Chicago Daily Tribune Newspaper, January 26, 1880, Page 2

ee = MONDAY, JANUARY 26, 1860, Le hes probablo proof, -Ofo of the charges whioh | part of {tts not nature Itself a revelation trom Man haa capneity above all ho ts required te ing of hope ao far beyond the confings of Goss | ectontife mort urge awninat the advocates Of re« Ger Pena simply s revelation of God, but from | do,and that enpaolty has ila more complote re teaching, do not neutralizo tho dootrine that | Huion is that thoy ate (ing intuitions ax proof, | Hinias well? 1h anawor, thon, to the question } satiefuation in the gna ae perception of tho Shriat is tha Savtar. On. tho oppoalt, itis tho { ‘That is, that bouauso man tiniversally feels he | of tho text, T give first the fact of auch roveln- { perfection of Gol “fe yo tharefura porfeot, THE CHICAGO TRIBUNE: hia strugglentter righteouances, and thisoxtend> Gi. The whole human ence stands very Justly doomed to ondlesy prin, [f not ano alngie rout had ever found or should ever tnd Heaven, God cumulative tint man haa growth toward God, and bla pitta, bone ot ty Of Giimecte, but needs help from wi od roctand ennohlo, wo havo occasion thankfulness that tho Heavens have 2° RELIGIOUS. Vs only theory which mikes Christa Saylor of man, | has a conscience, that therefore he hig one; that | tton in mature, God has rovented Himself in | ovenas your Fathor which ts in Henvon js k te “pardon one of the ten murderers, not for ony Tho Okt Kehoot Preabytertans dony that Christ ls | becirse man uniyoraglly feels he (sa vesponsibte | mivtorial forms and forces. Ho fa presant tn | fect,""1n not nn absolute requirement, but tho | our yiow, and that tho Il open Salvation and Its Attributes | parton ono of the ton munterers, ti ore tie | (ho Saylor of, iu Tio Is the. Savior of | helm, that Thorerore he fins Treo will; that hye | thom now.nnd apenks And works throng tom | ident of spiritunt perfection to wie our | shines along our path, WabE Of tho etersal na) Considered by Prof, wish of the Chief Mnidatrate of the States that | thacleet, And tragenso other denomlnations | cause man feels there Is a God, that thorefore | continually, ° He can then, entbody [ts will tit religion — polnta. one would bo an emblem of the elect In the Cal- yinistte. religion, The efforts of tho other nine men to bo panioned world be utterly useless, as tho one was partoned without nny mtorit,so nny effort on the part of tho othor nino to atinin to pny merit would be Inbor and hope lost. Tt would bon wonderful chirity the part of men to call thisa " ary of salyn~ on,” for it isnota method by, which any soul on earth may reach Ma Father's faco in peace. Teiatho oxnet opponit, tt isaclosing up ot any rond na being open to ian, Balvation Is issued ton few without consulting the few, and atter- ward tho Holy Spirit is sent to convert those few aud inform thom of their clectlon by the fhe ideals: nf = Chriat set geograpblenl and tomporal bounds to the | thore is one. Now, ovory one uses tho proof dg- | nintorial Toris, and write out Ils purpose in | aro Wor models to the aon, — Catto Hopo, GUE AR amnins: theso tiie ealvatton | rived from intuitions, xclentif persona wa ‘well | Motawa witch avert thome Aint Howeeons | thoy “eit atl tino, end ngea=thoy A DEBT CANCELED, by humancharaeter at large makes tho relation | nsothore. To hia lectures on Haht Perot, Tyndall -| sider what manner of revelation this is?—tho | are not for one people, but for all, and thus 6. PAUL'A R¥PFORMED Ept x of Christ to man cover all the world equally, Ho | says: “In tho eclobrated exporimont of Faraday | oxtent of (t?7—the wonder of {t? From tho tlio eg tholr universality and adaptabiity to man, Bishop Fallows, of St. aut haa made it a world of grace for ull—a homo | witia bar of hoary glues, the plany of vibration | that tho “morning stars sang-togother and all | at tho same tine by tholr ideal excellence, show copal Church, reached '8 Toform Phe where the Fathor comes taal with condescenston | was catiacd to rotate -both bya mugnot pnd | tho songof God shouted for