Chicago Daily Tribune Newspaper, September 20, 1880, Page 2

THE CIHic. TRIBUN MONDAY, BOB INGERSOLL. “What Must We Do in Or- der to Be Saved?” The Theological Iconoolast's Latest Anti-Soriptural Leoture, A Porfect Practice of Charity Is AL That Is Requisit To Answer the Question of the Great Church-Disturber. His Previous Denunelations of _ Orthodoxy Keiterated, With Even More Vigor and Piquane cy than Ever Before. . MeVicker’s Thentre was packed, and crammed, and Jammmed to overtlowing yesterday ufternvon with an audience made np dargely of the liberal-minded people ‘ot Cheago, and drawn together to hear Col, Ingersoll. In his new lectire—new to tha West, at toast," What Must We Do to He Sayed?" Never before, with the possible exception of the Tan Paine meeting Inst winter. was there so, appare entadesire to hear the gifted orator and theo- logical teonovinst, AN the lower portion of the house, with tho ¢ tion of bout AM seats, was gold by Saturday night, The snsold portion went of yesterday moray lke hor cakes in coll) weather, ‘Tho balcony and the gallery wero pretmpted nS early as 8 o'clock =o hy the rst-comers, until all the seats wore held down, afd the Inter arrivils were perforce content to stand around and forin n soll] nckground to the more lucky ones infront. There was the usiil proportion of tho fulr sex tn the audience, who, equally with tho mitle complement, expressed thelr ape proval of the sentiments which dropped fran tho eloquent orator's lips by freqitent outhreaks of applause, or kept n Judiclons ‘silence when a sentiment riled to tind a responsive echo. While the crowd was congresuting onthe ot side, a numberof the Yoketellows connected with the ¥, M.A. were busily engiged In dae trituting, 19 on oaiswer ta the dow trines which — would presumably bo prochtimed — tnaide, oa lot oof cards. bearing the Interrogatory Iegend, * What must we do to bo saved?” and the Scriptural ane awer thereto, “Helleve on tho Lord Jesus Christ, and thou shalt, bo saved." Some of these cards seemed to produce tho cetfect for which thoy were Intended, Int the great bulk of them wore contemptuou: tasite, Tewas ten minutes tos when Col Ingersoll stepped onto the stage, vlad in the provertinl elawbiinmer and white neckte, and proceeded totho stand, He was weleomed with an open- fog satvo of hand-clapping and foot-stamping, tn responge to which he siniled und bowed, and, without any unnecessary -imtroduetion Crom somebody efse, plunged atonce into the matter do hand. The Colonct i SPOKK AS FOLLOWS: is NIDEMEN? Meur is tha dungeon: of the y atieh stipersiition iste hugger wlth, which bypverlsy assasinates the soul, Courage is berty. Taunt in tavor af bsalute freedom of thought. In the realin of the mind every oue 1s amonarch; every one isrobed, seeptered, mid crowned: ete + avery one Wears the purple of aut ity. Canphnise,| Tuslony. to the republie of tne telicetual i! ‘vind only those ire good citl- zens of that republic who depend upon renson and upon persuasion: nd only those are trititors who resort. to brate for Now, 1 ber oof you atl to forget just” for n few moments that yeu aro Methodists, or Danuists, or Catholics, or Preshyterhins, and tet. “us foran bouror two remember only that we aremen and womes. LAnpiause.) And attow jm to kay man aid woman are the highest titles that enn’ be bestowed upon tiamanity, Man and womant And lot ug, ff possthie. bantsh all fear from thy mind. Dost hinge there Is some belng Hi tho Infinit expanse who 4 not willing that every mut and woman should think for hin or for hor self. [Appinuse.) Don't Imagine that there 13 any beg who would give to his ehildren the holy torch of reason, and then dat thom for following: where the sacred light muy lead. (Applause) “Let us have courage, Priests have Invented weriine ented blaspheniy? and behind thut crime hypocriay hus crouched Tor thousands of years. There is bat one bins phemy, and that is fijustice. ‘There t worship, nid that is Justice, [Applius need not fear the anger of «God whon you cans not future. Rather fi nie Fe man (Appliuge.) Don the: that you caamot eprint. Rather be afeald of muy commit, ‘There was who wont fate n restaurant to get hit dinne tion, whispered con.” iy 80) that if figin the universe enleutited wrathoer the Infinite: Bele who pry Shining star, EWwas fo 80u AL pecaitle. m bn [haughter.) Ho Kaw It Piatghiest, aud. he fn thie latinte Het wus joo! Haugtiter}, and that he wis the tfliit envesitopper of the unlverse. (Great tughe ter.) But bis appetite (laightert wot the better of his conselenee (lnughter], ts it atten his with us all [lighter], aid he ate: that: bacon, Great inughter.| Fle knew it was wren: Whenhe went into that resturant, the wealth was delight Sth ir was 08 biue ag June, And when be caine out, the Bky was COVERED WITH ANORY CLOIS, the lightning leaping from one to the other, and the ext shook henenth the voice oF Qiunder, aid he went bsele bite that restaurant with a ns White wt milk, and he eat k My God, aid you eve dues about [tle plecw af bit Taighter,) Ag long 8 we harbor aiteh opinions ‘of fntndty, ns long ag we imagine tho heny bo filled witht sels Lpiniths 8 lotiss the si men will be erlnghig, Titellertial cov {Appluuse.) Lotus think, and lot wi he express aie thought. DO not mune fort moment that 2 think the people whe dirazree with ie ure bad people, Pautinit, ant Jeheertally admit, that a very large proportion of matkind—a very large majority, vast number-are reasonithly honest. fb beleve that most Christhins believe what thoy touch -Uiat most uinlters wre endeavoring to make this world better, Tilo net pretend to be better than thoy feisty hitelleetunl gestion ouvstion, first, of Intellvemad Wbert, that a question to be sottied at the bir or niin reason, Lodo not pretend to be better than they ure, frobably ol oan fh good deat se tha niany oof them. | Bue that Isn't the question. ‘The question je, bad as Tam, have Fou right to ebb? Aged Png £ have, for two reasons: First. 1 can't help it anehter) and weeny I like ft, Erantucbers| wi the wholo queaiion da right at npoint, At Dave wot the right to express lay thou, who haat An," they any,” we'll allow you to thin we'll not ture you. How kind) Why won't. you burn mee * Tecnuse we think decent Vothors to speak and te express 'Vhen the rougon YOU DONE PHIBEECUTE ME for my thoitght is that you belleve It would bo fnfiamious in yourselves, and yet you worship wt God who will, aa you nt Puttish me fore ever. (Applause and laughier Tho next question, then, ts, cam T comte nal aguinst Gud by thinking? If God aid not intend that J shonid think, why did ie give me a think er? Chaughter and: appliusc. aw, the, Wo hive ‘Kot what they call tho Christina syster of religion, tind tidusands of Pyople wonder how Lew be wicked enough to ek that eet. here ary many good things wt ity and Pshall never attack anything tht Hlove to de good, a echae Pebull never fenr to attack any thlig FT honwstly bulieve tobe Wrote {Ap phinke.| We have, Usay, what thoy: eallthe Curtstion religion; and "thd Sust tie yroportion that mathatis ti been religious, ust in that pyppertion the: re pone tuck ty wrbarhan. | thd that Spain, Portugal and daly ave the three worst nations in Europa. J tid Chet the nation neurest tntldel ts the most prose perous—Frunce., — (Apphivns And so. 1 gay nero van be no danger in the exercise of absu- Tite intelectual dreedom, oF tad uinony ours ves the men who think at least ta good ad those who don't, [Laughter] Wo have, | say, thy Curstlan sy stein. wtid Chit systen 13 founded ttpon whut they are. pleased sto call the Now Testament, Who wrote the New Teatument? 1 do not know, | Who does know? Nobody, {aughter.) We bave found sumy fifty-two munuscripta, containing portions of the’ New Testament Some of thedo imunuseripts leave out five orglx books.