Chicago Daily Tribune Newspaper, April 25, 1881, Page 7

THE CHICAGO TRIBUNE: MONDAY, APRIL 25, 1881. . ‘ . and for a diferent pirposos it 14 for the educa- tion and tho development of mankini through fabor and trial, We should aleo note the divid- Ing lino between man and tho Jower orders of Methodigm nnd Pm!h{lnrlnmlm posaoss tho powartul motives of boing and aotlon shich warae within thiom whon they woro called into 1ife by the pocullar crrors and vices of formner timos, Thoy bnco hnd i giant’s task on thoir Itero God comes forth s Fathor, ns Savior, Foro nppear the Onrden and tho Crosa; hery the reatlaw of the everlugting Vieariousness of five comes torth tn aufToring. Flero tho umders away the Comforter will not como wuntoyouy but It L depart, [ wiil sund him nnto you. And when he f8 eoma ho will reprove tho world of sln, and of rightenusncss, and of Judgment: of aln’ Loennse they bellova’ not an mas of right- that hoartiness was ono of tho ahlof eloments of | tha Christian Chureh Ch{llu‘:lnr‘;‘:::nnn:‘ugu:. -;:'d that lu:g mul\nns.[:’k‘l‘g {m‘;!em.\ll thoy naked i:gpfn“fn'fi"-'v'm?i“:r’ :'::e:? not tho coticuptions, stamped tho Roul. I hrist « B L O o) waa Love, and tho b0 | Thioy Dsk f%0. be tup oRon oL Ond proporly used would¥ut maniiness in tho henrts et X Thoy. proached ' neithor wniversal sals standing is nppealed to; the beart 18 nppented on nor absolulign, ¢ B R ks liotn 80, far porformed | e, And whon wo have drawn this linowa | to; th ? e N e L. OnD, whp ey M . + the conseicneo 1s touehed. oro the toons | vousuras, beeatso I go to tny Father nnd ye sco of the youny mea, and fill them with deathiess | willin 10 test 8 ‘Modern Enterprises In NOP= | thastho auntsns now lying down, o takgs | shal by rurprised wo hiava drawn this lno wo | nis aa to tho utorial workd, Here mun gota | me o wro: of judgments beeting (e Yrinco | aeotion i R o I e atar T outor hatte ' Thoso llnnnmlnmnm":-‘.‘m'mm:'n::g trast. Everything below mun scoms romarkanly lfmpso of tho land boyonid: of o great apleit- of thig world Is judgod, 1 have yet many things Fixodi tén, was an essentinl to mnniinass, | foro them conld do so then and thore. Ia als"—Sermon by Prof. unl onier of beluga, of an otornal society of the to Aty wtnto you, but yo oannnf Lear thom nuw. pure _and tho wood for which ho s pro- and righteons procedura preferablo to pathod | conclus! t 4 Howhalt, whon " nD, tha, Bpirlt of triith, is como, i O e b perfoot; seoma perfeat in Itsolf, and to Al per- and omotlon in religlon. Woakness and want of | candldates wore standing ready for baptlsm, 0 poenline stross In o far-off tinos o étress whiok transrormed onch Christian Into n sniut, and | feotly fts place In tho groat plan of creati i \ 11 | ho wii A 1l h! ki led) 5w|ng. iah olorgymAn . (hto & Hord br @ mArty! reation, | paring, Up horo in the ioral realm all § ho W I gitida you into all truth: for ha shall no nowledge wenit togother the world over, ho | and added: 0 yr, Dioa0 "foroos como to muvo upon tho mind | speak of himselfs Dit whntsoovor ho shall hear, | said, and msay a young man bad no fizednoss [ W1t any ono ols st i om0 g B | st v et v s | S G Tap R | TSt WSO | ot Sl | B A L b v u! ; cone :oma." 3 0 3 i Th 8 I’ronchos “Ifl’nll':‘r:'u“::ludu u:m\;‘ -lh|n|r ‘v:mrnnlnnl. and | and each binde, and stalk, and loaf, and ‘flowor | vinces of ain, nh vicnda with man o bo recor- Thoy found_that His work was to conviot tho knnwleflmnr tho bellef they held, and thoy rl’un'mw;y.ml'};’n‘xn‘:fi-fl!v.'gwnltfiu‘l’xvmm"éu Ttev. Dr. Thoma! P m?m. oo ‘r sus.w hat totivos aro | will bo nimost at idoal of porfoction, Tho artist | clind, Ip hote tuo, all God's appolatments for | world of sin. That s one reason why tho world ahold nlso bo nble to give & reason far tholr bo- | dny, wall gnd good, If you feel you want Chrish The mo to_aitor into tho mnrnfll would hardly dars suggest an Improvémant, milyiition through the chirchand tho mlr:‘lmi doean't liko Holy Ghost preachna. A groat | llef: ¥ tosday, comio and Do baptizod.” Tanny churches ilon't want that kind of power. ’nm( it n_man who can draw orowds by his riifiant intelluot: who ean glve thom oratorical sontonces, Very few, | am sorry to suy, want men liko Javnabas and Stepben, full of faith and tho Holy Ghost. Muny mon don't want Lo bo told thefr: faults, Whan tho Spirlt of God works It convincos men of sin, fiot because thoy 1o, aad gnont, and stoal, and d thoy beliova not on Christ, We tind aiso that snen wot mad whon tho Spirit is ut work. I on tho Themo, ¢ Freedom from Sin.” ameimie dy end Sankey's Meeting Mo:tyche Ohicago Avenue onterprises of to-dny and tosmorrow? c\:fl'rmmlvmmu was glso nocossary toa Chrise Th b g, Wb, shouid 0 forth _armod A ST A= G nwnay aapwsd :L‘nh ta,ng'l. szrflg“-ude 'yysu;:u ’llnlm‘;uld‘"l:‘l‘": Inr;nrd % tho prenchor, to Al oV ot " water's {J reasc e BRRAR STRAERE, | T oty i vosogs s e ondy wns a inodol of the "¢880T, o ol jove wi B St L | o e e 90, 180! ly oife] N = irmly An " L grlishoso, rosorv, and Sl relACO BT | rampones L I (Apakos, 1 E66 gpmg L d, her took tho candidate by the glnd. And from tho myriad {ngect life in alr and water upto birds und boasts thero is amarvelous porfeotion; cuch’ thing Is porfect In ita order, and filis its placo. @tut when’wo havo obssrvod this, wo ato only tho mora surprlsed to see the sorrowful vontrast in which mun appoars; man, the highest In tho orcatod ordors of varthly 1ifo; man with form eroot; man with ronson and that 1o bononth the markot-pinco aro nover dying, We know porfeotly wullpllml tho products which canbo oxchanged for, zold will continie to come Into this market. Wu know that cars will run, and vossels will sall, and men will hnato to and fro; that thoso stroots will roar rogularly and constantly with the din of tenitia Lut we eannot but perecive that tha motives under all our moral judustry are varying powors thit como and go like the wind. Thoe mm’s bullt hut itielr purpose I8 found in_ the spiritunl, in deal- ing with b hoarts - And thus God co uy with teuth,—with tho law, and tho Guspal, and tho Chitreh, And all to save frotn sin, Now wo may next obsorve man's part in_sale vation, Man' i the subject of saivation, It ia man who {n tobo snved from siti, aud lenco funn, 0 W fren being, must be & party to hisown lirlon.’ Ho dwolt eloquontly upon cach head, prao 0 pronct snying that Cnrist ahould be' taken as tho lrrl;t; and lhu; walked togethar Into the fce-cold was —with a nature and vopnolties roch- Aulvition. Tho firet atage in tho roligious lifo v hurch. Wi tho baiika of mountalt torrants run enly | Souselonce, i By be Sallcd that of attontion, or whero tho | would Father avo mor ot mad ‘o 2o to sicep | of tham il inour dally life. He nosscssed nil . Wi 0 ilon tho ‘anovw (8 mulng, oF oot 4 Juno fiz up and taking hold of tho divine; madoa | mind o far yiokls tothe voloa of God ms to | on acoount of the man ot mad than wo Losloen | Of R0 By mieributos In a ominent dourac, and o e hoaioar (0L 8 e e L T hnrflre ot and ofosed most of the | littio lower than God: and yet In lifo and con- | think sorlously upon tho subject. Thisatten- | was induicod to o tnone of our meetings, na | tho rollowing of Him would lead us to Biblo | firm geip of tho candidate’s toat-coliar and low. ,;-:x;; i tls"\vn lLr-wheul warps and eracks In tho | quot falling ofton fur bulow tho dumb brutes; ton Ay bo awakenod by tha pulpit, or prayor, | on the way homno o wouldn't sposk to tig wife, | manligoss., urmlfllm until ha wis completely hidden by the Anniversary of the | u., ngn ontorprisus are buiilt upon the | 0. yoy are nat intomporate; thoy are not luat- or soni, ur by tho Boriptires, oF Ly the volca of | On — retird he dlin’t say & word, nor . watar, A8 hudld'\ma he sunld: porty-first AnA B B o, B O Mooy 1 | fuls thoy livo by tho law of tholr bolng. Thoy helabiid ‘it nay providenis neby ble | &, SRS o whiio woo: ot i ol HYOREIGN MISSIONS. e o B e e Chicago Bible Society. e T Oue ratorial things tho jmpuise 18 ™ 1 sowne ailont nour, %, | kopt p for & whole woak, and bis wife folt tho Lord Jesus Chelst, [ baptize yoii In the name aro not Ainnors as wo 4to. Now, thate reflections may lead us up toa study of man,—of oursolves, a3 related totho quustions of win and salvation. mny frionds, to havo tho attention seriousiz torribly. Sho bl worked hoed to kot bl to Ro called to roligion, Then comus the porfod \J and |7 that was to bo tho result sha didn't want fivm to’ go fgrain. Atthe end of the woek he wistel to hor, ** What did you toll Mooy all about ADDRESS BY THE REV. C. 7. FOWLER, D, D. | of tho Fathar,and of tho Son, and of the Holy ‘A missionnry servico was hold lnst evening at | Ghos! ¥ As tho palr ome; from th Graco Churoh, La Halle and White stroots, ad« | oo ion PNl om m fromm the gm!’hg gome erpotunl, solf-intorest nuvor agst undor re< iiclous