Joy,” through all | thomeelycs to hava been Aven matynet eros P h PB An cloquont sermon and concossion. If the Man of Hethichem | elcetric current,” The sentence ta clenr enough tho ngne, Unaecontabte in tumbor, aluce God | ated by him, but beatowed upon Blu. is nat- ) torday morning on Sho subject of giving ¢, The mndo this n work’ of grace for only those who | and correct, but thore are four nestinptions of | raid, Let thora he light, and thore wits light," | ure ia religious, elae thore oul ba nothing In | n good cattso, 4 a preliminary ofort teelp ta shottld hear of the atonement, for only thors | the validity of intuitive proof In ft. Firat Prot, | —from that remote periot, in ovory creature | hit to tsten to there rollgious appents, Ho | donyor to ralso the dobt of tho of Ton eq. who might bo tiorn in the shadow of a church, fqn trusted Prof, Faraday’s memory, In that | that moves upon tho enrth, arin alr, or in sen,— | could uo more rocognizo tham than ono without about $25,000, At tho conal oburoh, whic then wns His intercossion modiied for causes | when ho wrote the account of this experiment | in every antianl, verctable, and mineral form, hearing could visting wish sonnd. Spit tho oa) al and naluston of the petri whieh the Intellect and heart cannot undorstand. | ho could tell what. tho exporimont had been and | in all things upon this brond earth or within it, {ty fo hear 14 liot honring,—cortuinly it {s not tho | Bishop Faltows stated that ho had Teoeired Oh tol the grace of God flows far beyond tho | what was tho result. Now, how enn Prof. Tyn- | fs tho plan pal 0 Creator roveniod; andineach | high wisdom to which tho mind may giyo qudi- following subscriptions: $2.00 trom the Uby boundaries of the human nequaintance with tho | dal trust Prof, Faraday’s memory, or how enn | object Is thoro a recognized dependences upon | ence. a Brewation of Christ Chitroh, §!,000 trom the reagona for stich avertiow, Justus tho Nita was | Prof, Faraday trust his own memory, exeopt by | many other objects, by which tha whole multl- | ‘Tho Kteals of Curist sro not only tho tritest | ond Chureh of Ehilndotphie, ANd 82,000 gee Pee “Bwing. A Sermon on Religion and Sci- ence by the Rev, W. J. Petrie. ‘Dr. Ryder's Views Concornivg 4 Panidise, For ately n | want ta water the Etnpiro at aypt long be- { tho intuitive voller that tho memory is to bo | tudfions system is bound toxethor in itoity, and | and bost known to man, but they were wiven to | Ladies’ Association of St, Paul's Chitrey 9 the Revolations of God Ammbshty Fon Plc in atic For whit | kro. thoso who Carew. “ele trom’ ts | tristed?, SHIM hax to call trust in-memory an | mao topentont upon tha wisdom and Potro | ho work by one. whose cans? life had. weet Suttviil subseriptions woro thon calle : mnnkind demandsis some general Inw of eul- | gift knew wheneo tho stream came. Our | “ultimate bellef,” whieh fs only anothor | Gad, A Apent gimong a narrow-minded and exeluatye | Om i fhe following winounts wera subscribe: to Mankind. Yation by which nny ort may find happiness | children gather blossomsand love thom long be- | namo | for | inthitivo | hellef, ere Second—We elto the fret thut God has ndtonty | rice, ‘Tho Jow had uo conception af tho unity | M. Wel ht $100; Edward Martin, of Hed itt pnd pence here and hereafter, Elow an olect. eraon may be saved ix not tha question. Thit. is ton narrow an Inet. But bow man, any man, mny comp to a bleseat hops of 2 happy 3 James Morgan, of Broo! foro thoy enn think of a Deatgner, and thoy pliy {also tho intuitive nasumption of tho | revented Himself tn external forers and forms, | of tho mice, or of equality bofore God, This fH k, tn the syed sunshine Soest bereire tier personnl idontity of Prof. Faraday. ‘That ts, } buttrtho nature of manus well, Man laamornt | wonderfil teacher, tising =o above all} an £3 few gach from kh, 8, Whenua ean stand ft solemn meditation in presence of | that the ramo Prof, Faraday who mado tho ex- pud religious boing. Certain moral {dons are with | such narrow mery—abovo alt party: testa such | Jiradsh: m, Charios 8. Orano, B. “A, Rekhay Win who galt’ Let thera he light.” So ott in pevtument iathe samo Prof. Farttay who told of | him Intaltive. Along theso may he chissed | ns thon fortied thd basis of human Judgmont,— | Mf. Balt he Bunday-school, and ACE Fe Tho Debt of St. Paul's Reformed Epls- blens of Interest and | thogrent moral and spiritetal eld tho children | tt. Nelther Mr. ‘Tyndall nor any oue elge knows | those which ure expressed by right, wrong, duty, | held upto tho wonder of mankind the aublime | man’; ‘ench from Mr. J. 8. Mackin copal Ohnroh Provided For by Sub- Vato CU oe ere ve reached ove for and hive plucked | thin uxcopton thenasumption tine Mr, Firadnys | desert, responal ily Mind’ atllntton Those | tenth gaat nelthor place nor Lilie are estentialy— Kelth, J. L. Fulton, and as riptl Yestorda; In political economy nowrlter hnsover written | the nover-withering flowers of | lifa without | own intultiyo volief ubant the mutter ts corre wonls aro not merely Yooul uttorinoes, but thoy | that the law of duty is supreme obedience to Godt rmaller subscriptions wer tt soriptions esterday. down the lottery aan source of univerent woatth, | knowing how tay’ eamne, to Hang within tho | Wo none of iia know that wo dre tuo kume per: | reprexont tho significant and cssontial realities | and willing scrvico to man, Eighteen hundred | taken, and tho grand total amounted to wo? . itis not given in Adam Smith's * Wealth of Na- | reuch of sinful hands: thoy have rejoiced in | ons now that wo wero a fow weeks ‘bel, except | of Ife. years huve pissed pway slice that humble Naza> Sant pyening Auring tho regular, Services Tone! Hor in Spencer's. of Caress. Soeltt | vitetto nnd ti (te ultinute hope withoul knowing { that we feol that wo are. Thero {a also in this | T nin well awaro that cortnin authors, and, | Tone uttored those words. Thoy nro to-day, moro fdditfonnl sum of $1,000 was rulsed, making qd SALVATION. Seen ee ee reat confor n auiion | that the sunshine around them eamostreaming | sontenes tho Intuitive aesuption thit thory fs | notably of Inte, John Stitart Mil, base’ tholr | than thoy wera thon tho admiration of mane J) total amount $24,200, ‘ WIA? MUST MAN DO 70 DE SAVED ?—SERMON DY | wealth upon # poor man, may Mako aconchnum | from a hidden fountain of grace. If we kay any | stich Shkeg: asa plane, This invalves tho wholy | philosophy upon the donfal of all the intuitions | kind, Humanity is growing {ito the fullness of PROF. SWing, able to buy At his em layer, but the “wheel” | thing elso than this, and limit the comin) question oF ry in priate ‘tho intuitive xgaumption of tho ex- | of tho soul. Thoy thus ignore the nobler and | Christ, and a4 bimun capaalty more and moro . dire to only those who have learned all ahout | fatonce of geometrical Nxures nad mathematical | more huportant part of man and refuac tone | enlurgea, wi the moro, Bidar do we ato tho EPISCOPALIAN, Christ in thoro fow yoars, then snivation ta net | pustulates, a large and Important part of seton- | cept niything as reliublo which Is based olther | adaptation of tho fdeala of Christianity to tho SERVICES AT SPiUNGrTELD, founded upon the’ pititblo enndition of min | title reasoning, Whit ts in plano, or | upon the instinots or sonsations ocular to Dit, Needs of mit. Wut theso {dents which are thus Spectal Dispatch to The Chicago Trims, and his longing for no reunion of loved [a sphere, or a trinngle?—n omental ns- | But, howover ably this philosophy of life may | exalted are not vane and fdefnit, but tanglbto Sprtvoriewy, Ul, Inn. 25.