-many ob them; others more, otherd less, No two of these muni veripta uyree. Nobody knows who wrote these quanuseripts. “They ure all write ten in Greek, Tho Disciples Gf Christ Xuuw only Hebrew, LAppisuse,] Nobody ever saw, 80 far us we know, atv of the orlylial Hebrow munuserlpts; nobudy ever saw anybody who bad seen any boly who hid beard ef wy body wat bud seen roy Cut had ever seen one. Loud and contiiued iangbter and upplause, jo doubt the clergy of your city have told you these facty thousands ‘Of ties flaughter unl applause!, and they will be obliged to ime for . Buving repeated them once i ‘Sheve inapuscripts are weltter called cupital Grevk letters: they are Ww galled “unctul voples"; und the Now 'Te: ‘was not divided jute chuptord and ve! uatilthe year of yrucu 1551, Heoolle: the orighiul manuserit + hy pubody; the Eple <. cI the Qospels are signed readdressed to uobody, Well, tf it was worth whtle te bay betlovers: tn the Olb Wortd, ass worth while to base the elgns follow the believe: erin the New World. alina elowld follow would be toe wd thera are ne Mn: Mut tho eins are day na thoy over were, rH like a few mysetr. Te tit believeth and: t¢ baptl bo saved, but he that helleveth not shall be this wortd with agony nod Her of this povanee hue been every word his been dangeont And that pisauge nade the sword of Innocent blood for ter centtries, That passage inade the herlzou oy 1,000 years Jurid with the fazot's thimes,, iasne contradict the Sermon ou the Mount. Thut passage travestles the Lord’s Prayer, ‘That ns nd religion of deed nd 1 ich superstition of and enieltye Tdeny it. It ts infamous, Christ never gi ULaughter.] And it ts suiliclont to say that Luke substuntinily ugeees with Mutthow and with Mark—subsin But let us Orst re At therefore moreltt "Good and thoy are slaned by manidments.! And bo sald unto Hin. j comprehensive, Incomprehonel- | Sat che* hi pretended cari mirke, showlng to ten, and by whom thoy were writ: interpolutions, and everybodys thut aubject Knows {t. Leven those manuscripts haye not ransinted; and thoy hirve it aytt= Now. thero faa presty flr tasuas child of God asking God what tx neces: Aim todo to inher rn hime Keep thegeon anid to the Deity," W Aas an opportunity i Hy revtston Chat moh about them the: I Hite, and Got says Stortial, and the Htds farther Now, (f there ever Hteruals, bitoae om to thd Aloilghty to ted, and one brent §y Tike inner the Father fs Alin Almighty, and the oly Ghost A i yet thero ure por three Almighties, but ane Ale 80 the Father ts Qod, the Hon God, and the Holy Ghostts God, Ane there are net three Gods, the Fathor {4 Lord, tho Son ts Lord and the Huly Ghost Is Lord. Aut yet thore ary not three Lords, but one Lord, the Chrigthin truth MAKING A NEW TRANSLATION. And UF suppose that. © cannot tell whether 1 realy belleve tho Testament or not until E seg. pplause nol Inughtor.} ey one other thing. wrote it solitary: word of ent —not one word. that He once etooped and wrote som the sund, but that tuts not beer preserved. anybody to write 8 WITH AN INQUINISG MIND sary Information upon the aitb- wis tho opportu He eat into 2 Bott shalt do te pitts der; thou shult nut commit: adultery; thom analt 3 Mow ahalt, not bear false witness; honor thy fithor and thy mothor: wu ighbor as thyascit,’ aut must belleve it Moy Son of tho everiiving God" en lity, the Sor aitys At Wughter}, there ory fhat new tranaintion. or end ppl aword and £1, but one Gad, persveution, deip wit For, ia we are eam to neknowl- only begotten nd ru, by the Catholle H ike, by sure tht iin tree Gods or threo Lords, "2 John, don't fore ‘Tho Father ty mute rented ner begotten, ‘The thor, et tds. nov fr papel you have this Mighter.]| Notan roust remember tho Subbuth day to keep It ye Ho eiiply saidt “Thon shalt de no mr ters thou shutt not comnts adultery thou shalt not’ stents thon ehalt not honor thy father aud thy: mothar Jove thy nelzhbor nq thyacl the youn man—C think: be , and probably mn! these things have TE kept from ty" youth up.” Ldon’t befleve that. (Laughter and iT ow Seana to Luke, bene false witne hot innde tor boge why should th Ong Son, not three ot three Maly Gh ubas your Father is ase mere: yo Hol, and you shill not be t. and you shall not be con- ‘nd Sou shill be forgiven, stat be given unt good Ineastire, “pressed down, and running over. y the samo inonstre thit ye mete witha, It al be measured to M tally with Afar rt Why was nothing written? they expected tb Very Low diy it ZeNeration WAS HOt tO pass wway Wile henvensa should be ratled together as a nnd until the eneth should ty ont Neat. That was tholy eller, The that tho world wis to be there was to be another coming nud the And therenpon a Uitte frestt ni—salth une F only one Son? Bonst ong Holy Ghost, Antin this Teinity there is noth hig befor flees vathing grentor or | hree Persons APOC but the whole eternal to one another und ub Re thut to all things the Unity isto be iped in Trinity, and the Trinity in Unity, therefore, Uae will be sived brist this Furthormore, (tbs 110% 8 Now comes in an interpolation. tea, when the money, thos nlway ot an little eearce of put in a passrge praising poverty. 80 they have this youme min tek, Jess sail unto Cayrees substi he agrees substantially with think of tho Trinity. y to ovortnating salvation that he “What ick Voltaire nbolished torture | in JAppburin) Tho man who abolished torture, ff the Christin roliion Is tre, Gat 1s now torture Te Hell; and tho tan wie ie united torture, he ts naw nygloriied waged ly [Langiter.) ft won't do. [Hennyed Or. ho Knox started this doctrine In Scotlands and this (8 the peouliurity about Pros~ byteriinian: Lt grows best where tho soil is poorest. LLatghter.) 1 read the other day ay aecount of mineeting between John Knox ‘and John Calvin. Tagine a dito between a fine tence anda tamine, (Convulstveluughter.| fine nglhe a convertion between a block and tho nx. Ag T rend thelr conversation itavemed to mene though Joh Knox snd John Catvin wero madny for cach othor, and that thoy Mtted — cach other ike the upper nad tower cee of on wild henet. Thoy betleved huppiness waa a crime, ' They Wooked upon taugtter as blasphemy. fail saey. atid wil they could ta destroy avery human feels Hage, tid t6 Mt the mind with the infnit gloom o predestination aud ctermil damnation. LAp piuuse,] Thos tight the doctrine that God hind Wrigheto dain ts: beeauss He inde us. That ia Jlist the reason Ho bis not A right to damn ts, There is some dust: consefous dust. What right has God to change that tneonscious dist Inte 1 hunn being, when Ho knows tnt hunt etn will live—when Ho Kuows that lituna|n bo- Ing wilt suffer eternal agony? Why not letvo hit In tho unconselous dust? {Appliuse.] What right his an Inilult God to add to. the sum of human ngony? Bupp I know that 1 could change that piece of furniture (etiting ton chur] into n living, bappy, sentient: butman boitur and Tknew tit, Haun would suffer une it A they aven wont ao Ti vs Wwe frequentt y divide out th [Applause ind tauh And [ come at lastto tho nineteenth chapters “And Zacehuus stood, and sald unto the *Hehokt, Lord, tho half of ny goods Jd tho pours and if & have, tak an by falsonecitsa And Jesus sid fon come to this hou: He didn't ask Za Te didn't nak hin Do you believe In the ive poluta? ptized? Clones.) Spritt Nyghtly the Incariumtion of our Lord Now tho right. fi 8 do now before el Mims If thou wit be perfect, thou shalt hit ‘The Church bh: to “swap olf treasures tn Je ve beliove itd that our ‘Lord Jesu Christ, tha Son of He fs God of tho Father, begotten before the d white before His mother nd Te Is man of ther born in the world, Perfect, Gad and perfeet: Many of a rational nats Hesh sibststliy Father necording to Ms godbe: tho Father tee though He be both nth is. tht fe ollices in advance, ter.) ‘This Testument was ares of yeurs nfter the These frets lived in the woate-biskets of forget ta upon tho tmecuracy of legend.” Atul for eens turies these doctrhi the (neonstint whit lo writing, tho sitine geutteman wond write by aay his (en Of its and the next put that luisa part ot the text and, finally, when HL wie made, and tho Chireh treasnres In Heaven.” [Laat always been “williy any thlag fron tore hin four. both ey and Mar, and nppinnse.