Chicago Daily Tribune Newspaper, June 21, 1880, Page 2

te THE CHICAGO TRIBUNE: MONDAY, JUNE 9 I, 1880, posed to tho candidacy of tho great ciphers statosinan, THA COLORADO DELRAATION. Bptcial IMapateh to The Crleago Tribune. KANAAS Oiry, Mo., Juno %,—The Colotada Neld has (necarding to Fred Miseaurelk’s states ment. who ls well acquainted with hin) etudied tho German ianyange thorouehly, aud apenke tt finently. Wo certainly cannot be aecused of toward tho great. Aa Ingic and reason havo vented to be tritfes, and hive begun to handic tho tine and the useful in polities and scienee, ani fn all tho Hebuetments of human welfaro, #0 what 1s culled rollgiour fatth has boyun to ro- RELIGIOUS. Gorman know-nothingism when wo are proud | agitation cen route for Clncinnntl, renched The Now Quality of Faith Treated of mimo dnote | praportions wbleh "worn , #9 that tho accond language of the Republic will | this city this ovening by ft epoch! train, nevot. | by Prof. Swing. faucet Ni eae Pari et od We apoken in tho White Ioeuse just na well ns | panted by forty or tity promis unt Domncrts of of theology, tn tho Invonetivable, and the mya- the first. Among the former Presidents of | Colorado. | (A Tiunuse renresenintive ee terlous, arid the Imposable, but out cra iy more ta Tulted tiles thore wae but one] Verefor sesmnue testy ineernnd nit the tiie, | Dlstop Cheney on Infidelity nnd Its ishogedd ta Wave faith fn Divine lawa. The who had mastered tha German Inuginge | They nro antl-Tliden to the backbone. | For Weaknesses. niodern religiontyt does not need the Impulse ov nuthorily-se much as tha past domanded It. Thon men high IoMlen told the people to hoe Hove, and tho people obeyed, but now authority: has grutually given piace to tho impulse of law. Men hold God's Inw, bobeli it in morals and in phystes, and it is morn potent than the yoico of Tnnny counolla, aA Pope, howover sincere, a theologinn, howover wise, can say nothing that enti com inore potent than tho silent eloquence of the World that surrauids us all, Tho Biblo hos not boen sot asido, but.to tts plain tenchings reason hia ndded new indorsements and com= mondationa, and hna thus come to the resco of apiritunl bellee, Ie our j uiliae formn of inautry 8 athe: reeond chofee prefercnees were expressed Cor side Field, Senator Davie, and Gon, Hancook, Judge Field being the favorit, FROM BETMOUR'S TOMM. Spetial DHspateh to The Chieagn Tribune Unica, N. Yi. duno 20.—Thia wholo region ts swonderfully worked up ot the final issue of tho Cincinnaty Convention, The. name of Moscuc, one of tio Inte three, ts seldom hear! in this beautiful Valloy of the Mohawk, except that his aun hos nt last set. On the othor hand, all ure fil of tho profane of tho virtue and ytalificnations of ex-Gov, Zoymour, and while ho has often “Your candidate £ eannot be.” no man hus to the samo oxtent as our coming President, and that wastho highly educated John Quincy Adama At that timo nn extended knuwledroot Innmiuges was of but little Importanes, because. tho numberof Germans living Intho United States during his Prealdontlal term: (1825-'29 was but. Yery Hmited, Mr. Adnine’ advantages for study ing the German Ianyninge were by far superior to those of Mr. Garticld, From ettiidhond up ho rocelved an uxcellent odueation ft home, vs qwellnsin the best educatlanal institutions of Furope: whevens our poor farmer, enarpenter, Bacoataureato Sermon by Or. Broaddus at tho First Baptist Churoh, ~ The Rev. W. J, Petrio Preacher on Religion and State Life—Ollier Religious Matters. PROF. SWING. *, 3 ont-bos, ft sald, making n fow 1. la Innking also peel amar eee Hel eat SY | Not hoard fit ange) Your candidate t will hot. mits NEW QUALITY OF PATTI. A now. cuss Of roligionists, by changing. for der oalmost) insurmountable —_aiticntties. Hot match, na 1s readily seen, 1s quite a different Trot, Swing preached nt tho Central Church | the, better tho basison which toy stand, Left to the okt theology and its authority alono, we should all beouing Infideleand unhappy skeptic, but with the privilege of harmonizing tho Hitio and Nature, and of Isteniny to both, we scom Joel along by two hands, ouch ono kind and poworful, In our day, should you ask an ediented man for bis rolixlous notions, you will, as a general rule, recel¥o for un answor words which itro lite tlo clao than a bright contrast with atholan. Eo will suy, * 1 cannot but feel that our world came froin 2 personal Gad, that we nro all bound to love and obey hing, that Christ Is the best roveln- tlon of this Crenthr, that we shall all give on ace count in anothor lifo,"—terms the most getiern! wo hive ovor heard sinco tho bumun race bee gan to oxpress tts reliztous sentiments. And this {6 not a dlsenrding of revelation, but it {6 only att effort of the mind Excepting John Quiney Adams, no Presitont of the United States’ spoke German. Martin Van Buren stuffed nimselt with a few German phrases for his trip through Europe Ia Ws 1855, dames Buchanan hod an opportunity to plek ip atew wordeot Ponnaylvanta-Gerinnn in hishome- county, Lincaster, Our good President Hnyes studied German under an Objo country preach=- er, but hardly progressctl any further’ than the ‘urital anlutition, | Wie gehts?’ Mit Gurtield tidied the Hmgiuagte with his customary thor- onghness, and in conversation with his German fellow- ons he niways profers to speak it," “Papa” Btivebolt, ol {CWE DAVENPORT “DEMOKNAT,” ndyises the Democratlo * mud-geysers" In his State to “abut up" with thete ah of Gnr- flold, as heaven aud curth would sooner moot yesterday morning, his text being us follows: ‘Who Just rial ive by tls falth,~ Heb. Uy J What mudo the tdeq that man should live by his falth Impress Tather eo decply wns tho fact that ho and his nyo had been taught tPkcok sal- yation by certain external nets, Geni's favor contd le bought with mottoy or by penance, or by awarfaro placed on tho tungue by n priest, ‘This bad boon the doctrine of savoral centurios. Thata soul could be saved by Its spiritual cone altion, by {ts inmost feclings, was an fiten tint eame to Taithor in tho exciting shape of a dis covery. Hut in tho ages before Luther—par tleulnrty tn that suniit period around the fect of Christ—snlvation by fnith was o sifety by PUBLIC OPINION. THe MAN AND THE IssUM. TM the Editar of Tha Unteago Triinne, Curoano, Juno 11—No namo for tho Prosl- doncy siico tho days of Lincoln has ovoked such genoral enthusinem as that of Gurfloldt, ‘The masses nro not slow to parcetve that ho is oneof the people, rnisod from obscurity by tho force nf his own enorgy and genins, and without tho ald of wealth or family inflionoo; and that, knowing how It is himself, ho will, fret of all, bo In sympathy with the common poopie, and as tholr candidate will rank tn thelr ntfcotions next q ry to Abraham Tincoln, Thoro is, too, a deep y 1 to mnke such than! nat the Seat af lows woul go Deine” | Wa deany in tho penilar istinek wich uliment: | fFlondehip) with God "those who much | friends, of Nature, and rovetntion that It hiore idiotic. than. the. nol¥e, abuse, and | demands a leador choson from and represont- loved Christ wero much fqrmiven. In tho do- Geeply. fenns long studied atte departinents mordio’ of the English-Americhn Demoeratte | 1s the humble. fates of American aovloty, | coy and dissolition of tho Roman Emptro bars | of our material world, has studied its mechin- press of or Stuto against James A. Garhont, | rathor | thar those of ‘abatacratte 8nd | parton tribes poured in to Ml tho placos whero | foal and chomicnt inwa. has revolutionized clvl- Whioh finds {ta echo In afew Gorman papers, | Oxelusive nMitations and habits. era TNs Hzation by anplying stcam, and olcctricits, and elvilizntion had once been, and Chriatinnity bes camo winost as fHogical and wenk and corrupt as any of the native rollgians of India or Africa, Pagan Rome beeamo Chriatlan in nate, but a great writor sald, “There is something more amazing and sndder. than Romo white st was moreover, an iundollned fenr that tho concentra: (lon of capital in thoncpolles in trade nnd come mores, tending to building up vast fortuncs In tho mffo that humblo trudeamon ata crowded out, botes no good ta tho spirit of equality aud fraternity which was formerly n chnractoriatio of our country. Tt may, therefore, become n Theso gentiomen forget that they Ive in the Btnto of Towa, whore, an tu tho State of Kanans, tho heavens would sooner drop from nbove than a Democratic candidate for the srealioucy could rovcite a mijority, If these bulldozing gentlemen Mved in the Stato of Indinna, or any: other doubtful State, thotr irregulur netion counties discoveries and Inveutions: bas sfudled ago the goila, and climate and tho winds: his marked tho willtugnoss of tho fields to bless nut, the willingness of tho wild rose to becoma richer and moro fragraut, ond of tho sour apple and the bitter ornige to Uecomnd Aweet for inan’s Ips. Our aye, tan, has loved the pletures of could be. explained, but in. this State | precedont that only those who are brondly ren~ | pagan, and that Is Rome afrer it became Chris | nqtinal beauty of Iand and xen ag naver beforo it simply Taiientes Doworloas ro. Foimntatlye one Ue clecten ee tne ae pilles tian.” The influx of northorn men who bad | these scones Ae eeu igt Chetatian or Pann’ Buch idfotio proceed {nga show but Tittle philoso: | te ree ee ce as are vulll, tint Gon. Gnre | NO Valuable retigions notions, and tho idlencss Hu faith repose partly and, therefore, evermore ipoh boty writhogs and partly um the wonders and beauties of the tiniverso, Thore have beat times when Christian hopo reposed upon a toxt of Scripture, Att elua went for naught, Tho Grecks nnd Rontana cared Uttle for the external workl, They derived thelr ro- ligion from an ornele, and so tho Chris« thing, for on thousand yenes, despised astronomy and geology, aid all the rich cus- toma and fnots of Inn, eky, nnd sen, and drew thelr religion from tho writings of Moses, and Solomon, and the Apostics. If Nature seomod ta protest, thoy crushed hor to powder between thoir millstones of books, But such n condition of things does not now cxist. ‘To tho basta of roligion, * What snith the Lord?" has bean ated n new bisa, * What doth the Lord?” thus combining and barnontaing the intgnty facts of Nature with tho words of religion. ‘Tho modern heart, sues Its God not only In Goncals and tho Epistles, but in tha risingand sotting stn, and in tho genaitivoness of the photographer's plate, und im tho quickness of electricity and tho dis- rolying propertics of the lubt, it the robo of yerduro oun about our sleeping carth, What God sald was onough for tho past, but what God doos is a new clement in tho basis of fatth, and if by the study of Naturo some aro turned away from tho written Book, others are led moro Fogereule toward tho words from n Job, or an feainh, orn St, John, IfNature hua como alowly ulong to hotp bulld hy and experience in life, Why make Hfa in Patorntte toothera and your own oxistence ns bitror ns gall and wormwood? Why not take It easy? Life is too short for such’ unpleasant ness, Totws will clect on the nuxt ith of Nove ‘bor, In cago the world daca not come to an ond eooner, the Republican candidate for tho Prest- dency, all your gibberish and abuse to the con- trry notwithstanding. ‘Therefore, keep cool, gentlencn.” ‘Tho Nushyille (111.) Demokrat (D.) nssorta that Garsield is nothing more nor less than a Becontd Hayes, and ho can be easter defented than Hayes, Harmony within the Democratio ranks would do tho business, To thls and vice of tho original population, soon Intd tho foundation of a thoology that would cortatnly Leoomne to somobndy a very grent surprise, Tt wna the happy destiny of Luthor to be among the first to discover that Europe had no true Christianity, but was ovorrun with all shapes of absurdities In both ite belle? and its priatice, He helped to plice in the human heart the law tmnt man ts Justitied by faith—that te, by nis Internal friendehip for his Maker and A conso- quent expression of that Erioudahtpin righteous- ners. Hut Luther only assisted in this grout restoration, for the doctrine in Ite fullness and slinplluity.tns not yee fully come to mankind. [tis my wish in’ this sermon to make soveral dotachod remarks upon the thome suyierted by tho toxt, Tho first romurk may ve In wnawer to the question, * What ig rollgious filth?” Our era uiny now answer this inquiry quite clonrly, Veonuse tho now postulates in science have inde to pass before ws a man without this sentl- ment, and are now showing us somo lying men who posyuss no such a property as religious falth, ‘Thus materinifem ia onabling us to seo both sides of tho shicid, or to hear tho witnesses on hoth aides of tho impressive cuse,—thus abting religion to dofine itself the more Intelll- gently. Religious falth is, thorefore, 0 seen feeling In the heart that our universe, with all lta contents, came from na personal Croator, and that the heart owes to tho Crentor ite love and fold is the Denw Ident of a popular candidate. And that ho Ie suoh {9 suMelontly evidenced by tho consternation which his nomination hia enuacd In the Domocratic camp, and for this reagon tho tlood-gates of dofamution, tho Dam oorntio stock argument, have bean openod turainst. him. Dut let the Demo-Confeds tinder- atand that this {sto bo no Chinore war of bent- Ing gongs and throwing atink-bags, ‘Tho stnle ery af fenud, corruption, eto, will out no fire In this contest. Wo ary proud to present ag ourlender such A manna Quenold, and with him we enter upon no defensive camonign: it Js now too lato toarraign him upon a procadiiio; we nraume that ho hus some of tho failings in- oldent to humanity, and if nt x time when thors ‘wag a gonornl haiiicination in reward to valucs, —when men thought to sow n dollar waa to renp athougant, if at such n timo our Gonoral win concerned In tmusnctions which subsequent events havo proven tinwarranted.—cyon nt tho worst wo do not deom that the fnir fleld of his honoris suilled, or thit he ts less worthy of con- fidence becatss hie Hfe has not boen absolutely blameless ur free from mistakos; It ia sufficient to know that his life hns boon peralatly nnd over wheliningly on the side of virtue and patriotiain, and na auch tt needs na apology, and cannot bo sitceess fully assailed. 4 Tut itisnot ouly intho man’ ‘that wo have abundant ronson for congratulation. ‘Tho Is- suv, ns fara thoy bave been proscnted, are THE NASHVILLE VORKENLATE" replies ns follows: “The Demolrat could not given better and more befitting recommonda- von te Mr.Garfleld. All those pearls who nt imea voted with the Democratle party, and who, as tbe partics now stand, hold tho balance Of powar, are Not alone yery well satisfled with tho pnat record of Mr. Hayes’ Administration, Dut Ineist. that it is one of tho Dost that ovor stood at the head of our Government. Wedo not doubt the harmony dn Democratic ranks, but tho majorities must come frum somowhore use “Mr. Plorrepont, a strong supportor of Mr. Grint, sald fn his speech ut tho great ratifea- tion meoting held Iu Mrooklyn, N. Y., that thoro wy uot ono nmong those who voted for | such as have beer already passed upon by tho | obedience. Faith {1s tho acting upon. this new foundations, it has come, algo, to help ren- tom nt least a ; + 4 a gon innke the proportions of tho sanctuary Grant at Chleau (and there Oa tt tor | Ameriean uple. and to tho credit of the Re- | nrtumption; tho obedionco of tho mighty | jurgerand fewer. Toward a larger generallzi~ pabilean party. Is comprehensive Ananciat system with-n sound * ourrenc: gold and allver a desideratum: It la due to the Republican party that wo havo Amonetary system tho it that this country has over known. nnd ono that it would bo ox- tremely bazardous to try. to improve upon, ‘Lot well cnough atono,” isa maxim that needs lo be reinainbered by the pscudo reformers whowe creod }f formulated would read, What- over is Is wrong.” Wohavo heard much yaporing {n those tast yonrs from the polltiolang of both parties con- cerning Civil-Service reform. But we can hanlly beliove that the politicinns of olther party nro very much in earnest iu this mattor; with the people, howover, tho conviction Is atrongthening year by year that a ety rervice boyond =the rench of partisan mnohinations must be juntizurated and persist- ently adhered to nnd perfoclad, ‘To longer sub- Ject-and present the Immonso patronage of tho Government ng a prizo to tho victorious party ix to poisen the very fountain of our National health and to invite those calumities which toust sooner or Inter overtake any country ruled through such n yiclous syatem. But asian indi. entian of the interest of the Republican party in Influence, Abrnbam, among tho nuclents, re- vealed this grout aplritual motive to such a do- gree that he has been enlled tho“ father of tho nitheul.” Ho is seen in inutulnation moving along when our carth was young, with bis heart resting upon tho Maker of the olty that had foundutions. ‘To thut Bulldor of tan and of all things this Abribam reforred nll the problems aud rorrows of this world, He has been fol- lowed by a fong tne of pagans and Christians, =the Christiaua having been ted inte a purer and higher truth by the advent of Christ. Tho durk background of athelsin ennbles us to note the fact that religions faltn Is tho heurt's belict that our world came from a God, and that the worship of such a Fathor fa a plensure and a duty, ‘Tobe saved by fulth ts, therofore, to bu sived by means of tho highest posable philoso- phy of. this world, and by tho highest possiblo fortns of duty, Suot a theory of tho unlverse Jonds Its vatnrics to tho beat shape of sentiment. and notion,—an idea wellaecn upon tho black Mackground of athoism, ‘This vonerable und poworful motivo bas, In its lung cnrthly curoor, changed its quality from tno te time, and, Hike othor dutuils In the human inind, bus been now large and now emul, or, tke thy nioon, his been now light, now durk. Falth, vote for Garfield.” . To this @ THE “NEW JERSEY FREIR ZEITUNG" answers a9 follows: “Those aro no empty words} 6 Mr, Pierrepont knows ‘whoreot: he speaks when bo usserts that the Grant faction _ of tho Republican party will voto for Garneld to @ oman. But net alone the Grantites and the wholo regular element of the Republican party, but algo all the Independent Republicans who voted fn 1872 for Greeley will voto unanimously for Garfeld, Since tho days of Linealn tho warty, was never more united than