Chicago Daily Tribune Newspaper, February 9, 1880, Page 2

2 vue CHICAGO TRIBUNE: MONDAY, FEBRUARY 9, 1880. ent once a weok. @ alr would w atilier | Liborty thus may cause n sundering of hearta | twen' vo Instances in which tho esscntini | univorsal history {san open quostion; but, tak- | {ta toncht to uniyorsnl many (4) by Book- | through tho tet RELIGIOUS. Bea Banta Tent at ahee Might hear the | aad okadewblekunier nn ciupiee wound have | thought Of owe Lord, nsrecanied In Matte vil tng tho most Iboral view and eoncodingg that Hta | Ing. fa Bintine al the dimsront "tnoss arene th et OT ectich tho Intnorhong church bail, ‘The thoughtful young and | moved In company. 17 so wo must hasten thon | 13, is expressed. Tho principal part of this col-,| did, tt la obviowe, since thoso truths were already | and * nationalities by the Inw of a | ing extent of Vvagraney and Otho alae. the x ‘naiahetat old. would © begin = to | to retrace our wandering steps and to retin, to | lection wits mado by Watstein In his commont- | tn tho world, and wero no far what the monil | common Puunanity into 6 alnglo soctety or spite | ngainat the person now Hid ar t Ctl i 7 Ms 0 re ny prevalling ime 5 ry * mi | blest souls of | the truth and acnse of mutual holpfulness, Wo | ary; but tho lst has since heen entanged by | nature requlred for guldanco, that the religion | stint followabl own as the * Kingdom of | pout! t i ET) < Prof. Swing Gives Some Good | thotownhad begun to Bota the now house of | want a freedom that connerts ruthor than allen: | othors, Tha first instance in which the Galton of Christ: must Include tho great mort maxima | Christ’: (6) by making the perfection af God eta tt went tho ae event a be t A prayer. The musio world begin to charm tha | ates friendship, Tuto Ie known to cecur in Hlerature fein Herod | which tho experionecof mankind hadeonfrmed, | the highest utiaisible wisdom —by giving 18 in | 90,000 Chicago minora wera receiving Ge flly ‘ Reasons for Joining the asuer-by who hid mover scon iw sanctuary be | ‘Toward this duty of church-membershipmany | otus (8421 B.C), In tha negative | Wado not, therefore, detract from tho glory n€ | Christ, the Founder of tho religion whien bears | cation in ering in the saloons tek tect + ‘ore, much tess heard [ta song. The sermon | considerations thus point. ‘The fact that cach | form in these words: far ns in ine | tho Foundor of tho ‘Christinn syatem, be Ila maine, a perfect life In humanity, and by re [had grown tp sand now constituted the 045 Church. would ‘noon beeoma a part of the current It | age Is mado better oF worse by the nveriiow af | Hes 1 will not ito myself tho things | Ht contains those old truths of rollzte Fealing to ian the trito relation’ of human | quid thieving elaases oF tho elty whi trey ean erature, the charity of thoso Chrisiians the talk | virtne or vice into tt from the ae thatrante {f contemn in othors.” frallty and sinfulness to the purposo and morey | free-tinoh counters during the i any Ing tho nighty—a multitude of peanhe yioh Ars 10 r and tho glory of the renin all around, and the | fore forbids that aur anciments ehould begin | precept, but often expressed inn very rudl- | thoy be omitted, or how could a porfect. God. homes 3 ers the delight ot tho | nnd end in xeif alone. nud ordert that thoy | inentary way, fs found In both the positive and | of Foligious truth be given mankind wt Christianity ts thus shown by an appeat to his- | direst burton apo who ane ". How Lent Should Bo Kept, the Subject | peminecnlid sven to best refuge fortnoswlid | rhould very acon que beyond the Thuttepk one | negative forme to tho. weitings of the Greeks | not Include tom? Aid, ts to that, before ane | tory ta beara rellione none adupted to the Ing porlion OF the ponte: AEE elms § of a Sermon by the Rev. Bini. es E: own sal, “We must live tint In reference to hell | and Homans. Chinose and (tndoos, it has heen | Lord cowld thus have scteeted from ill the late | necessitics of man‘a nature, when all his facut | duno a gront dent ut gods but gi eee ba ? y Z ‘This, however, ts not a picture fom the shop | or heaven only, it with referenten to society. Frnorally wap orl that Huddhgives tho Golden | ing religions of antiquity the permanent truths | tes aro awakened, ind to nll periods of cons | Work to be dono in nll too three ers t) * FW. Adams, of mere tancy, for, taking the world over, thera | It is thought n'groat bleadog if ong intad cau | Tuto only in the negative farm, but it has been | wlileh thoy contaihed,—befure Ho contd this | celvable progross, | To hold this pluco in tho | city.—espectully on the West site ene tha fre thotiands of towns and villages ‘where | disvovor steam or electricity or Heht for the tise | recently shown that ho employs tho positive | have sepnrated the trne from tho false and the | thought and experience of mankind it must | work of demoralizing and destroying thee? tha fomo one church, Cathollo or Protestant, in | of othors, Tt fa thought to be a wonderfil | form nlso, permanent, from tho temporary, and give to | contuln the absolute, truths of religion, and to | mato and female, was belng The ie Minny TThe Divinity and Inspiration of tho Chirattan | Fee oot ore ae ee een her ure cat RETR art TO | ere ae ee eset a a eae en eee PaiCR aad ruclions itn mee | deca mot note, ‘posctnia: ter aiensisiad bumers | one, thn on otter the Nerth or dang al? ul i Me o " vhs " ae to y Is a y Lica, —| Y a Religion Treated of by Dr. fundred yours, or inthe Old World for more | overiiowiue tute Ireland where thousands ive | telot of thevcheleter werkt hea heen eutatiy re | have hud in fils ow mind a Clear npprehonsion | reason. Toieeats Renarge wantedin ordor put unenaty than ono century. the montal and spiritial | about to perish; but coult we catinuto moriisas [ fault. (t isa great mistake to think {that thors | Of the fullocss of religious knowledge. of the Concerning tho estimate which our Lord had | on tha part of tha public. Ryder. soul of the city of bumiet. Upto its slur tho | quickly and ‘ure tho: hotthd perceive at onco | was no define pellet tra futnee lite be nature of God, and of the desting of man. And | of Titmselfand of His relation to God and man, pata. him eons aimdut te theres! wi bridal-tra’ is moved, coming from firealdes | that Uie Integrity Womat, wid the prayers | ndyentof ovr Lord, surreetion of Chri: Itisin this wondorfil eombinntion of tho new | we may [earn from such statements 1 these, nd helped Oe ty ee hy Inavo eller by the Cuueon, to make nowne her | antaymnang ou church, fall into wl the sure | did ol make naclmicriede wer. ereate Aral | and the ‘old i those idens of God, of lifer of | which tre recorded tor aurimnettuetion? Lam | patseyped the, Leuue nobly cpa Wark, and altar the hollost vows of this world: toward | rounding bomes and villages und ture ny fanine | adesity to beso. That resurrection confirmed | duty,—whereby tho twain are inade ono, and the | tho brend of Ife; he that cometh to Mo shall | Aldermen themelcuted in thn Tutus sitter the dy Interesting Lecture by Dr. Gregory om the | tho snin railing childhood has come tobe bup- | into n feast. But Ie may be we are tke | the bellet which was already generally prevne | Ono. Pernented Gy, 8 alogie puurnoss.—that the | aower hungery avid Ho Cunt Uelleveth ou Moshall | through thelr iniueneo that. the earcan seme Jewish Religion—A Gospel-Temperance tod and to berin Ite career amid holy ascoctne | tho Atkoninns, who hud oot laws and good | fent,and becamo tomankini the demonstrative | precminenco of Christianity consists, It wives | never thimt.” Again: “Ho that boloveth on | whose iersca” tual Gout Tevoked keepers 1 tlona; toward the sume altar have mature lifeand | wheat, but, sald tho eynleat philosopher, thoy | proof af the ttumortallty of the soils but bes humanity a now Ideal—tho one auprome ident | Me belleveth not on Mo, but on fim that sont | quot got thom baok agin. Mlscone ni vps; pur er ie livin muarl le overtiow.o£ a harvest, but enanno! ve | nges, tt pI ty wie not a Mi p a Le a Oo BY H +“ Ne t, ‘ Bato ovis rghit Thole dead, ax the only] ao well how ruligivn ent. ity out of the windows | dietriie ak the heath Waele. but iW ienitog | tater, and tho bollec and fimortality cor witch | that belleveth on Mo, thougl he were dead yor | UNC others, 0 subscription tn utd of tho’ Lea A hi me CIURCI-JOINING. Pines that olfered syinpattiy and a hopo of ever | of nehurch and bless on all sides thos that did | doctriny of it eepuctitty tn those countries und | Boerates pleted, ft ts not in any way opposed, | shal ho ives and who soliveth and belloveth on | mmong tho tewding subscribers heii thee 1} Tieeting again, Outof all those churches which, | not first make {ts prayer or alts {ts paulin. Ja those periods in which the Pagan faith res | but tukes thom all wp in its acins of love nnd | Me shall never die. ing? Aturshall Pied RBASONS