} When the next verso wils written the Church ~ Sud, uycain E sayy tinta ¥ enmel to go through the ¢ ud for nrich man to enter the kingtiom of Gol” Did you ever know a wealthy disciple to tailond on neconnt of, that versei ud then comes nother verse, which I bes Neve to be on interpolations “ And every ane that hath fortaken houses, aud brethren, and sisters, or futher, or mother. or wife, or chil re binds, for My nme’ iV ed fold, and Bhatt Inherlt everlust rst never Fait it (applause; joscever will forgnke father or m He sald to this tity tit asked bi, * What to to inherit entorml fifo?” wmonug othor things, “Honor thy father and) thy mother And We tin oFer the puge, and He says agains “Tr you will desert your futher and mother, have everlasting life." It will not do. i and your little dew of puted a house ‘nad Jot on. an ‘eqnility with wife du Tae not aceept tho 1 will never desert tho one 1 love fortho axa} Itty far ave our wives, Ss what he tes | substance of It is easter for cot a needs 4. And stories we tae, Unatly, whe sequal te thy Ilave you ever been bit th od nnd: Man, vet te two Init one Christ; one, not by the conversion of the godhead Into Desh, but ee the taklitg of vopyist woule Uaughter and Tulsa aeottsation * aud Christ sult store him four-fold,’ Ia salvation come to this house.” 1 also in Luke that Christ, when upon tho Cross, Jurgave Tis murderers; and that ds can- sidered the shining ycin merey—that Ile forguve Is murderers uve those that drove the nails int and In Hla feots that planted the spenr tn Ts aide, the soldier that, in tho hour of deuth, of- fered him fn inovkery tho bitterneas to drink. HE POUGAVE THEM ALL FRRKELY THERE, Yet, although He forgave them, Ne will in tho nineteenth century dumn to eternal tire un hone ext inn fer the expression al thomrght, LAppiause,] That wou'tdo, [Laugh ter. L tind, too, in Luke the account of two thloves hat were crucified at the same time, re Gospels speak of thom. One auy's that both rallied, upon him, Another says nothin Luke wa are told that one did, thieves looked anil pitied Christ, and Chriet sald “This «tay shalt thou meet Mo in Why did He sny that? the thief pitted Him, and God eunnot attord to trample benesth the feet of Tis intinit wrath the sinailest blossom of pity that ever shod tts porfume In the human herrt. whit Church 1 don't know, tow fC fs among the ‘st AL to piek ait at tease 10 such interpotations in tho New ‘Testament, And I will plek some of thon out before | wee through, And let me say here onee for oll, Have Inflilt respect, for all ut the pr anat is holy “Une altogether, not by confusion of substance, but by wilty of person. For ns tho rattonul aoul and the fest is one man, so God and man [sono Ch our silyation, descended into TH tho third day from the dead, Heaven; He stteth at tho th Father Almighty; thence the living iid the dead," Trorder to be saved it Is necessury to bolieve { What a mercy It Js that aman enn get to ven without underatanding ith tn order to compel the hunian Intellcet to get upon ita knees before that Indalt absurdity, thoustids and inithons have sullered all agonies, thousnads and millions HAVE PEWSHED IN DUNGEON and In fire; and if all the bones of all the victins of tho Catholic Church could be gnuthored tos gether, n monument higher than albthe pyri- mids would nrise, in the presences of which’ the yes aver of priests would be suttuse Apphuse} That Churelt covered En- rope with Cuthedris and dungeons: that Chureh robbed man ef the jewel of the soul; that Church had fenorance tpon its knees; that Church went ju partnorahip with the tyranny of the throne, gud between these tivo vultures, tho altar and. the throne, the heart of man was adinlt—cheerfull, thore ‘are thousands of ond Catholicism Is contrary to buttun liberty; Cath~ Helsin bases salvation upan belief; Catholicism tenches mun to trample his reason under foot; and for that renson It ls wrong. Now, the next Church that comes along in tho things fh the wor! Inthe crown of ITs hrist, who suifered for That for the ian Christ Tle nsectded into he hit of God the fo shall come to PS place whero mu tine ground, LApplise.) fete say ance for to that great and serene nan qadly pay the tribute of ny admiration and’ my VE WAS A REFOUSTER, He wasan Infidel in bls time. Ifo wns reirdel usu bluaphomer, and His life was destroyed by hypocelta who have bi altages done What they could te huni talnd, tae TP wontd hay F schutly: pay—1 i and apphinss, af his honeat Think of thutt readoin out OF tho Thad t lived at that pie promis of any God, een bls friend. inore Itnportaut that we shoul than that we should love God. w oi cannot help Him: you cun help i] You enn sill hor fine of perpetual Joy. tant that you love your children thin that you lovo Jess Christ, anu why? catot help tins nue find a better friend than 1 will be. hut any of the i Thit I4 for the man. Ife with thy por It ts far more impor= a rention T have a diferent feeling. He wits in fet God, Ho kuew there wis no such Rew thet what wo eall at opening of the golden Audit took no hero- Mf Ho leGod but you can planta thime ns deaths Bh mites of everlasting Joy, to fice ndeath thitt wits stripy: ‘ TAppianse.) When na poor boy It years of nge des Upon tho Held of battle to keep his tne itt jenven, Hot knowing but that death ends ull, not Knowle tit that when the sabndows creep over him tho darkness willbe eternal, Ant so for r that chills arms, (Loud xpplauge.) Let me tell you to-day dud itis tar mire fine ortnt to bititd a howe thin to erect 1 church, Who was this thict Tho fact that he was a thie! The hollest temple beneath’ the | throws no light upon that question, slurs ts a home that fove hns built, Het tow And the most. sitered altar dn all the wilds worl around which gather f that dufamy. Who was het Did ho believe In the Old Testament aud the mirnctes? f don't know, that Christ was God? 1 don't know, was the proinise tnide to bin that he should meet. Christ fn Paradiso? Simply becauso he there [s heros oma who in & My Go, why hast Thou for. for that rant have nothin, but ndmiration, respect, and love, Awhlle igo 1 mide tp iny milnd to fad out fa tho fireside, mother, and chit aw tine when ‘Thore was 2 time when they did told ugony forever, If E¢ would bo atlend, Uwould leave that being in tinconselous dust. And yet we are told that we must belleve such doetring ur we are to be atcraally datnned. It won't da, W hy in 189 there wes n division In this Churel. They had w tnwsult to see which was the church of Uo, [Eaughter.] And they eal t hefore a dudgo and jury,anud the jury deeldert that the Now Sebool WAS THE CHEKCH OF GoD, Then thoy got new triat, and the next jury dee elded that the Old School was tho church of God, nod that settled it, (Grout hiughter.) And that Cluveh teaches that Infinit finecenee was sio- silecd for me, J don't want it. Idon't wish to fo to Heuven uniess { enn settlo by the how anid gu there beenuse F have uo right to go the: hive suid, and Tasty again, Fdon’t wish to benebority angel, [Litughter.) 1 have no. {hpi to become a winged pauper of thosky. ONT. ‘Tho othor day a ely gontleman—a Prosby- terfin, who had qu t been converted—came to convert me. [Shouts of laughler.) He java mor tract, and he told me that he was pert Jy happy. Tumpht [Laughter] sikd “Do You think @ yroat inany people are golng to hene” yew And” you" ave perfectly happy?" Well, he didn’t know na he was—quite, (Gauithter,) Woultn't you be hiuppler If they x all going (to Heave “O. you. “Wolt, then you sure not perfeutly huppy?”" No, ho di dn’t think be was, (Laughs ter] "Said Ts © When you go to Heaven you will be perfoetly bappy.”” “Oh, my! yes." “Now, when we are onty yolng to Hell you are not quite huppy, bute when we are in Hott and you in Tenven thon you will be perfoutly happy, You won't be as decent when you get io be an angel us you are now, will you?” [Laughter] Well, we sald; that wasir't exaetiy it. [More laughter.) “Well” sud L, suppose your mother wag tn ifell, would you be happy in Teaven thon?’” “Well” he sys, "1 suppose God world know the beat place for muther.” [Shouts on shouts of tuughter.