and moral *vorks tha inspiration of tho heart comes aid good _|iko tho poctio Ats of n guniug ar tho prophatia glow of n sibyl. When n —_ religlons to tho dumands of righiteouscss: to n 7 or's Lecture- in . sonse of tho purlty of Jaw of God, nnd with | mo for'? " Bho replind, ™ | never apoko, to drossed by the tev. Charlos 14, Fowlor, Becratary o pr. G 1L '1“owl oy B B O 4. hot 1o Aifico, 10 dlg= | And lot ua first nota tho faot that In this high- | thoso, DL 1ho DUKILY UL $H0 o6 8t Eullt: ‘and with T ot whte R o | ) m | oF the Foralim Missionaty Boclety ot the Moth- O N ey piies Magsio Hows, & Ald of Forolgn Missions. cuss tio duty of vrooting In thia elty Homo pub | or hoing wo_ fiest touch tha plane whoro sin fa | thoso R8unse of sarrow for, the wrongs ono has | wrote nlm* * [with you would forsiva mo. | odist Episcopal Churotr During the opentng cx- | ¥oung Iuly who qulto rucently became a conz d 1o buliding In tnemory ot tho world's kindnesa | possible. Wa do not think oF Destowing olthor | tuno. rod an oarnest purpose to turn ‘reom ain | J thonght vout hnd told bim all about mo." THO | gioises Miss P . ‘dolightful rendit Yot th the Church, - During the uponing pact of S B oo, At down in 'nimost hopeloas | braise or biaino upon piants aud trouk, Thoy | L0 rightoousncas, Lo Fal Ppardon; to bo saved | Spirit ot (iod had been ahowing tha man himsolf, etcisen Miss Fanning gave o dolightful rendition § ¢pg pyriof ceromony tho lady was quite solf-pos- fshos, 1€ was porhiaps forgotton that tho rensons | ‘oan do neitner moro nor lesy than to bu as thoy Foorie Mward oorruption, Amd with thaso como | and bo thougnt [ was lolding nlut up otore thio | of “Thorolea grecn hill tar away." Dr. Fawler | sossed, making hor confessfon of faith With & merlion of Two Converts in the H«'x"f?fi!flfi‘;‘f.‘e l::-‘l‘w‘:fl;;”fiufl:‘; I"l'lllfl :t::' .";‘,"fl:,"‘! are. Nordo wo In gny striot senso nttach kinne r!:‘l:.{llér“’-lz'fi‘l; m:rrnsu!ucllnq Aur‘l,;rol.}m'l'. lbfllluvo um'}hmeo ml I?uk ,n’u. |\|me ho wnt’;lruuzm prafacod his address by redding tho tonth chap- | clear, ringing volee, but when the passage m numbor and outwolkh 5!0 reasons ho can find for orkullt totho bruto ‘oreation. \We miay punien bl nnlmwuffur s'l‘)‘:rr:)wut‘l,:lll‘l'. ?mull the m;‘\'llu [1] l'cn:'rIE }::Ak'i;nc:tn I:l«‘:.o%vh:l tw’l‘;“n'o'::ld nmv:fiy Iny fifii; ter of ltomans, which b pronouncd tho groatost | throuah tha cold watcr bonn it 00 ppass. Lake 8t Twonty-fifth Street. ENTERPRISES IN MORALS. GEIMON DY PRO¥, BWING. At the Contral Church thoro was o Inrgo nt~ horsa for baulking or a.dog for biting, but in this wo du not mot upon thesupposition that thoy aro morally gulity, but rathor do wo by thoso 1nonns seck Lo corract Lham or to tenoh thou to Ret diiferently. Jlut when wo think of oursolves and of inankind, wo somchow fcol that wonro in tho presancs of & higher order of boiugs. missionary sermon by the greatost misslonary ont that sho wus hecoming vory norvous, Those amonyst the crowd, tov,—and T ad ovor soon. Tt text was takon | Bt e B0 o0 ony fatlod 13 from Romans x., 14, 152 present an aspeot of solemnity, Inughed vel ow shail thoy botlovs in Hlim of whom they D e oy TSl (HFOUA Cho Watary havo not heari? and how aball thoy hear withe and this probubly helped to disconcert her. ‘The out a preacher? and how shall they proach une 1mineralun was minde ns thorpughly nain tho less thoy bo sunt? othor case, but the Indy unfortuustely opened alding to bulld snch o lbpary or galiosy. Bolf- Intorcat is n l:l)wl'l’(lll i ton; the publie intoress i comparison, Al pubiio works based upon b= nevolenco come alowly, beciise of the foebio- Tnoas of tho engiuo which draws tho teatn. It s alivays dubmtable whathar tha traln will ever ar- Ghost preaching—to hnve mon convicted of sing if not convicted tho work will bo lost, When this Bpirit of God Is at work in f congregution there Is gront hopo: where it s not ovorything laniuishes and the peoplo lose hope, When mon lou iapa thoy cauunt seo God, Tho Spirit Imparts huhwfi. It nlso impnrts sake wrong, And ns tlio heart turns to God, iits Jreat meroy in Christ, 1fis tonider lovo, moats It and onnblea |t to trust in that love, And thus 1hia soul piissos along from attontion to intercst, And from thosa to penitenco, and prayer, and trust, OF courso, thoso words may not exactly desuribe tho expericnce of overy ong, Somo aro coatenlay {ng. Prof. Bwiig | rive. WK d suddenly b 1 1 the lovi h tendance yesterday tHor Droplom of human eonduct, Here fa & bighor | nwikened suddenty 0 sonsa of fonr, uthors | fovo, A man might preach fike tinbriel, vut If | Dr, Fowlor began with the statom ¢ that God | hor mouth'while undor watar, so that when she " o Enterprises in More | It 'ta o moxin in medicine that Lo know tho N rel ad to RAn 0 statomen ched on tho **Moder! P At e o o, uro. | n morals, wa cmmull‘ ‘.mnmv;::mnl {,l'l'l'flm.'fls:} honco ::‘:;ls:’lur e chiwa {0 rliglo by love and o desira to do | bo hasno love in his hoart you might as well | e N into partnership with lim lo the reappoared sho did so laboriog under & prinful =ror Following 18 the sormon: llrmuff\vuvk 0 works of Him that sent mo Pk ke . X .. u[n;; world is fuller than over beforo of things | jng hoing held to disouss tho woany of nhating ‘s0d, and noble, and beautitul, It Is such 'n ulrually kr’l‘l‘z"“l‘l‘x“l"y::? \;l;[lg' “:\b‘ljlmfu"\l;zhx‘t“s.( dod, a0 7 glon over tho thoor o o natituto of ‘amulative world thint in euct contuey snould 1t | ke or acionco, or aharity, o WOl bottur not lako au fnventors” of ita mental and moral pos« | oy hnnrg” tholt tardincss’ with your zeal In tho ewlons 1t would Ana ftself, tn all rospeuts, | maricet-place, for evon w suvago will rin whon NeSortlian fn any former yorlod of its long | pursuiug gamo foe his food, and u stu id ontnel tiche! o somo who foel that thoro wus | Wil wako up und double 1ts paoo when it ontehos e, Thoro are S T AA tho classio porlod | 31 tho desert tho scent of watot, Talllng for oro of tha valusbla 1 L .| himaclt, mun I8 n glant often, when Mo is only an jaan thoro fa in tha modorn thinas, but those arq | jufant whon ho 18 nssigncd somo publiv tagk, At fow ln pumbers for tho ovidonve 18 Immense 1n | n ‘Mothodist Conforouce once,whou the day canio fi‘mn': othors nru movoed h{wl senso of duty. 'hesa experienves may all ‘orowded into ‘n vars short time, or_thay may ho the wrowth of otk or yeard. The ossential point is, it the heart turn to God, that thellfe bo conso- crated to [1is servico, * oy Tnnll this thoro hns been both the divina and the human, tho ylcldlnfl tha conaireanco of tho will of tun with tho will of Godl. The first thing is pa 3 s Is an not of God, In which e furilves tho sinner a8 n TRthor foriivos by pont- tent child, 1t I8 fruo araco, it 18 morey, it s o freo and full forgivencss and taking tho soul buek Into tho favor of God, ns If 1t Lud novor siuned. Along with this soniod regonaration, o a chango of heurt, in which thore is o new croa- tion, & birth, an impartation of the life of Gud to fllvu him & tin trumpet _and let him biow i unduy-school teachor without love in bis heart {8 11 woodon man, Love cannot bo made. It 18 spontaneous,~tho work of tho Spirit. 1raman has the Spiritof God resting upon him and in him, ho has tenderncss and compassion: und nothing cau be done without human sympathy and coinpnssion. 1 bolieve wo need to-day # groat doal moro of ‘this humnn sympathy. A great many sermons nro loat because thoro 18 no love and sympatby in them. Minfstera sny, “come up.” Thor should put tholr nems down and lend tho pouplo up, If tho pooplo dun't go to Lhewmn, thoy shoul scok the people—go Into the lanas, and alieys, and hodgos, —words aro_chenp. Bupposo thoGood Samuri- tau had puiled ot and read & dry inanuscripton wi nroxysm, unde o of tho worlds salvation. Although man | hrms of ' tno o e By oy i «s but littlo compass and amall resources, | krout dilficuity and ut the cost of much physical halts and stymblos, Is fouble in judgment and | exertlon, lauded her upon the shore, whoro sho paralyzed fn his nffcotions, yot God :E:“’,“"a%"h't‘,{‘flg‘u'g" by hor friends, who led het 0. tokes bim In with Tim in this gront work, h 0 ol kako lla“v::t “I'ub'(’:l‘d‘:'i‘d WNB‘E‘" ""dg"“fi by b? "“;4 :r‘rfi- ':l‘l‘l'l"tlflmol'llfln closcd tho exorolses of an nutumn leaf flontiug on tho reatiess river of | purted, discussing in many diferant anirits tha time: ho 18 immortal, and bis rolations with God | extra scan L gmuun wdmu:lflduw. {m‘n}hlln' ren Dlm;mflo- Eh’;‘ g::ilmmmi:fl. Horlpturo-watranted i s whol he way In which men performs o event b ovi~ m part, This declaration of the inspired | dent nn&huml’}’«'flé%fimfimflflfi" %?t:g- Volume that man {8 taken into partnorshiy with | tion, some of wiom seomed rather proud of the %J",‘,‘flfin’:’w‘flu ];'pu:.rlnm:n T§rfl1§‘r‘|‘f§lwfifl§ mc:u that, until {'mlm recently, tho. lndy and wantioman Wi the purchaso of the blood of Christ jocs on in l'ru:yl:finnl?u 44 JuRe - Deoy pApRAGL yers should nll learn our wenknoss and ke sugh knowlodgo an element in our conduct and in ing 118 8inj a8 0 violation of & morul law, B 3 principleof_right, \Whon wa coma to ourselves Wo touch a plano whero we can proparly use Avich words us right and wrong; wo come to tho PGt ana to tho consclousnessof ought &nd ought not, aud to tho exparicnces of the npproviugs or tho disapprovings of consolonce. Here wo como. fnto & world of possiblo glt or innocenco. Lot us note agnin, that on this planc whero sin 1 posaible, wo tind that it has becomo notual. 