it fy to-day, ‘he uniiod Democratlo ‘h fy confronted now by a united Republican North. No one 1s less disposed to undervalue this fact than thoso Domocratlo papers who meun well with thoir pasty, and are not afraid to speak and publish be truth.” THE WHEELING (W, VA.) | VOLKSZRITUNG " rays editoriniiy: “In Congressional and loon vloctions great attention {s pid .to the personal charactor 04 well ts tho ‘record’ of tha enndl- untes, In Prealdential eivctions, howover, tha reat mines of the people do not vote for the person, but for the polttical direction, tendency, tion reason alone constantly tonds, and to the suine result tends this love and study of tho ox- ternal world, for thls Natura which wo nll go love utters bothinit regarding any small doo- trine. Itleta fall no whisper ubout baptisin, to word atiout Churah forms; it shows us 10 Bishop or presbytor; it hns no election nor reprobition; it draws up no thirty-ning articles, and dovs not deseribo Heaven or Hell. It deals only in the most general truths, From noon tonight, all summer and wintur, ff repoats that we are tho children of this God, but also tho prigonors In His houso;_ that we ennnot cavape cither His Justice or Hffs love; thnt His Inwa encompiss ‘ust this this tnlghty yaico comes to. 1158 ‘and speaks and becomes silent. {t must be vot fessed that this new attachinent of man comes Jn thesy Jnter years to maka wider the bollof of tho Christian, Written Christinnity adds to these magsive doctrines hor Christ and hor un- folding of immortality. [ do not fool that Nat- ure is allent avout a.sccond life, for whon hor broken branches uttempt to hoal their wounds, and when the bruised reed atteinpts to straighton ita stem and downeust loaves, sho reoms to tell us that there fst landwhere the hearts of ttle children, broken by death, nud of all dylng bofure redeomuble Itt hnd principles tho enndidute represonts. For | relation to this reform, we point with pride to | itko polities, hag changed repeatedly its quality, their tinto, nro to bo healed of thelr sorrow, and {hia remon ail accusations anil oalunmintions— | {ho Admiutatration of Bresitent Hayes, tetlov- | and has bect ne tar ead thio THAD ie tnay, ie funt tho sanphire ky pf tbe evening in abort, all porsunal animosity and attacks | ing ‘that Gen. Garficld. {f elected, will take no | and thon eruek wise and thon Iguorant. In m a fuminat 0 Prestdentinl candiqute—hivo very sel- dom any offect. His party will vote for him, even if the necusations against hin were tric wid based upon facts. On the other side, tho othor akies and othor sapphire gates. But upon stich corclustons wo ned nob Instat. “IE f5 enough ta elniin, Jurt ndw, that Nature his of {ute generntiona comd ta mako bronder and‘ atep backward in this Just and beneficont sd- ministration of the Government, ‘Yho upparent issues of tho present cnmpalgn, Obrist it was us generous and brond is tho aun shing, In iis estimate nl the Rood mon aroind HYyn soomed to posscas It. Even in little oblidren however, nro all snbortinate to tho reatinnd | Ho could see enough of its Outing, A publican, i opposition — will not voto— for him, wher te eA publ fower tho cxsuntial tenste of Christianity. Eph ie were) vito. Archungul cron ane senteh tay Heiner Rae Bengttoan oe Gentile, a penitent, a boggnr, or a King could | “Faith, this changing Its basis, and to. some do- Guabrlelin propria persona, Tho flouting vote, showever, Is alwaya gnided by tho questions at fxsug, withont paying much attontion to tho {ne dividunitty of the enndtdnte. tance, the floating vote willbe eusily possess this pearl of great prico; but that generous Interpretation did not loug survive the Divino Lexeher, The lenders jn religion avon worked iway from tho central ides of love to God and to His Mossenger, and bognn to nsk greo tta dogmins, draws'all religious souls into a closer brothorhood, Far whero tho idona nro few In numbor and vague tn outline, there tho varying qinds can moet in sweeter accord, The grand yolee of tho Univerac hail to inter gonfidence of tho Ameriean people. ‘To this question, In the light of events of the pnat twenty yours, thero can be in the mind of tho Mercriminnting voter tut ono mnawer. The Republican party is tho National party, and, ‘Thus, for ine onst Inthe coming for falth in numerous minor Ideas of timo and | yey on i 1 r A uni election forthe Kepubllean cundidate, for the | poyond controversy. above all others worthy of lace, Faith ry a Ab veno to drive's to tho rent grentness and unity simple reason bt does not regard the Demoorats ‘ C merged 4 Ful was no longer a Kran brats | of Christ. While faith was fed by men only, and Ta poUnIL OH tho curronoy question. and aados | Lye Ones aan est ato it is arrayed tho Solld | humla looking towanl God, it peugetal for the most prt little mon, and nen fall of the quarrelsome epirit, it was not Christlike. Jt was a piginy rather than links Dut it should now") como to pnss that this faith, dotuched in part. from fallibte mortals, and attached in part to’ the heavens and the earth, which even in tho’ oldon thes were thought to deolire tho glory of | God, shalt grow Into tho bond of 4 new brothor-§ hood greater than tho world bas seen. As wa: ore nit one when wo roam amid the folds and, mountalns or on the sandy shoro, aud fect tg. sured that what ja beuvty for one will be, ‘bequty for ull; go falth muy nt last come to roe: semblo God's universe, and may bind muny to- gethor by offering to thelr gnao only the’ best ‘viaton of the true, the benutiful, and tha good, Bouth of 1860 to 1880, with thoir remnant of ollics In the North, and thoy are all na reoreant to truly National Interests now as thon, ComNonen, FIRES. IN_CHICAGO, +The alarm from Nox 368 at 4:25 yesterday aft- erneon was caused br a fire In tho two-story framo house No, 810 Centre avenue, owned anil occupied by John Pottas aa a residence. Dam- ogo trifling. Cause, piloof shavings catching Journey through a wildorness, because the Jotre ney wan toward 4 continuing elty, but it was nude ttn expoural of whole volumes of uscless and intricate ramitleations of Dhlipenphy or specitintion. A mnn's relations towatd his God were of minor importance compared with his relitions tu some one of tho various entangle. ments Of truth, When Chrygostom beeamo General Bishop in tho fourth century, he founcd, all tho lesser ishops lending most corrupt lives, Tho Ten Commandments and the sermon on the Mount were dead Inwd on tho statute. book, und yet the doctriny of falth was in full vigor, and on watched cach other zenlously to murk whether cich and all was uttering the serving tho contidence of the peppla in this re- apeet.: Everything else is of secondary impor. tines, and our eotleagues of tho Dolocratic purty might just os well save all tholr venon und Industrious senreh relative to the record of Mr, Gorticld, a8 thoy cannot {ntlucnce n bokor's dovon and fndace thet to yote for the Dumo- cratha nomines, About tha Democratic nominvo for Governor in tho Stato of Indiana, THE 8. LOUIS “ WEBTEIGI Post" writes us follows: ‘ “Tn the State of Indiana tho Deninorate are oy assisting tho Hepiblicans imateriuily, have nominated a man for tho oltice of Gov= | ary ¢; i" Z right and teug idea, For a thousand years, noar- | Atready a great harmonization’ has apperred, ornor whom tho Republledus can oasily dofent, | "re from unknown causes, r ly, it was with faith as it was with reason,—tho | 4 4 caret it rie he notorious Crunkiin Landor. During | ‘Tho alarm from Nox sat Wo'etockyesterday | soul hud been forgotton i the culture of to | Utd Many hands onco Ropuruted aro to-day clasped tn friendship, 4 Hut we dure not hapo that even under tho tn- fluence of such on chiarged and ritfonutized fulth tho alvillzed miliiuns willebocome rapidly virtuous, for no eed comes to mankind rapidly. Hut thls we may know, that such a Christian be- tho War he was a vlotent Copperhend, nod nso: delonged to tho secrot rociety of tho * Knights of the Golden Cirelo.’ | We duro say, without be- ing recused of awinging tho bloody shirt, that | inen of this surt deserve no pardon, because thotr treason was moro damnable then that of the afternoon was entused bya flro in a two-story drlek building nt No, 23 Nutt ptreet, owned und ovouplod by John Dean, Dumaygo, $50. Cruse unknown. The alarm from Box 283 at 10 o'clock yester- day morning was caused by a tire an the roof of exterior. Tho samo wenkness and childishness , . Which turned oratory aud reason into rhetoric ayalled to trausforn the noble falth of Atiras ham, or Daniel, or Paul iato a feeble muttering of worls: . 