Chicago Daily Tribune Newspaper, February 2, 1880, Page 2

: PEBRUARY 2, 1880 — yof God. If feeble man | lukek and ocean’, . All thodo nstoundiig changed cat bond a law of nature by ita will, and ny 0 that bewilder the mind ns wo acck, to conten D “THE CHICAGO TRIBUNE toreturn. ‘Tha noble aout will demand a nobto pursuit, All that {6 asked la that man: toll, not “Thus Honven nnd Holl were made very definit, tnalntaty the auprem: ‘Accopt Him as the ‘a RELIGIOUS. worspredont, Falhas. Hieia A aud’ to love dloxy that tho sad condition of tho loa! Notonly & mixcuricyption Of thd: moaning oO! v know Elm Js ta tove Hit, oe wre t would tering bat by ee lect inpiueren of at {hee ony DAA SIAYSy ana pe Hoban we ate el a ioaiere y harbors seta ne fy thats Ad pints pom fee. sats AiG, past Reon tive enn to. sorve Hin, % a Gots iishop Winelor ented “tel thon wi) le attention man characters un nskA for neluatry that M y ot serve, Wwhn 1 fT » th ‘oll of om nowludice . that have ov- eit, . A c 4 doy The of th Cheoka fresh with an overiaating blooms nnd his fhag the penatttes uf tho, future Lil the the ponultics of this lito, were, fp i constltutlon, the necessnry ¢ nee lstoe tient ORIGIN AND ALt—rierotin HE OM | sit orn COURS OF lifes Ang mee made _Mholtor, D. 8, Grovoryy Preside of Lake | Sn RAHAT Aaa Mal bat Forest University, teottrrad, yostordny afternoon | cased with ain. Chriat warned us of sina ft mm Farwelt Hall on Tho Gorpols: ‘Tholr Origin | {hut ln mle Geeone chron or eterna) WE and Alm." ‘Tho locturo was, procodat by tho | the'nnturoae hinge tho exteten “oul then in tauinl Sunday afternoon song acrvice, conducted | must hocmbittered forover und ween. Le Mal by Mr. Brunk 1. Willtuns, ‘Tho tov. d. Munro | gree of Gol was offered tous ane yfiyoe ‘Gibson ronda portland we Hroktel, by and Rey., | Aes Chelse oloanaatit 8 from nll in, ana, iv.,and mado tho opaning prayer, after which | Tenor ae prersil Heee et® OF od ho Introduced Dr, Gregory, who began by saying At tho closw of tho serviecs $tt0 wag that I was admitted on ail hands that tho lifo of | uted to pay off a part of tho tlonting inieeey Christ Was tho most momontous of all qucatlons | Hessef the church, which wmotuts to in ee which tho Church had to enentintorthe ono | Ver #100. a which wag to ducido whethor it should or should * ny +] not Hive. God's: Word, ff It be Mts at all, MONEY FOR PARDONS, ology Wag & avhemne fathor than st equity. It, tou, nt fost. falled us. As John's Heaven with pearlys. gates and ren of pice has disappenred, as wit that imegert fails now to gutisfy, 60 tho Heaven and Mel of exact Hmits must give piace to two Smmongo torma whioh shall, in a genoral way, stand for many forms af future happiness aid future sorrow. oe hhng become 8 large cles ment in human thonght. Tt would not be Just ‘that two young persons that had danced, bit, who had boon uniformly obedient to their ‘prventa and thoughtful about tho confessed twa of right and wrong, should tnd: aiteb a Peyghinant, from tho Henvenly Fathor as should ‘all upona bandit or a pimto, ‘The sepac of Justice ta constantly growing In tho Mimon mind, and ench generation will nak that the Inffuan notions of eternity bo so shaped ns to admit more of this common justice. Just one Paradise for all on the one sidoand Just one Hell for all on the other side will no-longer mect the ower of Gad-and to Hig inverposing mind? | curred but sjice the record ta Ko plain wo nes hall He ‘not’ do nade} Hd choawa, ‘and | enpt the congluatons to whieh thoy lead ua, And what Ho chovses? Shall Ho not | yot people, amt nominully Christina poopie, too, -oreato, and dostmmy? Ja. not Mo blo | stand up before all thig deray of evidonco As -to to project His purpose into the sphero of himuan | the ehangns throvch whieh our Barth has piased, activity and move tho sould of mankind by the | and actuully declare that the Divine, ar supers howor, of His ‘truth and'tho presoges -of Ts | natural clemont in Nature fa imposalble, and pirit? But it: Ho oan do this, what Decomes of | that God would violite Hla own Taw IE hy ny the rattonallatio asaurnptiqn that th perint= | net of His anything wns turned out of the por Meal has no plico tn tho realinaf phyaleal forves? | In whieh It war appolnted to move, ‘Tha folly of Tho Atholat, who haa no doctrine but chance, | attch an assumption ought to be too npparent to and ‘the frtalist, who knows no hu but that of rouiire any reply, neceasity, may without aetting asilo their own But thera hive been false miracles! vory like- {dens reject ‘All theories which recognize spon- | ly, So thord hns beon fnlxo monoy. About tancity innctlon or thought; but how atheist | everything of any yaluc hig boen at sonte timo can do this, mun or wont who beloves ina | counterfeited, God whom. ho considora worthy of his worship, We havo thus endeavored to show that tho and to whom be addresses his prayors and eup- | courac of Natitre fa not it uniforin dovelopmont, plications, ts nora than T can eee, but subject to deviations by tho npplication of Unt this {4 not a rubject Cor speculation, but | the Divino encrzys that tha tawa whieh shaped for proof, And Cask you to follow mo while T | the surface of tho orth have boon * violated" aeck tu Rhow that the wholo courte of nature | by some interlor force which has thrown tl S é ody happy in eternal youth. Nothiuy oan TIIE GOSPHLA, . ho More attrnetive.to tho longing heart than some Inbor which will not make the body stoop and tho hate grow white, and whith -shall not lend ton plice In the yraas, a Inbor which ahi) combine sweetness and immortality. Ti what form those pursuits will edine we know not, but this we know, that wo have not so nitich ns touched tho maryit of tho universe in these few yenrs. Weigh our enrth in the Dalance ngalust all tho stars, and what is it? Bo our solences and our arts and nil our discoveries and achlovements of whatever tame Are comprred with the things nscon and tine achioved, na tho siinplest words of n child com pared with tho tourning and wisdom of n phi- psopher, Thore being, thorefore, such 0 bound leas univerao inoxplored by those who Hye in this world, {t seems probable that oll the nobio puratits of mankind will rie up again in the Reeond era of his existence, and that, death Prof. Swing’s Sermon on Heaven . . and Hell, The Miraonlous or Supernatural—Dis- : ‘course by Dr. Ryder. 2 Dre Gregory on tho Origin and Alms of the Four Gospels. Popular Views on Eternal Punishment Ex- 1". plabied by Dx. Collisson, Oe egprend-nonti¢nent- of juss | comes to enable tho inthd to pass out of those | Indiedtes not onty the presenco of n controlling | surface of the globe {nt macuntalns and valle} wasn word’ of ordor, for God novor ald e HEAVEN AND TELL, nes or aa y raves away EPOty its mero fove | eurthily limitations, " mind, but the’ Snigagulcus interposition of that at great climutio chunges have ovetrreds th an arbitrary thing. Out «pon. all this | Serious Oharges Agalunt Ex-doy, Bite mind, SERMON BY PROF, SWING, of pictures and figures, and renohes tho study Add’'to this Deobabiltty tho fact that tho higher mind becomes In this Hic the tess It loves Inne. tion, tho more It loves Intollectual und moral pursuits, and it Beoins quite evidont that tho avcond carcer of nian will be tlved amid selences, and inventions, and Hincoveries, and tho arts, several forms of vegetublo and animal iife have Thero aro now known to Sutence romo sixty> | had thalrday upon the earth and disappeared four elemontary substances, Out of these slxt} from among living things. . four clementary substances nll the physical Tho miraculous vlemont fs thug In our thought: forma known ta man have been built up. ‘These | nota vielution of tho Inwe of Natura, but the orginal clomenta must have been created, and | use of those Inws to particulur onds. Tele- four lest tho Word of God should | Op, of Ohtta, and Min Son, tn Conn, fatl to stand tho test of truc reason, for God tlon with tho Uso uf tho Pardon) nevoruttored anything unrensanublo.’ Tho Gom | Wowwor. ™ pels’ glorious rays were the best arguments. for Olnetnnatl Bngutrer, Jan. 20, thoir divinity, aud ho hoped to so prosent th subject ‘hat thoy Aruutd ahinu forth tt ent tho | Tha follawing speoinl dispatch was Fecelved at There was n large congregution at the Central | of human rights, it muat mors and more cons , Chureh eatorainy morning: Coe, Belg pronched clude that man's carcor, beyond death, 1a to bon on“ Hoaven and Holl.” Following is the sor. | Wzicd one, having a thousand forms of sorrow Son ‘Tho origin of man vonius in those lntter days ' hing forth in most con 19 colmpilonte our views of rewards and punish: | and that Immortality wi! not. be a per- | Cor some renson sixgy-four of thom wore formed, | graphing [4 a nlenclo to those who do not under |: {1 , * this offico Inte Inet ovening: et 3, iene Ave ‘wero wil reired it tho natleu that | fect reverse of thle World, but w mupld | andench of auch a uuture that all tha tticount: | stand it. So [s tho transmission of sound by tho ve icant bo asked, were thore four Gos- “BaNpusKy, O., din. 22—Tho Reylater wi) Whoover shall say thou fool, ehall bein dane | Adum and Bvo wore two of tho reatest intel. ye ndyauco of all its diviner powers and qualle tics, And this seems nil that we dire conclude canvorning what 1s go beyond one's rach and [s BO full Ob myatory, Stippose L ahavid-now ims agine that you and Lhud boing and conscious readin a thine