1n Daksing nlong tho asconding séalo nf life, wo find that nil things below man are conditional in laws that do ot riso to the plano of tha moral, and heneo, below thia plane, sin s not possible. In- degd, the vivtation of Aoy laws cat bardly bo auld to be possibio in tho unroasoning creationy and_the curious crowd soon do- v in quality in_ favor of tho | for cnobl ‘brother to make his annunl gift for | for il this lowor life sooms to bo #o bound or tho oul. Tho soul is born, notof man, nor of | motnphysics to the man, bo found by tho " | tgnoranee and _sing waits with tho intinlt yatkand lmmsxl;a h“flmn r:u o I8 cortatnly nu- misssione, it \was touching to seo men whose snle | hold by an Instinct, or & patural lmpulse, that it | the wilt of man, but born of God; imade a now | alde? ifo anrried ofl. A gnod mnn{curlnunm onergies of _His 'boundless naturo and | CONGREGATIONAL ASSOCI- smumption. 018 nlwags movin arica supported their famflics in only the urcat- | oan not only In ono wiy, ‘But on this higher | croaturs in Chriat, Tho consclenco Is liftod lus curry vinegar, Ono ind act I3 worth forty ser- e powor of His ownipotonoe, yearning & _miulating trensurch, o 5 nlways moving | gst simplicity, giva ity or one hindrod dol- | piane we find n bolng endowad with ronson | and enthroned, the soul bogins to live to God, | mons. 8 Church needs Good Bamaritans | and auxlous for Iiis wayward children while ATION. rom poverty towacd wealth, Mun {smoruof & | Jurs for tho - wollare of mankind, A man | hnd volition, und pinced undor o low to and to live in’ God, ond to subordinate overy | more than anything vlse, thuy buit, slumnber, and lot Him walt. If tho IT8 ANNUAL JIESTING A’ Jroducer than o consutnor, for in tho depast- | going to the plnco of businogs whare ho | which ho 18 morally obligated, but to tho | powor to ilis porvico. The torms that rin along F At WOtk was ulso to glvo liberty, ‘In | pruposition botrucin any drgree, then overy ANNUAL JIEHTING AT ELOIN, ;m\az mind ho {8 only aproducor, for what | Inaked his bundrod thousand a yonr walks | gbodionce of which o in not necossarlly Dound, | through thls chapter beforo wa como to the | many mectings aud churches thore 18 vory little solt-sacrificing martyr must risoand puton tho Bpeciat Dispateh to The Chicago Tridbure. quickly and buoyantly, 1t 1s not wholly a proof S aupon that llod onn. siovar be gousuuiad, R aboriority foF ho truu tost of monhood [ho whent which Rrow i1 Groovo was con- | is to bodetormiued by murking thoso_ footstops ho thought, tho pootr Whioh aro tukon In the busiuoss of God or of aed, but not tho thought, pootry, rgated ho tasto whish grow.upon socloty. -An unimal will run toward its food,— o phlosophy tho 1RO TOCS N go | only o great soul toward duty. -4 favored sol 0 fra0s 0 tho olivos, | wilet reflootions bring us t Inst to the workor sovorod Palestino, tho codars ao tho olivos, | wiig uffors to tho moral cuterprisosof to-day tho worg sut down and fushloned Into houses which | bustand leust changenbla impulse. Our bus t1ast decayeds but ‘what Palestine producod in worid snys: [ must work the works which wil i 'and spiritua)_truth 18 In tho world to- | bulld my liouse and turnisb it, whioh will_plico stbleal and 8P 1t was whon i¢ trst | O Y tablo cach lxursy which will opoii to, me Jay,n8 fresh nud young 08 wa! ol thio minsky gLos of pleadiiry buty in u diving and T from human of divin lips. In materisl | boautiul contrat dusus sald: NI must work tniogs mun J n creator and a doatroyor, but tho | tho worke of Him that sunt mo whilo it 8 day, b t and sentiment uro fortho night cometh in which no mau can Forks ho porforms {n thought and sontimont Ute | 4 oryc " Thogo aro tho words which ean il alf Werlastlug. Tho Guow tbot falls upon somo | gng “imoral ontororisos of this ko, or of mountaltetops nover melts; it thoroforo be | oy ago, with tho glow and onthusiasm of somes of Imense dopth and reflects tho sun's y‘fli‘l‘)"l To nucn‘[;u “lihonlnciulr{dwhu:lm:r u{)ln tiakc e o o) venig, o tsosundeand | LT ST it e i o s a8 one Juonsands of years. 8o tho lutolloctaul Industry | ylo fa et fur Lo boaets by (0o CroMtE o€ fho of thobuman raco adds constantly to ta agyre- | universo, 10 ho perfectly triumpluint, Our putcof result,—u fact which compals us tond- [ tuskssvom to ulvide thomsolyes into two qualls ‘itthat enr oarth ls larger to-day in all tho tlos,—tusks for sclf, nnd thon grandor ones for i in tho timo | fHO Zroat Kinwdom'of God, ‘The worlk of which 20blo forms of thought than ¢ was in tho mo | 65ug spoko wis not for tha Fathor dircat, for it Berates or Dante, or Shakspoure or Nowton. | Goil need nothing, but thoy wore for tho soat- Mon who Luild houses or who Bow in tho &:,red;nlldlrlu‘ung(rgrnm'gt:l‘;;l;u’.nl\\lluo:: ?lnuf;u;- N o 1 ey motives full, when the orest of self 8 urvesteDeld, or who tralfio in goods, muy Woll | Ly, ont or hidden nwuy behind tho cloudy, when lelaad ot Bines over tho thought that thoy | gno yyalc dues mot dupond upontha swaols of ataco tho toll of yestorday destroyod on tho | pivalry nor upon the allursmonts of fawo, thon worrow; but all thoso tolling in any form of | tho work may become ong ot the works of tho sorals, 1n cdueation, ot in cthics, or in nigh | Fatbor,and its motive Hes In_fta divinenoss, 1l Protestuntism bemg no lonker nroused by # pow- Xiltlgs, or in nrt, ot in tho flold of rollglons | aepyl cnomy, pouty and alart, baving Sutlivoa fould bo happy In. tho reflcetion that thoy uro | tho warwith tho Dark Ages, noed not Intguish Julldiog whnt no rost will dissulve, or fire bura, | for want of tinpulsc, for tharo romains tho only v ubnide, inspiration thut nas truo nobleness,—tho thought e spoch the thoughttul mind cannot but | that duis yio work of Hint that sont Mo, ‘The yo impressed with tho rlchneus of tho onrth L n | Prosbytorlan nocid not fudo und fall bocausa ho 24 moent entorprises. ltocont history 18 orowdod hng no Hishop and Popo to conquar, beonuso his Rl of nolile works, To such w dogre i this conteat for un open Bible {8 ovor, for now ho has rito that that brauch of Hternture willno longor. Tived through tho inoldental and the tomporary toutaint only tho livos of Klmgs und tho aniils snd bas como to that bilgh warrant of toll and 3t war, but will bo supplied with duta from tho love found In_tho assurunco that the works of tarcets of reforms s1d pupuIRE MOVonIoNts, and God Ifo around him in undiminished grandeur. will oxchunge tho Jife of 4 king for. tho blogri- Tho. Methodist noed suffer no sinking ot thy e “Io history uf tho solnol-hiotisg | Huirt Locuuso tho buttlo of Wesloy hus bean S of tho printing-press will surpnss. fu Interoat fought nnd won, aud tho sun has gono down ot by Pl R Y Siepar, - Thoso vaat | Upon (hut Rold, for bohiold a grontor tield of con- Weds whicn wo call by such neates as * mise fifot 18 dlsatosed,—tho long and wids plata Hons * llberty, * cducntion,” o pn- | whore tho worl of God are ombiazoued o o0 “pights of wouon,” ** fnduste, Tu- | overy fln(f, Tho Roman Catholio noed not atand blicantsm,” * benovolouce, ‘and tho simpla | and wondoe when tho tomporal ‘erown will cnine Sospel, are products, wo 1ty suy, of modarn buok to his 1igh l'rlmcr.