8o well will tho decline of reason and oratory tet is bringing more righteousness than came Bouthorners, Even his own party is not satls- |} thotwo-story frame dwelling No. 15 Dosplatnes | into high-sounding. rhetoric Hlustrate tue cos aT A jod with his nomination. Only four years azo | rtreat, owned bya Tavetoeand. oecupled nan | temporary deciino of n vital faith that wo would witreunt F apcuiuntiecting ot y A tty dong he belonged to tho Ro-culted “Independents, — | dwelling by J. M. Wren, Causo, a dofectiye | Well mark here that deeting and fall of religion's -) this would seem to Inply an ignorance of tila 1.0., ho wasn noisy Greenbucker. Horccolved the - nomination for Governor from tho *Iudopend- onts,’ and mado ull possible uttempta, and used ‘the foulest means, toobtain the sme naming. chimney, Tho alarm from Tox 87 at 11:30 yestorday waa ocused by a drop Hht in the ehow-window of Chirles W. Speor'a Jowolry store ut No. Ht companions, Look at tho go-ealied grent_ men from 5t. Jorome onward With. mo: grent minds, learuing and genitive hid be an itdrolt use of words, Logie hud tary. Modern religion deals 80 much fn tha lniws of God and man, and sq little In verbal fornia, thut {t Is never before n pailopeniy, of life, Tho body even fs subjected to tha” laws of God, af the ne TN WN HL tion frotn the Democrats miso, trordur to deliver | Pith nvenuo setting dro tothe ‘ourtuite nlnything forthe fntelleattuly Just as tlie old ue } tho ihttor toto former, in its ie was detent | oinchchetee ede ire Cute ghaa endow | Cliness inen iy Kites. Mou called. scholar dle | GRU ANN has, ccuscd to Ree Tee to ed, and he inwardly withdrew from the *inde- | wore deatroyod befora tho Fire Patrolsuceeodod | 80t tse reason as Bacon and Newton used that please n malicious Dalty. Taw displaces both tho rule of superstition and legend and tho do- creo of nuthority; and the age which his a re- Dalen of iawvannot but ndvanco in morality, Elthor from fact or reason wo can deduce a Dmuros and wo cnn predict for tho futuro nh still further unfolding of this Mower of right- cougness, It buds in all tho present to open In ull tho futuro, - f Having thus planoed, at somo of ‘tho quniltics of modern fulth, let me ask you all, and partic~ ularly those who may not prize highly thia shape of sontinent, to note just this ne time through endent’ ticket. And now this man has bought ho Democratic nomination and stands upon platform which ho despises, to become the Gay ornor of tho State of Indiana. Much of his reo- ord during the War as) Govorninent contractor {a simply Infamous, which will bo proven during tho cauipalygn at the proper thine," THM CINCINNATL “ VOLKSULATT " . ia somowhat sarcastic. It saya: “Gon, Grant ; haséo far not ratitod, elthor vorbally ar by jetter, Perhaps he fs waiting untittho Clneln- nat! Convention hus made its nouination, Then Bo will bo just ns much down on tho Democrats ower, Chit xreat truths might be uncovered, nit they used jtas an irt, -Each scholur was playing nt atolght of hand with words, inatond of with balls orcarda, Jerome, who won the Ue of “Saint” in a portod when thors was no very, exact conception of tho quulities which to muke upon sinner, loft buns dunt evitenco that his writings Were only a kind of word practice. Ho mudo a vow that he woul! never make any further uso of Latin and Greek authors; ho wes fully set npon using holy books: only, but his subsequent writingd contalnedt much from, both Latins and Greuis with only ygzttogulsling the flre, Damugo estimated at Tho nlarm from Nox 481 at 8:05 vestorday morulog was caused by smoke issuing from tho three-story frumo building, No, 68 West Madl- kon atreet, cuusod by some caroless porson leay= Ing 0 stoyeplpe hole apon, Damage trivial. — AT BATAVIA, Ne Ye. ROPFALO, Juno 20.—A froin Batavia yester- day dastroyed every tllding on Hatnvin street, Toss £20,000, inoluding M. Duly's furniture fac- what n strange scono wo fre called to pusal ti as ho sccnis to bo now on the Hopublicine. Ho | tory, §10,000, ee ee ee eee that eeonge | piltho.and mystery nothing cin equal tho plot may thon weqard tie formation oe fo third party ————————— body” night be some Bishop or monk. Catled | 88 of you and’ ine upponring a orndio Ayla ed ered EA 3 WASHINGTON BRIEFS. 16 iin account fur sume dontiunty hohud pub- | and dlsnppearin, in a graves Tourist, si 3 1 VETTSAURAN “ VOLREIUATT Speclal Diapateh to The Chteagn Tribune. Hshed in the form of 8° Dream," he showed by | U8 08, walking tpon B Ben. | To sald to writes relative to the new * Symi tred of Mr, Gurficld ag follaws; “Tho avsortion that Mr, Garteld [6 o descendant from a Darmbemin AAUMONE thit no MAN can be held cesponsihlo. for what be gays in adronin, and tata printed Sdraun dn order to be natural, ought to ono, “Stap out on tho wives and come mo," Wasitnatox, D.C. Jue 20.—Tho Howgato to and tha trembling mortal sin. expedition will be startud soon upon its Polar éoon out pon tho soft witer and began to family we ean tako usa suke, although it fs | trip, notwithatanding tho refusal of tho Navy | bo fulio (und f{neonsistent, It fa now Aq arin that can create wayos was @x- etalo one. Ywenly-live yours or nore ago It was i; 4s i “do that while Joron: tended and the wortal dja not sink, This for a already no pructi¢n mnome GermaneAtnorican | Qepartment to give its Kunction to tho vessel ender tos Te eee Male peat in fow yours wo wulk and uncertain floor, Great deepa ore boneal us, Boouer or Inter the mournful win: } moun around.18, and one by on sbull begin to sink, It isan awful mysiory, und tho soul fs only Impagsive that docs not coufoss || tho solomnity of the scone. Faith is tho mental reilzation of this problem, and a kneeling be- fore the ahalants, inloveund hope, To whom butGodeanwofly? | “Tossing at niuht upon a stormy fon, What worthy fhoipeun now avail tor theat to aud fro upon nw bendin about tho horrors and eoverity of his fustings and self-denial in tho desert, ho was really vig {n comfort, and) was working ip his essay, not, Tron tho busia of fuct, but from tho buais of rhutorla; furthermore, that hu remuined fn thit {solution only lun enough to composo the tale of horrors, aud tint tie hed to chango govern! thnes his retreat bocwuse of his sins in tho vile Inge cor city. neurest to bly terrible solitude, And Yyot this man’s kentonves rolled along 18 Bwootly ng thoso of Cleero, and acamned Inden with i host, and teary, and ploty, mingled in alr pro Gulnnre. fHowgute bus srececded in seouring 0 crew, to be comma by Capt. Honry Palisor and by Mr, Powell, of Now Bodford, both old whalers, whonre to bo respectively frat and second oflecrs, Tho Secrotary of War has given’ furloughs without pay to some of the expe: rluneed mon who have been selected for tho ex." pedition, and tho vessel will start without doluy,: ully eqiiipped and nceompaniod by x corps of expert” selontiig obvorvera. Capt. Howgute newspaper inch tu manufacture a qenea- logical record for every prominunt poll- tclun and Genera, ate. fn the United Btates. Itroachen Ita climax when tho Irish or Sootch nano of the Scorctary uf the Treasury, McCulloch, wag translated inte German ad "8. C. Kubloch,’ tho namo of an anclont Darmhes- gion family from Alzol, The descont of Care Held, whethor Durmtessiau or Welsh, ia toute mone chose, 1f only tho mmn ia atl eight, and hareof we bayo ne doubt," = Ttelutlyo to tho deoline of Boss Cancron’s po | dood not himself accompany tho oxpedition, wrtion, 5 Pinu the fail buat on which shy horas are cast, tical power in Pentaylvania, tho Polabatt | “the recent nippearann 9 yollow-fovar at tho.| "thury must huve been sone deeply sincoro | Siiverwand trembiesin the leg tat suys: “The rebelllou inthe Republican party sue ot New York has brought the National-} men seattcred here and: thoru throwah that long Litt up thine eyest Behold upon the wave of Pennsylvania nyeui Rosa rile con Bourd of Health into prominenoo again, and] portod, tut if wo seok a gonoral Ktute mont that Fe ee ean nr thy trembling Mfe to anyvol Binco the dofeat of the Hosa at Chicugo the ap- | preparations to moot tho epidemie aro bens | will upply quite well to the thongand years Mo knows thy port}, thonuh thy lps are dmb, Position ty Cameron's dictatorship, cuheeutrate | made, Kor goveral daya thory haa been somo,] between the fifth eontury und tho titteonth, | And o'er the watery waste Hu bide thee com 5 Mr, fr atrength pan the defeat of ay, Who “4 . doubt expressed as to whother the $100,000 Ap-: ia Cameron's friend and. preference as the sce 000 Ry propriaud for station and quarantine work can’ that statement mugt be that rhetoric was AN wrt Wwhowe ali Ww 7 cessor to United Ktotes Boniter Wallace, Quay | be obtatned, 0 question about the wording of:) truth, but to create in sapression of nome Mid INVIDELITY, inourred tho dlapleasure or ull verter typublioans | the Sundry Cyl DH having arleen, ‘The mattor | upon’ weiter and reader. Thoy nooded 0 ro- | * THE RT. NEV, BISHOP CHENEY, of tho Btate of Pennaylvanin as on member ia dunt now lithe hunds of the First Controller, who Js expeoted to render 1 doclston soon. a THE INDIANS, ‘Denvett, Colo, June 20.—The Tribune's Banta Féspeotnl saya: Gen. Rucl! reports from Fort Wingate thaton the 2th ho had a counoll with hed ohtofs, and many sub-chiefs, and with the old menof tho Navajotribe. Thoy uoknowledged that amie of thelr young men had been bebay- ing badly, but dented baying had a couucll with the Utes recently, and stated that lf Capt, Bon- hott of tho Ninth Cuvalry was given theth as an Ayont thoy would endeavor to restrainthe young men, Noo Indien depredations are reported from Bouthorn Now dtexioo iately. Victoria's band ts evidently iu Chihuahun recuperating, Gen, Hateb has asked permigsion to follow him Into Mozlco, a8 only a continual chase will sub- due Victoria, and it ts thought no obatuctes will be fonud from the Mexican uuthoritles. Indian trulié are being reported In Grant County, Capt, Kramer, with 150 won, loft Fort Howle yoster- duy to scout in San Fraucisco Valloy. , es THE CENSUS. : Darrow, O., June 20.