Chicago Daily Tribune Newspaper, March 1, 1880, Page 2

AY, MARCIL 1880. ovorlalt ruil nbott with | ing God's mothod and adopting somo human ins | cndperation all, charitablo and proventise havo bron ar naa tho guiten pot that hadman- | vention Instead of It, will surely bocomo elthor | organizntions. Thoy sock to sink all sactarian | abstract, shoulil wo think God would da joo? vend Brod that budded, and the tattes | a cold backalider or at the best apiritudily | views in churity, tht l) may obtain rollef, and tm other yen! ho end or the Mal canes art? tho intorval not soon had been only’ continua: baptize ty {te nanig I tho Jordin River. of tha covpunnt; and over tt the cherubling of | proud and untenehntlo and tnsymmotrical | that qll cities may bo relloved Crim profosstanal | iffe of man,—if wo,hid no higher lite thin of the Hort of whut wo snw at tho 1th yodr and eaw in | Christos in Hla doth yenr, ais full manbood | zloty, overstiadowing tho mercy-seut, At the | Christian, Cven a half-superstitions reverence | mendicancy, which is overywhoro noknowledged.|-wheroin wis our fife better thin thet et) a Higher Perfection at®, If stream is cleur, | of mind iad come, | iis heart had become fall | priests wentat all thnes Into the frat tabernn- | for holy things is better for the development | tobe an unmitigated evil, Tho recent business | oyster, or tho hart RELIGIOUS, sketches on a canvas, and thon, having ¢isny dle antsincera. To sald ho wa only herd, | of tho covertint, bo tlothad. C peared, ho should suddenly come back to public’) runningon in slyahro of a All whaltttg wld, wi ii ol noticn nan skillful painter we should know thut { to be nembers: his coming Pivine state wero | M1 Prof. Swing Lectures on the Hider, or tho hornet, i * and fresh, and awect at its fountuln, and clear | of longlnesto truths whieh | clo or annctitary, but the High Priest alone was | and preservation of vchildtike falth than the | depression gave rise to nlegion of tramps, who, | train’ showed tint? ho | qns nan ; Unrecorded History FIT ert The moth Wwe TITRE CoS ee ea eae e eee ee eae ee ai ee a a ee eae Une | eaten aATetitaticn of iy Kener ieee For the most part, really aidnint wane to work: | think filers then” toe oat esa ‘Die cat it tlows all the way through rocky or re some iintin tho summertime some slow trivs | only ones each yenr, on tho great day of atono- | for God's apnolntinents, Thoryatem Of eoiperation, far from being a] (his moral nature) that lta wag tee ‘ Hicide: Lf Achilles bose a esi ee oles Warren tho tows that 1 serial Jonny mente iE * ie: whist Jby" somo’ thnk (iad pall uve beater Ee hiGasthie nermmanontly: eae rtimahua ite aeeane ee Brera a thurs mea, is ‘body yd than mifmont, mre : nin late mature life waked Troops | ontiod ta Baptist, was preaching 0 new iy man jourgh on the individual or the associa enply th i . f is | nicl all all we could, and yot t! : | Of Eighteen Years in the Youth and " se thn ck ir zee te tn Upon many a battte-Neld, we must conclide that | Kingdom wetter than th he Civsaca—n | all theso. arrangements under the Old | cease to walt upon Illm with regularity in tho | thor, and Intensifies echuritablo feelings. It ts | tower In mondow of on moUnttin weve all through and throvih he waa soldier from Kingdom ¢ God<and Tne oa ita were Joining | Testament’ were rosigned fo be merely typ- | reveront use opal tho means which He hus ore | tho best way of disposing of gharity. Orgnn- |e ment moro benutifel than we, Onna heart to brain, from head to foot. In auch | the new hoy, Tho seono of tho new movement | teal and dymbolleal; and that whon tho shad | dained for tho adifeation of Wis Church and the | ized and wiso relict is far better than indise [waste be thut of vhuradter—a Work of unalogles wa see Jesus nt tho age of 12 | was about titty miles away frum the cottage In | ows of tho law were dissiptted by tho aub- | «tlyation of tho world, His feelingson this subs | celininate nines through thoight and experionce—that t Hulying tho great questions of society and of | Nazareth. 'tis slmust certulh that Christ spent | stance of tho Savior'a incarnation’ and work | Joct were atrongly expressed when To addressed, The Phitadelphia Society for Organized Chars | made man beutiful from tho within rather teat i) als, and thus pondering about the | the ensulnmight in meditation and prayer. In | of redemption, all relative or ceremonial hells smn people iit these remarkable words: | tty als to reduce vagrancy and pauperisms to | from tha without, hag Fathor's busluvss ho onters inte those hidden | the morninaquite enrly, bora the teal of the | ness of necessity versed to have place. And it |“ mfrom the days of your fathers youre | asecrtain thoir caters; fo reduce tndiscrim- Agaln, tho Saylor purstted tho line of 5 day and lol whon he emerges ho has tho | sun hid beome oppressivo, this awakened soul | fa cortainly trie that muny things that wern Kot cone twity fron Mine ordinances, and have not | toate giving; to sectiro tmmunity from ime | ment hy reversing tho tmethod,—rensoning ee Sermon of the Mount upon hia ips. We.) walked forttaver lll and vile to goto tho Jor- | apart to ancrod tees under tho law hind thelr | kept thom. Return unto Me, and Co wiltreturn | posture; to relfevo all eases of rent wants and | tho lessor to the greater, “ Beboll the fowl Beem to know all tho Intarvnl, and can | dan, where ach acenes were daily coming to | eblef yilue as types and symbols, and did vaniah | unto yous saith the Lord of Hosts, But yo eld, | to make Sonn aptieny tho insis of rotlef as |-thonir: for they sow not, neither int miy = that in those elghteen stim. pes, Ttmuy ave required two days to bringtho | away whon tho new economy wie fully intro- | Wheroln ehall wo retire? Willa man rob God? | far ns possible, ‘Tho means by which it | nor gaithor into burnes’ yet your ie qwers and winters this Galilean was pute | Man of Bethitem to the man of the Wilderness, | duted, because they had answered thelr pur- | Yet ye haye robted Me. But ye sey, Wherein | secka to accomplish these enda are by giving | Pathor fecdoth them. Aro “ye not int tng together those truths which afterward | But, while hovalke, mark how beautifulare the | pose, and were no longer needed, Mut itis a | hve we robbed Thee? Tn tithes and offerhur, | help fram other. Seman ieatlnns, oficial institt- | thanthoy?? Lf tho econom: shone tke a aunt upon ndarkened world. All | woodsnbove is hend and tho rich sunlight all | groal mistake to suppose that there ike no holy | Ye aro cursed with a curser for ye hive robbed | (ons, or ttn own funday by rataing tho poor from | as to take caro of tholittiotnts foed nnd great works are tho final outcome of aj around Himd Tho velvet of grse and lowers | things oxcept those which ure to be regarded as | My even Uils whole nation. Bring ye all tho | habits of dependence rting thotn to 1 if a wth, the morulist. the dra- | beneath His sadaled fect reentl antl make titers | more types and shadows of personal holiness in | tithos {nto the storehouse, that there nuty ho | sanitary modes of lifes sind by securttg tho Inntist, the orator, tho painter, tho poet, sits down | althe words, ‘How beautiful upoh the mount- | God or in creatures, For {t fs manifest that | ment in My house, and prove Me now herewith, | operation of wl tho oxleting charitable B¢ iste | alriduro the fet. of Him that bringeth good | some things were treated as holy under the Old | ealth the Lord ob How 4, 8 J will not op fies. Ets constitution proyiies for annul me: Manhood of Christ. seurinent gate Dr. Patterson Pleads for, a Moro General Observation of §* Moly Things.? lo thoy te The Ohnteh a Necessary Faotor in Human Sooioty—Sermon by Dr. Looke, ch he oF tied Were muee ATO, hot tako euro of tho: renter tmes? Wangs plain Unit somehow man should betakon ett Clint, than passed oh ton rotereny tone Dr. Galvin's Plea for Co-operative Charity axa | by his tusk for thirty years, and fortune the flowers in tho tleld and tho sraes,— . . Pi y ir atthe end of that dng portud he can emerre | tidings, thit pslighethponcol” Rut not allour | Testament which wero not at all of htyple L | windows of Heaven and pour you outa blesaing, | bers on paymont of %, fe members on pry momont. ‘The argument wan that, Weak or . Means of Aiding the Poor. from his retirement with anything in his hands | thoughtacan b thus ficht and 8, thuructor, at lonat aa foreshadowlng any fiets | that there shall not be room enough to receive | ment of $0, honorary ahd corresponding me Httlo things were cured for, somehuwy Gad eee for miki to gee, or with any word on bis lips | homa tife wis son to end. a of the Christinn economy that have been dovel- | it" And to tho same purpose 1s the Apostle's | bers. itis divided into wird organizations with | sen to ft that Hs noblest. creature should for mankind to hear. enrecr wero to como many hith unknownsors | oped bithorto, Such wus the weekly Sabbath, | exhortation, whon ho suye to the Hebrews: @ Let | volunteer, visitors and a complote system of ‘ hot, wilk the carth in destitution, t Tt now ecems that wo can follow Jeaus nll | rows, Forvheadtte bo crowned with servicesand | which surcly was nota typo of anything short | us hold frat the profession of ue faith, without | Investigation, so that cach visitor hus only a | Anothor argument was bused ‘ Seeking the Kingdom of God—Sermon by | tnrougn