‘ whbn England, andGor- o thoy ‘wro. {hdood, old, ‘but s | nuny, und Franca will corg mrom(luu. ponis ripantle ideus lho{ wro modera in_ovory “valul tonts and ask who mny ruto from thole thrones, fhsthse, Should the most revent porlod set | neod uot turh In plty toward his P’opo, now Jutia Array its many shupes of wornl [ndustey, | without an Emplre and without n dindowm, for its lustitutions, and thoories, and works for tho thoso wutations of politics and forms have only Sgher wolfurs of man, the clagslo epooh would mfihlm frec to Lohold the spiritual dominion, Mo away for shane, uven behind itsbeautiful | Whoso gatcaarc optn and Whoso Crowns nover Nolubins aud statary; for nttrugtivo uud valuu- | bocomo dust. Compared with this spiritual Bloxs mutorial henuty 18, it miust alwuys bow | conquoest b eway, tho slilince with "ith untovored head 1 tha prosonco of all the | Henry ViIIL, or & Philllp IL of Spaln, woro o formua of [utellcctunl und spiritual worth, illstone on tho neck rathor thnn r mitro un the ‘Thesu shapes of montsl Ymuuty beoomo mora | forchond, Tho vust enturprises of God all re- Jumcrous and Smpressive ug tho world grows i Just us Christ aw themn whoa ho luokod Sder. Tho oharity which cared for s robbud out upon tho unfolting buwnun raco. Done with e T o 150 Gy of tho good | tholr tomporul eulling, Lonorablg or othorwlss lamaritun fna widened out untll it ombraces | they uro ronliy et uppronching Lhut sorvico o autious and ruocs $n its love, ‘Tralts whivh were | man which knuows nothlng of Protostant or dico §ndividunl bitve bocome uatonal. Each | Romanlat, ar Methiodist or Prosbytorinn, but nodorn natlon 18 an institute of bunovolenve, knows only of tho wants, and sorrows, and bopes xomparod with the nations of antiguity. Evon that rotuen with onoh generation. dost all the Reware I Bouths Afeion uro moditled by tho | miodorn groat works to be done uro within this fominaut civilizatdon of tho North, and are | brond form of servico, No special battle ls to wolliets Sotween sutions, und not’ revenges | bu fought hotwoon denominations, « botween imong mon and barbaritics toward womon nnd Hishop and Presbyter, or betweon imerslan, and thildren. Tt Ono wishos to learn the truo Bpirit | sprinkling, or botween Puritan wud Quakoer, Yhe W tho_prosont, und to whiten the characor of flolds whioh invito the Citriatian aro all ln tho ten Russin or Turkey, lot that ono rord of | Arens of man,nan us poor, man nssinful, man us momy Franco inder the Homnus, and tho | utomporato,—ninn ns Ignorant, An as uuforts 1 will 80on bo ronohed that tho modorn | tUNALD, 1aun &8 aapablo of n hivh dovolopment, 2ntlons are dustitutions of oharity compurod | wun 1 full of sorruy, inan gbout to die. Never wiih too 8tat¢s which mado thelr rocord w thou- | hofura did tho onton risos of moruis lo beforo iwnd yearsngo. 'Tho Russinn rulers of all grados | #ny ARG in_such nable outliuo,, Thoy ara tho tred Jn princoly stylo, 10 *porfect idionous and | worksof 1im tnat sent us lato ife. Tha accl- luzury, aud -nguur(ml thils stylo by oxtructing | dolits of man huving boon pusied Ly, the monoy' from thoir conquored provinces. "X | Churcbos stand at laat wmid the Works of God. fecent writer : “Tho Inboring olassos It was amid such nobla invora Christ passed wero Tho sourco. whonco flowed this coubo- | thoso daya nftorwurd sceu to bo divine, Borhups l::lullmlm of wounlth, wruny from thom | Jjo antlelputed thata violont dosth would soon 4mid eround nud bittgr tonrd. K0 oruol word tio | ond His sojnurn on oarth, and that insadnees Ho sk s mudo upon thom that to eseape thule | guid Ho muat haston whila it waa yot day. -tstors thoy would fly from tholr couns Known or unkuowi throo yoars ticld ail that of ft, but Instoad, stiliness, A gruat nuny of oi's pooply nro like Lnzarus, bound hand and foot by the grave clothos, They get up fn meet~ {ng and talk, but don't miy anything. - In Sib- bitth-sahonl they huve o cuthusinsm, How I8 the word to bo preached without lberty? Jesus Christ called us to liborty, nut to boudaize, What e wont 18 to huve overy onc Rlted with Hborty. A great many won are afrald to buconto Chrls- tinns, because thoy don't want to surrondor their llbuety, * They don't know what liborty {3 until they become” Chriatians, 1t tacy haven't it it {9 because they bave goue AWy from Gud. it [s tho duty of every child of God to bo filted with the Spirlt, Wit liberty comes poice, and joy, and strength, nnd righicousnesy, an sunctiilcation. Heaven's measure [8°n good one,—prossed down, shaken togothor, running over. That (s thakind of fesling we want. If wo have it thero will be no pride, no sel-righteous- TIus3, 1o concalt, nune of thuso ineun, contempti- Dio things that ko us stunbling-biocks in tho way of tho ungpdiy. Men write Dooks to com- bat infldulity. A boly man walking up and down tho carth will do more toward uprosting it than all tha Looks writton f the clghitaun canturies, Tnfdolity 18 tho causa of lukewurmness in tho churchus, We must test ourselves, 1luve wo the Hplrit? Is it resting upon us? Are we gentle, loving? Aro we fnil of boldncss? Many Talnisturs presont an ompty bucket' to tholr. pwglu Tustond of good, sparkitng water. ‘Thore uro threa kinds of Christinns, and threo ways of knowing Christ. Wo know somo men by reading nbout thoms othors by baing intro- ducad to thow; and othora intimately. .1 sup- E%s? that is what Paul was ufter: *Know rle fl'a"’ nlz‘a!‘.um nlm F;ntmnruun l:afiuw.‘ «':'.T“E hBl.ux:l‘ 11, Apell 26.—Tho snnual ‘meating of nd are hoirs of eternity, . He could Lo nk | tho Elgin Asswolation of Congregational uf God us belug out of love with mankiad, 10 | Churches will bo held tn thls city on Hueadny has given every indicntion of His ten B Eves us nilnitly.and alwass. and it and Wednosday, Muy 10 and 11, The Association it 14 our % only hope that Ho fuves usns sinacres, iniserablo, | fucludes churchésin Kane, McHeury, Ogle, Ds wrotched, blusphomous stunecs. 118 causo lan- | Kulb, and Du Pagoe Countios, gnes, i i gkinrdom | walte Sl | Tho Adsootntlon will mectat tha Frst Congro- of tho work. The heathens noed our belp and gntlonal Church at 1:3) p, ., Aod organizo atd O oed to mako the effort. As to how God wus | o'clock. Tho foliowing program willbe folli wad: . flyln‘ ‘t0 judgo the beathan, the speiker wald Lo | Tuosday afteravon 2:3) to 4 o'clogk, paper on 12 o6 SKntw. Hio. only know that thoy hud ? did e o e Ao Chrstiun world | piron g e Charncter upon Hollof,” pro- Reods us sinners tho hieathon world neods us ured nd g Uyt Roysla; ‘D TholE 62,56 gluners, Unioss 8 sinnors we ncod tho ford 4 10 5:10=4The Fonndation Perlod ‘of Congro- Jesus Christ, the snorifiov un Calvary I8 un fnox- W e e e e G ston (ietly Dy | fitaamn, o o Hola”s B Willim Cott, of While the Son wiis ront by tho mob, waoca it was gt 4 T e T X e Jast attemunco of tho Christ, | 5i peAn STe M o0l Ak ths sz, e Rua) cotmaind und geand commuasion of 56 | - Wodneslsy . m. 8 to i—Uovotional {ifaut. Chureh, says: +#Go yo und preaeh tho | g ta 10:=Keporis from U o churhcs. Gospel to every creaturo.! ?, 10:00 to 11:0—* Fossllization in Clurches"| e epite oF fho fact il thay woro but n hunde | g ftuv. &, 1i, Van Arsdale, of Batavi ! L tLared Ruborition, yet they were toio, | LA Te T lusinoss, - e and to go vverywhere, tho command Lulug put 10 to 2:0 p. m—"A Present Salvi a O onsdred. Gimphtsis, Corlstnicy 18 | wio Ttov, I, W, Goutxe, O Crosta bl Tihy-sidod: yow it 1s emotlon, now convicdion: | “uin to {-Sachunout of tho Tord's thon it is intellcct, and ayain it |8 afection. It Buppo :mlvhkcs every cnrriu:ulcur boinz. Auoxcthor, 1onan by the Mtov. Il . Wrigat, of Chyata t makes the complote man, I ul 0 I 1 0 s sod B o s fur hta porfbt unfolding, A mu- N o meeting: addressail by chanlo goos to the shup, and for daye und wevks oTen wnd soctal at :'h“ nfl h& Bo phius 1o skiiiful tool until he has tiade an | 535w ine Christian Clture of i Ts et omkiney Du decpar, tan IaE BoE IR G | dron e e s arsrrn nagnificont acus und u, beral 0%, S Shr | guses M 0 Hasard, of Ghlgum: aud G ¥ Kiia life-work, but wa ure doing Divro, wo are unfold- ‘He M. Spovis, of Tarner, 8 Sacrotary ot 1ng and doveloping nurchuracter, WO think W | ¢pg Ausocintion. und -the Kigh X ave dolug bouvy work for somobody clse, LUL wo | togded.a cordial o o sister oo 1t tho question should be asked why man 18 not 80 untumily of instinetively bound to noral lnw that bo wuild obey that lnw as anlmals obey tho 1aws of tholr 1ifo, the auswer, I suppnse, 18, that siich n rolntion or_necessity would destroy tho idon, or tho fact of morality, That 16, we cuat ttaoh the (Uoa of morslity or virtuo to those nctions only which aro froc. A nocasitatcd morality or virtue is n contrndiction. Tho very iden of virtua is found in doing, rignt whoro 1t 18 possiblo to do wronsg, This posaibllity, us wo hnvo ssen, does not_oxist bolow tnan, wnd tho atartling fact I8 now before us that s goon as i wwns possiblo In onr world it Leeamo uctual. And not "El’ 008 Al appear 1S KON 0 thoro i nsoll in which it can grow, but It 18 universel ue tho soll taulf. Tt is, it 1a coextonsive with tho racn, or u4 universal as mon. Whorever nan is, thore kin (8] We nro told that in tho antodiluvina days the Lord looked down frou 1loavon to sco It there woro ony that woro rightoous, and thn thare wore nofe. Aguln, it jssaid in tho Beriptures that all have gono fsteay; that tha Lord hath canciudod or Judiged Wl to ba in unbollef, i unfaithtulness, or sin; that Ho migh have mor- oy npon all. And tho ostimute of Guoi concern- ng our raee that all unfaithitul, wiil hardly bequostioned by aoy, eithor from thu oxparionco of Belf, or frow obsorvation, or tho study of history. How strango that no anclent or modorn history tells of ony people whe novor