and place previous to our life on ablo forme of lifo could bo compounded out of | telephone, So fs tho murinor's compass.” The thom. Wasnot the creation of those clomont+ | yeuerablo Prof. Turner in hls able book, * The ary substances with thuir peoullar proportics a | Words of Christ," makes tho following state- supernatural not? Noginiluracthud been pree | mont, based upon the astumed . rearing viously performed, so far aswe know. It'was | of an antmal he owns, Theta ore his on tho part of God spontancous and freo, Those | wordat “Wo have «cow that fs, in hor, way, a earth, nndthat some outer or Inner whisper had |. ainple substances thus creatad, physical forms | greitt philosopher, and somowhnt of diving. assured us that we were going tosink into a | begin to appoar. Rach new form was dt come> | She hus attained such nde ons that she can atrange sleep und be awakened inn batter land, ) binadon miraculously made, There are th tho | bundle all tho hnaps and iatebes, nnd open nil could wo by any possible Imagination have aup- | English Inmuago twenty-six ditterent letters, } tho gates and burn-doors, | She Is cleurly of tho posed that wo were polng to be removed ton | and of thosa twonty-alx diferent letters tho | opinion that whintever les boyond hor capactty world whore wo should build houses, and paint | whole Innguage ts constructod, | It ts ensy to sce | $v that tine must bo mtracufous, and when wo pletures, and slug songs, and gall ships upou n | how a word may bo niuade up if the letters ox- | take uw koy ont of our te kot, ‘and, pitt In wpa buco Mid, of ran enra aver the Innd, or send | fatand ono knows how to combine thom; but | lock. aniopen t door that sho lng tried In vain. Hougnts a thottgand miles inn second, or sow | how would a word como Into existonce 1f thore | to open, she cocks hor cars forward, opens her ade in tho ground, and grow flowers or wheat, | wore no dircoting mind to form tt? Burely tho | eyes, und sitys as plainly na sho can, * Well, now, and that one day In each week we should mect | word could not move around among tho | that ta cluarly miriculons; a manifest interfer. und sing songs to aCrentor? Who could have | letters of tho alfnvet, and sulcct for fteolf, | ence with the luws of Nature.’ And this [s ver: forescensuch 4 picture a4 our carth? Indeed, | es) pecially before thore was any word thus to fog eow philosoply and cow theology; but will although some of us have been hore many years, | aelcot. So tn tho cuse of any new form of Iife, | ido for human Dosa? We put one ginss to thiy whole piyreunt scums to us like adream. We | or now combination of clementary substances, | our eyes and seo things sna smatl; we aps cannot vet tell our friends nor ourself what is | whence eame the wisdom which’ selected tho Pie unatbae and ace things Influitly remote. We Ife! Tits surprised and bewildered by our braver mirtoriats, and combined thom with gt burn heaps of dead conl, and fly over the land situation bere, whit heart have we left for site | skill that thoy would not only prodiien tho al and tho sea with the speed of the wind. Wo ting down to draw a pleture of sranineeiite It | Ject required, but place ftindetinit and destras | point. wire toward tho heavens nnd disarm tho oludes our pursuit. ‘This we know, that differ- io relations fo all othor facts and forces ? thunder clout; we hang another on its ing results await the wicked and tbe rou, God ‘Take the two substances most in use, and upon | centre, and it ,guldea our course around and ehnracterare unchanging facts. Tho wicked | which wo nro most depeniont,—nir and water, | the world; we throw nauother under tho soul ennnot Journey sous to find n world where | The alr wo breatha {6 cumposed of the two | scas, and talk to our felluws tho great globe God will reward ain, and the wood heart caunat | slmplo substances, oxygen und uitrogen, Any | around; and, by our speelijes—matorial, clec- be carried by deuth to nny plige whore the love | quantity of Onsen and any quantity of nitro- | tric, gulyanic, mesmeric—wo henl discuses and and Ictdness of God will not come to bleas ita | gen will not produce alr,—Wwe ci produce this | restore fd to those who could not have Bure endless yenrs,’ In happiness the righteotts dead } substinco only bya given and dofinit quantity | vived without thom. Alltheso looked doors wo will mect, ‘Thosu whe served their Maker here | of cxch,—the proportions are (by mensure) About | have learned to unlock; but, If any belng comes will stand forth rutiint in the new Inndseapo | cighty of nitrogen to twonty of oxygen. The | along who can dv moro. than wo ont, we too Doyond tho tonb, and toall those rojoined hearts | depth of this guscous tluld which surrounds tha | cock up oitr cars and #ay that it Is truly mirac- the tomporary Rojourn upon earth will becomo | curth Is variously catinated from forty to 100 | ulous; and all this while not a. single tin of us ike the sweet memories of ehlldhood, whose | miles, Upon tho presences of air all life de- | can explain to ita ultimate force, ur cutise, one days, snd, perhaps, when passing, always ure | pends, And notonly docs all fo dupend upon | of those manifold processes which wo: have transformed Into beauty in tho strange muglo | the presence of alr, but upon the purity of afr, | learned ompiricully to apply. We noyor dream of recollection, It is ovident,thorcfore, that Io who compounded | that Inuny of these processes wo are violating -pela? Tits question pired tho topic of the | morrow publish the following letter trom, D day—"Tho Gosnela: Pholr Origin wad Alm.” | 1, Men hind dealt diffurently with the Goapelsin tlio | Wee of Lule clty, to Mrs, C. Ts Hr, elster Wis, Zome ratlonully and gome frrationally, | Cyronus Reynolds, a conviet fron this county, irat, thore. wore tho harmonists, who ha boon | 1 whoso vohalf West Intored during Gov, hige constructing for 1,000 year ong complete tify of | up's sdintnistration to seoure n pardin: 7 Jesus, us if that hed by tho four 5 i! Gospel writers “was not of itscle suite |. SANDUAKY, O., Duo. 11 1870.—Mre, 9, clently complete ‘and satistuctory. ‘Tho seo- | Zag¢—MAavAmt I reevivod your letter a ond method ‘of considering the’ Gospul waa | contonte noted, Your brathor stilt iui that of the allogorists, whe had gone | Peultontlary, and don't know butho will, for {0 prophecy for aymbole’ of. tho charueter of ; desta m3 it apponted in cuen of tho Guapelsen | iithatTcando for him. I wrote Gov. ny Ny inethad which, followed out to {ts logienleon- | Wout bis pardon, but it doesn't come, Guy, clusion, was worse than childleh, explaining | Hishop's time fs out Jat. 1, 1880. What ts dog nothing and settling nothing. The third method | must be done quiukly. I understand mon, wis that OF Tho ot ora cantina natal hug operated well with his son, whols Gy, redotlon agnins! @ previous irrational methods, o , Btraties Gud Honun took the new inethod, but | Blahop's rceretary, If Thad some T might try the world aiw that (¢ was unscientific and thint It | On. J thinte $200 would betp amazingly jut gy ruil mnie suid, NOxe cutis Hse cotutuan Scena this tine with the Governor's son, and wii) method, whic! fll tho facts to be found tt | mniyht not get his pardon with that sum, 1 tho ease and based its theories upon all those | jy. i Thay feta, Inelsting upon te thae thoy soni oxpiain | been and acon the Govornor threo thos, and i, nll tho faots. “Historical and eriticul study, ae- | save me encouragement ench time, but 1 thiog conting to thig selontifle method, would show the | mongy to hig son will fetch your brothers py, Insplrution of tho Gospels, rathor thun the | don, Senator O'Mugnn sald to mo money coy contrary, and thit all history would f ate Bud te changed, ana the | betsed at advantage, You must do what yoy to world revolutionized, had thoro been but one | think best In tho matter, Just before Seq Gospel, or threo Gospols, or had God's will boon | Year's I shull make one more effort, Your foly, -eonmmunicated itt any othor wiy thin it was. ure all well except your mothor, It was necessary, first, to consider the Divine “*P. S—1f you send inoney tt must come tn purposo, tho prepiration for Christ and the Gos- | medintely, Yours truly. TY. D, West! pels, precoding the advent. ‘Tho Jews wero pre- " Roynolds is ong of tho old gan of Cauiy pired for tho Morsinh's coining, but notthe | eattle-thleves, His sister, Mra. DBuxy, reise Jews nlone. ho Gentile world had been une | in Florida, but is now hero on a visit. Ty dergoing this preparntion,—Orlentalism proving | West was tornier! rman of tho Erte County tho insuilichmes of matertal riches to save the | Democratie Central Committee, Ho Isnow,ty huttnan soul, and furnishing tho juronoy, nd tha- | Bishop's uppolntment, ono af tho Dircetors ¢ atre for the dispersion of the Jews, Hellenism | tho Girls’ fudustrint Homie, and hus for a coups Bor of hel beflre.