FOR DOING. S0-—BERNON BY PROF. | Treo trom internal strife, bavostood nareni tem: | “At inst now tok us. mnek niealty Ho oll a tuned its it ity. ‘No reprrsont the religious | charity, gives to cuoh tho place that bolongsto | Ant, thully, Labia ae our subject fora mos | slid: it. Gs hires, 0; Santos ar hled in Central ples of God, thore have issued many of the high- | ment for church membership, istnly ons tenchers of antiquity as without hope in a | itn the world's great Panthoon, and thug“ rene | mont on the practical alde, If you would know ‘ellos, $100; J, A, Libby, A largo congregation ussem! eat forms of human good,—good of body, and in- | ations nbout the destiny of eclf, While aoctety | titure life, of the masses Of Wolr followers | ders unto Cesar tho things that iro Ceesne’s, and | what tho relliions of Indi, China, and Arnbin | tok, Ed Church yesterday forcnoon and Hstened with | toltegt, and spirit. But this good has come more | {4a new and Powerful motive for following ull | us expeathig to perish, Mke tho benst, Is | tito God tho things that are God's, fire, you Will find the wuswor in tho past and —<—<—<—a—____ aloso attention to Prof, Swing's discourse on | from the spirit and spirituality of ench such ors | the paths of intellectual und moral nodleness, It { entirely Incorrect, and ca bave no JustiNeation Ariane thy now truths which Christ gives to ant condition of those countries. ikout. COUNT MITKIEWIC) “tenons for Uniting with a Chureb.” Follow- | guulention thin from {ta simple abstract patios: | yet remains that vse individuals we ntosoent tobe | but inthe general ignorance of what tho Pagun | minkiud, we namo tho following: uy doubt, the hope of humanity to-day is in d KIEWICZ, 2 ophy, Cover the earth all over with such relig- | separated from these surroundings, aud are to | world really was, Indeed, the whole system of First—Tho parental character of God, cspo- | Christentom, ‘Those othoe religions fad thoir —_—- ing {s tho sermon: fous refuges for the soul ns may be found here sphuar in our own mime in the peosence of God, | Pantn thought Js permeated by wt recognition of | chilly ae that: fs exhibited In the unity of tho | gloty fn the paste thoy ure fading awny beforo | wut in n Baltimore Jail on the ch 5 “Salute tho brethren which aro in Laodicen, | and there in Germany, or Frauve, of England,or | Maiy dies alone. No friend can sttend him | the sipernntuntt and tho extstonco of Intelli- | fice. Tho Now Testament not only teaches tho | tho new elvilization that comes with tho. atenm- of Swindling—What Appea harge f and Nymphos and the church which {6 in bis | in New York, or even in Wisconsin, and wiilo | across tho valley of shadow, Neither rent belugs upart from this mortal life, Tho | belng of Goa, hat tho comprssion of Gud. Ho | ship, tho rillrond, und the telegriph, [ut tho R the Unh hart FS Co Hayy house."—Cob, 10.5 tay our world will still be tmperfect, twill have | hia State, nor his villagy, not even hls | heavens woro almost itenily tilled with gods | loves man. Alt things proceed from Him. He | more these tgencles xo forth to unify the rice, een tho Unhappy Ientult of n Roche ‘This yorse plices pofore us incidentally that | moro mora! beauty than could vine from those | fimnily, not even on child, can "bear the | whont thoy adored; and (n their daily lfc, tholr | 18 thus not simply Creator, to hu worshiped; | tho muro complet y ean Christianity do its | oxter Young Ladys Marriage to _ bud which wus to open out Into the great Chris. | bands which aru nctive to tenr down religion, dying one company Jute the veunes beyond the | domestle tnd personal expertences, no less than | Prvsorver, to be loved: but ie is also oxume | legitimate work. If itacem stringy ta you that | Foretgner—Hor Fortune Dinalpated tan Church. Al} tho institutions of man pase | Selemnnsmay be churth-membership when | grave, OF all houra nin ts Joncliest in death. | in tholr public and natlow:l affairs, so fur ny re- } plo, that wo may walk tn Ils ways. ‘Tho perfecs | such jotty tails could arise fn tho far-away Dlapatehesto New York Sun, " tan Church. ‘d have all i considerei! na relating to you nnd me jn oternity | Tho hearse earries but ong prasenver, und car= | Mhelous reforms neo concerned, thoy wore pro- | Hon of Gnd is tho standard of ull exceltenco, | past to discourse on such great thomes, you wlll | pocHesratt, N, Feb, t—Tho | through bud and blossum, wid have ally spring | nione, that obligtion seems much enlarged by | ries thit only one way, The scene ao brond, | eminently religions. When Paul stood in'tho | All things proceed from Him. are guarded by | also reflect that among tho heathen of” modern erie Hoa Dropositiog time whieh has emerged from sume winter of | thoughts nbout the multitude in tho strecta | so varied bere, hus narrowed itaelf down to the | mitst of Mars Hilland made hls address to the | Him, and do not pass beyond His merciful caro, | times wo tnd no such distingulshed personages. { that ft Is not always rdvignbte for 4 you; cloud and (co. Our onturalisis think thoy can | whore welfavo hero depunds so inuch upon what | beart and its Maker, But thle Maker ten Spirit | Athentans he did not accuse the pooplo of disre- | Whatever Ho docs is rixht, for Hie will is the | And this fact greatly strongthons tho presump- | Amorfean woman to murry n Count when hg jook back and #vo tho firolf springtime of | blessings of wisdom, and morals, and aympathy | wonderful In righteousness, in purity. in ail | gravding tho duties of relfiions rithor, It fa ree | supreme inw And the more fully taan conforms } ‘tion that the seers of antiquity wera lirgely ine | has tha chanoe has heen ao repentedty do jook: bai t minty thow out upou them from the hearts of men | moral forms of truth. Ue is the perfection af | curted of him, that “his splrit was stltred in | to that will of God, that Is, the more nearly he ted for thole Hluminution to the survival of strated of Inte years thut ft bas pause TaONs mon, but thero {sone thing thoy canuut see | and women who sing, and bellave, und pray, end | moral beauty Coming inte atch av prescnce, | hin when he saw tho elly wholly given to {dol- | attains tho Divine perfection, the botter and eo idews of Gail and of religion whieh wero 4 114 PBSE Into tho previous Jong, obeerlesa winter in whieh | trust Temas have been well for Cowper's pn- | how usoless to tnan would be the eurthty qual | ntry.”” Greece was the land of sculpture and | happter will bo be. Imported to mun Th the prohistorfy period of Hiy | Axfom. Miss Carolloo Lester, dinixhter of 5 nothing had wiadom or even life. In those | rents that thoy were most devoted Christians. | ittes of wealth, or gonlus, or beauty) What | art but itis supposed that at tho tne Paul was OF tho guils of tho heathon world this was not | history, and that with tho fadiug of the originnl | wealthy Rochester merehant, Is one of the Iaterg ly groupings, of coming facta, and philugo- | Such afulth must bave brought thear many itn | tho sont will nocd dn that great meeting of | in Athons there wery moro stutues in that clty | tric, They were not quatoil asexninples, Some | light the race of heathen moralista dled ont, victims to Its proof. Tho papers here print early groupings, of ¢ in tho.| HOUFOf pence and joy, but thelr Christianity | that and his Moker will be tho tints of moralé | than tn all the restof Greece, Bestio those | of thom wero even impure. ‘Tho vdticated Pagan es; give to Paganism, to Mohammedantemy | aecount of her matrimonint vent ag phics, and institutions we cun sce im tho) wis well tor Cowper too, for it fell around bin | won amid the prayers, and churities, ant et- | tuut wero natural in tholr character and | regarded bis monul lito us wholly ovalved trom | and toull other religions tholr just duc. Our ture, tho occas most condensed manucr tho most cssentil | and from Cowper tt £1 qway tnto the bumun { cred devotions of this world. May’ you all, | wero simply for ornawont or pleasure, | himself, ‘This is the reason why the virtne of | Master iaks for no laurel on Hs brow that | slon being such a collapse from com. elomonjg in tho particular — ontity,—see | mice that reads tho * or the bytin, “God { whon you abull leave proporty, nnd ollice, and | thoro woru thousands that bad (a reli: | humility isso rarely mentioned In heathon phi- | should crown nny other of tho world’s lenders. | mereinl fntegrity on the part ot her thoso mOre easily than we can ave them when in | Moves ina mysterious ta Cowpor's mind | frie on tho border of the xr onward | fous significance, It is probable that when | losophy, Neither tho Grooks nor Romans bad | Stand Sevethy Wuistrions tenchera of nntiquity,— | husband, tho Count Eugono — Mitktowie titles bad become moro | this Influenco of unothor's piety took the | having that cellgious nature which shull intros | the grent Apostic Toate hla mnaterly address | ony