those uumnrked duye, and cnn sco Him | duties Are aiiwen to he’ crwwned: nied witty | nf the Heavenly rosteand which was mado for | wavering: for te Is faithful that promiend. and | few fumuilicsinuder his supervision, Tesceks {0 toney is want ar Wawore Wo eran Poe ' Dr. Thomas, wilking nt tines alone at times in eominainy thorns. Hut the vino One looks not back. Mo | nan and not alone for the Hebrew nation, Such | Tet us consider one another, to. provoke unto | unite under one head all the resources of pub: | think! Hh by fi ng or worrying, ald “one cubic over the grent hills wondering what. ruler woul sees tho Jonhin ndast, and marks the outline of | wus tho law of the ‘Ten Commandments, which | love, and to gond works: Not forsaking thous. | le and private charlie All party and scctarinn | atature,—add to te high Iteraliye tikine iin come ufter Archelute, and with what erucity or | a Hebrew brophe, and step by step fe np { is not less holy and Just and youl now thin | sembling of ourselves toyother, a3 tho manner | iuterests are merged Inte in oF rs kindness he would deh fi hes. tho ol herald. Itt t tho | wh by Moses on tho inbles of stone. | of 18; Dub exhort froamanner | Mine nnd Churenare hand 1 haede te dows aad | bmouder ands posalbly, tfuor genes, tho , ndness he would come, and when a redeemer proaches tho o| pont truld, is OYE 0! io | when received by Moses lone. | of some ts; but exhorting one anot . ied 81 y Me in mean hat we could not n ve BIGHTEEN Lost YEARS. fur the Hebrew race would appear. Throws Host tinporyint. Iimidonts of talnd and heart in | Healdes, te is oegtaln thnt, while the number of | much the more as yo seo tho day ofdenttinad | seck to annul any oxiating philanthropie Ins | q certain limit. our earthly lite. Wich Hevond ‘ BERMON MY PROF, SWING. that mind, full of sacred meditation and of sas | all history! Can su tink of any event more | things to bo este id oy hy ned and trented as holy was | Judgment approaching.” Who are they that | stitutions, but ‘it serves diroctly to rid | bluster, our carly rising, our pl i Prof. Bing, tho pastor of the Centenl Churehy | cred Hebraw hopes and. propucey, must buve | sublime, in lesuliathan thin mectingok Join | greatly rodueed by tue abrogation of the typlent | coustitute to lito and power of tho church, | (ho ely of vagraney. and mnendlemi- | dencheneing ante ate we Cee eee preached to a large congregation yestorday | puased daily tho resolves of a hero and the cole | and Chriat. of the ‘anks of that strenm? John eystomis, tho sant {dow and prinesple were dla- | whose plety lives and grows through scores of | oy by restraining eltlzens from indiscrim~ | in this world. It | was very impound morning. His theme was the ejghtcen unre- | red dreatna of n young soul, Tn alt this isolite | was readily fie tho hour. Ie had no false or | tinotly “recognized by | our | Savior nnd | years, and whos chitdron after them usuntly | inate alms-ziving. It secks to enilst the sym- | tht wo do what we could.” The ent i rded y in tho Hfo of Christ, dat tion pletye find meuitation, and enthusiasin ved | wenk dyjobitlin tomatify. He desired the hap- | tho “Aposties as to” be still in; foree | rise tip to tke their honored places beeause the | pathy ofevery man, woman, and chill who cin | meant to tench the great lesson of trating x, i co yeataintho tfo of Christ, dating from | jn this ae henrt. fnesd arid RAlvatiog of man. Lifting up fils | after the Iaw of commandments cone | dow of Heayen teseonds tipon th They are | give to lts fund not less than $1, Cards are t= | Whon evorything was eared for, from thangey his Leth year, when ho argued with somo From those evident genoralttles we can now | face and looking: tom! the stringer, whoiw ho | tlned in temporary ordinitices was abolished. | those who stand in thely lot, ever reverencing | sucd taench member of tho Society, md when | totho Insect, mun wits not sn exception: ea ‘ learned mon fn Jerusalem, until he began his | prss to eome other conclusions thut crowd upon | at once percotved to i Jestis, he suid: “ Nohold | — Tho inspired wrilhhgs of the Old Testament te | the Lord's Sabbaths and gauetuary, 1 auch iinember meots an applicant for rellel he | would not. forsake him, # Gad public ministry, Following Is tho sermon: the mind which surveys tho moral surroundligs | lm whose shqe-lateht Lag unworthy to stoop | styled tn tho New ‘Testament tho Holy Seript- | treating Hix ordininces,” not ong ht Is sent to tho oflice of the ward Sraurtizations Another argument wa i ‘And the child grow Ab m0 rt f more indotal, Each your this fanily omde a | down and tittopse}: Lim abe ahAL light. Behold | ures, and tho requirements of the Gorpel ure | man trrangements, but ova Divinely ap. | with a card giving bls numa and i spirit, filled with Ls Tore a athe uo BI ott +H Journey to Jerusulem. At tho age of T2 this son | Him who fs'tho light. 1". And dotn in that lonely | spoken of us tho Holy Commandinent; the ehil- | pointed rid holy things, And are not the | membor sending him, If the applicant bo truly | aimply neat and ralmesite Wo could ently: ! Fan WpOn AIM EAE Te ioe oo TRO OF GoM | went with the family. ‘That he ewer actor thie | place resimmeds the enn. Mumubly Christ re- | stron af Delioving parwute aro anid to be holst | churches that nro suntuined iy auch a reliable | needs he will not cjcet to upplying to the ward | colve how on wito hid no oURNL Ot Cok ‘Waa upon lt. Like th, 40. visit romalned away from tho annual Passoveris | colved It. ‘the resta| i, of John and the and all tho spealut odinunces of religion, ng the | and Got-fearing membership tho ones that ree | orminization, If he bea vagrant he wit! not | thought of righteananess, no thought of hme In thoso brief sketches of Christ which aro | not protable. It was the one event of cach | ceptance of tho Man ff Nazareth are pletures | public worship of God, the preaching of the | ceive (eaidluiially the surly and the latter rain, apnt ‘tho second thine, ‘Thig aystemn makes use | mortullty, cI Reig of Divine care, might my eqlted tho Gospels, cighteon years of expericnce | spring. The power of religion, the social cles | alike full of gence andhumility. ‘The elghteen | Gospel, the Chureh, and the sacraments, are re- | and thot oxhib(t tho most abundant frultfulnesd | of the panes who kitow ull the vagrant and | ningell iw porpottal worry, horo Teena ee ara wholly wanting, Indeed, in only one of | Wentin nun, the pleasure of the trip, tho rent | missing yours tire thus énded and Christ passes | ferred to na entitled to peculiarly reveront at- | a epronding branches of the Hving vino? criminal classes, of the telegraph and telephone, | would bo cast Into such nayatom of tinge thee thi otra is nllust fe t he fuct that | Pugedntry at Jerusalem, combined to make all ) again into history, eater tentlon, Plainly, {t was not tho design of our Our Protestintism necds to be wore carefully .| of wl organized and muntelpal sources of ohar- | it would ben atriyyle for life. But the si; Led hose memoirs is allusion made to the {uct that | who could wend thelr way In March toward the Suvlor fo banish Al thoughts of relative or cere- | nalunecd Inrelution. to this. practleal sub, itablo ratio, mennt to lft tho vell, and guy that thosenee Ghepoureeat with sGeaG len ried heen ye amareth | atoly Clty. Mureb: was ‘egual in warmth ane pury D SIN mionhel holiness from the minds of His followers. | We have been carried hy reaction from aguper- | During the past year in Philadelphia thoro | had come into tho preelatts falth of an meee Hecoursed ath somo lourned men in Jerusilem. | eauty to the last days of our May, tts anid x . Ho aimed to bring more directly to view the nes | atittous estimate of Diyingontinmces to the op- | werd employed 350 male directors und officers | Providence and loving Fathorecthose yes a the 6 Lad i Mrattho Sie oe pale soonest (hat often tive taittlods assembled within the | THEIR RELATION TO “Abby THINGS —SERMON | ceaslty of personal boliness and to cultivate 2 | postt extreme of a cold, rationalizing philosaply | and 900 volunteer women enrolled us reular | tife's Inportanes in rightcuusiess rather thao, Ee beatiuing of tho public work of Christ NO | walle in that time of worship and memory, ‘Tho DY THE RE: IATTEMSON, roveranee for Divinely aypatuted means of grace | in regard to tho utiltty of God's appointments, | Visitors. They received 21.560 applientions for | earthly things, and who Inoked tot lane ee Erphore, sete. een of the Old Chace | travelers came with musig and banner. Tithor | ‘The Rev. ReWi Pattoton) D. D., preached | and ordinances, tn view Of thotr Luupurtant gun wntil we hive very fnr lost tho iden of reverent | ald, of whiel at ween’ 50 riod as ant morrow, should not. be like. those It hte thoro is’ much rented regarding tho payhuod og | cle all the wise mon, not only of tho Hebrew | yesterday morilhg at thaFdurth Presbyterian | Hection with the renovation und saretiteation of | wordtp and humble sorvice for the Lord's xuke, | Wore professional vagrants, dtd i 9 that thoro w Hunt of the | ing worldiiness. in ona giving Min whole Morty strugglings and graspings who had no f tribes, but of Syria, and Persin, aud Greece, ‘ » the individuals by whom thoy are rightly used. Mid. oh! how often under the Influence of this | not require | nl wore untde= | yy . auch Film, who Covnded, our: comnion