—Tho census enumeration for this ofty places tho population at about 180,000, 0 growth of 9,000 In tno past ton years. Eatlmates bad been placed above 40,000 in the city, and it is thought that soveral of the wards have nyt been fully enumerated. ‘ iwance In those days, for enuh blography waa hovel, and wich hinontation of an anchorite 1 wonderful fetion, 80 hollow and artiolal fie al particulars wero tho words of that lon, porlit, that wo shull never know what, thdoud, thogo old saints enjoyed or suffored. for ever chronicler seems to Baye been a droamer, andwll writers were intent on making record, not of whut came to piss in the world, butof what enue to pass in thelr Uraing. ‘Along down through such a perlod camo tho idew that” faith" faa saving virtue, and ws the tines loved a form more than a substance, this “fulth” became oue of the smallest (duas of the vonturies, Some nen bonstod af thetr power to bellove things which seemed hnpossibic. If you will took awhile ut Christ, or at hla compunton, St. Jobo, and will murk what a freshness, and usefulness, and: bowuty are in. their be= Nef, and will Ww on few Mildlle-Aga bigots us they subject sono man to torture for unbellof, you will sea at a glance how the (qenitcus of Ctristisn faith shrunk away tnto itttoness, Just us the logic of Civora and ‘Tucltua fuded away into the hollow verbiage of Jerome and bis wwhool. “Instead of boing the relation of the soul to God, this virtue bucume degraded until It Implled only certain relations of a mun fowarda curtain current Ideas. Tous religion becamu sn exterual form, and not a lovin: abedicnoe of God, not a slunplo Imitation o! of tho Reformed Eptscopal Church, pronched a sermon in Christ Chnreh yosterduy morning upon “A Way ta Meet Popitlarized (nfldelity.” ‘Tho sermon, which had for Its toxt 11, Corluthi- ans, iv.,2, “By manifestation of the truth, com: mending ourselves to cvory man's conscience In tho slight of Gail,” was ns followas What fs the best method of necting 8 popu- larized infidelity? ‘That question assumes every day a fresh and inore motentons Importance, When a hurricane sweeps the land, {t docs not commonly prostrate everything which {t over- takes In the ine of its march, Tho taller trees, which overtop the forest, aro tho viotims of Ite fury. Tho towering roofs, the lofty spires, bo- come tho objects of ita flercest agsaulls, But ofton the lower growths of the wootland aro spared,—the humbler dwellings of the city aro untouched, Like effeuts marked the progress of the great infidol movement which swopt over Europe in the olghtconth ccutury, It certainly did reach somo mon of high station and peculjar prominence, Voltaire unquestion- ably bad bis {ptiuenoco upon Frederick the Great of Prussia. Rousseau, Diderot, D'Alomn- bert, and tho French atbelsts, from whom Thomus Paluc drew his. inspiration, swayod with a scuptre of power the literary coteries of Frince, But the grout tam of, tho common, people of Huropeag ot the Board of Pardons, who pardoned the ‘rooster’ Kemble and others only a short tae ako, All truo Roepublicuns of the Blut fvel keenly the deep divygraee into which this unware Tanted aud xeandalous agtion on the part of the Board bus thrown the Republican party, and every member of the Bourd (4 and juatly so (hn political slang), ‘apotted.! Lverywherd oppos sitlon to Quay Ison the tucrense, and wroady aut-Quay Hepubticuny are aunounelng: thorns selves uy candidates for membors of the Lexls- Inture, ‘The Howes carried thelr dletation tuo far, und atrony reaction has set in ngiinat the infamous ring. Now, old Republicans, who wore estrangixt and deiven away from thelr party by Hogs rule, have u word to say again, NOTES, TUE MICHIGAN DELEGATION. FOI DAVIN DAVIB. Spectat Correspondence wf The Chicagy Tribune, Barrer Crexx, June 18.—Capt L..D. Dibble, ‘Of this city, ono uf tho delegutes to tha Deimo- ‘cratio Nutlonal Convention, left to-day fur Cine olugatl, In an interview with Tu TRuNy correspondent, just before bis dopurture, Mr. Dibble stutcd that the Michigan delegation fn- vored David Davis es 4 candidate for the Presl- duncy, and would support tim so long 1s there appeared to be a chance of bls nomination, ‘Thole seooud chojco fé Horatio Beymour, though’ Dons of tho delegates are enthusiastic in favor ‘of the luttcr. ‘The entiro dolegation is ope: st We need not quarrel with the pust, but womay thus refer to it w find by a comparison the but ter virtue of tho present. For a generation or mnore this “auving faith" bus been changing its Quality. It ld woving-onou more fromm tho eucall landa were uninitionced by these speculations: ot ne losnphora, ‘They clung to un inherilod intth deny te all that tho exiniploa of tho great could doto nllure thom from it. And the reagon waa obvious, Thore wero no menna to gotdtown tothom, Tho ertof chomp bouks and hewspa. pers hn not yet trrived, . Buea hindted yenrelnter all that has changed, Shyowdly availing Heel of the popular tove of Information, Infidelity has selzed on tho press, Cheap eriitions of tnildet authors are faked About tho streets, Tho diily nnd weekly papers are made tho vebtolo of aprending tho contaion intamilles, Fictlon ta used to sugar the pilot atholam, and novels whose design and purpose YDuay prrenta suapoct only wien It fs too lato AMMbwith strane doubts tlio minds of otter Sun day-sehoo! children. In a word, only new phase whielt modern infldelity agauines is that of nnking a dospornto offert {to break Le the aharnicd circle of tho fow, and to reach tho people. Murcover, It hns nn ndvantago tn tho Peapans f Ht employs, Onod tt tried to attack Chris- tanity on tho rlda of mean iyales tnd tho study of mind It tooked ine in ward upon “the soul. Halling of situ. cess there, It turns its warfare outwari to the ronlm of phynten! selonee. tis determined to mako men now helleve that the Book of Natura ig in tint contradiction af the Nook of Ruvotne tion. ‘These mon aro * wire in tholr reneration,”* For what wo odll “natural solonca" tntercets common and unlettored people, Not a woman who pitta yenst Into her bread, not a inan who forges n horsestiog, not a hodearcier whownkes: quickliog for mortar, who ts not. brat Inger the presence of sclontifio facts. Naturally onough, when {nfdelity plants Its batteries, not onthe misty clauds of metaphysical nbstrace tlong, but on the common, overyany facts of matural setence, it makes suro of fle attention of common, eversduy people. 'Thus it contes to pheg that we Christinns nro brought fice to fitee with tho problem of Athos isin in its boldest form, not auiong the fow who fire rich or loathed, bab nmong the people, When Fort Sumter was fired upon in 141, it wns a now experience ta tho Amerl- ean people. Wo kauw what forelen wars were, Wo hid airendy had throg of thom. Tut. olvil war wo know nothing about. Wo were un- roma for it, Our forces wore untrained and Hsorzanized, Tt. k time, thervfore, fo got trendy, Blunders und disuaters marked the curllor atruzos of the vonilivt, So huyo the champlons of Christinnity hnd to meot this new dovelopmont of Infidel warfire. ‘Tho hinve tnado less head against. tho enumy than ardent bellevers contd desire, Lut every day revents @ better preparation for a now omergency. ‘On the plains of Kanne, when the grnsahop- ers begin thelr devastating march, the Lormec lights them. {lo tries to cheek thdlr advance by Urond trenches in whloh to bury thom, or belts of roto burn. them, Bo must we meet this assauit, Wo must fight Atheism on its own ground. And wo are doing ibalready, Torhups wo hnye boun slow to organiza, Tut tei. oe buokstorea abound with answers to inildol per- vorsiines of nutural science, But vdificulty stiiremnains. Tho men who ndopt thos viows ure often the morest smutterens in knowledge of nny sort. Tt is always enstor to gncer thin to reason, Tho foundations of Chrias Mnnity He deep down inthe nature of things, Nut the brains of many wman who doubts and oven scoffs nro’ not the tools to pationtly dig down and ind the rock. Pleking up my almanna, I notico that day after to-morrow, the 22d of June, thore will be an oulipse, invisible through all this region. Suppore Ldoubt the atatement, LT will not be- love what I cannot seo, ‘Thore ig only one way to convince mo, It fy to lend me through all the mathemntions calteniations by whlot the astrono. mer arrived at that prediodion. But for that T hnve nelthar tho time, tho tuste, the paticnce, nor the mathomatleal centage What remuins for such askoptic? Exactly that 18 tha ques+ tion before us, What are you going to do when inddellty lays hold upon the peoplo,—upon men and wotnen who haye helthor tine, nor taste, nor prticnvs, nor logtoal: training for such a course of reasontn, Tho text is St. Paul's reply to that question, He says that thoro is nway tonppenl to the great mass ‘of ordinnry men. Go into one of our Diano factories and strike certain chords, and overy other instrument will respond. Bo docs St, Paul assert that God has 40 strung tha chords of tho huninu consetence that It will give a re- spousivo echo to tho music of the truth, ‘Thit {a what this mysterlous Jnatrument of tho conselenco 1s made for, St. Paul met skeptics in his day, but ho found a way to dent with "thom, ilo wakoned ‘the answor of conscicnee by simplo truth, “By munuifostation of tho truth,” ho says, “ commoniding ourselves toovery, innn’s consviernce In the sight of Goi.” Ta it so to-dny? Hos the conscionco of man ceased to by attuned to tho truth? Lot us seo. 