—Malt,, v., 22, lects the enrth over posscased; that thoy wero Dot us ttovuto the hour to reflections ovar the | Made perfect; thoy had a copious datinunye given 1, them and were: perfect in mind, and soul, and probable unture of tho world ta come, Admit- | Yoav: tht thug tho human meexce forth 1 tho Ung that we ronlly know no partioulars whatover | fullness of Nyht und power, Theso things being avout man beyond tho grave, It 1s yet Impossible | su it wis a eriine of vast proportions thut these for us to nvold occastonal poudoring over the | Patents af tho human raow Violated hu and orn started the rule and rutp of ali in tho human Probable elaracter of this socond lito of the | fitmtiy, “tuey amt their children were Indeed Human pee, Iu thosnmmor night when wo sit} very guilty: for having been placed in tho pith alono ‘azlng upon some estar, n Jupiter ora | of virtue thoy should have remulied thoru most Suturn, wo find in the midst of our thoughts a | faithfully, Tho guilt of the heathon worl “t 1 lepends largely upon this qtestion, Powortu) wish to know.what tiny be the sacnes Tuatha bund wi rave begin, aid the punishinent Upon tho surface of those planets,—whetbor | He'yo dend Fagin tuuat tw rend hi the Hight at thore sntolligent life is moving to and froas | tho origin of tho ricv. If, ng alleged by some, upon tho carth, amd houses, and felds, and | Adium nnd Eve were some such persons 18 clttes, spenking In some Inngunge, and happy AP hettst ton and Marthit Washington, or ns Uberfores and Mary Lyon, thea thoir leading in tho possession of all tho plonsures nnd | tholr descormonts inte sin wis @ ersin® Worthy’ af tho arts known to ws bora; aud whether by every | oven endless punishment, ‘The common church glty and town thora is a comotory which re- | reflections over the Pugin nations are bneed colyes the dond. We cannot know, byt yet the | Upon such Wt pleture of tholr early opportunity, Wne now gcleney comes pan tho: Bevite to aide wonderment xoes on, and should wo all lve to | tury ull thosg old aesimptions fund Inmor| tho extromest olil nge wo should with each sitr- | do pot rofer to that extreiny gruup of xeluntifie vey of tho stars whisper thequestion: Is Earth | men who assert that man isn slow ¢ ‘olution the only planot that fs occupted by belnys of ine | frum brute life, but to the selentittc spirit of the age, which fecls constrained to ndmit that tollect andeoul? As such meditations spring Up | the human cacy began in most perfeet sim when we study tho blue sky at might, and nover | pijeity of mind, aid hunennae, and arts, and ends although the study Is hopeless, so man's Morale ‘Tho fundamental lawof the curth be- Sgnorance regarding Heaven and Holl will nover | ing progress, It 1s almost, certain that the parents: of mankind came from the Creator In the ehnr- sllcsicg his {nquley Int thos Diiachies af shoUe ie. neteristics of children, They could have hud It is baroly possible that there may be some ine | yy tire langunge, for as hunguaye is tt catalog dividual or individuals living who have fully | of fits nad actions, they must have hid a conelided that man terminates his boing at | very briof catalog, for thelr world bad no things "e1 and noxctions. Such nouns as chalr, kaife, pen, death, and who never forumomentthink of any | fie Wagun, mustinve been ny perteutly absontns wortd boyond, but the humun beartalmost with | piitcaror telegraph Is from the clisste Greeks the atmosphere constructed nll the forms of | or disturbing any foro or Inw in Nature; nor | demonstrat! tho Insuficleney o! 40) of yeurs been Blahop's out exception pene. and wonders, and aifiems, | and sich verbs 18 0 Wile Inte being and TIE MIRACULOUS, Iife with roferenco tu tho nature of tho atmos= | should we, if our nrt and our power extonded | jtonmnism He. fey nleney cheanda cut thie elty, aa! orits! ait ot West's lentes and denies, and dreatns, and believes, und doubts | uso by) a large human experience mist hive SuIBION ON DENIALS oF ATIONALIN | PRETGS On to reverse tho statomont, tho ntines- | millions of degrees beyond: all we enn now do; | Inted by law, was Insufliciont to portect human- | plices Goy, Bishop and son, $n go Uncomfortalie over the problem of thd hereafter. We must wil | been wholly ubeent from tho epeceh of the frst | THIRD ae Oe rupie : phore belng inde, nll forma of life were } not even shoul wo have power to atill tho tem- } ity, Citrist camo at tho preciso hour when ey- | a position, fg in the Reyister's possession.” yield to this natural hinpulse, ond, like ali before | pairof mortuls, The story in G is favors a! FI ‘vahToned go as to live in {t and draw sustenance | pest, or quict the sen, or wield the proper mn- | erything wis reaty for Lis advent, and nimedintely upon the receipt of the aboye: ‘ua, wonder what Js beyond, Rie iden of an infancy of mind, If of body, Tho Rey. Dr, Ryder, D. D,, yesterday morning, { from ft terinl, eleetria or ucrvous force, or sponk.the | tho ‘Gospels contained — in gyatomatie | Bimutrer reparter was sent to interview thee ‘Tho poom which’ Mr. Lincoln brought into | If, then, the human rice hus been compelled to | at St, Paul's Uulversallst Church, preached tho Now, nitrogen and oxygen aro simpta sub- | propor soothing or Inspiring word,—to heal all . Da 7 . it Ww i ‘ publio matics says, among other beautifin | pits upward from suet a alinple beginning, the | third of hia sorics of iiscournes—" Donuts’ of | stinces,—thoy cannot bo analyzed. ‘Thoro was | diseuses, or raise the dead to lif waain” form tho. precious recom dE © chat | Huvorunr, woo 16 at necsent. stonping atty fe perfected Ife.” ‘The Jows, though scattered | Grand Hotel: Mr, Bishop hud rettred, but oop Uhings, that conelualon mnst be that the Creator must hive (i foltow- | # time! when those two quses—nitroyen and | Wo enn doin our time muy things which tho | abroad, wore uno In thought anduplrit ao that | sented to seo tho reporter, Whi, us Bo; \va.uve tho ante our fathors hayo boon; allotted, or must be allotting, to the curly Hatouallent “tba Inrge congregation. Follow oxsyon—oxisted uncomblned; thet tw the | preeediny Henertions coulitnotdoy butte eluiin | the eutly apostolic Drokchine ie thosyramnga | oltaluetaunaulienee, roud. tho dispnich to he We seo the sumo sighta that our futhors have Benton rE (only pe elleht pu emi tae i macy cloments which compose tho atmosphere ex- | that wo know li that isto be known, is sittply | gproad throughout the Jewish world, Matthew, | and asked him for hig statement in reference seen, Hy ut Us as uy y is Knorest thou tho ordinances of Moavon?—Job, | {sted before they could be combinad tu form the | absurd; and [fit he absurd on our purt to chit wr, 4 ox- Gover mettle 3. : ntvoby | Kimogphore.. from thoso common storohouaes, | thntwo know all. thoro is to" be known, what | posers Wa douth, wus requested to Welto ou tne | ie Naplicds There. ia cottage In tho first sermon of this serics ‘on the "Do- | so to apouk, of nitrogen and oxyxen sony power terms shall we employ to eharacterizo the pro- ‘8 Jn permanent forin utter hin, Hence: ti ain't worth n cent,” ‘and, continuing to. nfals of Rationalism," our attention was entled —uns Christians wo say tho will of God—selucted | sumption which mukes the wisdom of inun Ataf tho rst Gospel, ‘of which the lis | more emphatic munner, "1 defy creation i a . thy two gnses in tho proportions of elghty to | tho measure of tho wisdom of,, Gad? }, 5 ty al ares totha question, "Is'thore nGod?" In tho kec~ | {YUAN His uy! comuining thom, produced 1 | Whatever othor intellectual folly we inny bo | Lox guerncte rs wa HOPOs Uf Tho TOW 8 A ae | ee eee at! auemieye ln gacinn wate Se ond sormon wo considored tho furthor question, | thuld before ‘unknown whleh wo call alr, and { guilty of, let us not be guilty ofthis. ‘Che q q 7 » | We: ; LIE TE er y is f » The Romans, to whom Jogus was preached by | West dre not make any suelt statement, It “ Huve wo a rovelation fram God?” In thik dis- euch ianbetendd Gin be attained: iit no ote Hon Of Job Jn our test iyo Kuowest thot the | such mon of uétion as Peter and Murk, request, | would by a falaeooad of thy busest kul, { " wy © Supers | wily. inbined thea vs INNES OF eave "Ca ou bind the y ) “8 ts 4 e ti rsa ashen oe The Ssqouloun ay’ Buy must also nes fort ull tho creatures and all | sweet influences of Pleiades, or loose the bonds Farin und stark oy Distresineniectionsecave tite sbaille, nila you, Nov any. Tar lsat bikke Tho th . . - . . . Mating ton in aN, be infancy, bad wot nee ue than: N it ur Ja} even bring an Infant or litte child into court, so . tame re avai ase gue Patera wal must wo suppose that Diving Justices murks out From tho denth wo aro shrinking our fathors | for tho vast Pain millions on immortality would shrink, tute wigueaat fron brie wale Pale the ane - whosing uguinst Hht, and from tho Heave Tut while these thoughts aro tug enqugh for | whieh awilte those who, amid miniy temptations, ho pleture of the human Iduas ua thoy come, {| rose te virtue, Wo ‘cunnot, therefore, issalyn for wthough Honven iad Hell aro still the great | the heathon multitudes to tho Fell of the en- ut amy gon, for: TP now he Is too conselentious tod a One | Tihtened wield nun nor to the Paradise of the forms of life whose existonce {s made dependent | of Orlon?” “Cunat thou brig forth Muazzuroth | his Gospel, presontli Jon= | nyt ‘a i Se eee hist righteons of the Christian world, Our subject opuns bofore us the discussion be- | upon thom. As fs woll known, cach tine wo | In his season? or cunst thou guldd Arcturus with | quordr, Pao ttuierott gonna is Ae Gack Ca uy i Te ee oat himself for this figes can repeat exactly thotr ‘surmises and con- ‘These retteetions bring wi ngulit by another | tween those who belleve in a Divine providentitl | breathe a cortain quantity of alr taken {nto | his sons? Cangt thou sot tho dominion thoreof | jeht, the second Gospel Lecune Mininous, with | Reynolds, and either entne to Kee me, or wnts clusions. = pa to the conclusion that Helen und Hel must | government und thoge who do not. And that | the lungs is separated Into lis original clomonts, } In tho earth? Divite truth. tome nboutit, In faethe wrote sever ie be general nmis which must Include very mniny corey: tho oxygen belng retained and tho nitrogen ex- Who can tell what ministrations God may om- nol . ate totterel the controversy between those two classes mny poled: In pure oxygen no life can oxist: but | play to embody and duvelop His plane?) Wito The Greeks cared nothing, on tho other hand, | ters, and, £61 had my private letter-book her, bo fully underatood by you all, Twill state briot- | Mithout oxygen ul Wee would porlehe iienoe to | Gun sy this ie euntot do, and thae with 1im ty | Sof yProbbeey, Seripture, or practical CL ty. | tee ace aise t weUlhied, paon fi mone Pau haul say, 6 Does not tho Table tell | forms of luht and shndow beyond tho rive, As ness and unhappiness?’ the reply must bo | Our canth hag upon ft miuny forins of happiness, tha wan happiness aud civilized happiness, tho | tythe position of those who reject the Divine or | suit living things I4uiven tho power todecomposo | tmpossible? | Tho laws of Nutra ure but | perfeat, untversal, Divine. matj—th > | man, beeango I felt th r a ue: Bible wives ts only ‘figures oF epcecb. happiness of the learned nnd tha Henpiness of | supernatural elemont in religion and those who tho tnuaphiors aul tae outof it that property vel lho Throat Shick, tho Anite, pion Tnent of atl Smuntaae apirttuad Terai purdoning hin. Mhoro was ono mien crate Tene and ES, stalin Arar mie aE ee ee eietcartie has pon ita | _ Tuo Lellef of tho reailst ts that the Inws of | gurrounds tho earth, nd to which all life is thus | ubove “it, not that. which ts datariiy | Preaghed to tho then outlying world, including | hail elven, himself up voluntarily, and be it ” surface Jurt so ninny shadings of infsery, a3 Syea wore nan Same ch ire vn uals: expresslOns yarying ng the forms of clouds on the skies, 0. hole gato was mide of one pearl, and “twolve | at futtre realm whieh shall receive those who Foundations of precious stones," ‘and “Lozarug | began life bere wilt most probably divide up {ts in Abraham's bosom," and many similar images | Joys and sorrow into muny grades not only on shows us that tho Bible offers nothoory in literal | tecount of legat degort, bit also on rccomit of detail about tho two worlds to come, but speaks | the varying power to Appreciate this or that ‘wholly In motaphor, As the googritpher and | llotment, Taking thoae prinelples of equity solontist would wish Nein Ince nboue Canary whieh lle In tho hitman soul us tinuges of the than that it wasn land flowing with mili and | Divino justice, we cannot but couchitle that the honey; so we cunnatacoupe of wor appreciite | rewanla and punishments of the life to come tho E’stern flgurea about etarnity, which muy | will be apportioned out wo that ench quality of uve givon great delight to8t. John, A “sen of aout] will Hind the destiny it merits, lags,” and a Delty having "eyes Ike 1 flame of Whethor the humin Sly. shall all bo ra," aro oxpressions which tenoh tho modern gathored upon somo ono globe in tho universe mind rloth!ng of value, for tho slow march of | [38 question curious but nat eo determinuble, conturics bag carried tha mind away from the | We may know pomeothtn, of whut justice will etlo to tho truc. It is ovident, therefore, | 10 in tho next life, for God hns implanted within: tthe Bible teaches nothing about Heaven | us that suntiment of desert which muy serve ne or Hell, except tho two gencral truths, that | 0 meusuring rod, by which wo may mensure, they exist, and aro finnl abodes of | although imperfectly, the whole soups of mun, the saved’ and tho Inst. Wo aro thorefore | but no sentiment hus been given us by which we ‘at Mborty to. follow our own musings, | May so much as conjeutire Lo what warld we all the while confessing, howaver, that thuy may | Shull bo Bent when wo ure done with thla curth, be fur from truthful ut oach ao muet path= Wo know thatour sins or righteousness will erup as best it can its ows notlonaund Judge | 8° into us, but wedo not know whithor our iments, for It will derive tho most Lonellt ‘from | spirits will be sent. Tt is possible that death tho ideas. moat (n harmony with flaelf. If the | May bo such x resolution of man intoa more figures of Ezekiel or St, John no longer impross rect spirituality that ho will honceforth be us, We inuat tind forms of thought fur ourselves, ike his God a child of the universe rathor than anid must map outs socond oxistenco whieh will | tho cecupantof x planet, Lf tho Detty: Js everys Beou to uy more koa reality, Wo willall con- | Whore or can bo everywhere, more than that, if fess that the Heuven that hua the great [rows of | i beamof light can jn some way pasa over almost snintg In Jt, all holding paln-branches and all | Measurcless distances, {t miirht bo that thia dis- singing 11 Sabbath without end, scems to ua no | solution called death is some strange dlscharyo uct ut ull, but only a ploture in grotesque art, | Of tho soul such that in w leas muterlal body it + It becomes us, therofore, to ask what pieturo it | May clalin many worlds us its own. The onl; js of Henven and Hell that wo can noprcelate as | logloal statrway by which wo ean climb to suel having traces of reullty 7 Wo cannot speak for | a really bowlldoritig conclusion ts the postulate ee Rrtces Or Ato-ali tonduy destiuceof any: | thatwo cannot bli Vorrthor Hest, aad blew, theory of tho future, tho old Hgured having | Aud tuimortullty, tls ¢ uit to perevive how Tutte us, and no ond bas como with any new | Persons having bodies can all escape death. 16 outlines.’ We nro living anid now foundutions, | Would jaceny, Rhine indies ete oy eralulant faturitye RINE GOGH HAD Spine ROY pisturo $ welcal tlie. Lunnrtailty eg sot for sou it sovins to me that Henve no spiritual essence which is! i mayors from eof feuts to mo that Heaven and Tell are gous | Ahything wround itexcopt from its God. Doath conditions. Lunguage cannot find a word for | in this world docs not ull come from wt wearlug oneh separate quality of muu, and for onch sg) away of the body, olso we might ussumbd that tu umount of bis happiness or misery, We | self-ronowing body wero voi possible, but. must inky one word transuct on fiimense | Many denths como from | falling bodica or umount of descriptive business. For example, | trem a misstep, stumble, or from or- should L say you iro all inthe enjoyment ofhup- | Tor in judgment tn building, a brid, pluess to-day, the word would buve to be very | OF 0 house, Ho that uven in a world tlustle, for there are muny degrees of that cone | that should have no ain It is dificult to ditfan in. thla undionce, Sumo ure purfoetly | concoive of tho tatal absence of death. Ht mu happy. Others wre not as well ng they could | be. therofore, thut Inimurtality I to be prodfe wish to bu In budy, and muny are not ao success- | cited of spiritual Doings, and that beng thus ful fn Dushicss ws they would love to bo, and yet | separated froin what wo cull material, the gout Iangiige eunnot find u word, for, tho pecufine | may hive many worlds for its home, Tho quus- happiness of each one, It would require two | Yonof placo and of nature we muat leave as thousind words If wo would axpress exnatly tho | Wholly utunswornble, Nature aro unvaryiug ond unaltorable—that | Shay et cep a aciva or saperantutnl neteas | It opposition to tt. ho splero of tho super | Me Grevls nation anc Luke prepared for tholy | ilvel evidesed wi NO eas Tees ly what be and Paul had | aid one of, tho strongest pot nothing tn any way doparts or doviutes from tho | 13 nlgo tho crentios of every living thing that ts natural, ov that which seems to us mirnculous, | prenched, giving thomaa Gospel of reason and | had been ‘gent to me ask! orlginil type and plan; that miracles urea vio- | mde dependent ypon tho presence and proper- constantly narrows with the progress of knowl- | universal’ naanltse Studied thus, tho third | Weat, I bollove, Interested hiingelf {n this matte t , | Uesor tt f edgo; but howgoover inten attr knowledyo may | Gospel exhibited a wealth of heavenly love and | 14 well ng tho’ other. If West, did write thst lation of tho Inwa of Natu, and go lmposstblo; | | Water contains oxygen ns woll ng afr, but in | Inérouso, wo sul stil be fuito and fallible, nud | Hivhue philerapliy to wo found nownore ise Ia | fetter, wilt have to aug $8 tune iis an tempt that, if miracles wore: posdlblo, thelr existonco | the plaice of nitrogon wo have tho simplo sub- | that which wo know compared with that {®bo | tho whole Bible, awindiing of bis owt, of whieh, of course] kur would {ndleate adefeat. in tho Divino plan, and, | stance, bydrogen.