sinned, How. strango that no travelor hns ever como back to tell us of somo coutinent or istund whore tho inhabitants had nover done wrongs or some poopla WhO never Knaw weolR. But stioh hoaks nod travolors are wholly unknowu, Whore man s, thoro sin {8, Tho fact of sin and tho consciousnass of Aln arc \iniveraal, “Thoy tronbio tho breast of Pagan und Mohammodan; of Jaw and Christiun, # o remarkablo n fact cortainly deseryes more thinn f bure statement; it calls for explanation, Aud this, lot uy confoss it, s not cm?' 1o give. fIut a clodror statomont, may, In itsel, holp to, or in part bo, an explunation, That is, tho foet of sii1 in the world, scon s it Is, and not in the oxaggorated and distrted douueptons and statomonts of sumo thoologlans, is tHoreoy ro- Tteved of goino of ita supposcd diiticultics. Thore 18 the fact of dopravity. Property un- daeataod, It I8 a fact; but us sowutimos stated, it jsu falsohood. Thoro Is s corruption of nll Jutures, o uaturally ongendered corruption that Hows along and is porputuated through the luws of horedity front Adsw to oll bis doicondunts, Our wi Imn(unlly diseasod. This wo can Rdnit; but it s an_oxuugoration and a faisohood Lo say that mankind are by nuturo so totally dopravod that thore Is no good in them—no good gosiros: no tondonoles to good ns well as ovil. ‘That would fnako our raco to bo Dy niturc dovils aud not on. 'Tho fats aro that wo are double in our capnolties: aro tapablo of buth good und uvil, }md find otrselvos drawn to both. ~All mon nro, think, inclincd to toll tho truths it I8 nutural to bo trutnful; thero is mmnemn{ to bo ove come in_enoh breast beforo we beoommo fals Ware 1t not 8o, thoro could bo no basls of contl- douco Amons mon, no fath in: bistory. Aud wo aro_naturnlly drawn to kindnoss and morcy, liut wo nro, at tho samg ting, suss coptibie to temptations and ovll, und’ thoro 13 a gerw or roat of ovil that, unchecked, will spring up, In this senso, ullura depravod. Nune are !;y ‘mntufe olthor wholly good or wholly ovil, horo mny Lo an acqufred dupravit 4 0 stook and freult grown froin tho sved and sofl; and so, nigo, thero may bo an uvquired virtuo, or & growth of the zood within ua. Thion thoro Nra Lo faots of aln and gulit., Dut “Jt 14 not ouly au- exaggeration, It 13, o4 ink, oot o tonch that wo' oF il wnnkind Sinnod I Adnms ur that wo aro, or by any Dos- sibility can by, blamewortby or gullty, Loctuso our forefathore, or their forafathors, or Adni, orunybody otse elnned. Wo may fulierit tho consequences of tho sins of others, but wo cans ot intiorit tholr guilt, Ve cannot bo biamod for what wns dono_ 6 hundred or, thousands ot yuurs beforo wo wero born, It {3 odly the ono 3rho himselt sius that ia tho sinnor: and only tho sluner oAn. Lo ‘uulllr. duile or in- nocenco nro not i tho blood,—but lika sarotula, ihat can be garrlod from parent to ohild: thoy are not entitlos; not ko tho titlo to Dronon.lv tunt oan bo prsdod fromn one to anothor, Guilt foxt, aro vers strong. They' represent tho Christian ns boing *dead to sin,” as being * bap- tized into thedenth of Crist,” and a8 Christ was raised from tha duad, o wo shauld rlse to tho nownoss of life. ‘i torm “buried through baptism into donth,” 8 vory suggestivo, it' ludes to ' the ' anclent inode of baptism by Immorsion, and siyoified the dexth and burial of the old hD(,B;lulll ife of sin, und the ristug 1o a now lire, ion It 18 sald that the “old man is crucitiod with Christ, that tio body of siy might bo dostroyed” Thou it is suldtbat Christinns shoutd ** reekon thomsclves dond to sl and nlive to Guod, through Joshs Christ our Lord,” and tuat thoy should not* leg sin rolgn in thalr budios toobay 1t in 1ts desires.’ Wao nre told hure that wo “*should present our- selves to God nanlive from tho dond,” and that sin shnil niot have dominion over us, Now I knaw thut all thia may suom to gome to be hmagluntion, or {donl, but 1 suy to you that 1t ls afl troes truo to fuct, and: true’to the expes rience of thos who buve enterod this blessod fife. And that 18 tho rensun why religion lives and moveson in the midat of ‘donbt, And the orumbling of many 0id bellofs. Thinls tho heart of rollwion. 'Thiy I8 tho casontinl in roliglon. ‘This {8 what makos cbharacter, und fits for Henven; for wnen Souls como Into this lifo of lovo and salvation, thoy ore led to live ng Christ livo to " do goud, to love, and Inbor, and suffor for othors, Aad this I8 tho reason why I insist that wo ghould _keep near to tho great oxporiences and life of roliglon. Knowluig, ns thank God 1 huve lowy known, tha truth of religion in ita powor to sive from sin, aud to fill the heart with love, T enre very littie, personally, about tho debates hat rage around us, 1 should like to sco tho old landmarks snved us fur ns thoy aro trug, bitt it would tiot in tho least disturh my heart-fnith and benrt-life If n hundred historic crrots woro found In tho Old ‘Testamont, or if half a dozon of its Looks woro torn out. . Andl nuw how boautiful 1s this work of eatva- tlon In the moral order whore souls dwelt, Why, ||f) here ot this plain whoro :suuls live, new births nro occurring all thotimy souls #ro com= ing into barmony with tho Divino will and woetly moving in tho paths of duty, made lihe and _joyful by the liro of lovo, And up hero j8 boing fasbloned o worfoot = world,— tho divino accard of souls: ln rightoous- tiess. . Culg 15 God's epiritual kingdon whoro souls are movod and won Dby love und whilst lowers, and birds, und gront planotd move by a Kind of negessity that gives so ch peauty nod hurmony in Nuturd, up in tho king- dom of prinalples and volition, thore 13 arlsing o porfect maral ordor. And luto this lifo we iy llcually come, farGod nvites, tho Spirit ploads, tho Savior koooks at tha door; puvdon, und purity, and poaco arc offered Lo ull who will ask and seok. Aud up horo whore God lives In the #oul, whoro Christ reigns, It 14 casy to 80 auross tho river, 1o sua tho lund of rost, to soo how it {8 that **tho eud 18 otoraal itfo."” Ol unconnted yonrs boyond, untnoasirod Joys whore tho ylori- fied lvo, wo aro coming. ‘The days grow fow* down hoere, wo hinston to joln your happy songs, and to walk tho strcets of gold, Ol my _friends, 1ro auy of you unst down, iro you n doubt or troublo, have you wunderod wway and fallon Into sin; lovk up, for God Is nigh, Ho 4 rondy to pardon and $08iva, to SRy the soul from sin, to snve with tho puwer and bosuty of rightoous- noss,—to save forover. MDOD&’ AND BANKEY. THE TWO HREVIVALISTS IN THE CHICAGO AVENUE CHURCIL Tho anuouncewmant that Irothor Moody would preuch und Mr, Bunkoey siug at tho Chioago Ave- nue Churgh yestorday worning filled overy soat ou tho mnin foor and n the galivrios, snd blooked tho afsles, overy inch of standing room Deing oceuplod, Dotwoon 300 and 400 peoplo wero unuble to galn admission, Tho oxorolsod, prolimluary to tho scrmon wure of tho usual churactor, tho Itov, Mr. Noodham and B. F. Jacobs taking part thereh, Mr. Sunkoy of course lewding tho cupgrogation wlion bymns woro &lvou out, and singing solos. Justns tho collootion was about taking up, Mr. Moody oatmo forwurd and sald, ho wanted to wo lenaw Christ Inthnutely we will havo u groat (denl of His mind and spirif,~have tho fulluess of tho $pirit. Homo Caristinnsarae like Nicotlemus, Zeowards; othors like tho weary womnn at the well of Sychor. Tho best clusd are mentioned In tho soventh of John, Muny forget the Bpielt in thom. When our honrts are randy It will comu. Supposc all tho winisters wero s bold 118 Petor whun ho preobad to tho Jows and con- verted 3,09 at once. Lot them proach tho mos- gago us it 18 given. Thoy should uut be afrald thnt soma rleh umn will got up und out, Thoy should —mnot tromblo at publlo opinion, bt preqod and KOt cary whiat tho resuits oy Lo, Many peoplo thiuk it they had tho power ton yeirs ago thut Is cnough. oy have jodt tho puwer und don’t know It. Sea that wo don’t ot futa that condition ourscives. 1f one has lost it let bim pray God to give it to him nyain. No_fiew chireh muchlners, no new crecds, ara nocdod, but what we wunt [ the Goa- pol with power. Mun are Jugt aa bad now g thoy bavo hoen for 80K yonrs. ‘They arc bad hy natare, and something 18 nocessary to tnake bots tor aud regongrute tho world,—the Gospel wronchog in all ita plalnuoss, power, and slm- pllelty. CUICAGO BIBLE SOCIETY. CELEDRATION OF 118 FORTY-FIIST ANKI- i VERSANLY. Tho forty-rst anulversary of tho Chicago Dible Soolaty was celobratod at the Fourth Pros. bytoriun Church Inst ovening. The attondnico wits very Inrge, sod tho excrelsos were under tho direction of tho Rev. Dr. J. .. loilistor, ‘Prosident of e Socluty, and tho Rev, Dr, Hor- rlok Johnson. Tho annual reportof the Sogloty was pro- souted by tho Itov. 8, G. Laturop, the Socrotury, whlch was au oxhaustive document, aud plicod on Mo, ‘It shuwed that two depositories had boen maintuinod, and that L61 volumes had - beon ‘»ohl“ and that n‘u‘!fi 3 whio aure, nupe the less, beneliting ourselves. w be well Fallly 1s the nstramont, the buwan foreo b ell roprosoutod Ly delegatcs. | It 16 oxs olutn s tho tnsiramont, the MU eration | Dokl the wnoting will'belaig sod tha pro: of tho Divine niind concorning s, and is done 2 when wo buliove, Butthe Bibledues not justity s o nuy iman m salotiovig by oun oaimy o ROMAN CATIIOLICS. u = ul atian . woan- g 5! fua full MR uts, Thore - §s . no ”nzmunso A SEW cHeheu. platform upon which he cun step 1o that hight, iprclat Dispatch to The Chicawo Tyibuns, Ik npeaker then nlluded to sanctifieution. i{4 TIASNIBAL, Mo, April 24.