religion, but Grin into thos throng, though not Tally | Church on “Pity aud Sirin Relation to Moly aly tinge under the Law oF swore | imdevout mpirit aro both the forms und the | serving, “and 210° ‘gave. falsa addresses, | VMhOn since those Jegends contain, only amazing yor it, Nazareth wis eheity inied away. | ‘Things Thote wero threo reasons why it mf; Following {§ tls sermon: recognized ns such for general renaons whlch are) power of godliness sneriticed toxether? If thy | Tho Society relieved 2467 by sending 1,62 to } supposed Christ . night be at tint Ni atte event fas Tike | Eke Journey thither “on "foot wail cone | | And vo havy not kept Ho ebnrge of min | clones applentie tn tution, 9 all tho a Pharisre dies goup to thu tempio with 1 spirit | tho ward organtaitions, 420 to tho Guunrdians of | Rin Sar eiateaue te embsls upon the Ways wolghod ‘dow with details of fetion | sume heurly a week, for none hurried to | holy things, —Ezckicd ze, ko: °° means of religious culturo now, and will never | whieh God abhors, lot not tha Publican theres | the Poor, and 6 to private famttiog and argan- | Kingdom Mo meane poneos nud toy, nigt ir all tho great names of nutiqul ya cnnot tne | Men a festival. The compa moved out | Holiness in God is His mont: purity, Involving | lose their force as long ag man shall continue fa } foro, refuse vo wo also, or when thore jniuse to | Wed institutions for charitable purposes, Direct | Holy GI @ F % . , oles Y Ut | Holy Ghoat, Ho taught that {t wis the contre Prefer tho sllenco of the four Gaspels to thy too ontrngy night be nae oy In ndvanes that the | sis unswerving and ifnit bye of moral oxcote | xt and wet in a body of Hos nnd Llood. It ts | epeculate about tho utility et worship rellef was given to Iolo, of whon28 were te= | af mane liters iit the fixing of higher mot ated needful that such creatures ne wo are in the | such a.pluce, instead of humbly erying, “God | continodated with loans, 201 were secured cm- t q ctlee abundant loquacity of the early Church. Ifthe | quit, the might eneambiens, by some atrenin | tenco and Ills correspondiry hatred of moral | Gresent life should bo aided In reference to the | beameretral to mo, n alnne ibaa, ployment, and. 15,642 nesisted by donutions or | MEG, nurboss Wpon things that would thats contempora tho four Evanyelists knew lite | under pabn or fe-trees. were a part of tho wrong and selilahness, Holiees ‘in orentures I Sovelapmune quid Improseton of religious’ ideus | ‘The probationary ngpect of thia question as- | food, fuel, mediotno, ate. Thus itis scen that | toward scouring @ man bread? Th mente yilront hole Masten te Ke hardly prubutio tine | cursion not to he stighted. ‘The fest lasted | consccretion to God as the'ntinitly pure One, | aid tho prictical applientions of Divine truth by | sumes a peculiar xotemnlty. We need tho help | one-half of the appllennts were fond unworthy | taking oF the veookidvuss ont of thin workin fife ot thoir Master, it Is hardly probublo that | eight duys. ‘Then came tho deliberate return 16 alias Lond splriti ale | special menns that muy serve to enlist our | of special religious means and institutions here, | of relief, and of tho athor half one-niuth wore | out of the heart, out of business. His ies oe FOr THO UBS OF ete eho ited ences UB | home. ‘his fora monthot ovch year tho young | Hud to such morul ond spiritual Uses as are wells | mental associations and keep alive our | heenuse we ara in a world of probation, where | brought ‘direetly under tho ward organizations | tyiteoumness was that which purmanss ifecne fbn the use nf thise who dived senersiona ur ne who beewme the Jender in morals of tho | Dlensing to Ili, Ha’ iw the tost holy man who | momory of spiritual and ctornil reull- | tho flesh and the spirit come tnta peculfir cou | and muntelpal rolter, All this work was dune at | tho slic ot pried ples which conformed inantealt PEND ADIG HIS ORy OF these hehtenn vient ont’ | civilized world, was In the midat at the whole | fs in principle, feoling/ and ‘néion the most Ike | ties, This nevessity exists in proportion | Met with eueh other, And overy min. {8 thrown | tt expense of only $15,000. ‘The appropriations | his earthly relations. Suchan Wen ot ie mows Brobal Dt eE Cee sh Mik toexpinin ig | €eUvoe wise inen from the East, and South, | God, ‘There is a distinetion tébo'made between | A8 the Kknowledgo, of Divine things | 14 | upon til mori freedom and hie eonsctence as ta | of tha City of Fhiluctetohin for rollaving the poor | industey, economy, honesty,, fairness anos may bo wall to mako a remark to expiinin and West, Persia, and Egypt, and’ Mexandrly | personal holiness aad pelutlo ¢ smontal | [¢88.0r nore advanced among the year. And | tho use he will mnke af God's holy things In this | Were reduced from $4,000 to $7,000, men. If those printed les contd bo bron ht tobe cea eres, meat Camm thane res | and Greves proper, and Tome Joined with the | famoutl Rolinces, nod rolutly or. ceremonial | thorofore among tho Hebrews ult tho moat ine | ecitten! perio nf his existance. Ho my. use | ‘This aystem, as nircivly observed, makes om- | Tic the beara ee eke eet fo beat thint that in tbaeopoch, nnd in aliwost at pase | Yéstomt of Jermutem in that month of the | Voluntary conseenutton cand Weed caP tgs | portant rellious Idous were awsocluted with | thom with intelllont and reverent digeriminn- | ployment the basis of collet, ‘The minds of | gpeuker would guarantee thut the wesltest ee gat An akepoch and in alinat al bast | Passover: and as though ini somo Paris or Lon« | Sowunluny eonsccrution and ago of ull the | Eingibie rites, of with dofinit times, pinces, or | ton, and 60 onllat hia mental aewelntions and | toughttal people who have ruviowed this mant= | Mortal woutt Koaettet teeta eas eee orate arts pat, mation af mpor F don of antiquity, Christ. stood onee euch year, | Powers, fcullles, and réeoures of tho bone | Gijgcts, tuat fulfiiied tholr purpose as visibly | his hubita on the aldo of ile ploty Ws to. 01 have become impressed with the ne- | of twenty-liva yours, Men lonked aurond nite DE Inte tho ontega ee Of The aon tne the | for perhups twenty suecesstve seasons whore tha | Oy eet elles eee tae eee TeMNGNL | pictures, or familiar representatives of wpiritual | from. strength to. strenuth until hoe shall ity Of putting the poor in a position to | saw thole fellows oppoaltig, graaping nymnicg or into tho category of the great things of tHe | streume of learninie nitgacemed to. meat. if in | Ot relative holiness pertalus to pervani orthings | Things, “these holy things KODE Al. serlons por- | appenrnt length in Zion before God; orhe may | help thomsecives. Labor isn, divinelysapnoineed | Say, nole fellowes opposing, grasping, nyaluet Than tho Dirtuday wus celeiwateds because the | Rs 1th year ho had tong und thoughttil talks | Ginvet regard fy ily atone) otal see ee cee | sons habitually it mind of tho’ Divine authority | foun on. the inere form and hope invaln for | Means of man's elovation, We ent liy-entl- igulustelnepness “hore was no hee fhan tho birthday was eeleleated, Lecauso the | with the rent men who came up to derusniein, | feet Fexard fo muy moral attriiates of tho por- | Hy"vwnich thoy find been wot apart. and Mpre sunctifieation by somo mysterious efficacy of | mutoits value, ‘Tho Instructions given to the | qurorthan trig: That trio Yiehe ding eet eaening or. Rome pur. fori of merits | Whaat must we thlok af thoso exchanges of dead | And hovites under tio law. Wert Roly ae bole | te duty of using thom ‘ns nppolnted means of | ritual observances; or ho muy use tho Lord's | volunteer visttors ara to inelte all thoso whom | stop the wastes of this world Mad tines one WHC tho Tirthdty, chloyed io ascoolitiong | {nd feelings Ho must have enjoyed when His | TOU amare tow MpeCHN. ARG ANCS eeelee ceed | pervonal sunotiffeation, Wherena. if thoy had | appointed ordinunecs ux If thoy were the mere | Mey visit to support themselves, Heretofore, | of hruspertty. and bless the eke ete aes ‘nile tho Mirthday enoyed ne | wevolations | ath or 2th your hid come with {ts grouter ine | {ft ARATE tow shell an Hires ore bake. | eon regarded na only appropriite means of re- | prtdential expedients of mon, and so font on | MWY of us have pursued methods which have | Gadco. The greatest, ceanomy ako weed. ould OF worth —it was only tho pertod of all shapes oe | gene and solominity:? fhotaberncle and all tus furnltaru wera hole. | Higiquabenollt, witch buch mun was at liberty to | tue current of temporary exettemone in. the | diets’ tented to defeat our own desires, | ince. The reat to becomo righteous, ; roakniosd. In the iiont cf the anelont philowns |” fe inevideut {hut what of good moral phlloso~ | qteiy connected With tho wormbip ee God hia | employ or neglect, ns ho might fd convenient | community, or bo eneried down by tho ehbliue AMuny ure too ready to ive, without considering |” ‘Phe geoond ronson was thit wo Could find. rest Fah intilit was wbout_ twenty yours ald, Ace hy thore had been In Beypt seeumulating since | jon of relative and ceremontat hiinesa is made | OF desin profitable for bimself at tho thno, thoy | tide of socal Impulgo {nto the grout. deep of this | Whethor their generous giving wasn blessing t and bappiness only in this righteousness. Ie = efore tho thes of Moses, and what of truth and | oo, fe tobe woul goon huvo lost