| Tho proportions ure by vol- | known will bu as tho few grains of sand which ‘But out of the threo natlons of Jews, Greoks, nouns iu " " if wrought through human agency, thoy would | Ume one Of oxysea to two oO! hydrogen, Those ve author, along tho shore to a thousand miles of | and Romans.a new community had been gath- “You appolnted Lilin a Director of the dirt show that by an not of the human will the | {ures ns in, tho nso of ules neg hotexnet, birt | beach, eroi,—tho Church of Christ, the Kingdom of | Industrial (outa, did you note” queried the re ss near enough for gaioral use, Water, ns fs well | But Just hore let mo guard my own words lest | Henven, tho community of bellevers,—which | porter, ‘Divino order might bo changed. For these, and } known, nus Bod at { dogroes Fahronlclt, T fall Into tha siting error which so many have | needed ‘to have moro idyanced teachings thin |“ Idld,” nnawered tho Governor, “but I ooly othar Ike rongons, the renllst rejects tho super- | stonm ut 212, whon itt bulk ds Inerensed “147 conimitted and which husdone much harm, It | those based on prophocy, ‘Divine powor, und Di- | saw hin twice, As to the statement thatholsor . nutural cloment In religion, and evan religion | thncs. No living structure ont exist without | is common for the religious ns well ag. the secu. | vine philosophy. John, the apostte of faith and | best friend in Sandusky, € will say. that thst {tself, so Tar ns thoro fs juplied In religion any | molsturo, ah fn moat anitials aud plints its | lur press to ropresont the position of sulentists | love, was the grand central: fyuro in this enn forco or activity outside of physical phenemona, | ‘proeones Aa ‘ofc Ret feet is butiaperaal 1% | ws atholatio, thus implying that all selentists nro | munity of Hishops, pastors, Elders, nd bolley- somully, huving only met him a couple of ta On the other hand, those who bulleve in the vans arith at hy oe te i a sald to DO} uribelluyers In a pordonnl’God,‘or at lonst that | cra generally, long after the other Apostics had | 1 heart shortly bofure lonving Columbus, and) gupernatural clemont in Tulle elniin that tho | Wutor. gdromor det ound a putiiro.ttn- thoy are not in sympathy with tha roligious |-pnssed away,and it was ho, the woll-beloved |. think O'ingin was tha one thut toll me, tht luws of God aro not unyielding in the senso comib ina ety on ra a ined by me party, ‘Tht ix asoriousmistuke, Clreumstances | disefplo, who bad touncd on tho breast of tho | West had been cecelving money for working {er elaimed by tho reallat, buf, on the contrary, that | poslns water, Rey, nit wi eb ‘ou cepuutally hive ieted Darwin, Huxley, Tyndall, Haeckel, | Muster, that gaye thom n Gospel which met their | or promising to work for, pardons, but | bat tho Hextblity of law ie an obvious fuer in Nut- | to observa ts that hydrogen gas tehiyhly influm- | and Sponoor into promiuende, ag if'thoy were | fongin : Known nothing of It. : ttre, and wn ordinity experience fn human Ifo, | Mable. Wa ar en ull Know, soadlly xt Ms | the only truly” grent, sclontiiia wuthora | And thus the four Gospels originated in tho | * Would you havo. Inown If your gon had te and that miracles aro not property 1 violation ‘of | gulshes fro; Bue By regen sas which combined | now living, and us if It would be | neecssities of tho four great historia races for | celved any’ money froin any one in this way!" tho laws of Nature, buta uso of the luws of | With oxygen In tho proportions of tivo to one | prosumption to dispute their deta, But those | whom they were written, und their alm was to | asked the ropurter, Nature entirely consistent with the purpose of | producoa water, Is hig) fy Illy tnnt es nid eeuite men must not be wlowed to displace such names | completely meet those nevessities. Less than “My son never recolyed monoy In such ary" God and the permunoney of tho Diving control. | oN intonse Henk Uy. fas sceneries the hye | us Auasstz, | Dina, Barudays Wulluee, Owen, | four would not have been enough; anything be- | was the suswer, ife would nob, any more tt It is thus scon that tho controversy betwen | droxon gus that existe int fp wilser of ate est | Gray, Mlvart, and Herman Lotzo, names whleh | yond would have beon Auperiuons, In four the | myself, be wullty of such an act. ‘Cho only they tho Christian and tho rationalist fs notin refer- | ern Inkes could tg eat and pray in | not only honor sclonce, but tho Christian Chureh | Divine plan was completed and the world pro- | uppronching to an offer of moncy he everre ence to the fact of Inw, but In regurd to tho nat- Brupur conditions. I yout burn up the glnbo. na weil. Theso names, for athe obsoured, bv vided for. .To produce a need for any more or catvod, Was On ono oconsion when he got alee uro of luv. Hoth parties alike bellavo In Iw, How, camo this sith is ps binipd hydrogen, | tho promincnee given to the now school of | any tess would have required nothing short of a | from this Reynolds’ mother Inclostay 0 $5 me nid in tho permanency and uniform action of | which is nixtcen times lighter A in oxyxen, thus | gelentists which tha boldness of thelr positions | revolution in the world, Ne tmmedintely sent {t back, asking whith Jaw. It a linportant to keup thig in mind, since | comblnod with oxygen by chp nw of delinit pro- | attracted, are rapidly roussorting, tholr sways ‘After summing up the posltiqns Just advanced | meant,” i discussions of this nature it {g important tobe | portions ns two to one? —and whe made tho luw | and it is cusy to gos that tho tlle of papuluk | na furnishing a key to the proj We cthdies oF tho | Luo My, "T, D. West who figured tn this tat exuct In definitions. ‘The Christian pluces quite | by which, tho world, around, this useful iluld | focling is sotting toward Christin selence wid | Gospels, Dr. Gregory clogeil with the expreasion | ness 1s one of the most prominont dry-Ro0l Qs tntieh omphasis pon the wniform purpose of | May be obtalued? |, feat awiy from utholstie sclenes, “Advanced selen- | of a hope that God Would help all whe earnestly | inerchauts In Sandusky. Whether or not th any given lnw—that{4, that cuch nw steadily heso Illustrations, drawn from tho two most Hite thant, ws thts apeciesof athoism {a somo- | studied theae Gospels to yeu how ils love had | letter credited to blavis genuine remnins toe oporntes toward uw glven result—na docs tho common and inost useful substances fn nature, | thos called, fg losing the charm of {ts boldgess | provided for all tho wants of the world in all | seen. If he neknowledges it to bo his, thent? rationnilst. On thla polnt thore 4 nocontro- | Ate Intunded only a8 & suggestion of whutis to | and novelty, nnd tho second, sober thought of | 1yos, : explunution of tho charges against Goy, Dihs yeray, Law is ennanent tn Its hatnro and ual LA aed ie ae Ba en our tg, peoplo will bo Chrtutian tholam. aint is and his gon will Do in order, orm in its operation, jut whon the rationnlis! ps jo doctring hus w more direct practicn ener ETERNAT. PUNISNMENT ‘y r, erty that beenuse | fe compounded of sixteon simple vloments; | ing upon human 4 4 a a AIIs. . foes one stop further, and tsserts ig UP lite than that of the ft POPULAR VIEWS ON THE BULIECT. f PARNELL. tons 1 ever aw nig for his parka, Matrue, Pdo not know much of the man pr S iw Is thus purmanont in its nature anduntform | tnd nll forms of animal ite are made up of a tit care of God. Any other view of Deity fs an its, onriton, qu pgeney, can Intornnes to Pri aan ‘Combinations peculiar and coll and Inudecantg It giiula te awry ‘rein Tho Rev, H. M, Volllsson, pastor of the Fullor- | > mod the nection of Jaw, arn hat any Buc i hurmunity, en im God Aa ite und cles \-. Pre: 7 b) c) eel v ro estan oe ea “vitintion o€ | iepecutiar dnd unilee wll othor words, “Aad to | Gummeriies Inns i¢ ty were mun. ‘The God | u-AvonuE Presbyterian Church, preached toa | Ho Sails Into the Now Worle Hert tho lnw, the Chrlatinn ropiles by olting the fact | this tho revelations of mineritogy anderystalll- | nf tho Now Testament ts a lying God, Holy | Wk ibd 5 4 ng a and the Dublin Manston-IHouse Com that while hue Js permanent is also Hoxibte, | Zutlon, In short, try to, comprehend tho stato; | Puthor, Symputhizer, Holpor, Friend. ‘his sunso Yopular Views of Eternal Punishment,” His | mittec. hud: that while. thd operation of law ts alwaya | ment thot this ontiro globo, with all tho myriad | of tha cure of God, of iis wutehful over. | text was: Rocuesren, N. ¥., Jan, 27.—To the Eillor uniform tho. offect of thut operation can be | forme that oxlst upon it, wiphin It, and about it | eight, is prectous beyond comparison. ‘To deny | “To mo bolongeth vengeance, and recom- |‘ the New York Iferald: As you havo thous reatly modtted, ‘Tho pivotal question, then, | Hava All boon mado pout OF slxty-foue | thls to tho, soul fh lilko shutting’ out the | pouso; their footshull slide in duo tuto: for tho i SUS, “28 Spa BOY fi this whole controversy Is virtually this—Arg | simple clements, and that ench forms u | ight xt mulddny,. Sponking upon this subleat, | uy of thotr culamalty t# at hand."—Deuteronuiny, | Ueber to suppress tho most finportiunt porta tho twa of Goa Hlaxtbte or not?’ Can hole part of. ee ayatnins Heporduny y Core a his nplodaen touk fain, Bxamined! erctit,, do. ") of my remarks at Buffalo in rofaronee i natural operation Oo overcome, an ra . vol justly snys: is surpristny iit Ho little | c| we, [aa faturul operation, bo overcome, nd. Aer | aincd tho world beyau no two thins’ have boun | yechunehdetsen taken i thiecontoveny of the | , 72° Pasties in Scripture, ko thie passage, | Dublin Manston-Houso Itelioe Comin by the interposition of usuporior or modifying | made oxnetly ullke, no two cells oven the sumo, | oxmiutlon which tho thought of God recetyus | thut spoke In positive terms of tho wrath to ip pply y toree? dé iteun be shown hat Jaw is not only | Nor goring Hor even forces,—und then tell we | fromrequrding Hm ng accessible in prayer and | come upon tho ungodly, would coyor eight or | to publish this note, Prananant ni nia ao are arg 18 | on tated whe eauine ok Nats | Meet Ai tats MO MERE PeeN | fon powes of printed book, The eonton of |e pei tn ts coca its operntion, but ubsolutely unbend nlso, y exercised and stimulated to its eat Giforts in 1 o| ex) start thon thoro dies not appenr to bo any. room for | ftom the bexinntng has boon tuiriculous and | contemplation. of Hin, but tho’ emotions nro | tO lost was described in terrible languago—as ett. Ualted Baton {9 ame Hi tho eupornutural without a yiolution or de- | supernatural. . 