—Tho Catbolics ol you #yo to be cleaused, It must L in the cleans- | this city lind o gala time to-day over th dodicn- i blood of tho Son of God. It i not yuur | ton of n handsome church cdifice, which thoy orks 1t 18 11is, Whun you huyu uccoptud tho | 4 5 ¥ Troc RIft you ro only @ clean babe, HOLA man. ught of the dutunct Congregntional oriani- Y:“ aro z‘on npt wn ounitiag mlalxluralzl ‘Yn‘::ymmu', znuon. Tho bullding I8 reported as one of the you evor ruat nnboud it wifl be by mouns | most ornate church structures in 8 ‘.{.‘,3."5&'.’.‘5‘.};'.‘{.’"'x'i'i»u‘{."fi"-fi‘r'&'3'?“‘}‘{.‘{.'3513“?5;'.': occuples A wholo block fn :xc:pm::l: e ::rr:l |wlu?fl»nrhood who could spenk in haif n dozen apondingly wide in front, . Tho Catholics have Tutieusges, you would pronoutios it a nionstros- | Breatly fmproved tho ‘fnterior. Lust evening jty that you wonldu't gare to hu n | severul hundred peoplo et Bishop itywn and {on; vn::u;«:';n '::’nz':l'i’.ii - ':uollldm:x“‘ ltlll!‘ 't'l ’llll‘l‘rlllull purty, of 8t, Louls,at the traln and escortod nl 0 enn te yuu I £ Do siro Bo I¥ 1 tnonutrosity, such ug you dou't thom up futo tho city, Muas was hola this morn- wnt in your prayor-meetings. [Audiblosmiles.] | I0F it tho old church from Tto8 o'clovk. At 10:X Gou will nake u #1-yenr-niil stint I not ono | dedlcatory services were begun by a procosalot tlck of tho clock luss thun twentv-olo years, of pricats, tencony, and sub-deacons, forming & Hu invites thoso who bibor and ure Durdened, | tho reotury and ionrohing to tho new chureh, and Jo will give whit you cui't earn, wbat yail | then uroiiid tha autside und Inside, chantiung a san't uly out—11e Will give yuu rost. Alter thid | litany, Bolomu bigh niass was siid by tne hav, 1a had fle saya to puton His yoke and lourn of | Futhor Zeiglor, of 5:. Louis, assistod Ey deacons; Him. Crystillization of ulnractor in righteouss | gub-doavons, und nitarboys, who formed a w:{ 048 comus only thus. [n tule forelgn wnissmon- | of tho processing, Tha dudicatory sorvices word ury work tho SDGUKOE (Wi - mioL Ly the | hnpressive, and the soraou Ly tho Rev. Fathet iroquont ubjection that “tho nomo ‘Lroth- | O'ltuiily, of 8L fAulk, wis dnc ot tho jrundost ron Bhould o taken | onra ol but | atorts over witneasod hupe, Bamie (ifteen hune Du clatmed that thore aro no heatbon under tho | dred porsans utionded tho services. 'This wik Sturs nnd Stelpes—uone who know ot God, 00 | holp tho Catholics with ostensive ropaied thoy 1o thowurst brothol in Chiieago at dead of ulght | have latoly puc on the churoh, us tickeu and pick vut p duzen cutthroats, and it would by | sold for ono dollar cach. At -2 o'clovk found that thoy wora not. fguorait of God, of | g splondid bunguut was sproad in the basuwer Josus Cliriat, of holl, and of judgment, Thoy | of tho church for the Bishop, pricuts, and 1o Wuik tho siroots Lououth tho ubuduwa of U0 | vited guvats. Following 4 % lisk of promiuen ehurchius, thog breatho o Christlan atwos- | Catholio clergy in uttendance: Tho Ht.-ltov | thoy fool ‘sumo of tue. reitralic | Dlbop Kiau, the Lo, Puther Hamill, of Mur og lutiuciios uf the Eabbath, and they | whall, M. the Rov. Futhurs Zelgloe Wahih 18 w Uinuro_about Gospal truthd thun did | Henry, and Phelan. of St Lou! 6 lov Nooratcs or Pluto, They go to tho bad but thoy | Futhors Morrlssoy and Mulier, of ncy; Prol know bettor. Dut thoso mitlions who sit fit | Brucbelivw, of Si. Louls, muslcul director; Mis bonthon durkness know nmnlmfur God'a love | Aunn Campbed), orgualst. The cholr furnishos Wnd of tho phwe of sulvatiou. How shull thoy | most oxvollunt tusic. At 7:0 poutiticlul blghe Know withont 6 preachor, aid - huw shall thoy | moss was held, aftor which Fathor Pbelan do- preach uniess thoy bo sent? Dr. Fowlor rafutad | jivored un xcellent scrmon. Uwilg to isho) :ljl,:‘ gu;.-‘n:lc'- :l‘ullmxl,l;\:l llou?u: :lugyullélzlmx:zflfl Itynn's foeblo health, b was unablo to add: 4 % S oy 5 irlbutod: B e, that mora thah wieLsonlalg the piopla o this scousion, : copts gets 10 nation, ateyer it f,‘”“‘,‘“?'fl“ paye ”u ngn“h‘u Mo CIOURCII CONFERENCES. Wwants _oansccr noy. put & TS 1 W tho hitls, and he wanta mou o iive VAITRL, DRRTIIRN poe rocoipts bad beon &i297, of ¥22) it boon Crom 1ifo annuitivs, and 100 fromn sutes L nuxibarics. 1t furthor showud that 137 volismes hnd been given to tho destitute wwn thoir application, G to churuhes, Bundays sonoals, und misslons, £ to tho pauper and k\unnl Tnatitutions, and R 10 assisttho Young lon's Christin Assoslation In its work, Thy numbar of fainiiios visited during the year bad Doen 14,01,—0t un OXpense of BIRL—ar wiom 1,629 woro found doatituto of tho Bible, Of tho iattor numbor 864 wero supplied, and 6id ro- fused to be supplied, or were Cattiollcs, and tho others will be aupplicd 1 soon as tho books can v 1,07 0 elvy d 1NNVOONCE Nrv 8Latos of -consclousnosd; o g [ v von scll themaclves for sluves. In all ant 1) 00 Ul s toby LissoN, Linn Co., In., April 22,—The Goners : knd . sorvico; throo yours contalugul all thoso toaon. ako mnvks, Ho told ab: B g PR lstributod. Ono wman | it Every fleld is wido open, wud ien 470 o h « Tn., April 22, e % [ twajane nomo, pursited tho wrutanol ity | fugs, and ploadings, and astions; AL IO LSRRy s boforo the SLoRel WS oboalonos or aiso s alitee bt tho'tucor: {1 gbtainod aiid | Aatr D ohins tn canvusaiug | for holp snd light. - Tuo, spoakor belleved W | Gonforoneo of \Lo United Drothren Church i = *xplato by torturo. tho orimo of having dured lico upon rocord throo years of paratiot worthi? | fudionce of the individual hitasolf. It 1gslon S ! o Towns uf Hydo Park and Luke, und tho most fhere wero those among his hearers who wauld | the Unitoil States will meet in this placo on.thy . tataby Sorturs, tha grisst, of aviol o | mtesmon oroa W uaL Trom tho. Cabinata of | Yot thoan muditying statemonts we stil twolvo porsons In & wisslon Sunday-sobool on | SP3E"SHor warlk in tio oity hud boon donu on | Live to oo evary Ao rocognized as o Christiun | 19th of May noxt. 'Tho discussion sad leglsle . Tamas fposnaps “Pociim tho foowing: Tho | Juso0s: 'nnd Bmporors, and -Prosidonts, who | pavs tho B s i I sin: A raca morally [ 1iluols stroot camo o lho conolusion that | Phe Novtn Eiday ttia cauvuss of which bad vot yet | nadoa. T a Juartor Of o oentury, it thawnie | yion or safil hody will bo b PR H as (urbips Tucituy to followings, STHE | fonv tehind, thom nits, yunrs, SLAMLR g | ave tho KoL or o e “And: wo Lave tho | tharo was u nocussity foran undeuoiaiuational tho North Siday o Sy O Ciarion for {he | slunury work makos suoh continuud advanoes ahl body will bo hnportant. Tho sloo- A Ve o ooh hond of cattla waa | Sloquonce. Volumos full "of wisdow, und wit, | rurthor tact that, whildt we ary o uave 10 | Ghuron in that part ot tho clty, Eterulty ulous | your fooled up, L% vatiiines, ut u ovst of $he | as It hus sinco 1800 this will boun asaurd ok, tion of Blshops, which i done at each quidren- » tatered upon tho tax-list, vnoh humun Lol 4nd loarning, snd boauty, remain bobiud all | horted gulit, and wero not mado sinnord by tho | wouid reveal what it hul aecomplisned, Duz- EB ‘and 1ho totil Girculation since tho orgualzi- At tho cluse_of tho mddross u inissionary cols nlal scsslon, togethor with tho ugitation un the . was regigtered Suothiny was benrd but whiy Im}fi those Olosros of tho pust and Lhe Disruells of | pingof vur ancostors, wa havo all Biuncd’ onv- | Ing bistelp Weat o nd mot an overy town | tlon of tho Socluty, 417,22 Volumes, "o repoct, | lootion wax tiken u, 3 matter of suorot soulotics, ato, will bo of o erletof tarmenit, Tho nl|t|}|:|ulnvewuw5uruu tho prosent, and tho lnwllnfim world onjoys, | goivos. I8upposc there i nu one who bias passed | whorg o stoppod one or moro. of the farmor | in speaking uf tho Wk, Bays: i 4 S munt to tho people uf the cuuntry. [ loforco n to isclus what propurty by mad undprotits, Bnd wihnlees, il 4 o thruu youra ot | 1o tho years of roupanulBitity i s cougolous fn | pioimbors wio wors BOV, notivoly engagad i tha | 6 ety are, o8 (DUE caconld fhi lmes of BAPTISM GEBMAN REFORMED, h 3 ord's work, s 0 froo 5 . -BOVEN