thelr power and eMleacy, | workl's heartless public sentiment an Irit; | those who receive, Can there be, tho spe 0 3 Cording toono of tho old rabbis, in man was free | swiatom thers had beot claburuted by tho Magi | Vey prominent in tho -Seriptures, It i | tid a common dexencraey of the nation nual | or Ue ema ae. als thas and Fin ! Tad certain that Godt movor intended humaa 2, F 1 y ? rt or bo muy contomn the holy things and Him | tsked, nny blessing in giving to those to whom % ean Hee rnrey St 6 o Thee ttotlodtanat of Persia, and by tha profound Greeks, and by re nt substuneind Fearne seat have quloily followed, ' Nily, such n dexenentey | who has Manetived them by wslecting them ale | the gift ts un injury, Tho direct tendency of in: hfe ofan mie ORE oe ee “pig Mrongih should come, and at 40 tho profoundest | {He suitedmen, and prophets, and wiee men of | Ingiy Tho profunutlon Of the hol delice vee | did netiilly take Bluca assoc na tho people be | together or attonding ton the forms of rellm | Wiscriminate alms: isto, produce a welll Inrger | would tho question, "Is lito worth live pipe agit edb ee Mist whit Ht the Hebrew nation, Iny alloutepread before tha! tronted baton Minder tho old dlepesationn nea | #uo to treat the holy thinysns having no peculiar | jors service with n curmnl temper sand a wander- | horde of professional beau rhe very duy | ing?" nocd answering. Why was It ions of this nature the foun Of Jests was apent | Rew Aud St aR eepeerae grievous in, whieh drew ufter letowitie nonale BRC TUTE.) THO Sun eo (larger (Of corurd ine anckearelcsanutnd. Uibiet i keaaw Anat for nubicor whey acl tte tn} eatieaiton ae the | that ‘men were full of unrest and ria? 8 a ’ y 7 i nint and relative holine: rt 4 | nil these things God will bring us into Judgment, ut Ny st i is not known, but at ienst this Id trio? ttt ho ng in respect to tho Sbbatt and tho separation | Not mung dies once It Iie tee decldad aoa? | hypoorisiog dally prioticed. Wher tuo venti | Uitcontont? Why was it that they went into the Hes. Teavus'to (his dln that Gotl rotypred whi thior world tofore tl 7 “, dessamall yori, and uu reholve oe bogmpuce | Stating tho etornal from the perishable. tn auch | Sho priesa aud peopl ot. terache sibise aeanoee | pe tlouren from Gonties in worship, very’ soon | Ge have ao uked Gente meunw ot ureoun waien. | tHe askio they wil find men apendiog the prota | slatow only uf, worldly roles oe eenser Whee : nl r lived In an eta whore curly life scomed to pose | culling the host tdeas frum tho vast heap, Rep- Spaaking to tho Prophet Eapktel t alsted only of: worldly things der It bee a aeollection of old and recent truths this new | 10 ‘ Jed to Indifference with reference to personal | tlon ns to gal ieee world, of beggury in’ vier oy wit tind | 2! orld no wonder {t qpeuimerced with auch detally Mis recom or gate | wide was a patient evtectie, Me inado x system | jot ie ites dou ne ieee holiness and a winespreud contempt for dehin- | Heatennd the Desi and whousvenmden etna | women eeittiag “in ‘race “by thar way fot worth living. Atnag whee tok ee ee tho''cnrly life at desis, Wut the carly years ot | UL OF Hie uccumnulutions of tho past. that soc hive’ Droit Ginianers aeons ‘AL | val himsott, And this thofloodgatesor Wlolatry | failure for eternity’ by tho Hieglect, or mistive Aldo, telling | a lying | story af dis. | piners ouly in thoso outside things was deomed fear, ald Virgil, and Clecro, and. ‘avltus He It was, you remember, 0 reproach to Christ ity to pollute it, even My Louse, when yo | Were opencd and a grand national npostusy en- | those sucred privileges, which aro now present, | tress, and holding borrewed children in thelr 7 ne re that Ho Wis a Gallloan, atid ft was asked sneer- | Suneta ned, but bowie: orev. hands. ‘Thoy will-sca childron trained to beg. | ©, tsappointment, ‘They wero only helps to that equally withdrawn from tho public gaze. Ol Mass A uCORS: 3 tho fat, the blodd,y and thoy have | Sued. ut aro go svon to be withdrawn forever, y which wisoternal, If in the midat of thom wa Biographies junky thelr fret chapter Gute the | {ily Whothor any good could como out of Nuza- ry 1 4 emunt beenuxe oe ally fe In process of timo, tho way was fully prepared 7 Ary, and Ttaliun hoyasold by mercenary parents | pullt a world of thought, of nlf of charity, actual beginnings of the public service. Feth? But who was tt that asked this question? | nations, ANd ye HY Ot Rept this tunrue ot for tho Gospel, and it was thon ho lonjeor neces TILE CHURCIT. ohdnrttess, masters. ‘They will sea theittless | life of Lait. and communion eit Gow es ‘Tho ourruntof thought hav of Intatinos grout- | WHO, tus scorned the Gulllenu? | Mvidently | stinu holy things.” Da airy that so judeh religious machinery should Is J . artisans and yours womon coming to tho olties | hogan to find lito yrowlug rlobor and sweater no ly changod, “Not, only lus childhood become | Sho teguiur and, ee ayrict of tho Jerusalem | tt wilt be tho deste of the present discourso | ho employed for the spiritual benelit of the A NECESSARY FACTOI IN NUMAN SOCIETY. and unwilling to do domestic work, thas drifting If pt matter how wouk and wonry tho body which 4 more beautiful to bo secon, more precious to the . : toconsider tho mature of relutive hones, ag | Church and the world. But thera wag still neo | ‘The Roy, Clinton Locke delivered tho third of | by Almost Bure degrees into abandoned ver, | hold it Paronts and frlenia, but it hus heen more seen | Wut a Srincetan fight nek what wood enone | Bertulning to snered thhige nnd our oldeations | Of suerod! Institutions and ordinances, to bo used | tho special course of Ignton sermons at tho | Stl init true that pooply hex on almost snored | ""itonco the Savior, soolng the want of tho world eae, fountane qeuegen, Mow the riversof the | mut of Andover or Oberlin, ao tho verusniem | MU vepoares to galley relation fo oly thin, | THNSrUnty Oe ON oe Re nily tenchtng med | Cathodral yesterday ntterionn, ‘the subject | elmentd, enising ‘money cough for dou | 7eieogueene Of the World-—satd: Book iret ib career, Tho perlod of youth aprings df dE df 3) 4 Wo thy niture of. the holiness e en! . y SHG «Se ‘ ae Upas cause, itis annie us Meine tho efle | Meprowe looked with comampt upon, tomen | wo iteo tu emnaider, {hore aco varions vena one | lmpressiug truth onthe mints of tho people, | Uelng, “ho Church a Necussiry Fnotor In | tuunrule wheat they ars. tho only dead woo go | “Guiragn neuted moro than almost ayy olhor {a mato and soll which helped grow the manhood or | Nizareth, bo Gulites Mas Bomowhat out or | wertulned umong those who profess.to believe in | iid algo of gathoring sacred nssouludons around | Humin Society.” Tho text chosen wus: " De- att ha fits oer c an sgh aie “ 1088 my seck first the Kingdom of God. We wero in the rich womanhoud, ‘Che modern eth of af | thio churned ciclo of orthodoxy. Tt was entied | He reality and value of rovented religion, Ono | them nx special symbols of God's authority und | jove me that Eam in the Fathor, and tho Fathor | Prnke and othor aquondorie thole Hoosen | uanwor of huving at ge of matorial worships Tectlon and the mitern rewsoning process Wee | NGuiltee nt tho Gentiles,” heeattac, being a | Mee oluss of persons scent to havo deeply dead | hollness” And ucuordingly | the first’ day | in mos or else hellova mo for the very work's gains tn vice thousands of Hosueving poor nro | Pei pe Of COA thinkers, an neo of Alors cael logriphy of mantood aha: it - enrly avcup is jo Wen tht . therg, fs | ”, he v 1 , Y achfovoment; and ho feared that Ait Tis ileat chapters with tho whole childhood | MVUULawouR region, its eurly ecupants had | in things thit have been dovoted teenmed | Apostles und mtly-d . ws tho holy raat | sake.” John, sctvy £1, Brought to thia vergo of starvation Necuusg thay | how alms that wo. werd permitting. to 0 scene. ‘This uffection cherished by duter ages Pa tlonuttists, antl hutureallatel ‘And morehandising | Wes, ssort of muterinl bollness, or nt wagmyne | Wider tho Fourth Sumandinent; a ‘viable | “he preacher suld, In opening, that thoro was t by the nt af te a dL 4 nat beon found | orowded back aentimant, beauty, song,—all thoso and thle desire to find causes tor all etfcers come | Groves, and itomina, ud Persiinn, ind Awse | Spectes of spiritual churm, which gives dias w | church of oredible titlovers wus ostablishods | going oun prepuration for, confirmation in tho | MyPy we cnuritably disposal. | a. | things that ministered to tha ithpor wituro. of dori fe rane de ingles anit tho eladtenn | Winwchuaed nove Wha tiaecnee deowe | Power Cita generate Ge aon | Hho Prénching of thoxcatel ty eitelal med wut | Corub, wal eho question probably arose tn tho | noe eqsee eaarerauy smutty mate. Atos | sna don deanna sien bole rs upon enrs that are inigsing from the sacred memoirs: eel ter " y é rouge Inbar’ ¢ ‘ile % f of é * hist ¢ comanlt fanity, -T' tt Mt, WP OUT ‘Ten thousan Sfithe Muster. If tothe mneients curly duties, | {ls education not where ‘he wordy of Moxalo | with them bythe -appoluted methedee ue. | tho Lone worship vie enjetied: and tho ordie | minds of sono of what availed it for people to fonchos a chord int univernil mibintty, “tho | Himes batter ayer Toole HMR, ag, Uiowenad and experionces, nnd pleasures were of no mos | york 1 ity wae therofues free Mra wondertal | Peto worshipers have gome such notiod