9 culled forth to oxpund on Him thelr noblest | Suffering otornal rain, punishment, outer dark: OF i Meee struetion of law. Butif, onthe other hand, it | ‘There are in the Kogilsh Jangungo somo 98,000 | trongures of feellig, ta onJoined in ‘tho first | ness, vengeance, imental anguish, and bittor dis- | Common sonse and xelf-respeet of America can bu shown that Inw da not unbonding, und | words, Bupposo wey that tho words of our | and great commandment’ af Judaism and | uppolntmont—as boing cast into a Inky of Lire, volting from your project, you now endeavor? thut tho flexibility of law ig an obvious fuct | language will average six letters; thls would | Chriationity,—"Thou shalt love tho Lord th “ Help, Lond, that wo may como mend your hand by lavishly parading und at no Th; ; Bee condition of exch heart. But you gan all laugh, Tho only clear conchualon that awalts us dally, | both in Naturo ind Inbumian life, thon the | give 244,00) lottora In tho language, Thesy 223,- | God with all thy hoart, and with all thy sou! y Sninte’ happy bors 1 You ean all go with plensie i your humosor | and Muh ie duce nutacens that we enn avold, 43. | rutlonaliatio position mitt bo abandoned, So tottom a THOGAAD Works Foprovunt tho. dif, | und with wll thy winds Every dnlghor fuculty 1s Where a thousand yours Yortising tho olaiins of tho Dublin slau yaue friend's house, ind hence wo Mag out | that two grent divisions of huruin condition Io Tt f4 useful to observe that the phrage“ violas | ferent combinations pf the twenty-six lotters of | to contribute ‘Its best to tho supreme aut of As ono duy appears; House Comuittco, an assuclition of 0 4 ; he one word * huppyy” and pluce you all under | over the durk Nood—bappiness and tisery in | tion of tha laws of Nature " assumes the inflexi- | the alfabet, 1f therv could bo collected upon | adoration, Horo, then, fa the whole naturo jor KO chnmicter, poainly eompored of Governmetl ‘thut tla. thelr countless shadings, Tho breadth “and | bility of law, When, thorefore, the realist says | somoclevation fontsof typo sullloiently large for | oeoupled and on tho strotch as it secks to ap. Whore ono day appenrs oMeeholdora, Whig and ory Inndlords, ‘Thus going ton hospital where all are alck or | depth of t wtrcuuiy wo can fren oily, by that infrictes nro a violation of’ the luws of Nat- | tho purpose, from that eloyation hurled into the | proneh, and love, and worship the Most High, Asa Thousand 3 ‘oura of wo." Castle Hunklos, destitute'ot alt aympathy Wid of Justleo whieh Id tmplanted in por, OF ton prison where wll are belind tron | thie soutte wire, Ave Tse tho word “unhappiness” tudvscribe | the saul, All things indlente thet this sentiment all the groups, nid yet the diiturences in this | {8 ono of the cternul things of the oreation, and misery \Wu Very greut, but na for ‘the tolorably | that It fe nn Interpreter of tho humun life happy. laugurize cannot frame a thousand dit} | as well ns of this, ‘The golden rule must ape ferent words, so for the unbappy itimust dew in | ply ta, Heaven as well nd to cirth, Slindor ‘the general and make onc terin stand for the | and theft will not be virtites it immor. simplest discontent and for tho bitterest tears, | tullty, ‘Tho wneienta were right when thoy You perceive, therefore, that these two words | sald that thory were laws which not oven tho ure vot Hike two numbers in mathomaties, dand | gods vould violate, he notion of equity, whieh 4, perfectly distinct and dotinit, but thoy ave | is duly growing In tho han intelligence, 13 0 ke the two ahades, Nght and dark, under whieh | notion which prevally wherever God ind itis large terma countless shudes are to be found, | erentures aro present. This bolagg ia, the future Ask for alight color of silk, orof patnt fora | Joy and the futuro griel muat piss over th very: wall, and, behold! you ure presented with hune | nrge genie, bocausy over Kuch a seule WO Hee tho dreds of shades, ard al wre Hyht. ‘Tho varius | good and Ul-desert of mun pusstog, ‘hie mui tlong ore go slight that only tho mostakillfuleye | who sli nygwinst the highest Hgheand sin dat pdistinguish one from another, If such is | from sudden (npulse, but tg aad nals, WH to inferiority of Inngunge that tteannot make | certainly tid the darkest torn of that dual a Word that will dogeribe every separate bunin | rustult called hell, 1b fd suid by thoge who pass h or a word that will duseribo to ud | through our panitentitries thit those guilty of all tho thousand tints of | gulor, thon | manstiighter buve less repulsive faces than wee in Christianity Iunguage must of neces. | worn by*tho professlonal furger and thief, for, wt sess thy sume inferlorit | and | porbapd, ii some mament of pradion a inan alow thorefore ita words" Heaven" and “Hell” must | a fellow-min and was lilmtelf thinost crushed us general tera under which many conditions | by tho misfortune. Ponttunce his come to wash of Tife are to spring up in tho fury oxiatenoy. | away tho stulasof sudden celine, Ilo fs sid, but Thoy arv like the terms “lght and dari | he “enn look bis fellow in tha fiee, but colors,—terma under which inyrlads of tints ng- | with the deliberate, tonyething — ertintit semble thomeclvus, ‘Chis, thon, would scom | tho result 4 diiforent, MAL thio fuuttitee Brat doncluston wbout tho condition of man bee | of his free show that he deliberately yond bia tomb; It will bo weondition full of | sclouted the violation of law, ‘To mout hie caso Varying shapes of uludiess or misery, ‘To mich | the bell of Dante and Milton would not seom ry uation of cburucter tho Bible ylves tts con- | drawn In colors too vivid. ‘The separation bo- gent iu all thoge passuyes which sleclire that the | twean such sould and those who knuw ttle of just Judge will give te every mun according as | duty, and whe broke laws only torenent, mustbo: is work shull be, and the day of judgment will | very gront., The minds which hubitually bree be inore tolerable for Soduin in ite darkened | the hws of tuteyrity and wll morality lu this cone Umea than fur Bethsaldy and Jerusalem, which | tury, and In tho gront wolightuned nutions, will bad engnyee tho prophets and the presence of | certalnly merit a doatiny moro inurked by God's God. Tho dea, therufore, that Heaven tea | wrath thin tho fute of a oruol Indian or bentght- place of Just one form of bilas und that Hell ia a | od pun, Upon no rational or Hiblien! theory place of Just ono form of suifering, wud that } elther ean we conclude thatthe toring’ Heaven" ‘ Speen almout propared for Houven will bo | and * Hell" are the mined of two elinple results burned forever in tames, should wholly pass | —thoy must stand for countless shupes of ylad- aways ‘aud, 8 conditions ara numberless th this | ness and yrluf, reminding ta how Inadequate H Ure, and therefore Amposstble, he bises his af- | ale with Tithinte fore and fall upon thocarth In | while yat tho reverenco which refuses to ussoole | Such was tho natural ery of Arndt, tho Gor- | ouretruggiing pooplo and hostile to thole aspire tinmation wpon the Assumption that mirnoles are | tho sinape of tho English language systematized, | ate iim with any, dotlnit form proolaiing and | man poet, on reading these pussuges. Woe found tions, a violation of the huws of Nature, thus shutting | printed, and bound wp in an unabridged dictions | guards Tis Incancelvabillity. Dut to whataln | the liible overywheroa spouklng of this wrath to | Wo shull bo told that tho presonco of the Catt Out uF tho dissussion the wholo question of tho | ary of tho English fingunge, with tho doriva- | from all afiemution concorning Hl Is to freezo | come nts etornil, holding out no clear hops of a | ollo blorarehy on this Committed (a a gaurantey flexibility of law. Now, 08 ugainut this allimpus | tlons of the words nid the dotnitions of thom, | and dundon fecllng ae complutely aa it ts to | torminution of the surruws of those who Inaurred | but tho fact still romalng tit it fs mally com tion, we pluce these two propositions: (1) ‘Mhut | and tho rules for apelting and pronunciation all paralyze thought. The negative concoption | this wrath, There had always been Christinna posed of the landlord Interest, and nue oft tho Huxtbility of law is ono of the moat common | giyon, the marvel uf mucha sight would not be | conducts to utter atngnution and Insonslbilitys | Who entertained un urgent desire that thore Pof ugnost virulent character. th facta in Nature and in hunian ifey and @) that | tall comparablo with the miructe of the inato- | tho positive -kindles ‘heart, und soul, { night bo hope for a cessution of the fature pun The control of this Committee also, and fu fe tho fustrument by which Deity controts | rial untvorse as {t orlats before our sight. und miud' Into thelr vory highest activities. | Ishment of the wicked. ‘This had been go for | disposition of {ta funds, mut nevessarily | tho unlyorse, and not « power which controls But, it is usked, why do we not bitve mlractea | Those conscqucnecs must boatringely forgotten | fifteen centuries at leust. Tho doctrine of | with the Dublin portion of It, alnee its pessoa Alin, now? ‘Bhow moe a niracte produced to-day. Wh: by thosy who ncucpt tho negative conception | restoration was nothing new. Canon Farrar, { ure hold in that clty. Honco the Intluenced’ ‘Tho truth of the frst proposition te becn- | should [bonsked to belleve 4 miracles which | without hositating 1 momont at the gucritices {t | tho represontatiye man of this school, had n= | the Trish Bishops, whose names hays been hs forced by uo almpte Musteation, Lhold inmy | were performed so long ago, when nothing of tho | involves, Tt fa luipossible that those who bave | cessuntly declured, with many expressions of tuchud to mistond Cathotto pubite opinion in tts hand thi) book, ‘Tho book is heavier than the | kind Jy transplring now? y Veen wcoustomed to weonuption of Godon- | horror, thutho woul never bellove tht tho | country, and who eblofly reside tn parties ale whieh It dlsplivos, and ao would full to tho: ‘Yo which wo reply; Do gon. believe in ovolu- | richod with all the best wealth of thought and | vast majority of mankind wera doomed by an | ef freland remota froin Dublii, will We Hoor It Eshauld foosu ay botd upon it. ‘The law | tion, or as to that, do you bollove In God? If go, | feeling, and who haye found ft to be the nobluat | Arbitrurys dierce of God to endless physteal | unable to control thy Janilord an Ca Of gavituion draws, the. book to” the | show mu_a now spocios ovolved by “natural | inilucnte in thelr life, should surrender ft in ox- | torture of the most uwfully unspeakable ins | to management. ho Lord-Mayor of Dublis oor. My willhotds it fn ty hund, [thus by | selection to-duy: show me # now olomentary | change for an utterly barron and deadoning con tensity, It was pyuinet this doctrine that ho | moreover, the Chalrman of the Commiltce, ke wy will, dufont tho natural operation of tho luw | aubstunvo; show ine wold undallver in the pro- | ception; and tho absurdity roaches Ita climax | bac launched his sories of cloquent acrmons, | already shown bls bing by refusiog ait the med ul ity {nturpose my purpose between | cess of formation in tho bills. when thoy, iro bidden toda ao by way of exalt- | nid bo Peeanaiat hls hopo on the revolting chur: | {ug of Trish mambers to aceept a resolutlea, the buok “and tho hu, and tho haw bel Hux ‘Those who hive given wuch attention tosetun- | lng thoir iden of tho Bost Mgh, and with tho us- | acter of the doctrine gio desuribed. Jt was so | syinpathy with tho distrosscd ponsuntry of [bly Is controlled by the forgo whieh, fn this ine | tltto study: wee funtillar with tho theory ef the Ins | surance that the cholce Mew *botween porson- | horrible, bo sufd, it codld not be true, He called | West, Ido not wish to examine the motives stuncy, fa superior to it. But the jnw la not vie- | destructubllity of energy. The bulk of energy in alley and something higher.’ this the papular view of oternul punishment. | this refusal, but it tsa sieniticant faot that hited, —is not destroyed; it 4 slinply controled, | the yniverse, (t fs maintained, nevor suitors “TE thisobjection bu met by skepticism as to | Tho question was, Was this what the Hible and presage of this resolution, in apite of the opt aid, ‘should tho hand) be removed, tho book | diminution or ineronse; but the stock of onorgy | tho oxalted chuructor and intluonce of tho posi. |. ihe Chureh taught? ‘tho spoaker noticed how | Yon of the Lord-Muyor, lud to the renal would fall the aume ng If tho Interpouing force | {a notalways cperative, ‘The gelontitio formula | tlye conception, tho claim must bo mado which | the Church was tlsreprosentod in this respect. | Duke of Marlborough to accopt the former's had not boon employed, fa thia; ‘Tho auin of tho potentiul and dynumio | sofentiats properly make when outalders pre- | It was nots part of the orthodox fulth on this |, vitution tu dinner, mn {This sinpte iMustration, may be applica to an | oherglos of the universe Is wconstant gunn autno to discuss tho details of tholr peeutlarde- | subject to butleve that the imuority of the hue | Ju view, however, of your porslstent atten? uliost endless number of objects. ‘Cho laws ot | that is, the sur of that whieh ia posalile an pirtinenta of knowledge, It is inpossible, thoy | mun mice wore to be Inyolyed in the wrath to | to mfslend the American peoplo on thls ah Naturo cross cueh other tn material objects in | that which Is actual ts always tho sume. No | contend, for thoso who have not undergone a | como, for upon tho question of the relutivo pro- | Won {t now bocomes my duty to spesk pli ut Innuiendble nuinbor af tnatunces, ‘Tho | onorgy fs lost, nono js guincd, “Thore ‘ss nelther | lon, training in a particular sefunve to possess | portions of the saved aud tho lost nothhig ex- | for tho Snformation ‘of tho oharitable, ra spheres uo Inuluneedt in this way, ‘Tho tying of {diminution bydenth nor Increase by Mfe—only | such un wequalutance with tas wank! nono | pilelt was to be fouud In tho ible or fa tho | this mony, If sent to the Dublin aa ‘thy bird tan (natance of tha modified votion of) now' formas ane now combinations, qualify thom (o judgo of it. .3t fa cqually | creeds and confosstons of fulth of orthodox | son Tlougo Committee, , will be {ns luw. S048 walking elthor by unin or boast, And But if this by do'now, it bus not always been [true that those “only who have known | Christendom. ‘Tho most blvod-curdiing deserlp- | reotly used for politionl purposos in bolsteriog in the realm of moral forced whut ts sin but tho | so, [fal life originated inn single formyor at | by considerntle experience how the | tons of phyatont torture hud certainly been re- | up wy expiring and tyrannical lund syste, bet] freedom of the wilt noting in, opposition tothe | best in but fev formes, as Darwin sitys, whon did { thought of God as an Almighty ond | sorted by preachers somot{mes, and | that allaid from tewiil bo refused fo. hose known law of duty?) It sin ts tho transgression | the varlotics cf form couse to multiply,und when | Merciful Futhary leadlug, supporting, and puri- | tho Jost doscribod oa belng banded | tho starving peasantry who have netively pt of the hw. man ifust haye the ability to trans: | wus tho storehouse of cnorgy declared to bé | fying the ohlld who acoks to be thus lot, comes | Over to Satan for the purposes of |'tlefputed iu the pregont agrarian imuvement : wresa{t, Facts ko those, drawn from the most | ful 2 3 ham to tho spirit (1 ita changing moods and alr | torture—for tho Inillction of such paing as | you wish to maintain character for ra ondiniry oxperlonces of life, eoom notually to Rut all dlscvsaion of this nature rests upon a | cumstances, aud fortiloaandoxultsltanderall— | Wight result from tho upptivntion of hiteral Are | Untity which you havo"iasumed in dealing lea demonstrate the Uoxtbility of lnw, and that ita popular errr, {t assumes that from tho bogins | only thoy can menaura the power and yulue of | or of Instruments of tortures but thore wis not | our jueation, you will beeruicteg ts inns po notton can be moditied by the interposition of a | ting wll the oporitions of Naturo have boon unl- | thi {nfuenco; and outsiders pre oxnotly us ine | 4 word In tho Hiblo nor in tho oreuds or confes- | nunt a position and with as lurge type 8 thy wuperior force, ‘i . formly the sane, ‘The answor of geology, on | computent to estiiunte it as the uninittited are | alone of faith to show that tho lost wore in any | which you havo devoted to your notice of it All tho thoorles which are put forth ag to tho | the vontrary, ty that tho oporations of Nature | to peoneuneg upon questions of anatomy or kuw, | sense really i thy hands of Satan and hisangels, | Manslon House Committeo taken ander 9 operation DF saat toe nba 5 foree may bo iinally faye not peat fhe game, Dut yurloss, ‘That | and for tho suing obvious reason, Yot setontists | ‘Tho Bibtu ropresoniod Butan us tha spirit that | patronage. Citantes 8, PaRxtl a6 Uy selonce posi he crust of the curth, and bide | who rigidly guard tholr own *peculinm’ often | now workothin the childran of disubedicnee, world, vo they should bo thought numborless in | Innquuge 1s to dogoribe the watyerve tude by an 1, Chance, All things aro ag thoy are without yoy noties the evidances ve gizantlo chunges Nrunoined it this subjeot, ‘with which thoy aul ad about tobe chuties ad shutup, und American Bishops~An English write! tho world to Coins. infinlt mind, Jt le probable that thore will be | plin or design. They: might huve been wholly | which have occurred aliwe the orention, Why yoxe to become familar, with tha freedom char | ruled in his power, ‘There was nothing it tho ‘ " b pats 0 ts In tho thoory of our futhors only a gonoration | yoluts | of, this coming world whoru, na] dilferont. ‘Thoy buppeneg te be’ as thoy ure | are not thogs chynges going on now? ‘The any | acteristic of hrnorance,' Hible ty show that tho wovsof thy kat wore | S#ys ‘Choy Take ‘holr Cocktw ogo, only twolssues of life wero posalble,—per- | upon earth, It will bo adliicult to dete: from no known cause and for no known rensun, | swor ts, Thy bolong to the past history of tho Tdo notaponk too strongly whon I say that the physioul tortures from any source. Tho lake of | Clgura. 