| And [thought to myself, thon, if J wits a womun f would like to have five or alx bos like that. (Grent. Inughter.J It will not do; Heaven Is where are" thoso we love and those who love us (npplause), and 1 wish to go to no world unless! can be accame punted by those who have loved me here, (Ap- plantas Talk about the consolation of this {i- ‘umous doctrine.—tke consolation of x doctrine thot mukes a father say, “1 cun be puppy, with: pitied Innocence suifering upon tho cross, God SIs ESAT ER CES cannot atford to damn any mun enpablo of pitys and wives and children, the devutee, * Fly to the dosert. abour your what It was necessary for me todo in order to order that I wieh to spouk {4 the E| 1 hinve got a soul, . [enowed fuupghter.) anything [Inughter} tht ls of r thousands of years the world hus been asking tho «meation, “What, shail we do to Saved from poverty? No, Crime? Bet & What shallwedo to be saved from the eternal wrath of the God who made us ally” St. Angustingsays to ‘Though’ your r t ce Ue enst off Queen wautit to bo say Katherine and Cutholicism together, and he nee 1 Eplscopulanisin and Anne Bolosn at tho That Church set it had would be Catcholics § w we'tomo fo John; and thnt'’s whoro {Laughter} The other prevch the doctring that God will be to the merciful, forgiving to the tor- {ving, kind to the klud just to the just, mercifu como to Jobn. tumptation of father and nother throw thelr bodies athwart your threshold, step over thein; though your children pursue with wee; you ty rettion, listan not, the Evil Ono: fly to tho desert and save your soul,” ‘Uhink af such vu soul belng worth savinul While Lilve 1 propove to stund by Laughter and applause.) Here, then, fs nnoiber condition of salvation, J tind Ia the ‘twonty-8fth chapter, “Then shall the King say unto them on His right hand, Dlessed sof. my Father, the Kingdom prepared for you foundation of the work, For Lwas nn hungered, und ye guveme ment: Io was thirsty, und yo mive me drinks | was stranger, and yu tok ma ins, waked, and yo clothen mut T wasalck, me: Twas in prison, aad at And [tell you to-a! with cterdnl thirst the mit ald water ta the Nps at his neighbor Lupplause}; God wilt not: allow to” live in the cternal mikedness of p) 4 few more ceromunles, It had a few jess, nothing. have un Eplsvopallan Cuureh tn this country, an the imperfeotlons of 1 poor relation, It ts always bonsting of Ite rich (4s thade by kaw, heres and when a In ordor to de No. ‘Syrunny? No. ping yes beseectstig i hero is wnother doctrine, eis a tomplation of | And let me any that John wasn't written until centuries alter the othors, Jf God mide us, ho will pot de- Antliit wistlom: never This the Church and gald unto hims Verily, I say unto you, except i man be born amin, he cannot sco the Kingdom of God." Mutthew thut? Why Why didn’t He tell Mn EVER MEARD OF 17, or they forgot it, or thoy didu't believe It, “Ex- cept au win be born of w it Enselind, tho eres tho uiio 3 We piss Btatut gentleman dies in England, 1 termine = whether fe necessary for anent. [Liughter.] It becomes a Au; and sonietimos aman Is dantned on a very polut—[liughter]—lost {Laughter anu nine tt poor Investinent. And upon al the works of an iniin dividend must finully be declared. LApptaue.] ‘The pulpit bas cust shadow even over the Tho dvctrine of endless punishment hus covered the cheeks of this world with tears, J desplye it, and Edety it. J made up my mind, L say, to seo what Thind to doin order to save my saul according to tho Tex- tament, and theroupon {rend it. | rend the Gag. nels of Matthew, Mark, found that the Chureh had been decetving me, Tfound thit the clergy did not understand their own book. found that thoy hid been bultdly pon passages that hud been tuterpalated. [ en building upon pas~ Why didn't fe toll didn't Ho tell Luko that? irk thaty A few years ago 1 gemleman by the name of Seabury—saimuel Beubury—Wwas sunt over to Englund to get some npostailent suecession, Tt wis necessary igiish Chirreh to puttholrbanda They refused; thors was to nct ‘of Parllament justifying tt, Ho hind thon to go to tho Scotch Bishops, and, had the Scotel Hish- ops refed, we Hover would hive had any apos- ueccesion ti the Now World, have heen driven out of bale tho world, und the tre Church never vould huye been founded, Rut tho Scotch Bishops put their hunds on his head; and now wo have dn unbroken succession from St. Paul to the Int ter and of thd spirit. i ot enter into the Kingdom of God.” Why? which fs born of tho flesh ia flesh. and that which (s born of the spirit 1s spirit, Marvel not that 1 said unto thee, ye must be born again, ‘That which t born ot tho flesh fs flesh, and that which Is born of the spirit Pend dive added, * tat whi Luke, an John, and L Cot wil not punish found that. the, who has puta eup 0 ses that were entire you why I think so. TH FIRST OF THESE GOSPELS, + Matthew, ucconting to. the he never wrote a word of it, spirit,” and Ilo 118 born of water unto thee, ye must be born again.” i ck, and here Is sume brave sallor who Gant world stands aside te tet a wornan that he never silw before tuke his plu there greitt anil ser was written by vi 16 myself unthl Tr read the reasgn yon ido, And hore It fy: Mt iieteth, antl thou} id tho reason, and when L Wt understand its wellas “The wind bloweth whero Mrest the sound thoreor, tnot tell whence (cometh aud whither ‘aly tho :tden. pf. tho; presenee, So I find in the book,of Jahn In order to be saved we must eat of the Neat and wo snnet drink of tho blood of Jess ff -thiut Gospel Church (s right. (Great applause.) But Laughter.) [ cunnot believe it, find yet, for ull that, ft may bo true. Butt don’t tae thor do J belleve. there.ie any ae Who will dit wag hits bellet, they say to 1nd,“ Bup) y he trie, and yout al Day of dudmont and (his Unughter}, never ee herd of tt. [toars, ot this jocture 1 Great laughter.) ug the wide sea, and be Do yo tell mg thera ts any God who will push the bout froin the shore of etermitl ire when that man wishes to step in, [Ap ne that God cin bo wn: {lecan be untorgly And fron. tho rescue the rup= ything tn Blutthow ation. (Laughter,) ‘Tht Not one word about belloving anything. It fs the gospel at deed, the gospel of chirity, thie goapel Of solf-denint, and ic only that gospel had been would never have shed one drop of Dteud, LAP: ww to tho testimony, Matthew MW nediabited with Christ, the testimony, ho fh compunton for years, will admit. that he 1 will ddinit, that. ho waa with Christ for three years; that be heard mueb of Tix conversation durhig that time; and thut ho becumne dimpregnated with the dace Trines, the doyinns, and the ideas of Jasus Christ, Now fob ow see whit Matthow guys we must do And [take tt that If this istruc, Matthuw is aus good authority as any miniater In tho workd. The test thing Tdnd upon tho subject of gnl- vation ig in the fifth chapter of Matthow, and is einbraced fn what id common “Rermon on the “ leased are the poor Jit, splrl Kingdom of Heaven” Good mmerelful, for th ofhends and bans, plause.] Do you tet pitying to the pita tus to the forgiving? + aspersluns of the pulpit tseck utation of the Hotty. fApphii Now, 1 hive ron BOING "goods rand want “to“lthaiie: - that Churelt for ‘on tha dtveruge -lexs religion thin tho on tho Aerize you Laughter and 1Grent tunght - Hod tind In the'book of othors, [iughter) done more good applause.) You preserved some of the inunanl- You did not ite niusie; you did nat abso a and you dil not abhor iy ndinitted that It wis tine with your foet Chiat with went so far ns to suy that iriy, und that God voukt in order to be anved. is ull there fs, no worse to kacy your hands: anc people could. pla; overtook {t nll, or For att those things, neeept. my Twas a boy. tho othor chureies looked upon dancing asthe mysterlous sin agalust the Holy: Ghost; and they used to teneh that when four boys wot togethior Inn nay-mow plying soven- that the eternal God stood whetting THE SWORD OF IS ETERNAL WHATT, Walting to strike thoin down to the lowest holt, [Laughtorand apphuuse,) So