distinct coneeption of it, for their virtues | Couficius, Gautama, Epict Plutarch, Soern- | of ituasin, that ho has falle subsequent ages the entities bad bevo! form of memory alinust alone, and yet | duce you into eternity as having tho Image of | thore wero moro religious statues, or {dols us ha | were regarded by them aa self-ncquired, and not | tes—we bail you allus the servants and friends. theol D : Mt wltiq, complex, Homotiines tho Hmersonlun drapory | it wasn suffusion of heart by heart. | God, “Then eterulty will become at once tho | regarded them, within his viow than ho bad be. | Inany way dorived from the gods, One of the | of Goi. And to Za, nanieless onos of oyery jo clutches of American common Inw. About of linguage educents a thought which would | Thus the otdlmation to espouso a religion | howse of your Fathor, and, therefore, the home | foru vecn tial hls Journoyings, For, bestdes | maxling Of the great Roman moralist, Souc- | 980. who have carried forward the ark of tho | five yents ago, the Kochester Papers any, thety etn tho Collin 1 1 Sinn Me MeGore " does not xpring from conalderations of our own | of your sol, the wonderful olive-wood statue of Athong, the | ca, is, “Admira only thyself.” Hence tho | Lord, wo give a brothor’s grecting. But in wit | was grent local el have stood up 8 Golda bs mndutalcs eu ah, personal weifursalone, but from the Tact thie ? Patron goddess of Athens, that stond In’ the | roligions of antiquity: were powerless ns apirttatnl | this ompuny of tho world’s dilusiriouy toxoh= | SiesLester to Saanich Toren pile dialcot. of, Burns or: tones, we live in a world. ‘That Peoyldonee whlch HOW TO KEEP LENT. nildat of that workt-renewned templo upon the | forces for the rexeneration of mankind, ‘They | er, thore ts one nemo around whieh all othors | ies weMter A He NOW vom intg standing by tho engine of Watt would mark at | orvcred that mau should tive in a stute of GW es 4a, ADEE sunnnit of tho Arvopngus, and immediately | lacked that element which comes from tho rec= | Keen to gro. Ilo fs tho “chief among ten | the neighborhood, who annotinerd himself as, ‘once tho principle of the discovery and inyen- | society forbade that any one should live for Beer TY THE IV. & We s nenr him at tho left, on tho rock-hewn steps of | ognition of the perfection of God, and man's thousand, and altogether lovely,’ Es nobleman of the Ruestan Empire. Tho father tlon, while In presence of the vast machine lun | himeclt, We must ull study tho good of self | ‘Tha Rev. F. W. Adwms, of St. Mutthew's Re- | which ho stood, ho inst. have bean aware that | need of help and guidance, Grace and truth came by Josus Christ’ of the girl hud been one of tho most enterprin eoany | 20d tho pond of mankind, Mun does not kuow | formed Ej pal Chureh, corner of North Clark | thore wero more {dols within tho reneh of his Tho Christian system ts thon distinguished Wiso, as the work catimutes wisdom, many m1 ‘ anodern Btosinalip i. Would Fendi slowly iy Iinguage that bo muy nek questions, but also ae the toroctne te meee fn sermon yester-.] Yoleo than thoro were hutnnn Ustonors to hls | from ali Pagan systems by its Presentition of | have been; bute tho foolishness of Gost ls wiser Pas ncrehinnta oF Tenehenl cr, aud she Was nn bele satisfactory grasp of the Iesaun !n power and up- | that questions miay Vo asked of hin, Your day moruing on“ Past in Lent, and How to Keep words, ‘Tho tirat sentenco of hig nddresa ta: “Ye } Dulty as tho ull-perfect one; by innklng Lis will | than men, and tho wisdom of God ts stronger rg estat oy {rionds had warned hee Pllcation, ,{n tho simplor wigwam of the savage | power of specch wis given you not that, you 1 y ; ibe alters mon of Athont, tp vive thut Inall things yo | tho supreme Jaw und the supreme goyd. We | Thun men.’ Against the Count Mitklowiez, whom thoy re or in the cabin of tho plonoer one can Ivarn the | muy Inquire the road ar muy “question a child, | It." Ula text was as follows: iro too Buporatitions,"—a more neourate ronders | thus havo God, in His fathorhood; mun, in hts sanded agin adventurer, but sho was in nowite shitecture,—protedt but that you may answer tha child kindly when | Moreover, when ye fast, be not, asthe hypo- | ing of which ts; “Tol e that In every reapect | brotherhood; ‘the univoraullty of the law of } JE 3 i nd by. inmost mouning of architecture,—protection | ie iuvstions you. Langue is not it vessel that | crite of n gad on Trerniee for thoy distixure | yuu ara too religious” "And yorrnsT pissed | mort oblignions and the sympathy of God for ane pe ae GORE Bis cetera Waele Korein ede anid the two were from storm aud voll and hent, and from tan of | prings goods to you, but iso one whieh toats | their trees, tnt thoy inny appear unto men to | through your city, Leawan ultar dedicated to, | mn in bis troubles, and tho pity of God for him Au d RY. C2 Ds ° y tuarriod and sottled down to housekeep brute,—it sucks certain comforts for the body. | your goods out to all needy ones. Thus a truvo | fust, Verily, 1suy unto you, Choy huyatholere- | ‘Tho Utiknown God.’ Whom, thorefore, Yo Jg- | in his sine, Attho Farwell Hull mecting yestorday afters | in Rochester. Tho Count held himself above Bomotines in great complicated urchitecture | und simply religion should encompnss and pene- | ward, nornntly worship, Him declare unto you," Second—All religions before the advent of | noon, which was attended by between 80 nnd | ensuging In ny commoreltl enterprise, and those meanings divappour and tho pile coutalus | trite you all, not because you wre in danger of | “Dut thou, when thou fastest, anoint thino | No; asa gencral statement, the heathon world | christ were national, They were not destined | 1,000 poople, the Rov. C.D. Gregory lectured on | devoted” bimeclé to a Ifo of pleiteure: ie ‘no rengon of existence. eturnal tire, but also becauso you are living ina | hend, and wash thy fice, was not without a bellef Ina future life. Of tho | py tho founders of thom to sorve univeruil bu- | «yutthow, the Gospel of the Jew." and his wifo rental tho fing Pritehant home. In this simple wontence from a fetter of St. | Populons world whero cach hearts made by all | ‘That thor appour not unte men to fast. but | quality of tholr vellef wo shall speak furthor | munity, ‘The moral maxtins whieh they contaln . on n stead in Lnko venue, and tho style which the Paul wo muy bebo! tho first outlines of the { Other hearts. unto thy Father whlch Ja Invsreret: and thy | on,—of tho fact of if thore temo doubt, muy have beon of genoral application, tut the | He eemmenced by considering tho mutn facts | Count aasumod wus certatuly superb. ub thy Chriatinn Church, Horo are the dens that ura | | Hensons change, as we have seen, with chang= | Futhor, which seoth in seerot, shall reward thee | And let mo remind you that tt 1s just ot this | g (eae a Sac a eel mold, | Coneorning tho origi and design of the first | Wife, who held tho iene, and who was better first and lust in that Vouerably inetitution. Tere | ing times, and go the reusons become mora | upenly.—Mills Yhy 26, 17, 18. point that Christinn writers and teachers often | Home extonded tho shield of bor protection avor | Gospel, olting ns proof of {ta uuthoutielty, | #¥le than he to understand to whut oxtent thes wo porcelva indelicate bud that which was tu, | powerful In ouv age than thoy were in another. Every one, sald the spoukor, hnd beon ims | Make a grent miatuka,—not to suy do anact of | many uutlonullties,and bourd the thon elvilized | Paping, Bishupof Ilerapolla, who saya,” mixht bu stretched, soon camo to cousider her Feo large aud be ented by the namie of ivi, ns in Engtand nr Sweden, where thors pressod with’ tha plainness of the truths whien | M03 consurnblo Injustice. If tho Christian | Work into a Kind ‘of uniformity: bi 80 far us See ena ui! SE he nay es abo. Jont and muster w iusury much dearer thin sky Mothadist, or Presbyteriun, or Catholie, or | $3 a Btnte religion whose Chui nll citizen here Evon'a oblld HL and take tho bad side of Paganiam nnd look at that | sho taught her subjugated provinces any re- > uf EET for. He wis iniserable without Protestant, and. behold! tf was’ a sinple | must Join or ea te tho obligutions L hnve | Chriat had uttered. Evona ablld could under- | only, ho will soe vory little good in any part of | jigion, it was the rollgion of the Homan Enipire, Wwugue, and every one interpreted thom ashe | 0 multitude of scryanta; ho loved wino aud cle therlng of friends at the house of Newnnas. inentloned dimluish, for the throne and Nos re stand them, Henco Christ's power oVer tho | tho entlro system. tnt how would Christianity | and evory tua Jomnn eitizon, whorover he | was ablo;" also Lronruus, the pupil of Polycarp | #068 of nn exalted brand; and worse, the Unis Puul, awily on. Journey, sunds luve to Nymphus Ue Armanury, pines a rollgion ae a Hs sy th he common peoplo, whose hearts respondud to His | fire if treated in tho samo way? Take u fow | iived, worshiped tho gods that were Pesulluet and Bishop of Lyons in tho second contury, and. nd, ducer eer, pays wally at erasltled his a Ore Fee ae te dakhcelay Ho | States, the throne wid bie tretatry disappeat, gracious words, Ils lungunge of rebuko, ns in Ses ee tae histary: ae the christen Homan. Tas wontrast yet this inttont view vf | Eusebius, ‘The spenkor affirmed that tho test!