tn | mnees of baptiain md tho Lord's Supper were | Joln themselves more closely to-theChuroh. Tho bie vate in Tconelivian th ee ci ker ho | if, by knowing the grandeur of things, tho harp Tent the Hotes have change, and to we all thoy | wonge, and while tho spteit of God way upon | Peapeet lo tole temples, mnges, amuale 4, aud | appointed, | AU the aro ean tga de> | question was belng muoted in tho press and’\ Hrossed a hopo that this prilunthenpla, sehone ot ot Dae, OS. tensteuag | and” Mes ve OF interest nud Instruction, elo ite ‘ vt ~ a ut ue + 3d oO hel 0) ui ui y es é “1 i mover piayed. in Bile! celebrate the death of aur felends, but thelr | lim tn those lnvisible thoes, the spirit of | Gdopted such a view in regard ‘fa tile ments for promoting porsonu! holiness by In- | Clsewhere, and tt would not do to put his ‘4 aa i Tel might be adap in this vlty before nother | atime asthia que ago needed ocoans of this irthday, for tho denth ends the blessed ween of | {RE Mowule wo wus alt Hie mind and | gunctuarsy ortor of priesthood, mrered tite sinietion, Uy niforling,sonsibto alla tw fulth, | off tho questioners with unsatisfactory answers, | fe80n, iid {hits benny thocerowalng flory OF sontiment, tat loves tune t f cowl river which gave which tho birthday was the beghinln, Petty ee tts gto enloyed two, bless | aud prescrited rites, Even nt 'this day itis said | and by awakentig aud keeping alive siered | In these days inen woro in the hablt of asking our elty, bringing her Into better favor with God | tho spirit reat. No ono could do much toward Tho scene of thoge misatyr diye was evidently: HL wid at 4 i Th ‘Gutiien whites st thut many Jews wenr phylactores, or folded | memorics and salutary impressions, with the | why, and thoy hid to be answered, the thae hay. / ed man 3 shaping tho affatrs of this world; but there was 0 district of Lower Gililee nnd tho fttle Town " st Ba Mos sn ‘ar ae a (te up He to Pleces ot parchment written over with texts | attendantagency of tho Holy spirit. And thoy | Ing gone by when thoy cold be put down with: 5 a world ho could control,—the house in which ho of Nuzireth fn that distrlet. Fh the ot dee cee eae eit ene aoe einiti ridewerse | fram, tho Hebrow Scriptures, under tho iin- | ro to be trented with peoullar ‘respect und | a horrifylig romark that thoy shuld not seek THE KINGDOM OF GOD. lived, ‘Tho Savior stood at tho hearts of the P Jesus traveled alt through hiseurty life and have ‘ "or ait WT Petr the Moante period had | Bresslon that they serve ns wa feguards ngainst | revorenco, not only boenuse thoy are in thom] to invade sich suered things, If tt was nttempt- BERMON BY THE REV. DR. THOMAS. Spt Bat encienl and sald, * In this beautlful athored fate in all the adjoining lands, such a | teanno xo wenkened tht they did not fetter | celumulties ur thy appronch of tvit wpleitas Aud | selves nanpled town Miuportine religious usc, | ed'to put people olf in this way they would seck Tho Itey. Dr. I. W. Thomua preached, as | UMo, Beok first tho Kingdom of Goul.—setllo large fuct would have nppeared In even the altne evans Ca ue ENE AHO A ant tae there are millions of nominal Chrigtiing who be- | but deetuse thoy ara stinding monuments of Sthor Jondars. He had heard that Col, Tnyersytl , beast ea arcnonedd grent Rolhloua questions before tho storm Pleat record of His life. | We have more positive | Heughis whieh camont lust Ih the Sermon upon | Weve that there Js some pecutiar quajity at- | God's holy withority nnd of the necessity of | crowed tho jurgost hall in the city with people | Usual tof lurye conreration ut tho Centenary | Gomes, and you, tire cust tipon ita will wave . evidonce that he remained elosely at home, for hays i‘ wi eh tie a A ne 0 oe A Ie tached to conscerited portons, plices,"or ob- | persenal holiness fu Hs intelligent creuture,— | of all chisses, who guthored to hear his declir | ME. Chareh yesterday morning, his health be- | “ Como," sald the Dootor, in conclusion, © come ; Tho was upbratded na being only tho carpenter's | [ye as invent hen: we ols | Jects, by virtue of which thoy possess it sancti. | iitu,—nud of the gracious interposition of Jesus | tons thut wll rellgion bad tole “vept away, and | ing much (mproved, though he is not. og strong | into this great. Kingdom of love and life, All Ron, ond with, no learnings and further, when | Nit Oh ve eGalitee of the Gentiles" tho | iit oreven n saving ellenoys-to all persuns | Chelst for tho redemption of periailng and help. |'tho rumo utterances were to to hour I | asho was previous to bls recent iitnesa, Iie | ter things will aomchaw fall Into adjustments Christ begun His public teachings Ho tanght lenat US HEAD thie period all thought lid who approuch or use them ‘with veramonial | lessalnngrs, Wo cannot got ntong, spiritually, | mechanics’ clubs and Ger an octotles, while Alray from His native villige, beewtse of the pit i propriety. ‘This is the ritunitsm that Ins | without the help of sacred seaaons, saere tho press was Unwed with the ....0 uuhollef, text was: + Hitio tatth wore cherished in the Divine mission | Wwe wider, rune und greater liberty and | ikvn tho place af true, xptriuanl religion in. se | of Worship, sucredd fellowships, und Bunpode tho City Counell were to passa tuw | Hut scek ye first the Kinglom of God and His ETERNAL REST. ; of ono who hud tong been known to the villagers | ees inte, CTE had lest mind rewuined ity | WK a portion of the ‘Christin Worle In thee Tinnices, beesuse Wo must, in Our present, rohibiting the preaching of Christlanity within | righteousness, aud att theso things sbull bo udded, THR IV, D, MATHEWSON PREACHED fg only a humble artisan, ‘Thus this story of | fided Inte nothings Ht aber eel ts | estiination of thove who adopt: 5 ity ; Toca! contempt comug forward to tell us those | Metropolis tnny tines, but sixty yents beforo | grate of thio bi his grror, the stnto, keop oir mont! aseoclitions and bi wonty mics of the City of Chicnzo, and, inthe | Unto you—Malt., vb, 4 Unhistorio days were all apent I wid around | Christ it hued lost ita away forever, “The tomas | lity are of a i & sermon yeste: cn shart coud, of thy aby “ Bit we cia ne relighous Hult nud. tut by place at ae pronehera, ive Hit peonie Weatarsrs ‘two genoril reasons, ho auld, had beon urged } fourth eR ee A iid qpeehports nF ut ct consequence an the yinely appoluted meuns; ol wise We Bis upon the theory of evolution, the muterinlity at + £ this Uttle tawn which named tho Nuzarone, | Rud coma tuto full possession. All Hebrow, of | proscribed obvervances und Ordininces of the | Delswopt uur by the brond current of unnuly | thought hygiene, or ollier eélentiio topes: io | fee ea ne translation now bung mado | Tet us Inbor, therefore, to onter into thas The scene ts not without eduentional | ty with ita walls und temple. stood In all ity | Gaurehes. It was to counteragt thix abuso that | Intuences. We imny, indeed, do nll things law: 7 was really of tho opinion that tho Julla would | Of the Scripturts, Ono was that tho prosent | rost, leat any inun fall after tho samo eximnple elements, Tho hills which make tho alte | Sokitar, bat the nntionil and religions glory | HeLrophet Alcan sald to tho Isravtites of old, | {th oven In tho cominon relations of lite, out of'| within a few years be unable totiohl the in- | version of the Now ‘Testament was | Of unbellp of the pluco ure wy feet in hight, hia pasted ‘Awiy, und although. the rel ha “ Whit doth the Lord thy God roquire of thee, | resid for the glory of Gods but this Ja only Sa Se on’. anon al Netiig. at ‘ ‘ De ee ea eS Salty a mi | Teun for tb wy OF leds but this a Hig numbor of folona, and tho Legislatures | made from manuscripts in Greek col- EOFs Scars oe that tho Apostto’s fetter to ; ne lo awtully steep and rugged, on y Mi 4 t+ + ef ih yO meroy, und to will i" . result of abltual Intercourse | would be more corru han evor. put of rows was rich wit! ve les by tite othor aldo ens oF avecnt qnd covered with | Femail to, tho ove I hil rently | hunmiy with iby God? Ani God mumied the | Kith God aid thn peqnia within tho circle of | “altknew thie inthe oomatentea tio muggea | Weetel by Erwinus nnd Toborta in | the Hohrow Herta ie ea pate Dinssoming orunge and pomegranate, and when | PY sun recetod, fuate tought tad pourad it | moro vuln oblutions: inugtise ts an abomn- | He who thinks pimself'gtrong cnough to turn | that the world conld not do without Ite covered tho Alexandrian codox, which was | clearly set forth, God had promised to Hla poo to theso ditmb forma of beauty we add tho merry Sia tosee tho libe in. the manger donna dito | (aution unto mes the new' moons and Sub. | ull curthly things alike to bis vecount as instr ‘The Church exists boonuso shu tau teachor of | thought to date bick to tha fifth ocntury; the | Plo eternal rest, on conditions of obedienco and ory and he, ret pln 0 OE tho, on p00) an Siac tak Belne-ubnut ta ae relllon and bath, tho wing at assemblies, 1 cannot iy" munis sand sauanis dt rollins prognees Sot pele what which Je pare anil kool making: menaced Vatieun codex, dating back to the fourth contu- | faith. Tho langunge of tho text {implica that i nler-bird, mn he Inuds | sane fh He + 2 OVE! é mit LET NEE. ny ifthe stave and tho | citizens, and showing that man necde ew ft 1 gcipo one of life, wo have airromidines better | Yislon we could caine fran. the priests of ABEL | Your