear the sermon. FIRST PRESBYTERIAN | CHURCH Rev. M. G. Lyerly, Pastor White at Washington Sunday School at 10:00 a. m. Morning worship, 11:00 o'clock. Meditation”. Following the morning sermon there will be the celebratian of the Lord’s Supper. H Evening service, 7:30 o'clock. Sermon subject: “The Light of Until the summer months and Choir practice, Wednesday eve-| the World”. unless otherwise advertised, the ning, 8:45 o'clock. Mrs. Adams A cordial welcome to all who Parish Church is as follows: Sundays i Low Mass with Communions, | '7:00 a. m. | ; | | | | Sung Mass for the Church, School, 9:30 a. m. Morning Prayer, 11:00 a. m. Low Mass, 11:15 a. m. diction, 8:06 o'clock. Morning Prayer, 6:45 o’¢lotk. Low Mass, 7:04. m0 - Evening Prayer, 8:30 o’clécK.” — Morning B45 o'clock. | Se Rev. Thomas Atherton, 9. J. A. L. Maureau, SJ., and J. J. Assistants » SI. 10:00 a. m. Masses on Holy Days, 6:30 and 8:00 a. m Weekday Masses. 6:30 and 7:00 lregular order of services in the im charge. j All wifl find a warm welcome at the friendly church in the park. FIRST CONGREGATIONAL CHURCH 527 William Street Sunday lyle Roberts, superintendent. Morning worship 10:50 o'clock. Christian Endeavour, 7:00 p. m. “Evening worship, 8:00 o’clock.; meeting, Wednesday. . 8 ee . practice, Friday, 8:00 Fie Vlltte Unetis t0 be back! if thé “pilpit tomorrow at both | morning: and evening services FIRST METHODIST CHURCH | * (Old Stone) Rev. A. C. Riviere, Pastor Clrurch School, 9:45 a. m. Each worships with us. (Colored) 71? Simonton Street Rev. Sigismund A. Laing, Pastor A. Milton Evans, Clerk of Session Morning service, 11:00 o'clock. Sermon subject: “The Next Evening worship, 7:30 o'clock Sermon subject: “The Hi-Fated People’s meeting and Adults’: prayer “mhéeting. Wednesday, 7:00 p.m, Boy Scouts’ meeting. { Thursday, 7:30 p. m., Glee Club + terest me, 1 The parts of the Bible that in- have no more to di with theology, or the various doctrines taugh: by religious bod- jes, than have the Census Re- ports, or the bulletins of the De partment of Agriculture. First, I will state why I believe that there is something called “Inspiration” that can not be ac counted for by any rational the ory. My argument is contained in the first 25 verses of the first chapter of the book of the Bi We account for many an steriés by saying that they old traditions, handed down revamped. But the story of the creation this planet can not be counted for. There were n standers when, somewhere ir universé there was a ga mass, “without form and shapeless and empty. Nor wh it condensed into water. when the solids crystalized and became land. ner when the great carboniferous era began, nor , when life began in the water followed (and mark the se- quence) flying creatures ap- peared and then life at last be- gan to adapt itself to existence _on land. And yet. all we have learned of geology. and much that we know of archeology, tells us that this is just what happened and ac That is the hasis of my belief in something that I do not un derstand. I claim that if there could be such unaccountable hind-sight, it * is reasonable to suppose that there can be equally unaccount- © able fore-sight. This is of essity a hasty sketch. I am frying to review six centuries in the space of 20 minutes. I am not asking any- one to believe what I believe. I will simply present what I re- gard as evidence that the terms on which the world may enjoy peace are defirite and that the battle is joined. Names do not mean much. You may call it “God vs.) Mammon” “Demotracy vs. Dictatorship”. or “Equal Rights for All vs. Spe- cial Privilege”. The contimuity of this conflict is the outstanding feature of the Bible I am dis- cussing. Just why nearly ali the stress of modern teaching is laid upon | theology