- thotles with Cliquat, and Johann suerwor, te + athoriny showing that it wis tht very thing | aid himan happiness Tooke for help to ech In | tho text, wus so plain and unmistakablo that It | thousand ees vommonly onled the “Dark | manus jaduty soe Meathonke all somata loca mony wus unlform. Thoro wns not the slightest | oped n benrish nature by the uso of American Sibioh -afforwurd renched the mimo of tomut dividual, | Whon mon live ins ropublic, ull ob- | ravouled better thin anything else could His | Ages,"\and interprot the Ifo und religion of | considerations, and appeals to mun us tho child | renson for doubting Ite truth. Matthow wrote his Whisky, of which he soon came to be constante Catholle, or Buptist or such additional uppellus | Hewtions of personal duty seem rapidly to Fe | portect ucquulntance with tho characters and | Christ by what is reconted thorg, nad whut, on | of God. ‘Tho Kington. of Christ thus extends | Gospel for the Jows,—to commend Jesus to thelr ly under tho tutluenco, tive. As tho conturics followed buckwurd bring: Dubie. " A rast aE 7 ‘ot o reonie tho motives of men. Hypocrits could not beur | that basis, must bo tho Judgment rendered? In | its away over ail tho nations of tho curth, and neceptnnee, If the Goapol were propured for tho a in yung 10 if OunL pean, to feel tho reins usto tho final annlysis of tho house building | ith tp Atte A Muititdde fe iho atanding | His word unmoved, and fils sharp, kocn rebukes | truth, it is not too much to say that imagy of tho | opens its duors to tho obudiont diseiplo uf overy | Juw, thea the charactor and neods of tho Jow ewibg, Wo ight upou him, and bo resurted ta art and show us the simple cleinents of protec- | vtic. t re . es cee fools tL Bl torched thom to the quwek. If mere doctrines and \deas of tho futuro life peecontet nutno and tongtto, It is, in thfs respect, what no | must furnia tho key to tho Gospel. After | ‘t Sorte inunoy raising. expedients, whica Hon from the elements, fo thay cast nway tho | Ary ret a eenune those iustitueions have | cxtoruul observance of church | voromo- | te us in Paganism aro vastly moro satisfactory | othor ts, the religion for humunity—for mun in | polnting out the character and needs uf the ow, Proved the ments ft the proatust, cibarrate fon-essential quintities, tha urnaments, eet arch, because thoso institutions pace | mals could Nave made men finmuculato, | tothe rouson, couyontal to the religious nature, | all ayes, and on ull tho carth. As suys our Lord | tho lecturor anid hv waa an. ultogathor peouline ince to bial fe. Ho bought tor 0 long time on tho pagesnts, tho creeds, the philosophies; | 10 en 8 ut t atl rigeod | pm Mt must have | mada | such of tho | humane and spiritual, than muob uf that whieh | fn the ‘remarkable words of our text, “ ‘Tho | mun, with needs untiko thoso of tho other raocs, bi ale and aero ree, a until uso fulth of * and, bringing us to tho humble door of u dweil- | Por upon t SLT Penson opens ia all those | Pharisees in Christ's any. Neverthotess Ifo re- | Hus been current in tho world as Christian be- | jourts coming whon yo shall nelthor’on this | —omun, Grovk, or Christian, Lf ono knew not radeamon nnd nequaintanees Dente outraged ing-house, they say, ‘Go thtv that homo, there h free Or Maes Suomen Or tho Church deo | Duked them and denounced them ag hypocrits | Hef. Buch religion bas sume good in it; and all | mountain, nor yot ut Jorusilem, worship the | thu dew, thore was inuch Ia this Gospel ho could be ex autsted, and then he persundet bis wile {sa church inside.” Entering wo tnd a company | Jatter: Foire. Tho bier acy fand eloquent, | ef merely weting thelr purt and inuking w mero tho tending religions havo had much good in | Pathor. God isa spirit, and they that worship } nover understand. It was part of tho Divine on i neva e hand tu that extent that she was ‘of persons who are atte ie Beloneo i the bands of ferbert-Spencer and | Pretense of worsalping God—tusting to bo ween |.thom. Thoy have been oducutlousl, lurgoly | tim must worship Hin'in spirit and in trath." | plan that Mutthow, a reprosontative Jow, was | Ut erly unnle to judek thon, | Mes. Wester, the teachings of a great Londor recuntly put todcuth von ee ve yo Lhindd " allt ar F Pe that | OC men. ‘Tho wordy of tho text, defning what | sulted to particular Ragiede. of the world’s hise Third—We hive spoken of the wim and seopo | Chosen to embody the Gospel for tho Jow, just aot Leer aw of jo Count, who Ived with bim onacross, They sing, and pray, and live in Lis | even Prof. Soumnns | ‘0! He te oxseasing a | Wve worship was, were so plain that none could tors helpful t millions who necdad religious | of the Christin religion: we sdd_to. this the | us Mark was for tho Ronin, Luke for the Oreck, a Bis WE objected to thoso Proccedings, but name. pina anay pyssess morals without posscesing & | mistako thelr meaning. ‘Thoy tnt the spirit guldouco, and who found it, tn part at least bor | otnim of suporiority tu tho fitness of tho moral | and John for tho Christlun. Matthew Kaew nll | HO nobleman promptly declared her to Helis ‘This ts tho simple principle which loa nt the | Weee tnt eee ep iend auatter tdentieat, and | Of 8 genuine sorvicw of God instead of setting | Foro tho altars which thoso religions erocted. teaching of Clr ist to ite browd purpose. You | nbout tho Jews, and understood thelr arrogant, | Sauer ands It is suid, olfered ton repncier of ths basis of the modern Christin Church, It hus not yor! he a aan nn i att identical, and | forth a mero ritual to Wo Hterully followed by What, then, are we to learn from those facta? | may solect frourelthor of tho lenling religious self-rightcous oliims to the peculiar favor o bet cater Piper a considerable quid pro quata injured this cardinal iden in the loust Bint the | tee ae ae tn te aust confess tho presence in | LS worshipers. ‘Tho Lenten seusou, symbol hut thore ts a ee body of rollgious | systoms oxcellont moral maxims which are | God and to tho. oxcluxive right io | Welle an articlo to go to show that sho was tne mareh of tho hutnun ind and aout hus oruae | euler hought we ust confess the presence In | frou Tn Cries fastings aud tnetituted in tho | knowlodyo In tho worl! outsldo of tho Mtbloy | sulted to all pouplo: But thlsrullqiousknowloducs | world aud oveeything inite ite won fumniliag wich | aed such. ; monted this friendship for Christ by means of | (ur oa dcwnwhatpittot the Church scence | carly Apostolle days nga fitting preparation for | tnd that in somo way this tas boon accessible to | js always mora or less tnixed with religious | the orselus of God und thole pervorsluns. ‘Take re heater scon becaimo An unprofitablo fll, architecture and nll plastic urts, und by clegant + on pert rit Pithie ‘activity of religion's | “PPronching tho Holy Communion, wus pres | those who could in ho way have beon aldod by | error, und with forms and customs necessarily | him all in all, there wus 10 mannmong tho Apos--{ 80d In fZ,tho Count rumovad to @ farm at Ge Mternturo and music, for the slmplicity of the | Duy He be ae Mog AE ages vit Benes | euinently a sensonof revival, —of true penitence tho tenching of Christ. Jooal, and, to othor people than those among | ties ns itted us Mutthow to ombody tho Gospel nevi wil eh he annonnced hoe was golng to cultl- wild rose Is not injured by the culture which | Chemis Sit oe those wits and speakers aro | aud confeseion of sing. While on account of | | 2 Lhnt this religious knowledge is not only | whom thoy originuted, objectionable, In hls | fortho dows, ‘Tho Iuly Ghost wus In the ine | Yate. It is not known how Ita noble owner mace mnkos It fult-leafed and whiet doubles also ita | fricnds. So far us those wits and speakers iro | changes fn social cuxtoins it wus not possible to | widely ditfused, but found to bu most nearly | jucturo un tho Vedua, ar tho aucrul books of tho | putso that led tho Jows to ask him to de the | Used topitrehuse It; but n polnted fuct in cone color and perfume, Welvome bo tho actlylty | laughing at seme o io ducturs of tho obropve it as it wis obsorvodby early Christians, gorroot, tho niearor wo get to what are supposed | Hrshmuns, in India, Max Mfllor,in his * Chi ueotion with his ownership was thut tho tres ps | work. Setting this rico upart from all othors, it | yonr, which shill take a simple virtue and on- | Church, and ure pointing out tho bad logic and | yor thore was no reason, aa