new mouns and yur uppolntod Const my: | World his Lord, Whllo wa ronntn in those Hoshe | Chureh of Gund. The Church, however, hushighor | (yeild Wtor still, In, Jehu, tho Binultlo, codex, | tho rest montioned 1s a test from «il evil i fora meditative: and sensitive heurt than the | thy teumews umd the emu vinell ait letked re | Sowl mater: they arg a trouble unto mo; Luin | Uy tabornicles wo must aval ourselvos of ayini- | grounds than thes, Men are Hot mere machines | itechonleett mtsnose Cte ee eLbY | Bo long os oman tives on carth in : walls of a common sehool-huuxe, Languages | Sie vague espectition tint & iow Kling wonld | Weary to boar them.” ; bols, proscribed Institutions, aid ‘sacred wmgocin~ | wound up to go to business, to ent and tadrink, | jjrst purtof' tho. fourth century. ‘Through at | {tS present condition ho has various and lnwe eliange, and chine comes over many | sont eeu Over the head of tho couched | Chore si muditicd form of this orror, which | tons to keep us near to this wo Shall bo ted | and dually to yo out of life with agigh. If that | thewo it was hopod that umorecorreet Grovk | incitemonts to sin, enemies extern human things, hit so uniform and tong tasting | Tiny le inscription was marked ont in three | Stews itself In many quarters in our own day, | captive by tho gel of this world, All flving | wis allinon nro, some day a gover mechantelan | text could eertaluly he arruiged, Another reas | and tntornal, No sooner does tho child of Gol Ja Natury that wo know withot tho disturbaned | finrunges, beentnn hres great roca wore Ming. | ld Whleh bs boon sell moro provalent in aged, wodlines in tho earthly state must bave a body | will ten outa man that willdo all thoso things. | kon wan found in thine chat very mney ot tho. | elmbaric on tls voyaues to tlie: K leccdeee thuan is of tau nat thy Fount Jeans of Neal | Soff route oF thea cig Hoe nea | ME fro Det hore ara theda who aural ngeP an wel og analy mn abit, dott, Anat | Ther howuror teal ana know tint thor are the | tia worm ‘hd tukot om an aos Wooly | fea has At Gaur of sone Kelien sc itty Ov . “Wy u a Sad d orsliper wiisl y q 0 tho re- | children of God, and that thoy must tind out tho fie 1 * Huttered ‘the birds whieh nov ehtrp anit iy ia | ene Gana wpe fener yan oxeTMave | bo wonsecrutad, we well uy tho farms and ordie | doomed saint, have vain. sory ‘of emboulinone | way. at. oterit ey diferent meaulug in our time from the meaning | eand or sunken rock which tho enemy of all lings of God with His falthful serve ns of religions survico, | ton of the abolishmnont of Chriatinnity ital tho | 1510 and 185f, boing of a Inter dato than tho | and tho den help of Divine. ance, moat eargicss with four and trenbtitig, Wns tenth century. Sinco then thors bad beon dis- | nts, and also with tho unfalthful ones, wero ec The raizious part | hut thoy had in the suventeonth contury, An | rlghtcousnesa bas thrawn in hia way, Nearly tha same old and, and that he suw the dime mee is F Hues, tes and plices of bis service; but they | even In tho world of glory? =. ef thor naturo will “make “ttsolf felt, apld ot this uoutrrod inthe pe OR BR hearts RHO etlce Let by anne emonild of gruss und leaves which-now earpota | 8th hi ertiiicown tho Empleo nt Solomons | stil maintain that the wevaptubloness af wore | (IT) It a ensy now. to sce, afwr Tho Flt Napoleon was really an fnitdel, hue | GRMBO o! APOE up oentext oF the: bi Plaga EL those massive hills, nd had competied Lattin and Greek Utorature t6 | anip and wervive depondy easontially upon the | thu have hocn atfered on the erent eats | when Ho ann to ho wrnler ke reatorcd Chriss | guapler | read from. In tha | twonty. | hiddin gure or pitfall, Heneo Pauly earnest This san Of i Girpenter yas bins oe ttt eee ete ee eee nattaue | dug ubvervancy of tho -wered ritial, without | holiness, whut are some of tho hupriuut views | tunity, asserting thin nation must haven to: | Him. saree Wa, prevent | version made tho | worla ta bis brethrun in Hebrows, sil. Hut in ‘4 bread and rutment.” and, nguln, no thought | thore will bo no Incltements to sin, no sures, 10 iS day showed that polities nre woliug deeper | for tho. things of to-morrow.” ‘Tho word | pitfalls, no cnomy to untice to evil. There tho and deeper Into these rent questions of rollx- | thought" in tho olden tine meant sollettude, | eyo shail never behold vanity, and nothing shal jon and tho day is comlug when they will form | anxicty,—and Jesus mennt that the people | exist to cxeite sinful passions. Tho utmespherw craft, but whether he worked mneb te beyond | psttns. the mortitutive which in tholr yiow there can bo no rent rece) to be taken respecting our du me - | Melon and that it could not exist without tt Sur conjecture, “Frades follawet fumitiea tor | fr tho elehtean yours, to walk toand froin | ton or Divino grucey ta sanctity and. suyo, | ures toile ieeciation to hip tines wees | ne many generntions, Our modern names aro | tye Un net irendest imal thie amiescoee Buna Ver Dolley (hut ‘toro. can "bo uo trad | “Gy 1 ie obvlowd In tho first plicu dew wo hayo many of thom old tandmarks ot that custom | Ot Lites aud doctehion inatend of being lost or | Communlon with Christ, exve through the holy | no right to treat Divine ordingnees ad natie of ull, antiiuity, Tho Carpenter familys | (usted we can now ace that thoy were like tho | Priesthood and the rites of Buptlim and tho | tlons on merely rattonullstio principla. 4 the loading part in tha politicul Issues of tho | should hot bo ovoranxious, oversolicitous, too | of that region will bo sulubrious, the Innguige and tho | Sinith fuinily, and tho | Fish | vines which iuke a nition or build a St. Poter's | cuchurist. According to this viow thore can bo | forms of Gotl's holy {hlngs ure not, Inason, wo | day. rasplng, too distrnsttul of the care of Provi- | of that country puro, . er fumtly, und tho Sallor family ora pyramid no personal holies wud no woll-assured hope | cloaely definad under the Gospel ns theytyore | If the Christian religion was, as some been Ito did not certalnly monn to say, aathe | Tho source of al) an; aro proofs that certaln pursults remained in Ren 4 © Aoi thn” 1 ofsutvation ont of eouumunton with the ove | under the law, but while the detinit foros sgyo | held, n Culaehood, it was the noblest of all Hes, | word new ecemed to imply ins we put tho'meun- | wleked heart, Hut God's love continues, Christ's some one hourchoald 4 Hon tht, when the aet+ her erace af jo bere BAY ls HH aenys tho | visible und holy Cathie Church, Tula orror | been left to the diseretion of the Church Aney|e | asoven tts enemlos ura wiling to udmit. IC it | ing at thought upon Torta wo shauld have na | sympathy haver ceuscs, and ld grace never ive following of the trade hid ceused, tho mime mh hen Ifa entered this tyolation, Not | overlooks tho great tact that all holy things, Miko | individuals, under tholt responsibility ta Wa were expunged thore would spring up yast By | thought whatever, no forconsting, no thinking | falls. Inolght aut of ery ton of tho heautl: roralhed aid jeuttatne Uke Mauro ii shattored up AT Re ne lity butt tn all tho Subtuah, ig ull fo ttt, ast nu Duna Groat sulye ut tly the dluty cy tua Imperativg ta] tos at suporatlehag mtu woul oud \n mara about what we sliould eat, or drink, or wear, If | ful houwes on the avenues you wilt Anil askele ales Mt, t 9 a W is is Ie i “bbe wed in | everof revervualog and using the holy thin ruin, . i Christ int lacs nore an y 1 vhen dolonged tow defnit omett, but that He toiled a TAsOTuE ait wore adsitgolng, the mca ar the | appropriate clroumstanees as mens of Krice, thomaclyes under some decent and ordut ly (inculcate i a grand nyatemn of mornlity, ee ee aa iauhtta ‘he Wout be age ue Pee a aon ee orn Ko deat tn inch ls not very probable. Tideed. no trecinin | Wndnlt was with the one who lived yutotly: in | and muy uot willlygly, be hetouted without | method, with all practicatie, regularity andi} {here is ip man who does not feel the | bread and out of home,—that ho would bo on the tho drinidng habit was 51 of that period tolled aa we toil, The want of Nuairoth. ima the bourd in His sh Hy lowould | grout ain, tut the grace, like the word of God, | thoroughness, —‘The.,ratonalist saya Twill |! 4 of conaclenco, though thelr sensibitities | county; and, le the whole commanit acted upon | elty, thore wore d45 appieations frum fain Mfo wero very winpl. | Tho eltuuto siucested a | Perhaps write, down the thought, © Ieswed tho | fa not found, It tu, le davingly ommunteatod PE oa ell fect to vray, as omy. heart, | varied = with”, tho different | individuals; | tho iiteral souse, without any provision, Inulittia | Now York City for rooms for fomile me ‘| sated this welige qi Y y mutes ves, ‘Tho ef : a ox- | words, ntanose: oranathoro pulur’ | thle? ov, Who: ft freation of ‘ww aly, ‘he Griontaliat yea wi He | of all laws, and with whut delight Ho must iuve | porlonced in necorhuucy with the inwe SC IO LUGEER GIRL TOP ERC ‘ " i plow for iny forgivences bo- | put upon—not enough even ta support a poor- Christ says those who uro found worthy 't whut slot ws Of tho | suason, us L deem most for my,camfort or proft.