that Chureh bus dung some goud. After a while, in England, a couple of men by tha num of Wesley and Whittlel: “If everybody ought to mention ft" copul clergy suid?" Keop stilt, don't tear.your Litughter.) Wesloy and Whittela guid: hls felghicul sruth oucht to he proclaimed from tho housetbp of every opportunity, t from the highwiy of vvery occusion,” they belivved their Cthore isu Lell, and Known as the Js as follows for thatrs Is tho: Hlessad are tho we fae aa obtain rates Vhether thoy. betong to any ehurel: : wotho Hiblwor hot, they aball obtain merous. the pure fo hear sed ire the pe preached perseeuuion | Gui tn tho unive pose nll this Bhoutd hould come to the hat Mtwns all trie, Lwoutd watt up like “Lyng mistaken," “And suppose God was avout to. 88 Judgment upon you, whit would you say?” * Do unta others as you would have othors da unto you." (Applian Why not? Lam told that 0 nvust. render gu Tam told: that if smitten” upon one cheek Tmust turn the other. Inust ‘overcome evil with J must love my cnemics, and will it do for this God, who telly me * Love your eneinies, “7 will damit mine"? uot do, It will nut do, N THY HOOK OF JO of regenerutlon, at that (tis necessary to believe on the Lond Jesus. Christ, all thodociring that salyntion depends h Avcording to. fit and Ils If i¢ was necessary to order to get to Ee i have told us. a he diin't believe f, or ho never husird: it; ean take your chaleo, re The next is Mark. Now, tet us see whet ho For the purpose of this lecture it ls sulle lent for ine to say: that) Mark agrees enbstin thilly with Matthew,—that God will be merelfat to the merciful, that He will be kind to the kind, that He wilt pity the pitying, It Is precikely or mubstuntiutty | tho sure tho wixtesnth chapter, and thon 1 strike an in by bypocrlsy, put in prlesta who longed to grasp with bloody band tho xceptre of untyersnl authority, Let me read tt to you, pissiice in the Bible. konalbte min over sald tt. thom " (thut fa, unta Hs dlgelples), ga yo into niithe world and preich the Gospel to’ every io that: belleveth anc shall be anvedy but he that vetlevoth uot shall whether thoy bet! fre the merelful, te fl nutn and su and laughter, wOUkD way to 1 ness” Kalo, —thee’s mo we litte ny}, — for thoirs iy LApplause and liu) aAnd In tho same sermon He at: that foam come to destroy ¢ y am not come to destroy but 1." And then Ho makes ise of this remurk- B Meablo to-duy as it sy WNtO you that except y righteousness shall exceed the righteausn id Pharisees, ye eh enter Into the Kingdom of beayen, AN THE SIXTH CHAPTER Iflnd the following, and It comes directly after the prayer known us the Lord's F itye forelve men iin Kingdom ite Tam told that to Hell, somebody arise.) No, tt will wed applause.) nN WI thisdootrina UPON Interpolation put, all this doctrine o itis the inost infamous Christ never: anid it, “And Ho suid unto doctrine, and they sii here 16 a Niagara of souls pourlny gternal preelpies ef Inorauce, somebody ought Thoy were ‘right, somebody Wasloy wis t he. He belioved in’ tho actual rants nowhore else; nowhere else, three Gospels, and then read John, and you will nuree with me that the must be kind, we inuat be merelful, we must he to Bay BORNE tiny ought if such a thing Is trio. lelver in the Bible. le treedtutaes, your Heavy Gospels tench thit we wy daughter in Hell"; that makes A mother say, “1 can be happy, with my generous, brave i that innkes a boy say, “I can en- joy tho glory of Heaven, with ‘the worn who ore me, the wana who would bave died for mo, in eternal agony.” [Great applause.) And thoy call that “tidings of great joy.” [Great applause and laughter.) have to tine to spenkof the Baptists (tiugh- ter], that Jeremy Taylor sald were is much to be rooted out a3 anything that was the greatest fest und nulgnnee on earth Laughter); nor of ho Quakers, the best_of all, nnd abused by alt. Lvannot forget that George Fox, In tho year of grace 181, was put i the pillor 7» whitpped from town to town, ecurred, put in a dungeun, beaten, trampled upon, and whut for? Simply because he preached the doctrine, Thou shait not reaigt U with evil. ~ Thow shalt lova thing enemies.” Think of what tho Church must have beon In tuat day, Tu senr the flesh of that loving many just think of it! I say L have no tino to @penk of ull these sccts,: and of tho varictics of Prevbytertans, and of the Camp- bellites — [lnuyliter), — the people who think you must dive in order ta got up. [Grent Thore ure huudreds and hundreds of these sects nit founded upon this creed that I read, ditfering simply in degria. natin thoy'suy to me, “you neo fighting something that {saent. Nobody volloves this now, THE PREACHERS DON'T DEMIEVE ‘- whut they preach in the pulpit, Tho peoplo tn tho pewaton't beliove what they hoar prouched.”” “Oh.” they say to ine, “yor ure Hghting some- thing thatls dead,—thatis ul form, Wo don't beliuye | a. -solitury,« creed... We. signed . it, and swore ,.,tlnt.. wo, bolleved, it, but we don't, and ‘none of us do, (Laugator,) “And oll tho ministers,” they gay, Win, private admit that they don't belteve in ItL—not quite.” idon't know whothor tt fy 400r not; LT tuke [t that thoy bellove what they preach. I take It that when they mect und’ golumnly agree to wt creed, F take [¢ that thoy are honest, and belleve in that ereed, The Evangelical Alliance, com posed of all the orthodex douominations in the workl, met only afew yenrs ago, and hero [ys their creed: Tho Divine inspirution, author- ity, aud sufficiency of tho Holy Scriptures; tho right and duty of private Judgment in tho it terprgtution of tho Holy Beriptures.” But it you “interpret | wrong, you ure damned. They bolivvo In tha unity of ' the Goil- T and the trinity) of tho persons theraln, They betleve In tho utter depravity of bumin nature; and there cin be no moro ine famous doctring than that. ‘Th Inok upon a Jittlo child ag a lump of depravity; Llook upon itasa bad of humanity—luppinide}—that will, under proper circuinstances blossom into rich aint glorious Ufe, EApplauise) Total depravity of hun niuturel era 19 & woman whoso husband has beon lost at sen. and the news comes that he has beer drowned by tha ever- hungry waves, She walte,and somai bing in her heurt tells het ho isalive, She waits, and years attarwards, us sho looks down towards the little “ite, sha sees bint; he hus been given baci the sca, and sho rushes to bls aru, covering bis face with kisses and with tears, J that Infumone doctrine ia true, overy tear ist erlmo and overy kiss n blisphemy, It will not da, (Applause) According to that doctrine, if 4 Tan stouls, and repuate, nod takes back tho presences of the Almighty. for him. [Lnughter. of nraln soveral duys to God used to do He used to put vo his meeting tt Ho used to cure hls horse of lameness, He uged to cure Mr, Wesley's headnetios. Mr, Westey ulso belleved to tho uctunl existence of Ho believed that devils hud sion of people, foraiving, aud thereupon that Gad will forgive. naan thon sey Whether or not that doctring ts tor thin the doctrive that somebody else con “au, that somebody wise cat bo pad that the only way to get to Heaven helleve something that “you don't under ur Father forgive vo pt the coniitions. ‘hare f ” you witt forgive 1 propose to prove to you ution. Tlowswill 1 do it? ig pall wbout that this isan Interpo In the first place, not one worl belief in Matthew, th Havout bellef in Mark until 1 ce Js thut eald to have been Maris, It isa part of tha nud Christ——just before, ter than ft treat There's i xqunre “Lf you will fore t feve In. tho Old ev baptized, nor Join a chureh, unday. It siuply saya LL you will lve others, God will Fors necessity he true, to dunn a forgiving *Forglye Demoornts? there was yreat Let mie say rib Derwoerats Laugh eve ae RX any God to trent ine bi i apoken? Accu! hist conversutic according to the uccount, EY NODILY MEFONE THEM BYES: was uny aportint thiny Ho talked to tho Devil when he wae In folks, and the Devil told hint that ne was wong to teave. and tit be wid golng Into another person, dnd that he would be there ati