some might urguc, | to be the sources of tho rdligious knuwicdgo from a Gorman Workshop," page 24, anys: vy ~ | year's yleld of thirty neros of whent was mone ¢ aid ornament It tint it shull tar | bud mofulsof old thoologinns, they wrodoing good | FOF Abandoning it eauirsiye it should bom tans | HeiMinally ommuntented to man, Outside tho | Ho'motwishs by wine t have sale te raino | wespropsed to-commony wothoin Josusof Naz | Enged ton Nochustor firm, aud tnt. They ft TBe v Iranscend {te furmer self in tho one line || Service for tho presont and tho future, but they | oF hard porsunal examination and reconsvcra- | Biblu the clearost and most spiritual conoop- | any exaggerated expoctations "as to Eve AvALIGE: Coc phukont Jonaae conatrtined to foreclose, and netuully npplied to of Its goodness; und hence, wolvome ba') 40 beyoud guch discrimination and laugh at tho | tog 4g iinualitto,” Obsorvanen | Monsof God, immortality and wonsolonce, aro | the. worth of. those ahutent “heme | Fo eg ty ae teuiied Tlie toukodeemaagce | the Supreme Court for! Ieoolver to muperiue that enlurgement of tho Church iden which bus | Very cawuce, pubes Crest ot these | of {6 tonded “to distract tho attention | those which ‘are partiully hidden from viow io | of tho Veda, and tho charactor of that religion | sinply na tue mighty power of God,-tor the dow | ted uo ontting UC the. prope and itt a Coase. mado {it puss out of the iittlo home of a Nympbas Bent tent “a Wno o! Hat [inate ing ut: from. Rosthiue Uke truc spiritual communion | tho distance of antiquity, which thoy Indicate rathor than fully describe, barited to prophecy, and not to power; nor ns blo who was diupitehed to Gonuyn for thut pure fo tind ample plus in u cathedral, or a ehupel, | Publie spenkers warns mon igalust paying te | with’ God, and to improm. tha mip with tho | | How much this rellglous knowledge of whieh | ‘Tho historioal importance of tho Veda can hintd: | Luke presdited. hich to tho Greek: for therdew | Pose In 1878 found wreat digioutts in getting or nhall; but, in passing thus ouward to new ae niet SSA pen ice 1 ting Bibles | Purely susuons, Whilo desiring ull to oxoreise | We speak { ditu to the so-cullod Hxht of Nut- | iy bo oxaggerated; butite Intrnisio merit, and was not looking for the perfeot nian, but tor a, | Hen to hurvost the penin, nobody bring willing aceldonts, It must not leive hehind its one us. | of reliilon, and declares that 1 reading Bibles | tho fullost liberty, he gavo by wily of ndvico | ure.’ itis dilleult to uny. It lookansit all re- | particuintly the beauty or clovution of ita gonti- | Sing tom Lieteen according. to the rraphotas | (0 Work for his Lordstip tor anything less thet fanaa aatle oatog of the, folorerg at | ut dntdae ies and sgdung wi, Sul" mark | fom uriet rie, thle meld confi Henrere | Uns oat nian haa cor™ Rah, | gant wary Uy anny Open raed Lar to Mik | norte Jai resonant to ie Carafe | Gest, lorena ner cist (J C veinel q he @ 9 Large numbers 0! jo byming are childs! Y ace ty i i stanene gala Wit cugmont tg origin) ond) in not one | Wuosopnlstey of auc feaghings, tet ie cy Sineatbor We gareal iateue: | Mots ure common oman, ‘Cha bltary ueives | peritegeveince tegiyas ougmns te, etl | Hho bil could ner deera te aplnituinl God | tho eoane gor ctatning Bio tn hn ae z which will mispluce it, A borticulture which fneddabipwiil noe Mint abouee tn keoplog ott 2 Thut thou appear not untomen | But thoso religious ideas cannot be intuitive.— | Tho os nro constantly Invoked to protuct tholt | the Uld Yostument Seriptures, They were to | Pretensys, hut tho indictment miscarried thruss _ will double tho luaves of thé rose we will Dion, iat if N Rea AML tho orato’ ig z | to fast, but unto thy Fathor which fain secret.” | thats, thoy do not arise in tho soul spoutane- | worshipers, to grint them food, lurgo flocks, | nin tho Word of God. What they taught he felt a techuloallty, aud tho Count and Countess doe Dutwe have no tse fora chemistry which will resets is Dera qaltneeaceronl of pita Let each confess hls afisund usk Christ'a for- Phied Fema thoso religious Ideas would not so largo amnilics, and a fong Hfe; forall which | pound tondintt. There was tho foundation of parted froin Genova, A double the thurns on the afen. Thint since the The er tm i po Mea. he wrevont. famine: givoncas, for It waa useless to expect to koup brondly differ. ‘The religious sense is intuitive, | pononts thoy are to be rowanted by tho praises | all conviction with him. So BMutthew took. the fuw days ago tho Washington Post contalno! \ anys of Christ and Yuul thery his come alon s if iow on a ‘ito. oP mons''s'and Bo ont while ckorishing uvil thoughts inthe heurt dopends upon no outward conditions for Ita ox- | and snoritlees offered day vy day, or at certuin | lireof Jesugof Nazareth as it wis lived on | S8tery regurding tho Count Mitkiowlo2, baud snngrloulturu! chemlstry whieh basofton turne one plow is worth » million, sera thes Tot each consecrate himecif and all he had ta | ftenoe-but no bellef accepted by that rullloug | geneous of the year. Tut, hidden in this rubbish, upon ireport which had just beon mado eus vi eurth, and His character ns it setually appeured, ilies Into weeds enn no longer be doubted, The | One plow witt provent more famine than will t | Gog, While not under the coromonial law, wo | feTe, And yotitis perfectly natural for | thore aru-precious stones," etc. 4 vot | rent, to the effeot that hoe had got tho better ofa world’s tasto in su awukoning thit ttnow bogina | Million lectures or pieges of music. No sine | wore under tho moral Inw of God, and wore unt that religloug senso to fad expression in somo | “'Pourth—The fourth now truth in the Christinn | Wd, told thelr Prominent, foutures ty Ove | Phitdotphin coal firm to tho amount of $50 to suspect that this dovelopment wus downward, ie ud expects agl 4 Pt 4s much obliged to consecrate oursulyes. to God | form of worship. ’ bo designated by | as found in the propheta—tho historic over In his goclety intercourso the Count tid at it system which we spec! Ti rxthor than up, ‘Tho crror ts bejoy rupidly recti- od Uwelling-house, an the eudtesses to-duy ng over were His pooplo of Isral. Ani, How much ald such lofty minds as Confucius, | tho word Humanity. io ‘Bivine sympathy in | against the prophetic, showing that the le wero Mr. Hichurd'), Porter, son af Admiral Porter, od, You ll Hvo quite onvompuased . by | full of uch argument against religion ore able | jnstiy’ iet each ono resolve, by Goda wisiating | Gautame, Epiutetus, Plutarch, and Boarates ro: | Christ sotuully created this word. Love for nan an aly | wid bid proposed to ‘take him Into partnership uourobes of as great, siuplicity ag that oné to | {6 False ubsolute doubts In some tulnds a8 to tbe | rae, to abandon eve shlcituul wolwnt and | catvod from tho light of Nature and haw much | beonuse of one love for Ged aluty to oan te ge ng fh ogame, thle eleney an Te Mintess | #8. cou! business whten he was about to era. which oul nent bla Lappy sffrevtings. No salwar asaauly rey they aro a dstur blag Teck, | caslly' besetting sin, and flveu puro, slitoss life, thoy wors indebied to the frugmonta of some | tho child of God. God's curd for usax exompll- | bilnded,-xfcsus niuet bo tho Mossluh. “But tho lish in Washington.” Extensive preparoa * os. curly revelation, which, tlaat lown thoatream | fod tn His Impartial goodness and in tho nlssl % wero innde, and 2 yard and offico were titted ue semiblages, but underalmost all of tua Yrotestant | 50) Yoon oor ‘Potimton usb FOLOUDIO. Chol CHRISTS'S DIVINITY of ime, worg lunded within thelr renchy Tenn | of Christ, Who suifored alike. for sinnor and | pier set toces And Mattnow almed to set BIg | aug coune: hud a Haltimors tyouse in whlch b apnelltoss Shery ure churuh vongremutions | Foe tint rome 2 a not Kay, Tut, whutovor nnswor may Uo ron- | guint. The word humanity rose with Christinn- | "tng polnt of view, plan, and materiu—tho | Teprescnted that bo hid §00,00) tuvested: bus whore you and Twould be subjoctall Gy no quiue- Ps. BENMON DY DR. RYDER. dered to quostions lke thess, thore is nothing in | ity. It wus colned to embody and express tho | whole spirit and basisat the Gospel—were sulted | Bie concerns fulled to meot thoir obilqutions ax Hons in intellectual bolicr, but, Into which wa | | T would suggest ax a potont reasbh why thoro Paul's Universallat Chareh was filled to ita | tho fact of their oxulted religious intolligence | now thought, Untll then no nution had any | qe The introduction (ubupa 1, to lv., Lip-| UeRuENts Were obtulned agalust, hin to tbe could anter on our pruiniss to follow the Muster, | should -be wa imruense wecesaton to ‘all Prot. | _ Sh Tauve Dulvorsalst Chdroh was Mod to tta | thi ‘hood ta uny way disturb one faith tn tuo | coneoptiom ulther-ot Godor num that. noocest, | fyi gew, the intreduettow chups. 