and the processes of in- dividual salvation, and not upon the weighty matters of Law and Judgment, is a question that the professed teachers of the Bible subject: “When The Sermon subject: “A Communion may answer. That is not my problem. Let us take a bird's-eye view of the past. Evidently, there were men, thousands of years before the story of one branch of one family of the human race be- gan with the tradition of Adam and Eve. Apparently, here, at ies, and on “Ignorance of begins its story, and to which department meets in its own as- _ “Walk in the Spirit, and yejto this day it confines its story, room. shall not fulfill the lust of the ja. m. First Friday at 6:30 and Morning worship, 10:50 o'clock. | flesh” —Gal. 5:16. i (ceding First Priday. 4:00 to 6: 8:00 a. m. H Sunday evenings, 7:30 o'clock, Confessions Saturday after- noons and evenings, on vigil of, Holy Days and on Thursday pre- 00: lo'clock ané from 7:08 te 8-00) ’ Fourth Sunday of month, ' bs Z First Sunday o! zm Com- Ss munion at the 7:00 o'clock Mass for Men of the Parish. t Daughters of St. Ann meet: first Sunday of month. F } ing that Tokyo has experienced a change of | Wednesday of month. i of the Sacred Heart, \meet third Sunday of month | Sermon’ subject: “Bring Me The! Parchments” (II Timothy 4:13). | Epworth League, 6:30 p. m. Evening worship, 7:30 o'clock. Sermon subject: “My People’ Perish” (saiah 6-8). Mid-week prayer service, Wed- nesday, 7:30 p. m. Choir rehearsal, Friday, 7:45 p. m Mrs. Joseph Sawyer, or-/ ganist; Geraid Saunders, director. | Degas seis os ies FLEMING STREET METHODIST Rev. W. B. Mundy, Pastor Church Sehool, 9:5 a m.) Norman Lowe, getieral superin-/ tendent. j Morning worship, 10:50 o'clock. | Soul”. - Leagues at 630 p. m. | Evening worship, 7:30 o'clock. | Sermon subject: “Jesus Came_ to the World”. ! Mid-week Prayer and Bible! Study, Wednesday, 7:30 p.m | The pastor will deliver the see . jand Doubt”. lhearsal, 8:00 p. CORNISH CHAPEL. AME. ZION CHURCH ( (Colored) Angela and Whitehead Sts. Rev. W. LE. Souder, Pastor by RB... Johnson, su Assisted by Vene Mae Curry. Morning service, 11:00 o'clock. Sermon subject. “From Waste To Want”. Rev. Brace Curry Subject: “The Mixture of Monday, 6:00 p. m, Women's Club: 8:00 Stewardess 2 ae aS Tuesday. 9-°* + m._ Wednesday, sp. m, “Jopiee, Chett pokamemsl at 630 p. m. Senior mm b ii i z i i to become the imstrument by which the Eternal would make this world a fit place to live i and as that family with epees i t to air of find a kh is il i F : [ ; ; | Hit i j : i HE i i | beneath the Coronation Chair Lendon We fine the gomg amto slavery = Egypt ang emerging four hundred 7 later as a war-like nator We find ths amtme Tonew ong the covenan: ov popular dui terabie r endeavoring t the needs of that day is the multitude invented by the priest caste perpetuate thet hold on 2 super stitious peopie laws which were bitterly repudiated by lsaih Jeremiah and Jesus as authorz- ed. “For I spake not unto your fathers, nor commanded them m the day that I brought them out of the land of Egypt concermmg a “But this thing commanded I them. saying. ‘Obey my voice and I will be your Ged that = may be well with you” Geremash apph ths law tw And there And so, out of the wmdew go the rituals which have obscured the Law. The Covenant was made with the fore-knowledge ‘that we would gc but there = a saving clause When the results of cur nw- lessness have become unendur- able, and we are forced t pent; then the land wit te heated. Without repentance. worsh=p & regarded as despicable: as & praying, you can save breath. The successful formule “cease to do evil, kam @ that road ij i i i i i" elf a i | i i ‘ z t i} | i é i S ‘ ! | | iit th el i he ey aeyi? ‘ 1 F i i Nye 1 e ‘ rT aff ft “th A] e | it ish