'Tho truth that there ts such 1 God ns the Bible rovenls finds 4 response in the conscience. At Hetdelherg un ivy overruns tho ruins of tho unciont caatie till it hides the brown stono under tts dense covering of green. Its trunk is fixo that of an onk. “Is branches, like tron clamps, hold tho crumbling walls toathor. No wonder, It fs 50 years old. Tt hag had time to grow, Wo ‘should be nmazad it in buch alongth of tinic it bad not gained a mnagniticont ioraieyyienr But tue struinge thing about atholem ts, that, though an ancient notion, it has nover galned round amony mankind, It isn very old theury, Tho Grock writers tell us that somo held that thore was no God jn their romote time. ‘The Lgyptinus had somo atholste:nmitlet tho clvitizns tion that pone ee and flourished by tha waters of tho'Nile,” David speaks of “tho fool who aut in bis neart, ‘There is no God." Atholsim has had all tho conturles of bistory to grow In. Wut ft lives to-day {n the warld tho Ife of a stunted tree. Russtin Nihilisin procinims ft. But tho elyiiired world standa aghnat at tho wild athoisin of the men who scok to promote tholr schemes by nagasingtion. . ‘ronch Comuiuniam rovives the ravings of tho old Rovolutfon, and tho Paris organ of |" treo thought” (falsely so culled) prints this as {ta Iden of Sberty: “Our enemy th God, Hatred of God Is tho beginning of wis- dom.” Mr, ‘Tyndall a fow years ayo, in ‘hla famoua “address nt Wolfast, declared that he found “in matter, thi and potonoy of overy form of lifo,"— which pructically moans that tho universe oro- ated itself. But, tko nw man who has suddenly found himself on the edge of a preapice, Mr. ae hoa over since that day shrunk back affrightod from tho black gulf of nthoism, and in alt hla Inter utterances strongly ‘protests that ho Js not n disholiever In the existence of u Gad, Mr. Ingersoll speculates in tho current dnft towatd infidel opinion. With cheap wit ho ‘Uurlesques sacred things. Me challonges God in Dlayphomoun bravado, But Mr. | Inwersoll's athofam fs ita own antidote, Even his poilticat party shrinks from innking him too prominent or ctinploying his oloqucnce to champion thelr enuke, What do theso facts mean? They mean that tho human vongulenco Js so constituted that It docs respond to the truth that thore Ign God. Tt. js of truth which now, ns in St. Paal'a day, ‘eomments itself to svery mona conselonce."” ‘That only“ hecomes tho stronger ay wo into Nature, and find everywhere provalling tho Rover- cignty of certain Iawa by which alt things aro roverncd, I thank tho dovotces of sulonce for ho patient Induatry with whioh they havesbown how porfect und regular jn their operations aro tho great. prineiplea by which Nature in gov- erned. For it only mnfes the mora conolusive the grentor prinoiple that bnok of ail those luwa thoro must the legisiator, and bebind this govornmont tho governor, T saw in Europe ainidst tho ruing of an _anolent palace the fra; monta of an oldstono sundial, iude as was tte construction, and Imporfoct na was tho proccss by which {t told the hours, no man could look on {tg almplo but Ingonlous inechaniam and bellove - that thore was not back of it an intellizout mind which had devised and made tt. But how muck stronger, how trrealattblo, would be that evidence to hitn who watuhod the working and. critically examined the dellente machinery and neourate persion of a Jurpessen obronamoter or Walthum watch! Mo toll such server At behind fect fulillmont of purpose ‘was to Intelligont, creative mind, would bo sim- ply to offor an insult to his common seuso, Tt fa Just beonuse tho revclutions of science aro milking moro and tore visible ovary. «ia tho wonderful machinery of what woe call Nat- ure thatathotsin is beconiing moro and moro Impossible, The revolt of consolence against such folly is Biinply irrestatiblo, Nor doca consvionco oy. respond to the (dea of w Crentor, Tt equally is quick to answor to tho Biblia Idea that God fe a just judgo, iow untversat his boon and ‘fa among man- kind the expeotution of “a good tine coming.” When on Enstor-tlay your ciildron sang: A botter day le coming,, A morning prunised tong, When aiededt chants wich huly mighty Willoverthrow tho wrong, When God the Lost will Itsten, ‘Lu uyury plaintive #uth, And stretin Li: hand oot ovory tand With Juntics by und by, A dettur tay fs coining, . ‘he morning draweth niuby ‘The buttur duwn will husten on, "Tle comtng by and by, they only voiced the deep conviotion of the unt- veran} oonsotonce of humunity, Hut, nevortheloss, the uged have como and gona without that galden nize appearing. You and I, like the goncration betoro us, find that tho world is sudly out of Joint. For multitudes itis a hurd world to live in. Tho strong do proy on tho weak, Wealth Hows ike rivers to tho ocean into the hands of the few, Wicked cun- wae and unscrupulous greod galn the vic- Ory’. - Conscience Feongnises tho sternal difference hotween right and wrong, Consclence cries out ngainst. the fujustice of tho stato of thi: uverywhere nppurent. Eveu Dir. Ingorsoll’s scahiuy remark that, had ho beon entrusted Witis the government of tho univers, be woutd have wade it's batter world than It fa, bas in ita germ of truth. Forit 1 au tntldel’a hopetess: und despairing acknowledyment that in this world Justice docs not triumph. It is a mock- {ng echo of the ory of tha consolonee of hu. munity, Jt ts tho confoasion thit on earth powers noton tho side of conscience, Might q oa not serve under tho snowy banner of ‘Gata is to this consclenco—despairing ot t suse tico bere—that the ible appen {ts God is Ono who has ull cternity In which to right the wrougs of earth, Ifo shall do right.” Throush Uuonding ayca he shull put what onthe throne, “Ho put wrong beneath the fect of Fath and “break it in plooes liku a potter's And the universal consclence of mankind says “Amen” ‘Atbolim must look in dark hiding-pl so toni ns by, mantCostation of this truth “wo mimend Ourvelvos to avery mg0' ce In the sight of God." aid re . ‘tho | latter |. world waa nob At tolive, But. Tut ones more, tho truth of the Uthle, that “Cod was manifest in the flesh,” nds a rue sponse In the conseleneo, * Bix wooks igo, In New York City, 1 sat down benenth the old elma of Trinity Church, Dronds Why was choked with tho rot and byery of a might comercial contro, Down Wall stroot rushed the batf-maddened crowd of money= acckers. Int the gray spire looked down on ts dofty hight ke something arate and npart the aorrows Bing, the hopes nnd fears, that, ike an-tides, ebbed and Howed below, Ttdld not. nto belong to the Ilving present, but to the dead part. sna gravostoncs alustored thick about ate Homethitg like that Is‘the purely phitosophic Iden of God. Perhaps thore tan Boing who erented by evolution on evolution the marvels of tho innterial universe, Dutitf ao, le ts as completely apart from the world asthe North Htae twinkling on tho botinds of spato through the cold, stecl-bine Light of s wintor evening. Nuch a view of God never can touch the nes of inen and women who make np this world, Tt never cli, Tt never will, For somehow—oll history is witness—tho universal conscience will be heard erying out In tts recognized Mine ger after a God who does Interest Hime in tho Afales of men, Bvow henthondam echoed that ery, Tt inde tts eda jnaite Hindoo. Ksryptinty add Assyrinn—nil lind their din traditions of tho fucarnation of tho Delty. Aa Arcliblshop Tronch hus sald, they were the tnconsctous prophecies of Him who, though God over at, bumbled iHinsolf to bo “found in fushlon ons namin!” THlto it ag we will the fact remains that no sh has over lived whose deep-voived conselence dit need of 2 God who should atrotch out 6 band to help him. - Brethren, can aoa hin micet that want ns docs tho God.of the Biblo? Human tature orien out, "Olve ine n God who has an interestin me—oven mo.” And the Bibla takes human nqture by the hand, and leads ft to Bethlehem,” Van Ho who Metts all i ail, FO cnre for met, that, Ike sme, Tle enn be born of a woman? Yos, this manger- erated Chitd Is the Christinn's God, The Bible takes human “nature bythe hand and lends It along tho road where aro tho foot pris of that atransge life by Galtloo’a Lake, and In the shadow of Jerusalom'’s Templo. Can Gav Ind 80 care for mion us to dwell with thom—to, shure thelr rorrows—to bour thelr trina? Yes, this pligrim, this strangor, {a tho Christian's God, Ant tho Bible takes human naturo by tho hand, and lends tt out of Jorusalomt’s wato—tip to tho hill Calvary. Oh, can It be that God. ean Ro enro, for mon ta to die~yoa, dle for thom? Yos, this crucified One 18 tho Chi tnn's God. Brother, this nloue ean satlafy tho fongings and Intultions of thy consclence, For itis “tho munifestation of this trath’ thnt “commends itself to every man's conscience in tho sight of God." The rout out of which grows this yearning of the humun conscience for sitol a Cod fe that the vast uuority and mass of then gaumat compre: hend God, except oa No Incartiates Himself in. our nature: How learnedly do wo talk about oxygen and ozone. Bit how tnany of us have any eleac idea whut thoy ore? To mostof us they are mero names, ‘The thing Itself thus rep resented we have no faculties to ernsp. It ia tuo. subtle, too othoroal, You. and Tbe these wires stretched over Innd and under son. But do wo really kiiow what electricity is? We bond thoenr to cutch the ayltables which tho tole- phone utters, Do we have any olenr Idea of what mingnetian Is? ‘Tentold is that principle trac of tho kien of a Puro spirit. “God ig a apirit.” But have you an. Louity. to got hold of what a puroly apirit- unl being (3? 