—spocial ones beyond tho grave, but ft grvitutes | sumption, Bellof in thir oxistence Ig an | hive beer defended, it Js fealty atiat to be n’] and cleurly defined, and the moro, closely thoy } worg held at Bt Paul's Church th! neotnd the desire of Christ that ali tho | tntultive ’ pellet. ‘Thero bas never been | mere speetlation, orut moatn logteal deduction | are apprebonded the more complote aro thoy fs moral world should efjhor pratso him or be loat. Toa | drawn a mathomatten! feure which answers to | In direct issug with tho faota of He, Whutever phe, ‘The feschiiy ut tho Savior is," 1¢ | Commomoration of tho foxst of tho con ghipwreeked erow we da not gond out tho word | tho doilnttion given of it by the mind, Rosides | thoory the Intolloot may form of man and his | nny mon will do His will, ho shutl know of tho | of St, Paul, tho dedication of the church, ang that thoy muat porannally, Pratsy us ordo with: | all muthomatical figures assume avother intui- | work, it must be consistent with oxperioncy, | doctrine, whethor it be of God, of whethor L forty-ffth anniyersary uf tho Organiiation? out onratd. Wo think of thom and not of self; | tive avstiuption, the iden of space, Thoy ag. | Tistory must indorso It, Tut hfatory does not | spenk of Myself." Ry doing the works of | tho paris Bishop “Soymour preached at aud 40 Wa must not vast upon a Divine nature | sume also all of {hose qualities which we speak | Indorge any such concoption of min and the | Christ wo most completely come into harmony | morning sermon. ”) a condition that world shute man, but wo must | of 1 axfome,—ideas we do nol attemptto prove, | moral hiv as thls, 2 with Him who sent him, “The iWon) cames to W8 deelary the Kingdom of Grice to be lowing | Now, what constitutes tho unification of n geo And Just here f ask your attention toa very | from without, Is nbovo and beyond us, and yet TH co Around all human aula which make rightcous- | metrical Nguro, or, what amounts to the samo | important coudiderution In this discussion, ‘[.} in its fullness lends us up ta God, Thore any Hi. URTS, ness the aim of this life. Messed thoy indecd thing, n description of tho quulities which inhore | refer to tho fMlogieal position of many of thosa | nonppeul totho humun soul more ensobling thin sa and above all who have found out much about | ina geometrical tigure? Malnly a proper col- | who take the negative of this queadion—and no- | that which comes from the comprehension of INTERESTING OPINI their Heavenly Futhor, and about His Church | lection of axiomatic knowledge Bo that tt be. | tably so-called Selentiats—in exeluding from | tho perfection of God. A t " ON, and baptism, and who hnye soen the Man of Sor- | comes a tunit to the mind. ‘To Newton anaxiom | the question to bo discussed tho Teal tople | "Toro are many reusons for believing that tho Aeciston has fut been rendored bythe by rows carrying Hia cross! Hut blessed also nro | sudan geometrical problem were ano anid tho dono’ by Minfting In- | Four Gospels contain tho words of eternal life, | prema Court of tho United States (seq those who havo diod without such a vision, but | same thing, What we speak of as problems phenomena—by na- | They are emphatically Divino wisdom to man, | Legal News of Jan. 10, 1880), Iuatice 8 who datly walked in tho path of duty, looking | wero to hin ng intultively true as axtoms are to 01 is “nothing’ In the | Whethor through other channels tho ‘words of | iiyering the opinion, which will with hope up to God. Finding tho most possible | us, And this ta, ¥ suppose, tholr real niture. Tho | universe but physical fnets,—and then, beenuso | spiritual fe litve been wlven to munklnd will Into i ‘ Prove ot great Of righteousness hero, they can lenrn in etornity | fourth aseumption in this sontenca is tho in- | they do not tnd In inutorial nature fans thing but | bo more espeotully considered In the fourth aor- | {torest to all porsons indebted on what (t was that mude the imperfect but sincere | tuitlve {den of causation. “be plane of vibra. [ physical forces, thoy conchide that ull theories | mon of this seriva; but oven If It be conceded uotes, or {i cages whoro tho principal fu ce monuity of earth so Cullof merit and touching | thon wits enuscd to rotate both by a magnet and | which recognize any forces but those uro unsua- that revolution from God has como to mun | covpon Interest notes nro drawn for eloquence before the King of Kings. wn electrio current.” tained by evidence. But this position of the | through many sources, noua tho less trie on | grenter than that