el o re s . i i [l s tho'vifa was compulicd to op | hoguued rgnss all thotg Wattoentuty, ot | somosenso of BAYIE s bofors Witn tho | Lorawork, It was s frab Steelh Siiuron bo thlrtyouova Beel b ationa oirunlutiag i | INMERSION OF TWO CAXDIDATES IN TUR I AR X fed purfoct law of rightuouuntds boforo us wo must il sy wo havo fatlod to nnrnwuy keop it, Kven tho hoathens with only tho light of naturo aro ounsoious of having sinned. Now those dofinitions, whilat thay aro unot olntmod us ovon partial answory as to the qucs. tlon of the orlgin of ovil, do, 10 somo oxtont, ropure the way to & _olowror undorstaading of ho sonso in whioh mankind aru juvoived b sin. T'hioro 14 slepravity; or tho fAQL UL 4 ot perfout d; and tho fuct of A partial ovil, ora dis- ookl "hattiro. | ‘hon ' thuro uro tho various forms and dogroos of puniunal sius comiuittod. Somu sln through thulr upppetitos; boooug dritnkarda o gluttons, Othors sil through tholy dosivos—desiros for gain or woalth that lead to ovorrosohing and uvirtclousicss in businoss, Otlors siu through thelr pusdlons: thoy violato tho jaw of purity, Othors akain i ugainit truth, or justite, Or reciprocity; aud muny who aro just to thoic follow inun sin apainet Gud by profauity, oF by uot rovering His usine in lovo, Hnd trust, aud prayor. And 1¢wust be evidont thut any or ull of thesu formy of uin must be fol- fowod Uy cortaln rosuits. Ouo rosuit s tho wonk- her busbund, the sou aguinst tho futhor, 0 6Xeuyo was admitted on tho suoro of age or cauny thoy funred thoy would fiot bo wolcoma, goodly numboer of coplus of the Boripturus n um:m no ‘longer bo- glvon. All wara doubly ouuh year in_tnoir fels und coliocting guners o4 xuois of inoney for tho Bible work. Othors Of these suclotlus dre vory fushlo, wnd soww of thain ure bravtionlly deatl, 'Lho changes in the population af thovounty, whicn bus boon Roing O for inuny youra, by whieh our Luglish-spunk= populution haa hean wradunlly passing uwity, stid peoplo of athor hmru«l Buve tkun Lholr pinves, Lave In sune lnstuncos entisely oxtinguishwd . the vigorous churobos of othur years, aud in nlinost all € thatownsof tho oouri: Ty grently woikened thom ail. 'Tais hus uifuetod our Biblo work, Nothitg cau bu more finpor- tunt thun to furnish thess strungers who have oome from forelkn landd 10 muke thoir homes autong us with tho Word ‘of God fn theirown tonues."” ‘Tho unnrtd aftor roferring to the fact that tho Soaivty could have done inore 1f the churohod x'ml" mioru gongrousty supporiod It, conoludos us ollowat » ‘1t bas no thought of pausing in its noble miadion, but proposua to continug Its work in ail uumu;w au:fl!uymun:tl nnnnx‘nm}-lud‘?lq‘od. nu«é m‘r\:& tho flooks thud woro swept nway, and :;‘,","g,f’fi' T,‘,‘m’:,‘“‘”n",:‘;,",‘,‘u},’;‘m:‘}u,fi,‘:“;“";, for tho .h.‘.’\'.f .'Z“P,';la'. mlnd ‘:Imn Kmx was """"-“‘1 tho Fathor in Hoavon wore onqual to whole agoa forodend.” T4 wis by holp o€ saoh taxutlon | or ooy, und wit, and politicnl outugurlutnonts Wi ‘moratist ne Senven beenmo 8o rieh, | v Gbsoure soionce and philosuptiy. ‘Lo worda bt nt Rome, once briek, turned Into mardle, | o'God pn Lk His lightning and His sunbonms, “m'ilbllu serviee tuened froul cominon pottur's Sohotd now. wimt must bo tle_ inspiration of Tass nto walkd otd. In thoxe ugos of dytog Loty | gl tho moral work waloh lise Mol e 1o o |muscd o aeonersiidinoy ":‘m"‘_“'““‘fi'l““" Qoste. The motiva vannot lle fn tho materiut Tty Lusivns by kil oh Bleu, R0 SUNKTT profts skt dinl), guueiie, The noblest viaploy= Copurin L Wila ONOE, Iments wilt not add to your wealth, You cannot \orupuring our ury with cutlior onas, wo fnd { g yold to futlame your zoul, You cauuot ip ol D tho eurt i becoming full of wmorul antor- | 1o tno churm of fatie, you Sihnat hawatno. phat p!um;:’m 33‘!}‘,:"““2;;} e e ""“I’, hup- | happicss will novor: disappoint noe forsake facsaut ail wogluty, Thio frocdmun und tho T ' you, you ganno wait for yaiir soul to b stierud 40410 b dmtwn eradunally futo. (i oirolo | 15450 ivaicy of suota ‘tho inoral tollers of Shasaofcutio: rich inen ury ondowing soloold | o.duy must 1ok buuk to Palesting und oo tuat Eebas pauge oL sslinion mad_jenrniie and tho | iy 'who b throo summur-times overthrow i glmllul, not for um' 'u “‘! vfnl:g mu‘lm: n\;" old clyiliaation and sut going in ora that will bo o a0t for tho pmusomont of 1o Moty | oalled mftor 1118 iwing forovur wid, whilo thoy oy fortha walfury Of tho people, Bo (ull 14 tho | jnaric that divino outline agulnat the Eastorn e Gy b tual 1 | 5Pl hoar tho ol vl wnd L 1od woro proteeted from tho brutality of o fow nud overluating: **1 must work tho works o LAKK AT TWENTY-PIVTIU STREET, formed Coitreh i tho United Statos 18 tn seriloa Bovoral undrod people gathored yosterday | horu, ui 4 will poutain ¥’ for s wook. Quito w frornoon npon tho juko-shore attho foot of numberof wialsters from nurvad wro prossats Twonty-fifth stract for tho purpasa of wits e e h . neasing the oaptisn by the Cbristian Churoh AN ALMS-HOUSE INVESTIGATION. - which had boen aunounosd to como off thoru at | BOSTUN, April .—Au lnvustimation ynroceeds Up.m. ThoChrlstlan Churub, of which Prost- Ing with regard 10 1o Cuwnbridira (31ass,) Alme- dont Garficld is u distinguished mombor, ag | Mouso, 1t is charxed that the Wunien bug sovora! tlourishing copgregations in this clty. caugod sovere punishuient to bo admintstured ta Tt hns no detined st of dogmas, tho lni of itg | pauper inmatu and buys committed Lo the jns meinbors bolng to follow a4 closaly a8 posslblu | stitutlon for trusncy. and petty uffenses; thut tho tuachizgs of 1ho Biblo; und, In tho rield fol- | bo hs not propurly necounted for the procesds jowlng of tho cxamplod provided by - tho Now | of sulos of prixlucts of the farmni that thore 'rmumnur? thoy {nwiat u‘um interaion as o | has not boun siltablo attontion paid to the sick nooussary foature ot 1ho vite of buptisu, fuinates In tho hospltal; and that bis munner is Thoe aspoat of tho Ikke at the bour thio coree | barsh andarbitvury, The investigation 13 boing mony wus 1o coiuw uff did not prumido o vory | muto by u Comunittoo uf Ovorasors uf the Foor, Somitortablo time to the candidates far baptieni, | and it will busomo tiwe yer bofore 1t s come * Tuolower end of tho laku, a4 far ns - the oye plutod. k: could rouot‘wu covurod with grima-conted loo ——— Which (nuved at 4 snall's pioc nurtward, Even A MINING SUIT, monvy was nceded to carry on the milssion- work, If umuan hdn't o cent to give, nll right. 1t bo had only & nickel, all right, Muny would tio blossed i€ thoy would glve tholr tobacoos monoy {sonsation], Ho hud 1ot lost bis hitorust i Aho churoh. It was bis fimt love, —‘un, Afteon, or twonty thousand dullars could bo Judiciousty oxpuntod this yoar, na it was tho dun:n 't mnko tho church a coatre of nusslons work. . Mr, Sankoy was roquested to sing * Bring In mg‘l:’"“:;“w ‘ognn to pnss tho baskets, bt Tho votletors bey 0 {1 u thay woro uhuukof-n b} fir. Afoody, whu orlod ont: *ltold on! Don'tcolicct tho money until tho hywmn (s sung. [t will iiro thoui up, aud you will gut Lwvico ne touch, Give thom tino to got thiolr monoy oubl” ‘Mo singing over, and tho collootion made, Arother Moody predohud, saylug in substanco whnt fullowss lsaaasiriFes \es | FIEFE W ladividuals who hay i Mimn_ that sont Mo while It 18 yot duy, for tho of o morul untuva, Anoth Tho subject I want to oall yous attontion to1s | it dopartwonts tu tho utmost of its ubility, | in the stroteh Of watdr Uolwoon.ihe lake-shoro . \ 14t o etvnons of thafr worid tholF oWH | pignt comotd I whloh no man dun work.” :wunlfumsmlnu S°tho tondonoy und ho ';»m‘vlfi‘: tho wurlu'»’t Tho Bpirit, 1 huyo uskod mysolf what | This vk 0f tho cunvig of tho alty und Soittiiy | Wnd in tho lager breakwutor, in which the im. EURERA, Nov., April 2h—Tho arguments I mllmnv thuy marked tho pruwm:'u of o now A of ovil, until sin bocomoes o inastor und 1 hoed most at prosont und It 18 powor for Qud's | 14 u very UiiToront work from what it was forty |'morsions wera to Do vaudo, the loo tioutod nbout, | the cuso of Kichmond ve. The Alblon Mintug i R B S | npmpose o sov, | Bt S0 T ATl | i RS R it | R ATt o Tt Wit | syl ol S o 9R0 LA | LAY, A et e =16t us mnrk - s otton or driven on to_fearful 0] M 0 say uhoul pirit o avo, whon | al 0 u o B s Lo o e ey -y Aoy iy L SEMON LY TIlH IIEV, DI THOALS, iinpurily sad wicke foartul dopthwal | any ot (80 SO Wilicoriae! 60 ‘wanitd sand, | n anuual conteibution (o Iho trussieyof s | L s to porforn, tog ecronuty, Tho BISTRELS | giliuried it Sl W fino mountie b ‘e 13t tho, Comfurtor which is the Holy Ghoat whom the Father witl send i mp nunio, he ahail tonoh you ull things and bring al | things to your romoinbrance,whatsooyr I luyo sald unto you.