eurtain tue [htughter}; and) Wealy; persun, and there the (Liugiter and np. He regarded overy conversion as itn to Wwarture bulween God und this Devil for The possession of that doubt, Me. Wesley did uot bellove in human iberty: honest, notaubt, ho was opposet t Yho liberty of the colonies,—honest) Westey preached u sermon entitied, " und Core of Earthquakes (tavuch Kk proud that evrthunkes Now, upon these Gospels thut Thave rend tho Chureties rest. and out of “those things that — have rend they tive mide the tho frst Chireh to make a erec know, wis the Catholics vy Hirst Chitrety that had any powe Church (hat preservod all these miriel {Loughter.) ‘That is tho Chiuret that presory the tmanuseripts for ud. Chat ti whoae wurd we have to tike, the witness tht Protestintisn brings te the bar history ta prove miracles that bupponed 100 yenrsizoefupplause); und, while the witness 1 eatunthin takes tho paths to sty; ro'e i COTtre! God wilt tory We ASC! If thore ver fn this work thut ia) versution that ive yous Ane it ivy yon Att IL would be apt to reconieet, St would be the hist conversition with a God, fore Ile ross through the alr and sented J th rch he Oh, certulily, hat Chiral ta re that TP know lots oF brond, wholes conversition Matthow ives it, and yot Mutthow doves pot state that in that connection Ue sald, © Whosoever believeth and ts baptized shall bo: it we bellevect not aliall be a words, they wore er fell From Wa i Tithe only bad thi the Democratic ticket. oy 1 know I 1 about them ist withous guys now," epubenus: 60 rrow that the onle deeant tobe bout them Is Want they volo the Re pliwse and huuhte: Jet mo make myzel upon tint subject pert (haugiter,] Vor instances fresbyterhinis6, saved and whosoever At He did say tho most lmportiut that o Matthew eithor did not hear it, or dida' it. ‘Then Tura ta Lake es account of thts sit amd not one ward dues hy su; Now It is tho moevse Ly Ut, that Hoever sud. Th he gives au ticeount Of the hod convertion, Dit not ony Kolitary word a hellet or srubellet—t subject of damnation. Notone. "Then trure to the rat chapter of the.Act necount of the Inst con i " ton with Heaven Uanghtor] thromgh Inetramentality of a large number ot des tye Sulnty. [oars] R Josns Christ, No doubt an the “question sisted that God invited everybod, Whittold suld Ho didn't Invito ¢ knew wouldn't como, i Whaitictd rata, Welt, He did’ lytes for then, anyway. ealey said Hy dtd, so. that w Great lavehtor. Wesley and Watinold fell auton predvatinution, Chureh Ins an rths that inion bits person 1 place at Desty; that Church, necordlog «to thelr doctring, is Infaltiite, ‘That Chuich hay pereeuted to the axial her power, amd. always will. Chureh stands or hist conversatio upon that subject. AE Chivist std who stands in. know hundreds of : Holendid Preabyterhins; Understand mor LE hate Methodism, and yer Thaow hundreds of splendid 1 dislike a cortaln eet of priaciples Know thousands of Teapect aid ike, LApplitnea.) pelneiples—that tk, jose whom Ho Great laughter.) vhen they were I Heit He cond show them thit Were wis a sent leit for bent, Ani that founded f4 still netive, ti the wortd has dong as much Little menoy' as tha Methodist, Whitteld believed in slayery, and advo And it was of Whitileld that W, Hor made the tive Vines; Lo bade tho slaveships spect from coast to cunat, Pithuud uy tia winua ot io italy climates oo Conte Wo bid 4 nteoting of tho Afethodiste, nnd — fad by thoir statiatics that they be! hive converted 10,000 tha arder todo th y WS ty that Chitreh te arrogant; In tho: Uultod States that Ghureb crawies | countries Is preci tho dastruction callod Democrney, and ye Denoorats that t Dke an eerkun get ut most of them~called Repubileanion, and yet f now lots of Republicans who tre i digrave ta. thoes principles. (Appling) - bdo not war J do not war against persons, 1 WAR AGAINST CERTAIN DOCTIINTS that Ebelleve to be wrong [ehvers), anit ft glvo toovery.ather baman belup every right that L elim for myself. (Applause) OF coun tad hot Intend tusday to tell what we Tmuat do th the election for thy purpose of being Bi we next hte Thad is be second: verse ment yo Judge, yo. with what mensire: How the mihject of. itary word an the wd shore ffind an thon, ad dn Mt conversation Hot one word upon this subject, Now, Dany that (hat demonstrutes tht tho pid: terpelition, Whit other nt there Is hot one parti: "That Chureh teaches us happy by) boing miserable Chareh tenches ta that a nun i holier in the Hightot God than a ‘lovty elitd In hor thrilted and theilliug arcs. Chureh tenches you that a priest is better thse Thut Church teaches is better thin that pasion 0} Hag of benuty we enn mike Gor wsNAt MN, wus Ta Maurk fa suit, 100 reson haved got? Thi cle of sonse In tt. ean control bist mothor with, her You hear evidence for and against, and tte lntegrity of the putt HeeHnet believe is airs of ae, with eyes Hke dew and Ight ey of honlth in the white o jeedt tebhs chhaat agi ron of death and wight. kay you will please God," 0 ON Ju to take the yell and the world (loud applause] until xhe ts ut feast 2h yeurs of wage. Ubi wal ht knows whut sho wants, phittie.) bat oppased Ul ke pricsty to weave webs to citch the tles of } There ought to be. n law Appointing Commissioners to visits 148 every person Who released. “{Lotid ape provchors, 2, ALONE RIO,N, ev owith what Judie it glrd with tho i ed In ehtrel property, the history of the world, that there are people born w year, and if y ANG WILL IT TAKE for thut dociriay to save this world? (Laughter,] Good; honest people; they are mistaken, ewent Litadhiter, Tina tach obliged te polited those pinssitreds veh obliged to hin thes bo put in suine iy And (hese slynd shall follow them that belleve.” my name they shall cast ant devils; they: shall ayeak with new longue rerpents; and If they ¢ shill not hugs thoms they shastt nick and they eal recove LApplinsy anid ti thoy are saved nt th f tveltth: chapter of do the will of My Fi the Kame is My i’ For the son of of His Pathor with t roward every mun aecurding”— w for whosouyor tho Hunttles of T hive another reis re owhitele te ty ie who fiter aMshter and within these spic vhurehes used then dle whall to the Church ho belong mister In whieh he was bupth According to his ¢1 reward overy thom divided, — tho tho women on that—n little ayo ulvaniced since then, and Mies now fd ts a fact demonstrated by expert: ence thi 8 nin shtting oy Dr can thauk God is hear i tween two nen thut he bas never been intro. luuse and laughter, is Wo Mothodtists ought to remem and that ta that the Episcopalians were tho wreutest cnomive they ever hud Aud thoy should remouber that tho Pree-Thinkers_ bayo always treated them kindly and well, There {3 oho abou tho Methodist Chireh In tho find that the they stall tuke up dendly thing tt iy nats any the Hiring on your bee bter.) Let him enst rt Tcdon’t chitin aa large one, for] Just a little pne for w cent, wien on this side, fortress. ‘They ueeoeding to J subscribe to that doctrine, + And Jesus aatled expresses u ilesiro to Lido not beltey t Appliuse,) No debe thy honest about ity Ut ts not the question. 3 this Courch, alter a few conluries of thought, oud that creed ¢ the foundation Let nn rend tt te yous Whogouver Will by suyed, before all things It Ianecessary that he hold the Onvbelle faith. Which filth, except every one do keep entire and dnviolate, without doubt he shat perish everlastingly. Now the Cathollo faith is thiss That wo worship one God tn Trintty, and Trinity you understand bow thie fy fa no need of my caplalulag it, ing the persons, eu ws (hough eltting bes In the wlxtecnth chapter: Ww little child unto Him, and vet Hin inthe Verily Lany unto you, BE Hund became wi Wie jot onter inte the Kingdon heaven.’ roothit aoreformer jin hls the Serlbes and Mhartsers, wonder’ Uist wal, *Exeopt yo 1 do not wonder: Maries for Gu duced to, [Ay another thing anldst, and sab yoice—" Copperhead: of orthodox religion, W. Het me imix tp a dose for nn y (laughter), aud ff tt de 't Jwilt Join wchure Ob, but they say t that apostolic nye. end apphiuse.