1 suppose that one out of a milifon of enrth’s inhabitnnts may have climbed to the hights where Mont Binno goara toward Heaven. And perhaps ono out of n million muy be Ro gifted — 8o subtie in intelleot.se philosophic tu culture— that be may get some dim comprehension of what n puroly spiritual God may: be. But tho fivt stares us in the fave that tho vast muted of mankind aro not so naturally clear of intellect ‘ rullned by education that they cnn grasp that den. * Tho universal conscience af-man cries out for a God whom common people can camprehend, Tt fa Just thore ayitin tht tho Bible meets cou- selence With tho supply of itsdemand. You and L can understand what God ts, when He comes to 118 In tho form of ono who was min N48 well n6 God; who slept In weariness In tha Nshermun's hont, yet calmed the troubled sen; who dlad upon the cross, yot by His own Divino bower mau triumphnnt ver the grave, But, above all, the Bibl meets tho unlvorsal coneclenco ini its sorrotes. Somehow yo might ng well get ita perfume out of sandal wood, its color out of red cedar, a8 sorrow out of tho life of ayorage mennnd women, Itis ingthe very grain aud fbroof existence. ‘Tho héhrt of man orles out for a God who knows what sorrow 16, It wants tho eyinpathy thut means a ronal ontering Into the suifering, Philosophy knows no ruck God, an Incarnute God aluno can meet that yearning of humanity's soul, ‘Who |4 the Gad that tho Biblo prosonts? It ts God in Christ. “Noman hath soon God nt any thine,” but the only begotten Bon which fs in tho bosum of tho Fathor, Ho bath declared Him." Ho is" tho Imnge of tho invisible God.” Does he come 8 0 erent King? [4 ho oxtltant with {ort Je hia life like a glad Binge Ab, no; BS Helga man of sorrows, aud nequainted with grief. That is tho: universnl conscience. But tho yery God of tho Hible Ja-the guilt-bearor. oe “bora our sins In'Fis‘own body on thotres,’*s': ‘Tho sorrow of bereavement Is the portion of usall. - How heavy isthuatr with the acent of tho white flowers ‘on the white casket whero sleops, in Its marble purity, something falror and whitor yot? Thunk God! thore are sorcowing souls who never knew what God was till Ho entered Into that agony and whispered with tho ilps of Jesus, “Ruffor the little children to cone unte Me,” « Brothor, duth not suvh ¢ God commend Him- self to overy man’s conscionca? . You hear Him speak. Your conscience ro- sponds to such n God, Stitio not its voice. “And it shall be antd in that day, lo, this fs our God, Wo havo waited for Ilim, and ffo will savo us; this (g tho Lord; we will be glud and rpjotco in His salvation.” DPIRST BAPTIST OHURCH, HACGALAUREATE BENMON DY DI. NROADDUS, This week {fs Commoncement week at the Chi- congo University, and tho Buccalauroate sermon ‘wits dellvored yesterday morning at ‘tho Firat Baptist Chureh by Dr. J. A, Bronddus, of tho Southern Baptist Thoological Seminary, Louls- villo, Ky. . . ‘Tha text was takon from tho twelfth chapter of Nomnns, tho first verse: “{ beseoch you thorefore, brethren, by the mercies of God, that ye presout your bodles ep living sacrifico, holy, uccoptable unto God, which fs your reasonable service.” < ‘That must, tho proachor antd, have wcon a thrilling hour when Saul of ‘Tarsus iirst entered tho Tomplo at Jerusnie:n. Ho hud berrd of it all hig Life, [twaa the most suored spot Jn tho world, tho most detightful thing in tho Jowfah house whoro ho was ronred; and whnt must have Deen his feelings to wulk through tha sncrod, preelnets to witness the guorilicos. In after life, whon ha wished press a thought on his hearers, he could Ind no better way than to use that compurison, * Present your bodies a llving sneritico, holy and acceptublo unto Gud.” Wor- ship signified service, and cousiated in tho couscoruting of ono'a golf to Gal, ‘The moat striking thought of tho toxt | wns of consveradon ia Gal. Consucration of the gout necossitated a conscorntion of tho body, beonuse tho lutter was a part of tho formor, Thoro wasn strange abu: lustod long conturics as to the dl i. body, superinduced by unimportation of Asiatio nescoticlein, Tho doctrine of the resurrection Was ono of tho gruntest exaltations of tho diguity of tha body, Modorn blology showed In na now way the prépor share tho boty had in development , Tho body's condi. had) much to do with montal and spiritual powers, Tho Chincso fo- ented tho sol in tho stomach, beense of the difficulty after a tull meal of oxeruising the brain, Many felt the nuod of religions con- solotion und syropachy, oC pastoral visite, whon it was really the badily conditions tnt needed a ronedy. Tho spiritial foolings might bo ut- terly ruinad by bodily conditions. Uurna, with his charming desoriptions and, fino sympathy, knew tho depth and power of Heontioustoss, and ho sald that it —Hnedene af within, And potritien the fevlings, Tf it was so thon, that tho bodily condition was 50 tenors cortuinly the body must be conse. crated to God. Few ‘truths woro so important, and if all else of the discoursa wore forgotten, it would not bo in vain {f tho hearers would only recollect clenrly the words of tho text, In an- efont thnos somo nunotator had Jn one plico amended thit doctrine of St. Paul by saying conacerate your body "and your soul, which aro God's," it every one know the latter. - Paul, in that place, body," and Now only said “consecrate yo iu tho new revision of tho ‘Tustament, soon Oo be issued, clauso would be omittutl. The fmugination played & much more finpor- “tant part In the world’s history than was former: ly supposed. Napoleon sid tt waa the men of imagination that ruled tho world, Ao mun ought to pruyerfully oxerolge ble imagination to cultivate justand nublo thoughts. ‘Che Beript- ures should bo roud with Itnagination, Ono might honor in. things _unprace fen) as well 8 in things”. prac teal, Every nitural oxprosaion of devout fovling wild right, provitod only it was subordinate to the religious feullng, 10 -taato Guabt alic to be consecrated to God, Tt wus in toruatlng to son the vurrespundence Letwoor taste and feeling, aod the und Gane of tho ono was asslated by w considorution of the othur. Few things were thors Important than acultiva- tion of the moral tasty, to cultivate @ seuse of; hatrod toward what da wrong and of love of whut ts ie : Sevondly, tho palsies must be conscorated to Gol, Aman without arian wad a log on 4 river, Inert. Ona who did not gut thorgughly mad" ut some taings that were yulng on ju tho the Stronger the pusslora tha more soyerely should they -bo rouyht under control, Judgment and somumnon soled ought ulso to bu couseeratet toGod. Every ong hud some of tha latter, butit should be care-. Tully cxorolsed. Gonine wus only the possession of tho few, bul If a mundid cot bave common sunse, whatdid bo have? How muny churobes wont (0 ruin for tack of common sense. Poople Hnnginod that religious business wos some: bing from other ~ business, ny 8 diferent differunt prinetples ‘Tho reeuit was falluro, Noxt, sym pathy ead. porsona! magaetisin should be do- 1 not attest the | 4 that: Yotod to Chrint. "Chavo no syn\pathy with seh and auch thing,” many say? AL pe: Nght to have. Rejules with tad ae ther {ot je, and weep with thom'that weep,” was Divino cominund, and It should be Tibet ts though, as Bunyitn sald, it wos easter | tho first part of the injunction than Young women did not fully reatize their tre Apounliity in this freo country of Atmerion Hholr realom was gronter, also thotr responsi. Lastly, capecially should young mot “ne bor thit their attalnmants and pissesahae should bo given to God. Ho deserved them A here was. ie 5 ybmne: aaiilation ne Wwenlth by M0, tally vulgar depreein otters, Wonith meant aomotitng, Haw orit hy ‘The prayer of all should be that thotr tholr Hopes, tholr: ambitions aloutd te eres crated in esis’ name ne thoy wore, nnd thon 1 sant bo asked to mike thom what they OUghE NELIGION AND STATE Linn, REUMON UY TIE REV) We de PRTNIB, 4 Tho Itov. W. Potrio, Iteotor of tho Church of Our Saylor. corner of Lincoln and elder avenues, prenched tho followlng sermon yeator any piaernoay ay “Ttollgion and Stato Lito"; “And tho Spirit of God camo uj i thoson of Olieds and he wont out to may eee nes sald unto him, Hour yo mo, A Sudah_ nnd. Bonsamtas the Lo: ‘you, Wil faund oF your bie it ye formato Hie He o 3b 'e forsnke Will Corsake yous ly Chrvtin zoe em He Tho words of: tha text aro tho address ofa Jovwish prophet ton plous King on his roturn te Jorusalom after a victorious