of 6 por cent. Anu in pet ee a eae shh ks Plcetele curate mkuptis ne the Heakor pitat Doretive, 1" stheite aay seonTnE gull Mt. ne tae Gnd hus, enon Tho rate of intorest In overy Statoin thot, ? HtseC his lon hut was told im wis a to sturt with,-uthalstio In that pita it~ jo us by fs Son. io history, toacl fy MATA RELIGION AND SCIENCE. that Prot, Faraday saw the rotation succeed tho | quiry te physterd phenoinena. Probably: no Ine | duath UE Untlat are to be eatinnted. byewhnt | Js regulated by statuto, and tho enso ei BERMON HY THR REY. W. J, PETE. application of nn electric current, To say that | conatderatle portion of tho skepticisin of our | thoy aro in thomsolyes and by whut thoy have | Supreme Court decided arose under a, atta, ‘Tho toy. W. J. Petrio, Hector of tho Church of |-the electricity caused the rotation fs to assume | time bas denn produced tn Just this way. The | done and ary dolng for Taunkind, rolating to tho District of Columbia, which 3 Our Savior, preached yesterday anorning to a tho truth of the Intuitive fdea of causation, A | mind of tho umsseg hus beon’ so Intonsely fixod | Religion. if tteomo from Gud, must Lave not | sorivod that tho rate should be ob whled pre 1 ‘! ith he Kinds of Proof | Mere. succession of one set of phonomann by an- | pon physical fe and forces, and upon the | only a Divino but a human aslde, othorwise It {+a monoya du whore ‘thor tay or cent apcy, irge congregation on the Kinds of Proof | other Ja a very diferent thing from one set of { brilliant discoveries tn soluuee, that for tho thno | wold not be adapted to the nature of man, It | Mo guusect, ‘The nour in questions er Used by Religion aud Beleuce. Following 1s the | pbunomena Lolng tho cuttsoof the othor, ‘Thera | being they huyo prnetically accupted those ns | inust pot only speak by authority, but bo fils | Nie cee gapabh is quiostion was for sormon: fs xearcoly n pugo in nuy svlentitte work which | tho whold of life, und come to feel that It apy | trated by eximplo and onforeed by the exnert- | Wit tntorest piyablo somP-unnunlly at the ry Provo all things: bold fast that which is | Will not furnish similar sentences, thing 1s to be leaned in any othor direction, itis | ences of fulthful mon, ‘These eonditions are | Of fiber cont Por ana, and fecured byt peodch. Thea ts a\nothor objection to the religions argument ia | uniniportant, if not worthless, fulliiied in tho religion of the Now Teatwmont, | MOMkead on cortain raul uatata. Tt matured og Lay is He eed! tort town | tat it dopunds largely upon authority, Not | | Tho essential question then that confronts ws ‘Tho law of God {fs tho aupronio rule; Hla pers | tocvotosure pr ang +4, and, Dot being pal Socrates was ouco asked,’ on entoring n towa | nore, L think, that olter departments of knowl. | Is this: Are all those experiences of tho heart, | fection ts the goul uf all excellence, und that | fdourea sf proogodings word eumme where he wns not. known, of what place he wasa | odge. Tho chlefs among scientific men necept | these imploring appeals of the mind, these as- | perfection {4 cnforeed upon the nttention of Lae het ou tae ih, pra puis 1875, entered citlzen, Hu replied: “Tuma eltizen of tho unt- | nnd tse authority unhesitatingly: for thoy no- | plrutions of the son), ilusory nnd ‘unreal, oF mankind In # perfect hunmnat exntmple. Goi in | Far tie pimowne or the $5,000, with Interest at Verso.” By whieh answor ho meant to say thnt | oat tho results of specialists in tholr, own do- | ro thoy nuttal, and among tho most real of all | Christ not only commands us to obuy, but guldes Fe eee EE Re eRe Ung, Ce Crt allowance tho elty In which ho Nvead the clty of unl« periment, Mhere would bo no advance in ( things? Sclentite inquiry ts disposed to Itmlt | usin tho way of obedience, Man's nuture [6 ro- & yey Cae et cxpeiaee Ao the note, Th jo city in which he Nved was the city of unl- | knowledge if ovary atudent hud to yorify by hls | its investimtions, ag we have sald, to imuxteritl | gious, That nature must bave a religion; bit sant tat f the Court ‘Dolow, eee aoe ts versal thought, It was a characteristic of this |" own observation nll tho exporimenta tha truth | faetdand forces, ‘It has no room’ for love, or | thatretigion, wuited to his spiritual nature in | Techhun oF f the peti low, salds \ Ferg the great inan that he desplacd no ktnd of thought, | and accuracy of which he assuines, Prof, Bun- | sympathy, or duty, Nothing that [s born of the | ite highest development and constuntly lending Baresinen bor the patca areonds fo fu and valued ull, Il¥ chlef alm goems to huve | £0 evaporated forty tons of minoral water to | soit), nothing Independent vad free, nothing ere | It onward, man cannot take for himsolf. It } Tan to the time thee fas tha payment of thy Mae a a ee ee ee a itece { Scover u simul quanitty of eniclum. | Vory few | ntod by: nspleation or desira,—aione of those po- | must bu bestowed upon hin. Iteliyion in miun’a | Wine PH dyinent bo not inate ee cen toatrike a fale balnnes between ct> | Hergona ure Ikuly to repeat the experimont, but | tentlie amuncles that so mold our Hyesaro recog | niture 18 not only the origin of his noblest nse | Heh de duc thore tan beewell of ate Uho money ent kinds of thought and to assign to cach Its | all students Will aceept the fact on’ tho | nized by It plrations and onthusinams, but Is tho “tfting” omnes cng thors is 8 brovel Of the contrac, relative yaluc, Indolng this he was especlully | authority of Prof. Bunsen. ‘To this it | Tit sclence, so called, though tt have the oye | power init. This“ lifting” powor ts Casentintto | Sd tho creditor fs entitled to duiunges. When was filled with worshipors yes- | is nota gonernl way of yotting rich, for. fy na may ‘porate: Sate ielug naisoed On much aa {topens the way for ona mitn, it closes _ hat Ste fan Do to Mo Bavod =a unset | HE TAR ChE Maida eure ae i which {s attracting good deal of attention, both | tion would be mtined fn thirty days, beeause tho " clerical and Jay, Following Js tho sermon: lottory 1s not a daw ror weulth, ue Seay Hi pare — | 1s Aone of n fow a ips ayiesy’ Pee ct reer te pe Mr shbeh: BOE Yolo nome other way, ‘This will (lustrate my mente Not long sinco tho question was submitted to ingwhen Tray that Calvinism offers no way f salvation. It fs only 1 distribution of ric! a ol et his own opinion a8 to tho correct way of ronch= Of great pric, “To affirm that such wt » 4ng oterna) life, but so large ts the question that } no plan of salvation at ail, that {t posse: y t nlm: T assumo your willingness to Hsten to thoughts | {mice of merit, t6 to alllrm what nf _ additional to what you have read (n tho dally | Wutoan faunlly hae of Ato oe eet Press, or mny havehenrd in answer to tho ie | and Christ as this old notion Involvos It ts sweet quiry. it will not be my purpose to combat any | to return to the thought that the Inw of Bulva- “special form of reply submitted by any of tho fon » morality? Eg fat a! lottery, ity ie rie “Drethren fn. this inquisition of the inter | Pye ine pure inmhenrt.” , viewer, but only to avail myself of tho} &, Wecome now tothe question, What purt Paesing interest which such tnterviows ) go bnptisin and the ntonemont and the Divinity always onwiken, and thus to — speak | of Christ perform in this anivation of man? Tho onthe matter before the question shall havo | saswer {3 very ensy and yery clear, In this dos win of thought thoro nro to be seon two very gain fallen into nogtect, It 1s remurkablo how | Merc questions: tho nue Is; WRAL Mus Tit much the clorgymen questioned differ, for {f | do to be snved? tho othor {s, What must God or there be some one dofinit form of boliof which } Christ or God and Christ do that such nsinfol will lend to God’s favor {t would scom that | being may be admitted to favor? ‘Tho former of . these fs tho inquiry whicl most concerns man. A tht form ought to Ho plainly upon tho surface | Shnrnaton bore bus ducply Injured tho virtua and of the Word of life. Tho different readings thus | ysefuineasof tho Church, Mon have spent yenrs found in, tho Holy Scriptures would indicate fo metematon et ‘on mene