2. Fate, Byorythiug had to be just as itii,— | glebe, anid to opuchs that aro closed, Thore wis | supernitural or mimantous eloment in tho New | fra was a vislon, nota thing. [t was symbole Now York Typbune. don Ted ho rons for spontaneity inaction drself-ovulvod | it tind Woon voleunoce and earthquakes wore | ‘featamant eunnot be eliminated fram He without | pletury, not w portrait. Iv wus certulnly dreud- Dr, Rolleston’s utatement In tho London tay desire. Law, elgid, ‘Imponding, controls all | very common, [tla not diltuult to bollove that | destroying Christiuulty, For this gupernutural | ful doom and awful ruly, but it could not inoan bout tho temperate hubita of the I wndeat (ings. God has no freudom, mai no chotcy, fe | in & few thousand youra frou this thing these | clement ty not somethiag hinted ut or lucident- |-u Mteral fre any anoro than,» the worm that Dishops ts unawored by wnothor corms eg no sgniticauoe,—all f# cold! meaningless, drbi- | physlenl disturbances may bo unknown, Sup- | ally Introduced, berw und thore; if 1s rathor of Povor dieths”. cautd meas i literal worm. ‘Tho | inn lator iesuo of thosumo paper. “po a rary, ode dome doubtfng ‘Lhous to my thon, Show |: the aubatance of tho religion teal, The very | lust were repeatedly anid inSeriptury to be“ tor- | My good fortune,” gaya the latter, Ot ho, 8. Contral by mind, Intelligence shapes and } non volcano opun ocarthquikeand L will be- |' conception of Christas tho authorized roprogont- | mented. ‘Thut this word oxpressed poaltive and | Qualnted with suvornl Uf the Amourican ite on directa, Law {sone of. tho agenoles by whleh | loveiu thom, If ench things -have been, why | ative of God ty supernatural So also {s tho | grievous sutfering thoro could bu no doubt, That [and to bave purtakou of thelr hospital oy this jutinit mind controls mattor and farce, and | do they not ocoup now? What would the argue | perfection UF ik ue ¢, BO tho enor of | the sutfering purtook of tho nature of torture | Mere, than one | cecusion during Nw w olds all things in thelr pluvos, But this power | mont be worth? * i fis touching, the meaning of Hy death, and tha | wo might buliuve if wo would; but we must not | Yeu residence tn tho Btutes, and uv of Git ducs not exclude ‘the freedom of man, |’ Not only haa the course of Nature not been | slynificanco uf His roaurreal lon. not tnslvt thut Seriptures taughe it, or that (twas | Bave been privileged to nuke ome sid the law of duty, destre, and aspiration, but in- } unlform, but the changes whlen ‘have ovottrred rethren, dumuthing of bojlof in tho supore | a neecssury purg of orthoduxy, for orthodoxy “fuct bilss or pestsut nygony. A tract used to ilo | mine whether the occupants ure more about {n all the old home librarics, whloh bad on | happy than happy,—pluces whore Hoayen its front puge two young persons dancing on 6 | and Hell fudo intu cach other ax day aud night eeeipie while the abyss of Melt waa red with | into twillght,—a thought which brings back tho ary beneath; aud as they dineo so merrily tho | momory of ‘Br, KD, Mugdustor, a yrand Pres. buik fg Ureaking under thelr huppy feet, and | byterinn, who once aald fo a sermon that 1f such thelr doom Is thug mude awfully visthlo, Dutif | souls as Socrates were in. the lost world they “tho young hearts full of cheurtilucas wore thud | ust be on that confine of it which Hes ioarest to afok Inty eternal Names, what penalty would | to Heaven, Femaln for such persons us murderers und rob- ‘We domo now w the last Inquiry I shall raiso bers? So regurdiug Heaven, a hurdened crim | tha murning.—an toguiry to which will come av nul beaut yw the testlows, ond fn that ast hour velily response. Whatwilt be: the nutiire of Fy turn of buspitatity to them when they ¥ toy * Wiis trubstormed ato a walut, | Ifo in eituor of those yront genural divisions of | cludes thom i, uid even employs thont us vot | on the fice of thy globo since its crust wad | natural, Inthe miraculons, and in the Diving, | kept to the very word uf Beripiures# tormong" |: thia country for ue’ ute Pun-Angllew Of id pass Into the sume glory: | futurity? How the wigked will be punished, tt | clus for the development of a DURBOEG, fs -formed are abwolytoly bewl}dering. 1f the gons | rests in ull our minds: and not simply tn our | —and tho interprotation, turtury, If legitinvate, reaa, and £do wut romembor to have mere y : gployed hy nee te do) the noble martyrs. | would be only a wid Sane that, contd attenipe ta sativa thus outlined these thred theortes as |-clusluns of modern solencd ure to bu depended | minda, but in thy minds of all, ‘The betlet mny | was by no mans essential. Ht would be tormont innestidle w single ubstainer among © t with u little mory 9) peratlor jee of Haven and [fell | suggest. On might spon shut our fathers tp to witch conclusions, cadfidenea ns tot io Jeading qualitivs of the bet- god :whut helped those Loundanes to | ferland. We find that wet of buman bappl- be more dofnit aud relenticus was | ness in this world comes from three: sources tig fdea that all: men deserved gturnul tnisory | things econ and “hoard, tho persons loved,'and wreand wiuply, and that for whut little quails. | pursuits.» We scout thus bound to plicu in any: Aty of wierit soms ong mitgit secon to possess it | Hfe of inan these three sources uf bleascdnesd: was bardly worth while to make any modiiica. tH Bewuty of tho'soenes and the souuds,—a cup. ton of the tormunt. Andes Heaven was to bo'| tivating oxternal reat; (=) the Dlewsedness Of entered whally by “fulth," tho difference be- | frionds that fa of all dovletys atid (3) tho bleased- "tween a murderer that had bevome suddenly | neay of sume noble puraults Without these man tent andabaiot thet hud tlved « luny life Cunnot construct a Liew yen. The ages which hud * of service wus not sich ag to justify auy obange | no lidustry und no pursuits mindea picture of dn the purudiso of the two. tharyetans Netthor | Howven avn fund of etermal reat aad hy tins, but bydcome by any merit, but slusply by faith. | we lise deified away from that plequre, never mi nt diane Matter und force, Ldesiro t | upon, tha crust of this oarth, once comparatively | be din and unddilngd, but it is nono the tess | to be gut out uf: God's favoryblo presenou and | e#Peelally gall to inind a most pleasant bave yott sey thut these threa thuorlos Are Bopi- shots, ‘has ain broken jnta w ‘Aiveraited Hen reul. And this hellot {84 source of comfort and | tho Joys of Htouveie-turnvent Aue wonhe and party given puina years go by n Bishep Part rate and fudependent, and that they osanot be | fuce by internal forces: thozones which mark tho | helpfulness, even to thodo wha deny what, thoy |“ Weeplug,ang walllag, and gunsting of teeth.” | Southorn Htates, und at whieh threo Oller yy. gubstituted for each other, nor in any way | tomperature of fhe surtuco ‘of the Barth havo | possess it, In our blabest moods wo ‘toutha tho | An Accudng vonselénco was at torment,” ‘fo | Obs usd oluht clergy were prasouts whe fund he eee as to the facts with theg corer: Gounes | book at ulitcrort toa oP tho hurtivableery | bresuipeion of our Wisduny und suck rofuge in | know stn in fe nature, Co bp natn, and to baya | Wiis" were handad round before diauer ant at ‘onmmof be put in thu pluvo of Necosaity and | very dlushallurshud very unlike whut thoy now | our religious instinote aud in tha hopes which |, no. tempter to drape tt'and bide its nature—this Sahar box afterwarnd.and two or three) Gs “nelther of thom be aubstltated for u Controlling | aro,~that the fori zone af yuo timu extended | thoy inspire, Whun tho. Divinity’ aire within, Pyad forinenty to. bo ‘separated ‘from the Holy | Wines werv onthe table.” “The Pull Mall Oey Minds Nor can there Hou bart pF ui and & art very fur to tho! north, and at'anothor, notably | us"! wo fool that God ts near, pad with thal Dirt, to bo the “subjoct Of a hopeless doom. | Wuikes this conment: | Bydue: Bmilth con ‘i of unother, Hither the unlyerse te without plun | the’glactal period; jmimonse ‘Molds of ieo wero | senso 7) His nowruess come yest and peacg, to | Theso : wore tho elumonta of-‘tho, mbitend enn Blabap Jttrting, Baba party mut or purpose, or Itly hot: ue hangs like’ durk | formed ut'tha Rorth wad, moylng toward tho | our woary souls, In thoxd hoyrd wu. do nog | form “and ‘tho orthodox ‘form:' of | tho | 2Ps fortifying Musmaolves with | coektaly 7 cloitd over ull nature aiid ull fe, or ft docs not; | south, varrled With thon, groat quantities of | seyk fo oxplalit tho modu “of Hiv bottly,” or-tho | * of, ‘future torment, | Whatever ‘by | Bewslght for curutes aud u thing Ott fos and if either be true, then ‘thors fg no diryeting’ | rovk, which thé; gpoatton over wide ‘remlons of angayerles whlehuccompany Hiv wayar.the soul |’ olf theories! we should remotnber thut tho kiwt | Concelved of by uny onu wha ty uot a dis Fede thor oe cretig Si,| eiboryy ie nels a Up tera gee | ae or th ee ean aa Dry A euned npossble..| submerged, aud Inuny portions of now, Ge 83 DU i v » Vengeance ts infin, | will repay,” sit! ‘ ‘! Standing upon tha doctriue of! thelsuz, wo | dove the lovel of the dow, huvo been tho Deda of Pbvscech yourseck thia: nequatntunee with! Heath wotratenos required to heliore if . ie BN = ———— Ttayiil_ ou a, Dr, Bulle Cust UY orthins | Byrup.°"Ail Aannulste kdup it. Prlew ss ecu