| ydasted iron “Qo fata att the reich the Gospel, and whose or da baptized shuld be saved and the signs shull follow thom Jong? TD thlok ug least nati wl the ‘werld, AL Last turned to chitdron, becuse us Wile ehiidvens and yet, kee Wout childron tho children of God What un Interesting dimpled dure John Calyin was! (Laughter and Of thi babe known ua nk uf the infants who invented —Unugbivr)—that f torture to tear bi hey Were the ones who bud become ag thttte So 1 ind tn the nineteenth chupter: © And hes hotd one came and said unto Him, *Goud Master, hig shall J du thut fu; And He wutd unto bit, * thou Mo goud? | Thero is none goad but One that fa God; buvif thou wilt enter fate life, keep tho 5 aucahite Nort that ” Lie rigs its nat Mothodlsm Siethodlst Church in the South 16 as much aps posed to berty us the Methodiat Church North jot SMethosdlany done, and there {Luughter.) * Neither evnfount ai ot ie f Uberty or sluver; alittle In thelr creed from the rest. | Tho: belicvo that God does everything, They mrt, aid thut you muar du tho Heaven ty 4 partnership 8. Tho next Church, tho Preabyterturg fam: Jee eiathe worst ot all Llntabiee aug One 180), ag reed ia concerned, urch was founded by Jobn Calvin, 4 murder. that fi in favor ol Jormiily those A Follow uuu all the world had beet TY that dechurition was ty Ube mouth 0! Christ, He then know thut one-balf of the world was unknown, und that He would be dead 5,49 143 DISCIPLES WOULD that thery was unuther world, “Go Into ull the world And ilo knew then that ft would be 1,40: yours before anybody went, (Laughter.] iwardal ‘Tok the inquisition thut Ele loos be Feet, aud that get F one 1s the porson oF the Pathes, Want hoe of the ani another of (he TH ead uf the Fathur, and of the Son, and of all one, the slory equal, the ninjesty cocternal. Such us the Futher ts, such my, and such js the Holy Ghost. ‘Tha Son Ws unercated, and Ne tho Holy Ghost, ts LAppluuse.} Aud Futhor ja unereated, the tho Holy Ghost is uncreated, The Futher ip iu Genova, property, the repentance and tho taklug back of The property are two other erlines, If hu |e totally dopraved, Itisaninfumy. What olso-do thoy believe? The justiention of tho alavor by fuith alone; not any works, Just falth,—bofllay lng soniething that you do not understand, OF conraa, God emmmot alford to reward v man for belloving wnything that is rensonabid; publicans and alnners belleve whut ts rensonuble; Gad ro- wards you ouly for believing something thut ts wnressonable, “If you belleve somothing tat van know fs not so, you are n saint. (Laughter, wut whit else? Thuy belleve in the eterna! Dlessediness of the righteous and in the eternal pintyhnient of the wieked. ane of great Jost ‘Thoy are so guod thut they wil NOT ASSOCIATE WITH UNIVERSALASTS; thoy will not associate with Unituriaua: they will uot nssoolnte with Selontists; they will only aa- sootute with those that belloye that Goi so loved: the world that He mado up His mind todamna the mostof us. [Langhter and appiause.) Mut thou thoy auy tome; What do you pro- pose? You havo torn down our hope, what do YOU Propose to give In the ataco of 2" LE hive wae ery ey 1 bave only: ondeayored to trumple out the ignorant and cruel bres of Hell, 1 donot tear away tho prsenye, "God will bo merolful to the mereiful’” 1 do not destroy the promise, “If you will forgive others, God will forgive you.” {Applause [ would nat for anything blot out tho faintast atur that ebines in the horizon of humandespuils, nor in the horizon of bumun hope; but Lf will du what) can to get tut Intlilt shadow out of the heart of man, {Loud ‘applaiae) What do you pro- nose fn pluce ot this?’ Well, in the frat pluce, J propose good fellowship—good frionds nll round, No nutter what we bellove, shake hands, and an “habit that ts your 0] tas (a muds let ue ba Crlends.” Gelouce tucked Trionds; religion, superstition, makes enemies. They sny, bultet fs linportunt; 1 suy, no uctlons age tmunietunts Judyy hy deeds nut by croeds. Good fellowship! Wo have bad to inuny of Ubeeo solemn people. Whenover I geo an ex: cocdingly sulemn man, J know bots an oxcecd- fugly etupld om. (Laughter.] No man of any tumor over founded a rellgion,—neyer, tlimor seos Lotti sides; whilu ronson {6 tho Boly Uxtity humor curties the dantern; and a man with o Keon gonse of humor js. preserved from the solumn stupliitios of — suporatition. 1 ike oa mM that =ohus got you feeling foreversbhody, Good fellowship! One main gut to anther" WIL you take a kluss of whet" “TE don't dria. WHE you atnoko 8 cignur?” © 1 don't smoke," Say! ohow something?" “1 don't chow: sit some hay?” [Laughter,) *t don't ent ba: Woll, thon, good bye.—-yuut aire 1a company fo! Wither just or beast!" (Lauxhter and” ape plus. MT believe in tho wuspel of -oheerfulness; tho goa gf oud uutitres in the yospel of ae walth, Lot ud pay soi attention to our hodiess taku enre of our bodies, and our souls will take cure of thomsolyves, Cloud health} 1 belleve tho Unw wil) come whon the public. thought will be so erent and grand that it will bo looked upon as Intumous ta perpetunty disease, Lbelieve the (ino wilt come when man will not Hi tho future with consumption and .with ine wumity, 1 betleve the time. will como whon with studying ourselves and understanding the laws of boulth, we will say we are under obliga- tons to put tho Hays of health in the choeks of our children, (Applause) Eyen (f 1 got to Heaven, and hada harp, $ would bute to look bwok Apon my children und gee them diseased, deformed, ernzcd, ull sutferiag tua penulty of erlutes that E had committed, feoue applause.) J, thon, belleve bn saat pune Bost et or BooH neavayl believe in the gospel nf good vynnot make aoy God happy by fa ‘or Gab ate yooa fond, Maui lett well cooked: tis a thousand thucs bott¢r to f know bow to cnok it than It fs to understand theol aye the world. Chand api) soo Thedtove i the iospel of soon clothes, Cp. Hove in the gospel of food hansess inthe ROSTOL of water atid soap, [inurhter,} T belleve jy the gospel of Intettigetices in tho gospel of mae cation. ‘ho schoul-Houre is my cathedrel: the Universo is my Bible. [Loud apphiuse.) ‘Thee Neve In the gospel of just! Lt We nyse, renp what we sui, Jd not belleve in forgive. nt fT rot Mr, Snilth, and God forgives ing, tloca that help Snath? {Laughton} In Pay slander caver some pees, elet with “the lope rosy of rome imputed erimo, and ehe withers away tike a blighted Hower, and afterwards T wot forgivenness, how dout that help bert if thore {4 another world, we huve got to settle; ng banktupteourt there, [Laughter und anptaase| Pay dawn, Amore tie ancient Jews If yur committed a eritae you tact to Kit a st oF thoy aay, “Charge it. [Laughter] ut It. onthe alate. “[Menewed tuughtord Te wont ito, For every crime yor commit you must Answer to yourself wed ‘ty the one you injures Aud if you havo aver clothed navttior with une happiness us with « urment of prin, you wil hover he quite aa Iwopy we though yout biun'e dono that thing. [Apphiuse.] Nu forwlvenness eternal, Inexorable, everlasting Justico—that fs what bellove. in, And if fe pea bard with mo, J will stund tt, Laughter) nd Lwvill stick to my togie, and Lwill beard Uke aman. [Applause] And believe, too, tn tho gospel of Aerts —of giving to «thers what weelaim. And TE hetteva ther is room every. where for thought, and the more Mberty you, givo nway the more you will have. In liberty. extravagunee fs aconomy., Let us be. Just, ict us be gonvrons to cach other. Ebelieta tn the xospel of intelligence. ‘hut ts the only lover eapuble of raisiog mankind.” Intettiy be the saylor of the world. (Applies ity [a the grand rel gion. “And no God ban puta man Into Hell iy anothor work) who has muda nlittle heaven In this. CApgtaiaat Gad cane not make miserablo a man wao has mate sono. body also happy. Ged cannot hace anybody who ls cupabte of, loving bis nelghvor. BOT hes Hove In this great pospel of sunecaally. Ab, but they aay it won'tdo. You tust botteye, suy no. My gospel of fienlth wil pros long 1 my gospel of Intelligence, my gospol of