4 tof Ly") umount of tho, aitm inilasted,. ‘The cae sand glad enough would they be If we should | extant Churches in theso yuars may be found in a divineness of the mission of Christ, or in the | tated tho uso of such w word. ‘They bud a word | ation for His work us Sfosaluh; part 2 (chips, iy,, | cared that Btadume the Countess would alvan ‘keep woll that one protalse. ‘ the fact that the Churches neod tho liberal views | audience to hoar tho fourth and iast yormon by | transcondont superiority of His religion. Aryu- | for patriotiem, aud for uearly every phraso of | 12, to xvia 12) the provlamution,—tirst, pere $25,000 to the business In tho spring, Having thus ulluded tw the simplo amport of | and the educution, tho new intellect and the | Dr, Rydor in his series on the “Denials of Ra- | .bhatta, on tho banks of tho Kiver Gangos, | intelluctunl, social, aad alvil [ite, but nono toox- | gonally, and then ta nasouiutéd with ‘tho | . BALTIMont, Fb, 6—Some uxaltoment was ce Hh fo cae ek Me ng am OE NG SUNEN: | Mut uumninatiage ok aul doee tae Shuse | UoDalima." “Tho thomo for yestorday' whe | tAughe Jog uotore the Une of Coparniocs CHE | preas duty) Yo nua ania, or dutytoman for | Ewolve‘ciowon Aposten Of tasin's cooing | SHG toy by th arront of Fens Cu t y Le 4 ty cs irned 01 10 Bi ol le | ur ‘s vi y upon us atl, Assuming thatunder al- | need such an {uyasion of moral ron, young and | Course was, Ia Christ Any More Inspired or oH us @ sphcre Bx MraCe OU AKO of our duty od Klngdou, and the giving and oxplanation o| Be tatele ju by y axis, but that fuct does not lesson our admira- Ido not wish to be understood a saying that 3 2 ‘i by tho coal firin of Castner & Co,, of Unila! moet all tho denuitnniions ntuies tho esson- | Old, but it na for tho most pure -‘Lccome Foudy | Divino thus tho ounders of Othor Religions?” | fon" for tho grant asironiomee or our catimanea | botcce tris ence wie eee te aa tat | ttwtaws Hares (chap. xvi, 1h to xxiv De tho | Tin” Sta wus usresied by mprivito. dete tint Christlan Chureh van be found, what reasons | to welcome thousands which once it would bave | Following is tho sermon: of tho value of his services to mankind. No tune | tions no care whutevor of the dependent ulusse: . , i ~ | Urn on a requisition from the Governor ¢ nro thora why you und 1 should ietuully place | turned away, Those Chuirches cannot eruse a | ~ 17h hour comoth whon yoshnll nolthor in this | prejudiced mind will dony tut tho Now Testa- | for this would not be strictly trues. Thoro wis | CMMs Park (xxiv. Jy to xxvil. Wo), tho taarl: | Donnayivantn. Oneu or twico in tho course tt our names and hourts upon such a suored roll? | group of fulso doctrines ins day, | Blotting out | mountain, nor yet ut Jornaiton, worship the | Mout contulus tho highest religious knowledgo } caro of @ curtain kind, and fo ald of wertain | (ohup, xxvill.), tho triumph of Mosstuh ag | the winter tho Count had given handsouio bet Upon this genera! question tutus tirat confess aslow process, But the Churches un puss by | Fathor, God is 0 spirit, and thoy’ that worghip | known to man. And ft need not in any way une } class; still tho facts warrant us inauying that | Savior and’ King, the redurroction and | Btls residence fn Eutaw placo, and ho nnd be this, that ¢ho reasons for conduct somotimes | sllontly the ideas which no one wants. And | Fitn must ‘worship ibis te spielt and In teuth."— | settle our fulth in Christ and the supremacy of } tho anclont world had no knowledge of whut we | the ossuinption of tho | unlvergal wifo wre generally well known (n the beat circ ‘ seop- ; undergo groat chunges in passing yonorations, | genorally they ure doing this; and are ready to ny Bly 2d His rovolation to lonrn that most of the morn | call true bonevolence. “Love to mun was not —which | Of the elty, No ‘suaplclon of his real tha -Hoasons ooina and eos anil ston. haypuns | Welsome mou and women of amuziny breadth of | the i ccrmaon of hia aorles om tho “ Des seria of Hleruliton aro, it ong form aud'nn | Mo impetling motives’ « ionpiuisexived only | formed w dtuiag “cimelusion to" tala ‘wou | Pasilon ys siterited unt vers ct, mon perceiy! 1G old rer hit oF le Ves. = ¥ ' 4 ai think “thit the result iano longer | outalte which wore vulld twonty years agu~ | nialsof Hatlonaltsm,” we consldernd the ques front rellvioiw of antiquity, Wy tur aa thou Fo- tial lnboror Who was Without imeuna, tho poor | MekutJewish boul ‘This Guspal rostad on the | parched mossengers to aovernt ‘of hls friends 0 valuo, whereas tho rosult {still to | namely: considenitiony of the fulso upinions | ton, Is Thero a God?” inthe second, “Muyo | Agions had truth in’ thom, thoy muse be in | mun who wos not wm Blave, found ne Wace of Trophterleferriug ta mova specliléconatucr obtain ball. in this effort he was unsuccedfu Yo sought, but for reasone ntirely now. | held by thosy within~aro not yalld uny longer | Wo a Hevolation from God?" tn tho ghird, "The | uxrecinout with the tuachinga of the Gospols; | rofugo,” | Tho anciont world wus a world with | Hons, tho speaker mid it might bo shown that nil |.2d Wenight ho was reinoved to Jul. Machen aurek momberanty Marntahtd by thoniyetoonth Aa ee orator he ideas Weide tho | sfraculous or Supernatural Hlomont in Roliy- | BNd bad they not powsewsed this truth—-this | outlove.” (Ubthorn: “Conillct of Christianity | tho omissions by Sutthow of what wns in tho | &Gltog wud John. Magan, utturncys for i ’ ‘ he knowledge for tho soul—thoy could nevor hive | with Heathonisin’; pp. 105-0.) In the Ight of | othor Guspols was for tho meeting of the needs | Gestuer & Co, of Philadelphia, later In the x ig me a 19 Juw. nd m also be shown that ho qe ol tan: Sexo ta Bock into thie sanctuary 0 enrult oF at lout 9 sriduaredd fe0b am af Being. All Christ Any Moro Inspired or Diving than the | How often, and to what extent, tho spirit of commandment Rive Tunto you—tunt yo love ono bad loft his Jewish markupon overy fuct or nate forian ingUbOHOU Lo, prove nt RN eC For more thin A thousuid years tho prospects | ing-houso sthods iy full relationship with an- | Felinders of Other Religions?” Gna Ban penialt pase bad fee julada of mon, ani foe eco aie : rutiye whieh ho hud 1H CORO, with tho othor | Gonfessed to Henry J, Kurtz Dy tho tein sever of cuornity dependod upca extorual ties for | tquity. The. pistors of thoso are still detaining Of jnte yeurs publio attantion hag been promi. lo,not know, ‘Personally, ollave. ina pre: Hyti—The voxt Pecullarity o! 0 Chr! jatian | Evangelists, Evoryw! erg tho churnuter of tho woeks go, Tho Dil alsa uske ttn lecelver Ioan, worn, and chitd, Phyxiciaus wero eins { the inilolt, aru still positive that thy world ine | nentlyedjted to tho romarkablo moral maxims | Rittiarehal rovalutio "by ohowat to koop alive eves tan tho oeleiil elomionee Wie | guepen eis yore smuniteee or Say canta nppolnted to take charge of tho property for ih ponorod ty edtulnsber buptten, wo that lE at tue | rh at those chakenes tie mens bors sulk debige | Of tHo:leuding rellglouvof antiquity. ‘The ton- | fn the world the dying fulth of monotholsin and | nnelent world coutured ite“ Intoreat ule | Jowish mind, tho Gospel Jofr no eseupe from tho | BeneLE of the creditors, Jumnes A. Cink, tt death, eternity would ue eo banging inau | and quarrel about doctrines, and mourn over doncy of: this information, and the discussion | to transmit it to mankind. That othors beaide } most wholly jn this life, The | be- | one conclusion,—Jesus of Nazareth is tho Mes: | sion'or tho copartuership, iMleying. that ho hl awtul'uncurn fnty of bilss or wo whily a regular | tho forma of human ploasure and happiness, Of | whieh {t has exelted, has buen to rulse in the thoso connected with the brutistoris period and | ilef in immortality, which it gonorally recolved, | slat of the prophets. been Imposed upon by the. tranditent repre Minister shottid Le sought. forin tho wide couns | such chutuhes tho niimbor is sina. You ary | foind the'qvestion ax to whother thoro roliglons with the religions of the Jews and Cbristans | does not appour to have been controlling as a | Tho cifvct uf tho consldoration of the subject gontationa of tispurtner, and roquesting ate or crowded srreutae” Hounee baptiamal power | not urged to rush to the support of those, ‘They - hove not been wlio divinuly guided, Lda not any, | spiritual power, ‘That this bellef excited ncor= | upon us us rational beings, na intelligent mon | Revolver bo appointed, Uy ne crowded 6 ruta enoe b wn as ry Nhat | Mould’ bu lott to die Ib’ the must posatble we should not tg regunted us xlven to the world un- | Tho presumption {a that many have been, aud | tain moral Influence Is undoubtedly truo, but sud wanton, should be to lend ts to tho renewed Tho Court pissed an orilok uranting tho {t- at bandh docroc nos. to" be surpassed’ for | pouct, But inall oftles, and in towns and even | der the guldunce of God, tf sich welaim is maine | that