|| fore God? the Chuyeh alone could supply tho if “1 ato and quit curly, No onawud over in bury, | reached tho words tu love God with wil thy | human mind, and uot by aby mysterious and | Agulty ua aye: { will read the Word of Ged and'| anawers ‘Chere war {howe who. hel tine eaba Tg tut akon ie proper mons nn Aimnigtty thretun TUS. ade eante Re" epoken Tho man Cor whoin dha work, wt belie dong | woul aud yournvlghbor ws yourscltE fo ila in | mfrwctints, eumbjunieation of wrcu thenigh | uftend upon tho sorvices and ordinances of thy,| otters ware sprung trom hysied causes: | want avo to those old English wonis tha eedee: | ao euRly thee to lata Mee det Ree a erat ae ra, ae, wane mrunenlzed ee | encoun ofhore GBNCONe must Hotda te ane | eougunited and exclusive channels of Churvh | Churet gs often wr ua aeldot uy L foun ‘to tnd] that i. mony ented tHox wore tho reauttot ints | Ing wale wns. now stitiodand would: thoreuy, | Thoro ean bo ho otlor tamalatha at tho sets i) ‘4 re eae SU . v % + satiafaction of advantage fn wy -dalngs Twill] malred digestion on a discused liver: but the | us the commontators had alrendy dono, help the | onteonth verso. of sixth Taian. than tit wook or noxt, Even If Jesus tolled quite rogue | other what ho would not have dane wono'a self, | “hore ia'yot unathor and avareely tess aerions | make my conventence aid consclonene, + | Aeationa pst, and not Church hud ready dono, help the | onteouthy sixth Tealat thy Tarly, at" bie occupation ul wis o peacofutin | aw ling i wis before tho atudying Christ anw | errur in relutlop. to, this babjeete thut | tortatard Genet iio PauACT Ae doratront fhoungumiratehe questionse, tess | ReadereGe tho Now Zestument tow better une | wlvan: For behold t ervale new heavens aid pe Ish) romorso, and ruin 168 = ‘ 1 ho wnyuish of the questioner It wis a mynene that time and plucs among the better families | the detect of thisinaxiinwe kuowuut-Lutwoewn | hus sprung by,.reuctton from tho pore | neas in keeping holy tho Sabbath, dd waking my; | Urged that the Chucah diathiawed tt tinotians | uoreanding Of tho words of Christ. nud would | now eneth and tho formoe shall not bo Fran Udat wo may be useured that tho plano andthe | laagine wt diy when Ite fico wie Hyhted | versions which ‘baye been noticed. It place ona the Lonl'a worsiiptrd and tho'|.lmpertectly, and that te should not be relled | pity the wisdom of Jesus. land of rest; tho home af tho redoemen, Lt wat suw did not Interfere much with the studies or | WL on amie, und Me sald, “This is a wpticles In tho reduction of | tho wholo | heurersof the Gospel when thé, yangtuary ty }tvou becntse some of Its priests hud proved to | "The Saylor everywhere put. tho propor em- | true that in tho now Hluaven men und woe Meditations of this gifted youth, ‘That taste, | wuxtin which only prevents eriiai, and, Wen of relutive or ceremonial holiness, on the | open at the appointed hours. Naw, i¢alt rolig- [bo Impure, ‘The trath is that the Chizch 1s not’| nnnais upon body-life. Fle nowhero discaniea | would Teougnize cnuh othor. dint it, wus i which led him to geok ut the ago of if] Rot one | which commands aotive ‘kind: ) alleged ground that tothe good nuin ono tie, | loud appolntiients and sorvives yego only: pune | Muted by angels, Uut by ann, who fall and t,—nowhore gave It. placa below whit iE should | rensonable to balloye that ohlideen, aud cripples * long, discourse with womo Jearned rahbia | ness, ore ay Tie reversed tho lunguage and | phico, or abject tua boly ua anothor, and It | tersof human arrangement, and tf they wore | stiuble beeause thoy havo humus woaknoases, haves mut Ho at the sume timo, sought | and gruy-halrod people wa fa be found io at Jerusuicin, Was mutch “interfer | sili © Wo must do for ottions whut Wo, would | fsa nieve mpupitition ta usteemn ona think ua in | yotconfessedly feund nucomsiry Porthoaptsttun- [With att tole tmpertections est pan tho | RAV) @eMe Ho. ae tha sumo, time, sought | and weuy-hulrod meople would bo foul JB with in tho subsequent, tine by even thy | Wave thom defor us! Plato bad uttered a lu | ung sensu muro’ aucrod thin anothor, in tho | fulltlcation of tho prople ut hirge, would ton | Church) sho stands, tho, ark of protection, pra~ | faytltt, the, midst or. the | Paulsuid that tha rightoous should bec. like Uniform pursuit in which ho was born and | Of rest; Chelit chunged It to one of action. In | judginent af those who matntain this ritionulis-. | most selligh procedyro for any mith to give them | viding salvation. totho loxt. 1 cron About | turmolland struggle of our warld, the thought | unto tha Lunt Josie Chetne eg heal penntleet Feared, | Induod, thoro {fa form of learning ul | {hose days, could wo hive entered the humo ot | te ductrinu, thpry fx no foundation for the dis- | thosupport and eamntenaico ne his exuuply | to cross tho oecnn found avery trivial fault with | Mimolland struggle Of our world, tha thou Hit | that thoy should be tho ojunl of the wugels an siti ag wisdont which sucina aided ruthortiun | this candldite for tmmorial fame und truth, we | Unetion uetweon purvonial uni! Nelativa bulinew, | only untae as he dietuelt Hom Csptetaly meta: | tho eli, ueeiny tnt Ite paint wae’ noe iy taste, | qu GEMee ts of tno soul's oroste sougne | that thoy ah aihd be tho wail of the ungels rutarded by the dully occupation. “A mechanient | ehuuld hive fein on the walld of home or shop | wy tle commonly mule, und as itty ovideutly | ful for bla wen perional bunwlt. Nut what shall | that its shane was not nx handsome us mighe | ftw and noveho wend concent ee Trees wee | Maus could luk for intuatanzelt. a ine culling beeomos # nuitter of tingers and army, | the tricings of that © golden rule” where alfee- | got forth in the Setiptures. ‘Thy look upon tha | wo ey when ovely necdless neglect of holy | be, . that seme of, the. crow were not | jstonvo. “hu foxt stood us a conclusion to tant | Kingdom tho Ilblospike voce esis sud and feaves the mind and Kou! free tatollow thelr | Hen tad written Ie down. where ft hud bitrst | whoto scheme of the tobrow rldinl itan arble | things tnvelyes paypatle iHareayeet for 1 is Chet oe pais vers lechieslly n th owanls God | regilnc seamen, gnd' Anally deolited that, I 4 art own spiritual deatro. Tho familie manual iibor | UPON Who, Mull tte imperisbable heauty. One | tracy arrangement, witch was only adopted in | who ordulued hone, Wag Inet IN relutions ee | theso ronuone, he WOuld Wok tke passmertieie, | OCA, Propositions, or Syeumonty oF iluatras | hors ahail fuze enter tharein anything ms r i {te spirit was to touch that man «houkt | which dufloth.” ‘Thieves, drunturds, soreere! shuts out all diaturbing elements, makes a kind ‘one all those lessona of duty, and rightoous- | necommodatou to’ the euperstittius weukuess | thia very atb)ect gut Johovah sald: “Thom that | would he noe ho deemed unwiser And set thig | Ons and x nloved, drunicuridt woreer Ge lalluby woleh gives tho soul Hoe stenp tue | esd and snivation Wwhict aw ditter tn tue Now | Be qdurkenod people, nnd all the prinoiples ut | honoe stot will kiwr? und thoy thar gkerota ie | Isiah shiner dees who ectiied tha wean Uroat concur; and thai, aucu wustuo rointion'ee | Hroswhors aul ke gee eee 7 Tong-continuous thought, In oxultiig travel or | Testumont were iis gathered’ up by a aati | witel have Leon vet wiide to ake Foor for the | shall be lightly estieniod "#) Tt fricnd who hus | Bruce of Christlintty: simply becauso of tne tine | Ertugy uno te itnotiec: beck ee ciao ag | res wiry abull be weoplug and walling am) ainid) constantiy-chaughig sectew, your all ve- | powerful in fteelf and poworful iu the weueo of } frog andl piritiul eullgiunof Chriatiunlty. “they | no authority aver you only invites you to enjoy | perfection’ of that Which is mortal enanected, | UNE Une Lo author, wovking tho higher life | gushing of teath. Aud yut wowadays ve a4 jmombor that you have no thouchisutull, but | God. he Jeweluin the Gesvels weru thus many | think (tts fur ss wh five under the new dispar, | hie hogpitallty vn dime ocension, Fon Meom. fe | WiLL, ‘The Churet was opon und ready for atie | Wipyemoaureat way ty gecuro the lower. || | Told by aa-oullail oliwrehew tht uven the Devi lucome half distracted, but that, afior yeu buys | Seunei tbo gator and do woe en tue we | gution, to catocnt all (uinga nuke Holy Loin | no ory dhan a Hetiming exprevsinn of cexpuet | ail suould eume ined bed, and think Cow tor | acnitalits Rare any Seren ate OF | Bllneelt ean bo suvert, EF one is cote, tl otten back to your rvdn, or siinp, or desk, then | The aden extempore epecch of an ignerant | who w pure fa huart, and all thingéas vallke un- | towards bim to act pe Is invitation, though for | her is thd nichus to draw’ thom ncuror to the i nutes | Hovo that, ho tay wa Well yivo up tho ck comes your mind wilh wll is ol wand | sluvish tiborer, bit 6 oF ee passed elgot= | holy to bins whore mind and conacience are des | your private convanence you inlghh profer to | Lord Jesus, ee . re God and Muminon. ‘The word mammon stood in | together,” Aguin’and agaln the Reripturvy ge continuity, and ‘wlidem, and petry. hid w | cen venet i wommution with mun, und sol | ile, “And thi view of tho atthicet muy budo- | Hieeliae U. But hy aro Gent's holy -aynbests oF eee ee? nevi CoUIa reeite At wis | Gasurution Of averineting | Ufo, st 4 — ry ty » v ho trade, bigh or humble, may easily be the allunt | und God before He opened His bps in presoncvo? | tended by ‘exceedingly pluuslvle urgumonts | His goodness and Mprenucy treated b 7 “HOSOPERATIVE 4 Hof said that no mun could jossesa