a ue one path to Heaven, and that { doing, Instead of spend yeu enn that there 16 no ore Mann wmustuctobemtvede? | weluid thelr own rightoodsness, -Aymiinst such +-has many atiswors, and cannot be so miilyzed | mn abandonment of human duty, and such av ‘nit studied ag to bo reduced at Inat to some ono | entanglement of Heavon and earth may we not formula, To my own wind, Christ gives the | ester w protest in tho following words: | Hnp- jnose Universal anawor in ils words," Follow | tism, and oburch memborehip, snd communion Mo." ‘The reply many. well clalm some ad- are human ditties, not duties which all must yuntago from io fact that It comes from | perecivo or be lost, but duties to be rogarded by Chriat’ Hingolf, ‘The founder of Christianity, | wl minds that enjoy moans of | informition capeeinliy the Divine founder of # religion, about theins but use means of salvation they . Bhould be supposed to know quito well tho most will never rank along with an obedience of the finportant doctrinos of His own system of salyna- | moral tnw. They aro rathor tho signs of it Hon, This iden, that 2 following of the virtues | Christin than the causes of onv. They ure tho of thoir Muster would seoure eternal happiness | flags that tell where tho patriota tre banded Into for the digelples and tho muttitada, ta exceed- | an army, but thoy aro not tho patriotism itaclf, Ingly consplonous in these wditresecs ft which | Jngland ts a baptized nation, itia n nation of x t y ol eburch inembers, a nation of comnyunicin: : ° MN art ‘ . 7 Ty a rent degree. Would you not rathor be- y . 1 a bdo. 0.3 F of “ Lot him deny iimpolt and tales ap bis eroas ) RuGri OF Bret rere. ined and woman chin | MEd, of peopl mints, ¢ APDINIO Foang | authority cin be tested by porgonaldbscrvition, | man It does not explain tuo phenomens oF | to tho spiritual neds of man, Such cused, It fa the logal rate Of interoat where 01 ” “My shoc) yyoice nnd | & _ baptized nation? All the _ nasasins ae ee te egoll unt thou Hust and follow | 1p Spain, ond all the begwira ond thioves and _ Me.” “Xo which followed Mo in the re- | Hbertines of Ttaly and Mexico, haye been held up wnoration, shall slt upon thrones.” “Blessed | in Jove before the baptismal font, and most of ey = Who hunger and — thirst — after | thom took tho communion Jn early youth, but: righteousness, for thoy shall bo filled.” | tholr final condition points outin np unmistak- “Siessed tho pure in heart.” Be yo | ablo manner tho one way of safet, tally obedi- fect cyon as your Fathor in Heaven {s por- | creo of tho mor Jaw. din) tisin AL communion » Peat Becke yo first tho kingdom of God and | may fail you, but that daily obedience will hold iis Hghtoousness, and nll these things shall te | You close to the love and hulp af tho Almighty. - added unto you." * Whoso shall break ono of | _ Having thus glanced at some of the minor rites oicast commandmenta and shall teach mon {of Christianity, lotus ulso protest against the -80, shall be culled least in the Kingdom of Heny- | theology of thos who exhaugt upon analysis of, ‘on, but who so shall do thom shall bogreat inthe | the atonement time aod study thoy should give Kingdom of Heaven.” to their own charncters antl works. {tis of no ‘Tuo wonderfully frequent recurrenco of sch | importance to man what kind of a bargaln—if wo ‘words point out Tawa, or that jaw, of sulva- | ditro uso auch u term—was mado between tho tian which waa at least yery Important in tho | Fathor and Son. regunding tho reecito of fallon , opinion of Christ, and the pro ills ig, thut the | humanity, Many diferent views nro held by ‘furthor men wander from this estimate, tho | thoso who rend and love the same Bible, | Whic! + poorer is tho path of life thoy discovor, ‘To the | View shill nt last bo found to bo trug i of no Ini cation, * What must man dv to bo saved?” | portance, for mnn‘s safety dovs not iio in bis 1) Bible answer seems to we to be Obey God | possessing of such fnformation, but it Hes in bls faithfully and thou shalt find oteront at 2 | purifying his own heart from ain, und