loving.” ty, gospel of oudefellawalie wil vover “tho world with happy. homes. | My doctrino will put carpets upun Four floors, pletures upon your wate, ty doctrine will put books tpon your she! 08, Idens in your imint My doctrine will retleys the world of tho abnormal monsters tara of the ignorance of auperstitian, My doctelne wit give us health, wealth, and bappiness, ‘That ts Wwhatl want. Wont is what Lbelleve in, (Ap pinvse.] Give a fntellizencs, and fo littio While a nan will td that he ounnot steal without, robbing bimsetfs bo willttnd that hecannat mur. der sitbout Agsusinating lis own Joy. Io will * SVEIY CHIME “Id A MISTAKE, He will find that only that non carrios a cross who dues wrong, and tht for the mun who does right the cross chunges into. wings on bis shouldara and bears ulin upwards forever, Ho will find thut intelligent self-love ems brices within its tniguty aruis all the human race. [Applause.) : Ab, but they ay to mo, you tako Away nAmortality. Lito not Lf wore ime mortul, itis m fuct in nature. Wo are nut Ine debted to priests for ‘it, sor to bibles for It, and it vannot be — destroyed by uhbellef, As tong .as we love we will hopo to- lye, and «when one dies wo will say wo hope to meet agaln, LApolatse.) and whether we Uo, or not, tt will not be tho Work of theoins ¥y. twill bea factin Nature, 1 would aut, ‘or my life, destroy one star of burnt hopes but IWant itso,.that whon i Poor womun rovks the erudio and sings ntullapy to the dimpled darifog, sho will not be compelled to believe that pingiycning chances in a hundred she’ fs ralsing inal wood for hell, [Luughter and ap. 1WUISC. One world at a time, That is my doctrine, [Applause It Is enid tn this Pesnunont, “Sut. clent unto tho day is tho ovil thereof.” And sy, sullictunt unto eneh world is tho-avil thereat, And suppose, after all, that death dovs end all, Next to vternul joy, next to belig forever with those we love und those who hive loved ux, next to that Is to eapyee tn the dreatniess drapery ofeternal pence, (Applause.) Noxt ta eternal Ifo is cternal douth. [Appluuse,) Upon the shadowy shoroofdenthtie |. x SEA OF TROUBLE CANTS NO WAVE, Eyes that have been curtuined by tho evore lusting dark will never Know “agin tho touch of tears, Lips that have beon touched by the otornal silence will nover utter another word of grief. Hearts of dust do not. break, The dead do not weep,- And Thad rathor think of those [ huve loved, and those [hnve lost,as boving returned to curth, us haying becomoa part Of the clumontal wealth of tho-vorld. 1 would ratbor think of: thom as uncousctoue dust. [ would rather think of thom as. gurgling dn tho atream, floating In the cloud, bursting into, Hyht upon the ahores” of worlds, © would rathor think of them thua than to bave even @ suspicion that their souls had been otutched by an orthodox Gol, (Grout applause.) But for ine I will Jeaye.tha dead whero Nature Ieavos thom, and whatever flower of hope springs up inimy heart I will cherish, Bur 1 cannot belleve that there fa any being in this universe who hus created n soul for eternnt gnu, und | would rather that every God would destroy ninigelf,] would rather that we all should go buck wo the eternil chaos, to the black and staricgs night, than tht just one soul sould suifer etornalasony.* [Great applause.) 1 bayo. made Up tiny nnd that if there isn God Be will “ho mereiful.to:the murcitul, Upon tat rock 1 stand. {Applause.}i ‘oat Ho will forgive tho forgiving; upon that rock I stand, ‘Thutavery inan should be true to bimself, und thit there fa ‘no world, no stir, in which honesty fs a crime; and upon that rock f stand. Ai Honest min, a good, kind, ewoet won, or a happy child, bas nothing to feur, nelther Iu ebis world nor tho world to come; and upon that rock I stand. {Loud applause.) Col, Ingersoll was recalled, after ho bad teft thu stuge, by the tumultuous spplauaa of his auditors, who would not by satisiied until be hud made his reappearanes. The upplitige wits te doubled a8 to agitn stopped in Crunt of tho Toot lights, noknowledged: the compliment with o bow and wv simile, and once moro rotired to the wings. Ina few minutes tho great wudicnce had dlepersed, und tho thoutro was desorted. a THE VOICE OF ‘TILE PEOPLE, Tho Galesburg Desdemona. To the Editor of The Chicayo Tribunce Ciicago, Sept. 18—In this moruing’s dis patehes in Tue TrimeNe oinistake Is made io the pedigreo of the Galesburg Desdemona, Miss Nellie Chaso that was ta not the grauddungbtor of tho plonecr Bishop. Her wrandfather waa March Chase, a third or fourth cousin, { belleve, of Bishop Chase, Pleuso make this correction out of regurd for tho feelings uf Bishop Chuse 6 descendants, Who, though Wey Kyingutalze with the sutforors tn this untortunate adulr, do out wish to bo the objacts of mnidoags J commisers oF ‘Tes, Not That Kind of Placc. To the Kilitur of The Uhicago Tribune. Lincous, Neb,, Sept. 16.—In your issue of the ith In under the heading of Wine rooms & dis: reputable dous You suy thut [ keop such 4 pluco in Lancaln, Neb,, known by the slgniiluant uo of Buckinghutn paluco. Now sie I want to ine form you that Lkcopno such n place as you have published. Ideom titan Insult & au injury to my reputation & business. 1 havo spent sev eral thoudand dollars to Utip a Biloon ach as ther ja notin thjs county and in go doing 1 dd not expoct to have any p20 eo out & toe [guava me ng 4 fustercr & austuiner of alt & In- equity’ "You''assort that I applled for girls 4u Chleago that leu talsboud. Lnever did vor never wilt apply for any girl tocumota my place uo eel enw como within a wile of nie Dluce 1 simply keop a high tuned ouncurt tall perhaps th test Jo America | When J was ln Chicag © bired one oF Chopin & gorca well known burtoniler Oscar trad, a Aud t fool verry sor for blm to, thinks he | comming West tu help to austuln Imimorality & ain, * + Tcan't walk th st of Lincon bat somo one will inontion that articl to me wud nek ine where aro my girls Jolin Fitgcorald th ritebest mad in our Stute is on mybont & itis'an Inault to bin as woll nett reat of us by publisbhur a retraction you will confer a grout fuyor on ie 4 JJ MALLEY Muncock and tho Voliintveors. Tv tha Ldltor vf The Chdeayy Pribune, Prosveor Hint, Waukesta Co, Wis, Sept. 1% —I fear that in some of tho articles which of Jato have appenred in your Journal touching tho inhumanity and brutallty of Gon. Huucuck, a Wrong improssion bus beeo nade, Some undor- bland phat Licut. Langridge, of Lancaster, Grant County, Wis, Who was a soldior of tho xullunt Fifth whon be makes his terrlblo charges azalnst Gen. Huncock, refersto mo ror proof of the truth of bis statement, as if Lwere an oyorwite nessof the burbarous ucla of the “Superb.” ‘This fa not so, nor doos Lieut, Langridge ullira any euch thing. The simplo facta are thesui Years before the biue-tlouded aristocracy of thy Buutn with Jewolud und cologno-scent= ot hands ap bbrandivhod tho, torch sar! wal Chur! auneeiige an ¥: Frighds WEY ena clo. “or tio War, when tho khi-gloved gentry: bad lost thor Jewelry, und wore out af cologne, and tho toreb’ bud falien from thelr neryeluss grup, and had been quenched fn the best bivod uf ibe Bouth, ho Visited ine ov bls way home, He wis full of "moving woo}ionts by Hood and teld.’ and give many Interting reminta o.ices OF the terrible conilict. Aaung othor thinga bo toll mo, a8 he now tebe it, the story of Huncock’s Drittuullty, As sorn us J beurd that the General wit nominated or tho Presiluacy, J thought o! my felend’s stot story uf whose trum Tad ho doubt, for ft belleved, and still bollove, Mr. Lungridgo y wuthful man, [wrote to bint tell ing iia by, vl moans to publish the fucta whicd he related to me so wany yeurs nyo, Ho uas done ft, uid deserves the thanks of every brave voluntea’s Joun L. ingeisvll. a F a : GOING TO ROME. Spactat Dispatch to The Chicago Tribune, rmuque, la, Bept, 19--The itt.-Rey, Bishop Howuessey, of Dubuque, lvaves for Rowe the dsof October. Before bis departures collee- yon will be taken pp tn all of the churchos of ho diocese, to be presoutyd 19.tho Pope, .