imuny nro ao muided evon now. ‘Tho dividing | tho conception of immortality to the anglenis | study of this portion of the Word of God, ‘Tho | 4,249 Court prayed, and appointed Mestre i eatin Lintaa ho pecticblosduight aennneatie. Bethe villuges thore-utw churches full-of the | talned for theChristian religion Hog between HMumination und inspiration Ws not | waa nover what it ia to the inodern world, | Gospoly hud revolutonized the world, There | Mithun and Mason as Recclveee ais Mason, ot Sait Me ices fae Fella ud dinanwithaue | simploat feu tlnat Gratrloris aud pructioes of the ‘This inquiry la o vory natural and roy ono, | CStlly drawn, The spiritual vision which tt ia | Vaganiam ts Puxguntem, by whatever doctrine or | wus u Diving order of beauty, in thom. God the counsel for Custnur & Co. today revelved a the Yo of arator aus tn tris warticulars the | religion of Jesus, Tooy wour the old names ye, | And {1 i ‘be: hy ee Proper permitted cortun lofty minda to exerolso may | motive it 1s tested, and whtle {ts power and lifo ghone through thom, “Tut us," anid tho Jeet. telegram from Massachusetts alleging (atthe fhonelp Se ralen, pou fo 1 ype a caeape the | DULL the old natures Tele dificult to oseupe nd itiuay be-hyportant to rollout thutit haa | bo wholly the result of dutural causes, and in no | have beun leading agcnoles in the histery of tho | tror, Beck to catch theDivine reflection and bo Count fs known there as att accomnpllated svi, wrath of their Ieaven); wathor, and, thore- | from a toug-worn appollation. It ts easior to rue not come wnbidden, On the contrary, it has | propor sunsy of tho torin inyplreds or they may | rice, this power and fife have always beon | transformed into the glorious Ikoness of Our | dior, and that bis photugruph ts 1 tho rogue Jorn tho reneunn foe tukiog refuge ir the view | thin tho nano unde cast around it newer | beon solicited by theso two considerutionss (1) ne the wppotnted chanitels through which rolig- | peoullarly Vugan. On the other hand, by tho | exalted Suvior and our Heavenly Father,’ Hery in Bootland Yan, London, ible Church lay cbletly in thoawfu consequonces | and bottor uasoclutions. Whon a certain | Tho provaldnee of the impression that there ts ia ie Sie mani ‘Aato die exist: atts te thetresnrsuntton of ck a ‘tio davteine Scans aa tio sont of God ithe dol erer or ue eter tbo publielty given ‘tho matter in oes boyond death of auy negicet of formality. Bol: | young Human lawyer gave sulden prommnof | nothing good in boathonism; aud @ that all | once OF tho siparnatural us au important cio: | of imaaurtaliey wns lifted out of to prude ot nx | moll from-ein and douth? ‘to provide for the {nuton, tha Count spoke of tho ulliie ae wh Guipableas tho tat inay bo who nose | flin'toadopes, how vane, for bre fathers namo | $6 grout rullgious truths of mankind ure to bo | ment in bunun progrusa, I huvo no aan {but | general opinion, or expectation, into the rank | Jews such a Gospul as Matthow, Ho must have | Dohtomant of a busliiees congenct, Ta Toltow trae Lae eed Grdueat Gude house ret tL | weanta root in ie garden. It ls possible his | Cound only in tho, Albje, Now, aa neither of | WhNt wre the oxaut limits to which thin'slipers | of a spocitic bollof, In Chriatluulty the doctrine | beon Divine ii Els mervy, in his for ‘Ata into hour Wenight, Count slitklew!es ppitic tu eternity, iPsome-sincers anu thongues | wy ueuaectut' wil attainpten felivons cranes clalvaly auowi, tho remoral df them haa tuft tho | gust in oie estimate of the rollgions of the Old |-whole Christian eyatent, ‘The sui of Christiun | tohuyencnre about this grentstivation, Tho Ji w ———————— 7 cht be arte de Teac wee At iaruaaon for Lita an humble nume noble. ‘And that te nung of | oy nds ol 0 conse enews quire without ‘orld. We huve even that these religions cons pening ts this: “There Is n natural body, and | was loataftor Godtind done ull for bim, and Josua WParalyacd While Alone in Churcls publiy union with somo tidy uf Chelutluns sue | Cleero carries uo reproach fn. it wu cun all tosis | Boner suppore, Eble ta Hut cummed feu tales San tama, kun erecapls mud Milut trom thie | ¥ ele eral boty, And ua we have borne | of Nazeroth was wultiny forouraceaptinayinthis | A plows farmur numod Chonnoy bus beea lt a aside may Indecd be a weakness or fy. So the Churches need not adopt now names, enc "s ? “3 bg mn = 6 carthy, i tho hubitof going toa meoting-youso on tan ing aie in reese re it4 a a. Rie true thnt tele anuosttive wore often Garde ego or en musing a clulit, eae hoe | you will not Inter, as many very unwisuly havo | tnuli mae the: heavenly.” The question Is thug, | Nght, On our acceptance of Him must hang our River, Kentucky, every ‘Nonda murning, aod Ly wo shall also bear the | go of bilndness und din inthe midst of groat ain, bi r nul which ts (otriusleully good, that | done, that these aneiont systema ot worship ure | In Christianity, nutmoritattv wored, San | iumortal life with itm. in God, in while yet Suda Probably that erarual misory will bo the dating | Honrted, and sometines ullerly eontoimpitvic, | cannes bu sustalued, siuillar eo tho roliylon ogg Curisty wor that thoy | Itmmnoriale Nin oarthy is slot our tertantene | Lemol a wooo CLuMIIMEN OF oll tho wlottons | pUelte 4, canton or (the oat 1 of such anerring one. God will bave much Ww ont it res fi hares ach co all tl a es Ulvo beathonism {ts due. The Old Word, such | contain all the exuctionc@™ of that system. For | home, neithor ts tho death of the body tho tor- glud tldings of all the Gospels. s church, but did vat rotura to his homo, Wit Soe eee Me et a ae tomar yet ey cae crane Utles | ua it wu waa the protuct of 1 Exypt with her | justanco, tho lowor animMe and nun hava many | mination of tho sourelite; and the most com | CNext Hunday uturnaon tho Tov, Gonryo 0, | quurei., tut id wat roture to hls Wie, Fanatcot the chuveucmetsiieeainprouss: and este, | inuko thoir names houoraule, Te migns cnslly | wadouys Urooue seith ner culture, one with wor | el sanesttlty euusaivs wasn wccnnagaraeee | Bots praparation for Ua wirtuul gti sen- | Neadbnn wif deliver x plotoral! sormon on | Vile, iw fat Mite uicustycas. Ni a Viderations of tormenta wileh were widaupreud | come to pass that thetormn * Presbyterian.” oF | Multitudes of lives, worthy tho fighost respout, | welven witty those. wntinela tn which reson aid | “Te hrritee oe eee oe ae aT oF God. ito sii Dussod, and bo hud not uppeurod, Ils wie and potent yusterduy ure to-duy loss ine | Baptist,” or “ Sfethodlat” shall yet look Beat out from te dirk buckyronnd of that | monary aro prominont; but tor all thiva Doust | and (immortality tw lgute’ Te did uot ol ne druatly siucincd, and waver mosdengyre ot ig fluontial, The old reasune remain, but | tifully upon a banner, and shall ound {ike musto | digiang time, ‘These facta nist weltuer be ave € meat tttee TEMPERANCH WORK. gut, Nota troco gt tho missing mul eal shorn of thoir supromucy, A now day brings, | (o tbo our of even the moat liberal Christiuty, A. | lookin Ae reer aga fa feline pe overs 48 not human, and mun, though he bo an animal, | the world ita first conception of a futuro Ife; : Re pelgnbornon discovered, and the tarmorsot ¢ j~ iT AN INTERESTING MEETING, "4 pure SOO OF SECIS RCN IU De ee (L- sutisee-rHl) WASUTIUG WoW iMIItOFS 98 fart ae oc Hae aoe Ht guid aa, bo thle tuple of {s datinguishod Cruiu all others of hjsvluss Iu be- | Ho did not create tho truth of tho doctrine; bub a. a tnrnod out to make u thorvugh search. ing created In the moral image of God, tt would | He brought it" to ght"; He = The platform of the Firat Congrogational | ry, earcde Lines reuse fur ¢ cnurek- meta Ara peor wy virue gained. Sera travel as rapidly as goud srady Ae egeiren jibllasophers with, ne he oa mse te aay teat palnile Whe padowed ous, indoven toroibat ny finaaa thous at comes! on the corner of Ann and Waablngton Baad iho church piney peas ine + . r inant {3 are w iy y a 4 4 srodd Chivane) Ht ub tavt for the lowiu, tht voureu rolitigns | | You will procive that i 4 not the purpoey of End insulted to any uo bul thelr own, willie | nowitia upon our sympathy’ and regard: bus | joule _aueuntsmn vtood busted butoro thst aw | strata, waa ocoupled yesterday avening by tho find gn tg gar ne I wes lec at ciple would confer wulvalob upon au Wfint wus ux | thoge rorourke to persuudy you ull to Join cho | cover bitsclf In gruat error, On thu contrary, | heowuse thoy aru useful for certain purposow, | domundud a more deduit knowledge” thun | Hov. Prot, Georgo Bf, Hoardman and Mosary, | paralyzed in bis rly tho, uluireh eurly, und Wale meat fis tera gat for anual ance X | Eau Mueltag ahi va toseetuaie | Md Mhe HN sah alan cs | anihate ual pacetaheTene, els ove | heatbanaa Con pve. Tha detuleatondtigs | Ehondrt, the Prado and Yastou, the | swocpng ite due Mid Sn guetta chureb relation founded upon the wolfare of | uf you snok to