cumpnaign, ‘The interest which contres nbout ‘Asa {8 duc tof his nloty, but plety did not shictd Asn, any mors than it doos othor peraons, from tho storms of life. Itonly give him support nnd stondfast- ness to do tho. work of life bravely and to tho best of hia abliity, Soarooly tad he cine to tho throne before he foun hinself Invalyed Inawarwhich threatened gront: injury to hie. People. Zennh, King of Ethiopin, murched Into Juden with a. tnrgo army, destroying with fire and sword all within his rench, Ast wns ono of tha reforming Kingsof Judah. lo wasn Crome well of tha oll dispensation, with the advantage of boing alanof the Itoyal ling. Asa, Ike all rellze fous reformers, burned with a zeal for God, which, when {t Is called into tho battlo-feld, ts equivatont to a falr-sized army. He marchod out against Zonah with the profound cone viction that God -was with hin, His trust was not .mispluced, for ho routed tho Ethiopian King completely, drivin i buck to. no own ‘Ruagdom Laden ia Ae of the bittle-tuld Asa returned to ment tho welcome of tho rejoluing people, and the warning of tho Prophet. Now, prophevy, whothe erittukes tho form. of admonition, na in the onso of Nuthan and Davids or of counsel, as in tho toxt; or of demtnointion, ng with Btijnh and Abnbj or in tho foratetling of the futuro, of which wo huye tiumerous instances, [8 renity, when reduced to its simplest clomonts, nothlig more than the enunglution and application of the laws of God's moral and sphitual King- dom, Eugerly ‘wo seok to. read the laws of God's ~—_physionl = Kingtlom. o£ would that wowere as ready to seck to know whatare the laws of Hs spiritual kingdom, Hut that obedience or disobedience to Goda Kae Jawa alfects tho welfare not only of In- dividuals but of States Is tho surest thing which moh, olthor us individuals or collectivety, can reston, -Lot any one get tho clonrest and” moxt accurate poneepton of the laws of the physi universo, and thoy fter all will not appoar nec essurys Ho on atiit suppose that things might have been ordered ditterently from what thoy fre. But ict uny ong obtain a clear and accurate coneeption of God's spiritual system, and: it must Appear nceassary. In no way fs It possible to gupposa it can be changed. Dy no offort of thought or imnaginition ean we gain our own assent to tho proposition that wickedness {¢ tho supremo law of the antyerse, and that right- ¢ousncas produces [rropartblu and permanant ine HY 0 fe thin inst in hls sketeh of Marcus Aurcllus, Renan Rnys: We havo a rinbk to blasphyme Delty it, aftor giving us doveltful instinets, ite abuses our credulity und makes us the dupes of our own uprightness.” Which [s only a vivid way of showing that whon wo confront tho iden of spire itual Inw wo can in no way think of that Inw ag a law of ovil and wickedness. It Is often dim. cult to make, 2 pier. aa palanta of tho al Divine. law. 10,4, Orownatanoes and events yniong which” wo. live. It’ Is part of! our intellectual, moral, and spiritual education that it should be so, just ong ft fs part. of a chemist’s education that ho should bo always nding out what chomical laws mean in xetial uppleation. For Asa tho words of tho prophes had ono, nppliention, for us thoy may have anotbor, but that they cnn hive an applleation Aga, And can have an npplication to us, shows “that they are true prophetic utteronces,—ldens Awhiol novor decay with nxe—nover chango with chango of plnee—nover lose foroo or meaning for human souls, then, now, or hereafter, Ag tho prophet addressed himeclt not only to Ass, but to all Judah and Benjninin—his words have tholr most natural application to political and ‘sockil Hfo, If thoro | is anything int-- wu oun ronson out by — close -thinking, or geo - by-closely following np tha his tory of our rnen, it ts thatan oarnest and wide: Bprend picty oxerta ‘n strong, healthy influence upon the Inward and outward development, of a Stute, on social, busiuess, and political morality, ndds to tha ecourlty of life and property, and ine crenses tho perminenco of all that constitutes ‘tha well being of the community. Such state- ments used to be considered as ruthor stata coininonphices which no one would think of (laputing for a moment, but now wo bear other volces, ‘Tho would-bo guldes-of our dity nro ns rorting that religion novor bas had but little {ne fluence on conduct it the pust, will buvo [esd ti the future, and finally will have none at nll, Now, if tho vory fuodamontals of human thought and feeling are to bo thus torn Up by the roots It becomes u duty for those who suL betlove that religion haa @ neoessury con- ueation with right conduct to plant out agate whut f's0 wahtonly and ruthlesly greriticed. In "| other words, thé only way to-meut a continuous strewn of nogelye assertions, denying tho in- fluanee of religion on conduct, 13, 0 fur as I cunt gee, to yo over oll ground which hus, been monsured, and to repeat oli! truths, evon If tho nre the veriest of comimonplices, There ls, wit States as with Individuals, an outward and ai inward life. Thoro js tho ottward machinery of loglslative work and army work, Mut why aro thon those things? Why do peaple not only submit to them, but cordtully help pay forthom? How cammes it that there nro thes when wn existing political order goes down In voleanlo aaa of revolutiona and roboliiona? Ifow te it that tho Statos which llvo tenaciously hold on to settled purposes and pursue them century after contury? Customs change, Inws chinge, forms of government change, but the nation follows, it knows nog how, # purposo, and follows u certain lino of progression, ‘This le tha inward Hfo of Btates, and T assert that rdligion not only, influences it, but thity uniess religion docs Inttuonda, it, thoro cil bo no enduring Blnte-lifo, ' Becurlty at Ifo, Porsonal - happiness, comnierciit properly. tho willingness ot’ the Individual sutcritico bimecit for tho integrity 7 tho Stnto, dopond upon a sense, ot the sacredness of rights, upon respect for lnm, upon the firtin conviction that some things bitte good to be attained oven at the cost of life, mt somo things wero bad enough to be put down though death worv the alternative, Dowi bee low the pence of stablo, nationnt life are great principles. Whon thore ig nationat convulsion ui Upheaval it fs the writhing of those principles 1a pain, ‘Thoy have endured until they will enduro no longor, Law, order, right re Wwelttou wien, our hearts, and our minds tell us t oy, aro to ‘bo rospeeted = on | nnin, OF political annihilation. The stability © govornment docs jiot rest upon mcre Free poner, A people which-lords it over the teri is pry of another iene by meuns of an army . hot muklog a nations ft f3 only camping out for mors or tess timo, Sooner orlater the nations Ufo whiob it is suppressing will renssert tee te ‘or is fear, although an element in the dint tralion of Justice among truo nutinnalitics, ho teaerve forve on which un ontightoned sta min will rely. Were there not a sonse of thorn being something holy in Fights furce woul CH a very ttle way towards keeping thing straight in tho world, ‘Chat forco js needen Ty keep tho a: elisioal. ani ge that or, freely acknow! mgd tha Foudlost most, eflclens in Ol it. is and et way of ronching a host of turbulent tricky per Hlo} DULIE there Wore nothing but force this Wore would beoome o pandemonium. What ur A force a power for good in the Btate 18 tit ‘a Upheld and nsod by those who, aiid tho ve ost atorms of passion, hear tho volco Oo! itt amid tho wildest {mptilses of dealro Maton to tan counsels of order, und not only boar ane Me -themsolves, but aro dutormined that others henrand liston too. I speak of the Seal in Whi are nssoolated with iw, ardir, and FT and which conatitute tha inno and Foul Ife c, Stated, bocuuso 1 think nothing is pia ner tho wholo texching of history thin we rotlgion has tntlienced those, and et without ruligion law and onler | wiry havo little yaluo; In fact, he almost meantn words, Bir, Mallock gives a youd {stance Nice ‘the Renee of right deponde: upon tho seu! cnt God tn the faiulilar tople of Stato educators trine that te Bialo oF ts to all men a certain intoltectual educa What fs the matn conception in this deetrir “It fa not thut oxch citizon must Dave t Fi a ‘technical training, 6o thit asa workman fo i) work for others: but that euch aan ma ve certain mental training, 60 that may do his bost for bitmsolf, Now tho of cound on which such w view can ied fa tho belief that mun as man omer is certain debt to himaclf, Ju tots pelle! ee tho furthor bollef inuludod that u God oxi es concerned th and will enforca the debt Hert js bocauise same debt Ike thls is suppes ‘universal that the Stato ty concelren oy bound ¢o give all mon the means of pay! potion And, dnalty, in rogard to tho conuset with tho {nner life of Btatos, while Tdo mr ory that all persona who loso tholr bollet In God tt) koln, ‘pocaus joaple wins, JUst 48 boats move when, 1 do ‘say that the moro thorough oot “golentious a persons {3 im his obedience 1) the more intense his focltou NS, i eyw -coustant warchfulness of the Div ne Aah pon conduct, the more and L Br he to be trusted In all hla olyt! duties. et ‘think that every clvil officer with whow tr! o was alargo redponsibility for the execu