woalth | testimony fy overwholining ‘that wravtiayfon which holds the soul's stur in-un | the world, Tht it itn coublict with! the techies ot tio | of du? How jm’ Gucks gen tured MoH | COOPERATIVES CITARITY, | und servo God, Tho smphasis wus placed everlasting rest “ut tio “rightoous teat orbit, Te bus thus come te pase that munya Caming now toward the closo of these unhis- | Holy Scriptures and of sound moral phil on tho day of the resurreation of the ded, r L i r he fact thit one could not serve losophy, | trathand Ifa wopblp aa often as HI fea A PLEA VOW EXISTENGH IN THA CITY, punt! ‘I 3 i snepherd, from David to Jumes Howe, und wuany | tole yeury a how fyure appears upon the wenc, | while it works nulsctioslously in DONCUser oe we] teenrtee ace Open Cian le ong “always |", Tho Rav. B:"L Galvin proaoed youterduy |-LUte. pllom re anbcoatealliog Monee ane | But before, Christians must lube, unl Mitts u tustto, from Clnelnmuty HE Aber BUray tng Paty of fetta bors rer tin befors the wat see ft cue apantan font wy regurd as by men of the wo wlono, bat whist now, ote a¥tornoon in tho Third Unitarian Chureh, cornor Prasttake the first, pluce {a bi FS thoughts, in ue ant ela er nt ar ea eee hed peau ts juIMble Induatry to beconw wbsoluta ube of the nnger, bad no euchud ME rut he trive ¢ Jue touchy jb apse Lior, 1 howe who Oil] pon W) ‘orohunds et v e S aliyath deep winiomoe a Moot sow. Buon | ano ot a, und Bd oyun to prenuk in thei: | her ua now ingtire for a jpument Nybut this | mark of tho coveunet Cod hawirleke tn te | Of Monroe and Laitly streata, giving us his sub- | wifection, and tn bls life. If the dominant | loved tha world tat flo ymve His unly Bon thst 10 18 + nto p A Plea for tho Ad ” motivo of bia life bo worldly guin; if hi bor fhosoover beliov' t have ¢ herd's crook and the hurp, the plow ani pen, | derneds.—thut ta, In lonely ‘country places, flo | doctrine i, Aud bure tho Bible must be our | angry who His foly things ape. prof Jeot, * A Plea for tho Adoption of tho Syatom of jo a bow | whosoover beloved should nat poristt, but hint have bene purtuory yer ‘The segue fullawed the | {irdad gd statin’ of -tbo alt Ho. | eblet guide, At wilt not be dented by ay cues | arty lectod, i mnakeiursal ds Hl etuils ed bane bregeate nttgiied a tho City of Shoessconlagy tama i fat ad everything x Betee thes soda et oot christ on roaring of a truln wakes io pirlt of a prew prophets, es reine il uy 0! ul youdor barr) ure at under thi Mf We determin} how far wo wi t it ¥ cay.” unuounced: eo bis nf y . h truvelor. Y v URIIPGE CAT, HOLE RPI HA Walae Usa eter’ | Sustemene ionoteRtioe Eaeee. wl ue pee Mlsontinuned by consulting oweowneom: | tests the following wa bis | wueriiice of whutavor might ily in the way of | warth without aity unto walvation was tho Init iy P prinalplo, of alfeouon, of love, af devotton,—th atta} ie dst rat In the homes of old Nazaroth (hore was not | ytrdle, [le found bis food hr the woods and | cullur savcediess attached to holy things, in | fore or private graplication, " - Pio, ns i vollon,—the | remudy for the disturbed minds of thaso ol i alittle of common initruction, ‘The Hebrew | Kelly where frutta nnd wild honoy were abune | coutradininetion to personulbotiness. And its | —Lromark agai (aut C2) Wo tay easily sue. tho Peete gaya a of men and Bvior ai Suoh a, que could not then acevo | wuttlod viows, Bhy fruits uf the spivit are Jot families tought thecuildren ta read and Write. | dunt, Hu moved long tho paths und rouds.und, | ovident that wo must uscribo thuconsoerution vf | relytion between bur ‘treattuent of tho holy | OF lifes Braudve Hot anatity, Fain booome us |. Mumman and sarvo, Hod. Mut une inight uns | and) powed, vhucity, fucvearancey wid Kart Chelat wrote on the ground fn muditative | when he cume to whory there wus ue person or | particntar places and pbjevts or ordiuiuces to | things and our rotifions progress or declonvlon, cymbal, And ifort nh this | works, and where those fruits are found I 7 f . 9 bestow all my goods to feed thi world in ryico of God. Ho might use them | bo auknowledged that th . ridencles manner, and He coustantly alluded to what bad | tea persons ho began hls wild chynt, * Repont | the will aud appotnument of God, unloss wo do- | Many at this day (nagine that thoy can derive | (ouRD y 8 PHOT, " wied ge OO PCrION OV ie \ peen written, go crea a terre tier in its yy ia ent yer tae Aas nticiven ae be ey eee tae Ulsipo. authorlty both af Hae moro Leo, eva cligious evi Novem the co ce lye iP prouterh Monts oud Atoand usstuines imong wen ‘Haw blood Hee si Norte ie oe has Ot Rie y oe cightcen | hund.” Out of the tulle wy Now Pestutuent. pbath, the | lyglosurey of the burch than Cronk iy ae 4 4 talveing yourathory ran uw form. of carpenter | out of the growlug unurchy and wubollof, und | fustand. feuetduyy, to pricatly order, the tub- | tandlance Upon Gh oatablishedt eu ae 4. Cory Ft IS it niust bo fur ono, as his powor thug multipited, Loads high, and look —— atralght @ work whlob probably wided retlection more than | out of the longing fora King of wisdoni and | crnucle and teniple, the mltuns the whow-breud | Bye, laying out of low all questions as to tho |. Ho sald that it wus bts sincero ooavjotion that | 2) Ask Godt from duy ta day how ta use those tn Heaven, | it Is those wiio hate Infured it, ahd run an educution suiliclent ta | lover this sigh wus horn. Buch duy tbe multl- | und the candlestick, thu onrtaiis, the tiblee, aud | ton ty Ge tho oxjmplou that urvtiueset forte | the housts of nunkind In geueral wero hover things uright, rouountzing le, stowardabip and MU ausuranoG OF aalvatlon, | Whon Crist come bring the’eon of Bary nts daily ‘cuminunion | tule grew Tanger srouint this wild but holy | many things besides, weru to bu treated ae she | to the diepuruyuniht of thy Lonteantctuuey, tt | Loforo so gulleted {n tho causa of charity ut thay | Siikd é 760 do mond th fhe the eovond time tha attraction will vu wch ite with sone manuscripta and with some of thu | form, and cath day the winds of faq | cl iy. boly beeausy they were sot upurtto the | fscortuln that thke who udopt this palicy dro | aru to-day. ‘There ix a desire to nal ‘Tho Savior next proceeded to show that tt was ate idvor) wherever be may ty 8 at wise men of the period, Add to those fucta the | blew further and further tho arowa of bis | serviceof God. Aud (2, tho tabernacle and tau fron 1y tho losers |} the ond aa to thaly owy eplre ity of th K ire to ¢imphaalze tho not neouwary for one to eurve Mammon} that preci oar 1» Will go right up to mect Him. Bt undeniable truth that the young Nazarene stood | words, Many thought bin the oxpented Buvior, | plo there were pecullar degrees of holluvsy at- | Ttudl Welfare, ‘Thy break: up tn thelr minds all | Neccusily Of tho provention of pauporiem and | icy Gorvice was need neatied fore and | sand p.crhein—t Oru ants, be err above His era in natural powers of inlud and | tut he ruptlod humbly that ho was Hot. Ue | tributed to diferent departments and (heir dur | tho upeochutions ednepted with’ the appointed | exlme. Nuasubject deserves moro faltbful and |. Hietuneiared tele iy Lite ways hese aes, ae | fandorere, and thiuves—It would hilvw bel f heart, and we find reasons for pone hatha thac | could have rallied the common people around | nitire. ‘Sho temple proper wud divided iutatwo | survigy of Gad info midst of ts Church, aud | vousclentious {uvestigation than {Hat of the |'more than meat, and tho body than ot the Hite litre LON IF thoy had died wheo they Chl: thoso absent yours were not # blank tu thia bly | hla tug, and have sot uy wepirilual Kingdom of | upurtments; tha Hest, whercin was the cyydios | ities well (f thoy dciut soon fall. bel ind it For | right admitlatration of chart; dcloties have |‘ Tho urguinunt was from tho yroater to tho I oo Tabs oe sree tens of thousun Pee uit history, but Were a part of that vast careur | bis own, He could have become the Mu- | atlvk,und tho tuble, ‘aud tho ahow-bread, was | spoct progross Iyroligions knowlodge aud tho 2 formed {n Phi jy. Bocloties have that tha life, sole Was incre wea the bea onan sien ng ealouns, theatres, yee pete whwes two bordord only ure yiaibly fin tbe Gos | huwet of bla. day, and hive 1 the sunotuary, or holy pluco; then Qeblud | onlighloned vultiyfion of (heir cousuinoes and | PED n Philadelphla, Cincinnatl, Bootory |-Taee fed ty wus More thai tho eats eae | Rumusowout, ana places of helt, who tad fu bey, pels, Indeed, one miieht tufer the midily | chungod | hie dual aud ashes for tho | tha vel) was the evoond division, whit’ was | pourts, Gud's in@ijtions huve berucstubiiaued | and Buftalo under didtorong.yamics. ‘Tole | atmos it-vupt Gon, having hiven tee nretnae | Fits ye oer weet ban. 1S, weasel Gale From tho two extremes, should’ wo find | pompof soue capluln of thoukands or Of mills | culled the holiest uf all, or tho boly of Huliés, | ou the doundest prfclples of ardrul piitioeophys | would plat tr, howovor, tha same. ‘The-eme |-wittewourl sek Coit EAL A ee eee, | His graco aud Holy Spirit that thoy al mizbh 6 young man of 14 mukdog’ wood | fous. But bls beurt wus pure, bly mission huts | which bad the golden cross, and tho utk,or ehest | und ho who thinksto grow in geucu by discurde | geet purposs “Ly” to' bring” duto uulive | someuow Drouxbe about thik tho Wife abould | to Mgpbustucy ieee ee eamnou audredce ese ex- | calle 5, .