cast in your lots more fully with teulurly leh in ethleal inatruction, Frof at the ova not sob usido tho declaration of no Paine Knowledge the soul ot civilized ‘hunantty ag | Hoorelary of the Cittzonw’ League for tho Sup- | with a paralytl THe aa i da t knowledge the soul of ‘olvillzed humanity bas Ing th the fudividuul and of sucioty, here as well as | thode of this audience who have placed tholr | writing’ of Sunevs one inight later that the age § nan Iymade * u little lower than t! = Preasion of tha Salo uf Liquora tq Minori, wha | ing tho two to pect j fly it ore eng | Glupg us the priovless gitt of God.so that it i | qoured to prosont the clalms of the League to | pit hud Deon unuble to-open ft suid wis epee E hereafter, t¥ tho motive of the provent and tut- | names upon our own rol, and who ut the com- | wns capuutully moral ag well as wise,—corta! ola,” “crowned with glory and he 7 + : iscure ure bumbatty, All modern greatness ts the | murdon confess tholr ulleglande to tho Bou of | bia uuelaa ur uinoug we vory bust He. world | fiver“ dominion ovr the workers Hie moms | taduy tho most powortl tn the congregation. tig ta dio of tarvution when Mle lens tee Fe eee ya An oe ae | ad ae atcut noes who ung pronoak Moro cued | tte ltt unortunately tu hla cuse, wath uot of | Haul tru tate that tho rolisous syutome ot | | Tinuat wot datuin yuu by *poclfying otherdis, | Tho Itev, Prof. Boardman openod the scrvicos | six hours, ore, ne , Prac $ . aunkind muy have many excellune! —_— Tho true Christian spirit will Indevd attwmpt | Bunduy from the towne und villages fur und } thi howover as it uiay, wosbOUtd beusdaslrons | churuotaratiee in commas witty, tent or Chote | Coguishing Churactertstice of inny bo gaof | with prayer, and introduced to tho mecting Br, totind the wish of Chrlat as to Uaptiem, and com. | near —tho mervhant, the professional nun, the | of giving heathniain {ta due for whutuver ox- | tunity, and yot be #0. fur Intorior tot that, | undortuivgonorid statcinents Wine ibe vupee, | Elwundorf, who made an address, giving 6 wuluera Laelia Muulon, and a publigwitness to the truth of | enpitaltst, the traveler, the furmier, the mechan | eellencics (t bud, or now big, 0a yee uro to sut | whilo the ane ls necessarily loval and tom; the Chriutian system {s mad hiatory of the ide by the Lea; New York Mothoutiat- Chriniahlty, and will ask wimusston, inte the | iem—with ‘us for only an Baur, iu tho town | fortt ita dotscta: We wali aulinfg for our own | the our iauniverual aid pormuncute =" | tkednomentone attomple tomubatiinte merci | dimeetton oF were ee aeeme the | 4 tow months axa be. George Bae munch shaply hecatise auch a vonfeusion befara | where cach of thos lives thore te some ony | religion by doing Iufustics to the rullglons of | | ‘Tho teuchtug of our Lord may be divided inta | ruligion fur it. For reasons already given, no | minors, stating tent since the Lewsue Aig beeeg | ent of the Metropolitan Mark, tu thls ety. 65 nen was tho will of the Muster, but besides this | church thu it languishing from the apathy of | otlurs and wo even injure Chrlitiunity whon | two clussca: ()) ‘tho rdvolution of now truths, | roligiou could possibly Uuce thy pluce ‘of’ the | to prosecute ealounkeopors they bad rodent oa to the endowmont, Cuil gf tho ie bere eegumene, trois, Gbeilcueg and amection, thera | even proteiaad friends, Chat ahured bea munity | west fort muro than Melua for tule, | | and @) cho restatement of old eratha.” tho old Chrfitiin, No Puligions {gal la ike, that whiok | about dud charges against such Tien who had ule | WiINeT ee eee Ree RCo waded #5009 World, the iulguty mulive of being vine te chat | ur thot elias freed gst Bumbera the best pool fs donee tas Ba Put, alts unt Par th ian the practioul ide, aro far the most | the Gospels contuln, But Christ, iu His found | lowed boys to either drink Intuxienting beyer bas it ou Mauday ‘ast Oliver Hoyt, Bresbleat humerous; but in huny instunoca these old | touching, is protuninently Christlunity, Of all | ages or to pli ines Of chance In the galled momentum which we call reform, Pind, if | learned and fuitbful and kindy bo’ rewds, aud Jy wiedgu of the leading religions of the ane | truths ure pluced in sucb wpealal relutions to thi f the world sono Is i my ‘ever ' ele | of tho Univenity Hoard of arastees, call Sno UGH eel es | sty see ic | akg ase ar | Sct naps ment ha | al ete Gr | Med rgd | teat gt A gh Le 5 ve be 4 i if ad ju NeW,’ Y bach ct YT wa to tho reullty, our tmoyinutlon ‘can ‘draw thy | What injures thedy eburchwd iy woe the uurruw- | Zend: Avestiy und. thy Tripllukny ‘these epro- | AIT truth hus u youIMoA source and {a trom | Stker ames neo ladgeds Hie Lethe eyed at | Hn euch cade boon broken up, Ho gave somo | Houde wid €4 000 fa bili (to pay Tus quota of 1k f f ant thory a church of Jesus Christ | uvss uf the alxteunth century, nor tho funatl. | aunt tho uucient, or vury, ourly fulth of the | God, Whethor it ho revealed In Nuturo, ori | monsuni which we tpply to Wil men achat | Eardeulars connected with certain proscoutions | gunual deflelt of the University) and hea and let 500 Of tho best mon and women joln | cis of the old reylvuliau, Hor the story of | Brahmins, the Zatonst ruts, and the Hududblats. | the morul constitution of mun, or come by direct | things, and they are Aporoved oF vondemmad n6 nro ottea ae lee TEA UVic Pore ovor those funds, to bo plased In tho Culver mind and soul under ita aucrud banner and the | Jouuh, nor of Lot's wife, but it is tho ley cold: | Tho study uf those religibns bus brought tho | inspiration, t fs the sume} und that man, on- with that. Row gr y letet 7 treawury, It is well, purhups, to wild that hh), fowa focls a strangu Impuleu. Thlsnew cuurch | teas of that century culled ths IMneteenthy, aud | founders ot thoi into close syinpatby with olte | dued by is Maker with reilytous talttrur bud | sty word thoy uro aplrit nd thoy iare Heat | pueny hale tha ccuichiston ne raed ieeanined | gunio to ste Bonuy' gent hla check for de Mouse bo one of Cheat own quality, Ut inuat | the pecullurity of niunkind to permit suiny Minuit | blyheat reliqiois thougut, and ligwely thurcused | lived fur nny agen On {bo earth, uitd shurud the | * Prowch Christy’ we say in ou zout, ut what | Aho Lemma apie Hee Ntlig te hee ee Phat Bilge Boneh sa Js i i enul Ermer ir on ut Hun ual beet inte as Koup re te a rE vinta, era eee shen 6 Depehsutey BF ts Po fete el ao end a Care ant any | ia it to prude, Christ, In this viow? 'Wuut ty it | from temptation uf tue 20,00) uitnors of tlie ton. Now re etat: Coctaranoes, he. w y = I. OF UN OpOs Y 1 wire: " une jen und women too rich wud we bigh for a | Juge ahould all tho. Christian ‘morulista iu that | whothor tho clement gud tucte nt Hitlons to sou’ Ta. shingly, imposeibien? Nee, | pak ta, preach a Oa ard at eta ae aiat | lly wuga butter of wroat Importance, It wue i true religion | tetloctiont i slmply impossible, élvilizution, ; entiarie $79,500 rondo w very good day's work stoi, huniblo ewrthy {tinust not be 8 corporation fur | place rwwolve ta untor some onw mecting-housy, | vxlst uillslds the Sofplureas nolthor fa Wun | Won Chrlat costae, a0 Co apoaks ILe mecoutod ee | ene tee acta ta siaeey oma atl thas to inepire Pr LIT Ra eared piace in Stothodiana, Within seus et he borrowing of moneys te must nol be wsoclo: | and witb ovrabinod cul und mind and money | opun questing us to whaibar te aleiwoule wid | fanity ua" Mo found fe BlaG wus airouly wee ao huvy thus, in thi sermon, ondoavored to | loust thruo-fourtlis of ‘those wore brougut thons, | “42 #lven $LX,0W to the Weeloyun Uni Tes cua ST mirth ry rye jorwa awit ry Us, fd footed Follaton Cas wencrally prevalent among | Mylouy belng; Ue bad 90 uceusiun, therefore, ta | show that Christlunity ts Glstingulshed froin | inoro or teas direatly, by the ugeucy of intoxt- H Man of | genera st Shae DARE econiG Penny wreice:| fone Tuay poaaly anv Uborty wo huye all ot f 8 ty vel Haelf pofurw thy wondering oyes of | personal crowd) julty.s oreate @ mbal uutury for mun, Furthormose, | every other system of religion (1) by tho ravelue | cathug drinks, Showing Mis strength. have developed too much of Such has been ald ubuut the discovery of the | mun already possessed much religious knowl: | ton of the spiritual perfection o Gods (3) by ita Mr. Paxtap, the Seorpt: f th, AN I der Ww conto? ndupundonue, aud firing lust wo may | Goldon Kule among tho wuxtwd of Paxun write | edue. Whether our Lord kuuw of thoxiecres nition. of tho unity of the human res ae | dread ae coy mary of (he Teas, sae low Orloane uthlotos tn order tited Be * A Bundsy woula goon bypin pep | hot by treo oueugh wu Ary #9 Ba ovpuruto pias. | dogs, 1 bayo in iny posseusion a ovllection uf | of tesy gulden urulus of truth La tho sunds of inelubers of Otunlly; rf by the SUNWIKIGD of sooslviy” wal pesto Gea io EeUWU bo aut a Huh A nay thai bad W bo qppuraree