* Johis Telves 3. Notloo how Hnrunulmy thnt was tulfilled. It was ofton suid aftor 1o bud wsoendod that Mld dtsoipies mado this vemurk: * Wo dotwimomues.” ‘Fhoy seeined Lo have sbort momorivs uatil Ho was glovitind, 1t wad alwuys u ireat inystory to mo that thoy' did uot rememUor the diy of the rosurreotion, 1 atiould bavo mnu&n overy dis- olplo would " have beos nrauud iho sopulobre on tho third day vmmnf for ilim o como ous. 1o had told twom He would bo orus wolfted uud riso ngaln, yot thoy seom to huye for- Boolety, It would put I¢ In its powar to dilsh this work dUrig the two or 1Grey years to oome, 8o that it would bo ablo to outer uboi Its twettth cunyis whon tho npooasity stould arise.” "o Troasurer's roport sjuwed that the re- coipta hud boon $5,70, il cohing frow tho vurls Q08 churhos o smull’ sums, of Woloh 4% had L s the Amnorioan 1bo Sociuty foF ook, and that thore wis w balance ou band of 8143, Tho repurt was ruferred o the Auditing Comn= wittou, L' Won of uiticors for the vomiog yoar ru ?h:;‘flmmdud with, and rosulted ua ol ows: 'Proaident--Dr, J. i1, Nolllstar, : e ontaall. J. Williag, O, & Larra- foud dlauit, That dilliculty’ Inpedes Gll thods Yosterday foponoon tho Rov, Dr. Thowas o f bublio good, uhd ay clicok thom mwory proschod to 8 lurge nudlence in tho Poople's i ‘o future thnu i bae potardod chom | Churob, tuklag foe bts thume * Frocdom from Tty umodintu pnat. All buman i | gio Vollowlog fa the sormon; fustry dofiouds vipon motives. Not oaly dood & n."" ¥ol ¥ F m“':l'“ ¥ & mutive power, bt ko ulso doos man But nuw bolng mado free from #in, and bo- "Enu er tho inflaunco of wi impulse. Aud us | 00MO sorvants to Qod, ye have your frult unto T2 Mo Tuol und wutor of the englud fuil the folinoss, and the ond’ everlusiing lite.—Fom., ratd Ut slucken 1t spocd und anon como Lo u | DheE 7 Ty m’m""" the niotivos of tho heart fall it In mnay respoots the world in ‘which we live is Bl ey S Davaduss, uvan Mot | pustodts., T0 800 tuls StALOmONE may 800 KO Borala s tho Tesults of old uy of Latorprav I | ox1cavagant us to poquiro oxplanauon, We et Honyopsd hiay bo tho standily decrending mo. | disorimiuato Lotwoon tha ProZrossivo and tue !flw.,da,"u"";‘llnnm Bentostuntian Htuolf camo | Anlshed. Womuy say tuat horo 18 & porfect patpy, b U8 from u mighty vouvulsion, It up: | gerin,or & portoct stalk, but {t has not yot wl unuro at this point, was Yluwd At tho dld- o =2 ml of tho church, lts dressing-rovme pothe (arown_ opon to- the buptiumal can- | , Olergymon, lawyors, cditors, bankers, and s diilates. Whilo thoy wore propariog for the diea nood Hop Bilters dally for nerve foroe, curclnunrb LH mnm % bn“::' th'chnn:_n‘:lmwr n‘-l = neloct wdmin! T o, wade o briof oxpusition i which ho stiowod tho ware |~~~ M_MA[”“:Q{QWA L. rant provided iu the Now ‘Yostamont for the pe- oullur form of buntism whioh was *t0 L fols lowud, Hle r‘uuml and dwelt with espocial forco upon tho folluwing text: o 1 Kjow, yu not that so many of usaswore ‘b-u‘llue;lh ;am Jusus Christ wore Luptizod futo s den ‘‘nopeforo wo nro buried with him by bup- tlm (nto douths that Hke us Christ was rulvd 1d wiok ux‘u. Th jod the nutural® ponaitiod of ovil doiug, Ia thop sundo of obligation vf which wo bave spoken ; tha fact of auglit uud ought not; and thoiv got thelr cmphu uad strongth from the law of Uod; from the thun- dorhes of Sinul, which wuro but tho vehoes or voleings of tho nature of God or tho orinciples of rigntguusuoss, und fram tho words of Uhrist that u|1wl this law to tho conicloneo,—that carey not only Sinl, but the Cross, and sot thow up in tho humnn breast, What s tho offuot uf siu Lu- fora luw? It can bo nutnlmr Icaa thun gullt wWoho Lord will not told hlm guliticss who takogh ILlsnamo in valu."* “And now wa ure brought face to faco with the quostion of dullveranco rom dln. Huw ieo wo Gold Aedul Awnrded thonuthor. A 1w and groat Muds ot Work warrnted Ui buse sud chuapestindiaponsable tu every wan.edtitied “the Scignou of Life wr, Bolt-Proservaton;” buund iu st Franch tualiy, embossud Tullyilt, 30 contife buautitul i Meol ungravings, 12 presrivs \ " only # svlt U iraled 2anipie, 6 aeute; “ildrass Pégbudy Mads lazerl?l B2% s \rl B2 ] s o, Lver; o —| aved; b in and Lroukht Int tton ail about it ‘Iholr momoriud wore not so ' boo, and Joun E. Wilioi, from tho dowd by tho glury of tho ¥athor, ovon Addd A ol S, i W iy Toveof truth, und | Suehed tho ripuniod grait 50 af o ope | fo i waveds bo frood, trom M and BERUAEE G | oufwtiio mieimorlos ut snumlos, o o 35 | Proukurar-<c. 1 Nulaon. L a5 walk I tho iownoss o lifa. ' abesse e Woths DA r nm.“' Feasoning processas, and, fod Ly thoye | 1Ok oven ¥yt latbo lung ogesof tbo unrth's progs | bore on wiw's high nlanathoro Sl 6010 sutno | Inuke tho dupulobre so vooure AL CRELLY telomls Stocordini Bocrutury—Eailip Moyerd, WFor It wo have boon phanted togethor In the 1 ) i it st b thug gonpeuites, i grow atrong, A new Churol | ross “from chaos to its prusont stuto, could it bo orfotion that Wo huve scoi i the lower farng | would not stusl the body und suy Iu bad rlson, Kucording Seorutary—T, Ii, Curtiry Iikeness of bis doauth, wo shall by also ln tha | “TNG gULLE! ) I kgt furin atund for (10 bist Incoreata af | guid that It 18 Anishod-—Lbat no inoro chungos BE" Ko7 Tita 14 lowod n rous quuston, uud one | 'Ihe enumies of Caclatbusiy, onuld uot bave ung | | Exuoative CounaiitueTho Ifi‘l’.-{{ov. Dianon | likvavss of bbs fi-:-mm:.lazmmm. Oy dy do G QLY DR, KEAN 5 : i Amotlvn 1 u 1ts )mmodinie “'""’{ 1L sound | 1100 ooour, and nothing higter-to bo roached; that we muy woll vtudy, u better ning for Chriet i ristiuaity than | Fallows, thy I vm r. Jtvdur, ¥ oY, Arthue o ulso g pawer which § "And buro Jut us obsorve thut wo ave consider- | 1o Ut i At around 1tand 1mako it vory su- | Little, W, W, Du WAnd as tboy weut ou thalr way, thoy camu . ut lark-st., Chica; iestorut R e s s oy | B0 0 OS I ae It a passing along and ot | o' i K fou 18 4 : A Ytar} uad cho wunudh wald a73Soithy Clark-=at,, Ehisaza, . : o purs. [Vwa death Tor ubY, otd b BEokE L Limto & oorTul e R ur ino €0 bo bup- | Conpult pumonaly or by eyl Troa ot Syt A4 0 "Phig'surimon for 1ho oceaslon wits preautied by | Bucy Atouian seul, you it was brokon, und the sontinold loy u subject that 1% larguly ilftod ubove tho gy, el ot hwk u the Chitrel ipie which it was eatod. 1o of i physloul forou, gF i natural nucassity Dr. Jubason, whosseiluoted ud bis thomu, * Bibly & - A n e ue” womsan oF thiiy i Chitred for litcra: | g tia wroat PSS VUL (s owa phalete T k0 0 1y phyaloul s, G HAEEL) Miiouad | worudios bl b keop 1l 1athe tou, L ouy | Munlined Lo b Canke o tod? aredus urawedal s, Le L Kes s ,,.‘;m;.rl thoso plants ar ull to bo found grow- 1 " 1a | wod curriod wloag by fmpulsicn, We are up o Tiaagine thow ropdrting w thele ollicerd, 'Thoy wAnd tho word of (od sbiduthig you" " =Juliti, “WAud Philip sad, If thou bollovest wilh all | yopsr. Wi 1. to S P 1.3 Duuduya w13 bl % bty du of the sunutuury, Even tho salvation and the sotusl, We oan onslly frmakino a worl tho Aner reatm of valition and moral principled, | wignt Jnt ud woil have tried 1o Kuop tho sui 14, m{ Beart thou wsycst. Add ho answered and | —moe - g et fogfiort - B soul s 16 lougur tindo “dopondent upon | \rhore thoro would Lo no storms, O | whora tho splrit of mal iy Ly periuadod, Erum Tlsing, Thore was nov power ouough on | Thasorwoin wis capootally dircoted to young | sald, T beliove thut Josus Clarise 18 tho Bouof | PRIVATE }DR LUC As i [ o wenbenship, Tho forces which onve | floods, no vpleauos; world whera | bu lud, but not cumpell d. Upon this ply oarth or fu holl to keep Himu, But the dis- | mon, and tho ruverond gontlomad comnirnced | God, DISPENSARY, - [} i 2 “"Pu°'|u“' Voiees which once allured, 150 6 | grains. d | fealts uyld' grow ue | bgmos forth to muet wan. Horo tho groattrutbs | ciplea bad buttor \howmorivs after Chrlst hud | Ly wayiug tbat tho worul Qbro B nuver buon ¥ And he commanded tha churlot tostaud stitl; 188 Bouth Clurh-sh » REAE WAL |l e el o v, | SRR SRSt RIS | M s ot o a0 ot | B R s SO TR | g or it dowa bl o e AR | cnmaretnrto vt e Sute e wl 0 tal ore (Jod conivs forth with u revulation vt Hhn- n tho slxtocuth of Jul s worl 1bJo, howovor, Wid suiple fur tho thuos, L | P ut chi 4 - ¢, #poud " uf s hather the Ay i o ey v Sluse T Tl you' the truths it s axpu: [ boing tho T beTs S il trud. munineay, tors ety ikl 30, 47, 5. tuntld, wid apoddy caru, of privets, estOuk Uy : seif,—of His trath, und holliess, nnd justicu; u U0 uriaty Gladuovs. Cousullalud frua. tloure 3 puyolation ot thu Liws af tho nirituul uulverse, cat : ts kimd or for Ite purposes. ) 89 L g hiy vousol'ta” abatiug (0 epoud | & portuct warld of s i P o reaoiir oxpluined thot the memburs of | au.id wud U0y b . bundaye ' L e ke vulyy seud. It e u fuir luquiry whether | Butour world 1§ projected eu & differcut plan diout for you thab I ko wway, for i€ 1go uot | wus litto dauzer. Hroum this by weal ui 108Uy 1 N