in thus There aro indeed passages of Scripture | getting rendy to drink in information ina high- which scom to contlict with such an offer | criife. It is suiliciont for man to know that Of safety, an thoro. are thousands | through tho Ife and deuth of Christ tho hutnuy of clorgymen who will ehuddor with alarm over | family. ‘was carried over from a condition of un- such a Christiunity of “mere morality,” but | relenting penultios to n world where a constant from amid the many shados of teaching found Iningoring after righteousness would sutiety the - $n the Old and Now Tostamonts and from amid | Supromo Judge, and where many asin might bo the many doctrines held nmong thoologinns of | washed nway by jeniton tat tenra. If man hia - all schools, I shoutd rathor select the doctrine of | by tho Hoveral ofices of fChriat_beon led into human rightoousnoss as being tho most Bibiloal | Kingdom of God's xraco where a retative, * ‘and tho tnost rational way of life. hinnan perfection becomes 2 beoutifal piety i 1, Ithnarmonizes porfectly with all such ox- | Geis right, thon this td all man need know reasons an “ Helfave 1 Curie and “faith | ubout tho medlatorial work of the Lord. Know. Th Christ,""and “salvation by fulth”; for, in | iy that much ho mitat begin to purity himself lead belluf in Christ 1s only. socond methet | lest he should negicet go great a salvation for of opr sel tho Iden of imitating Christ, It is | What a Saylor t4 Christ, if Ho has made Heaven What religion demunds on wuthorily cannot. | human life. But {€ you set aside tho’ teaching and au- | to Dirtics havo ngreed upon none. If the par with unruftied tompor Uringing to bout upon | iteligion ides both kinds of authority, and so | ‘he truth Is, that this atholsteal thoary, Ilo’ thority ‘of Clitistianity, what wilt you put ig tg | \Hessueant that tle contkuct rite kbould fa. eee oe eee ert, which ai priction! | Maesxelence, Morleri. astroneiy uses tio, ob | nearly every system of thought that bis ever plucu? The re ly uf the uthotat is, E will put | pits ee ae rat heer} lite was hulle-—-ho wonvrally tnudo short Work ual | servations of the Chaldcunt astronomers, ‘Thesa,| been in tho world, his in tan element of truth | th truths of Nature in its place,” Hut when Sanne Dehitoneht! ee ntendmens eee een and ecmitie tempor nna | cortainly eantiot become n matter of personal’) and of utility, Hut those phitosophten! systema | you ray. ” truths of Natura, want do you mean | fn thy Stato of Milnots the invr {8 mothod $3 much necded juat nt tho prosont observation to any onenow. Or it may be sald | and theories of human life ure, after all, very: ture”? = Do you mean tho matorial unt- beon fe of ta, that “ anit ‘tm and mothod ia much needed suck ag tho Prose | that religion dumands nn assent to. things | murch Ike the strecta of 1 elty—thoy are tisoftil 2 Hut tho only” “ truths" In tho matoriut {| Pech, FOF xenm, tae orediters shall be ak Hens, Onesie: by thiiking: tore, Of eehoolw of | Wich ure go entirely opposed to our present ox- | ns streets, and for local purposes, but, whosoever 190 uty the lua which govern mutter, such | Sor anutn for all moneys uftor thoy become oy thous! ft and systems than wo do of truth itself perfonce that no authority cun make them | follows thom continously In any given direcs | 14 gravitation, attraction, ute. It surely cannot | on any bond, bill, pi na favors oF ae dur Heer a eee tikely to nnd | credible. Yet sueh fan obfector, most likely, | tion finds that thay soon couse to be gerviecuble | ho those that ‘you propodo to-snbstitute for ro. | SM nny Dams Will, prgialesony, woth, cr alberta, Hor A May Add, shall wo po flkuly to Mind | would Mecupt Schwelufurti's ruco of dwarts, | ut roulwaye und fica out tn tho open country, | | Mion in tho fovorument of tho rago Butit | Sin Geib, al EAS Ue ulenough berore the latct Coe atnrting inneting on denying | Cuvler’srebullt anlinats, and tho existence of | Thoro 1s purtups hanlly alnglo ayatomi of | you omploy tho word “ Nature.” in that broad | PU en parties wore alluwed toa ey Sele gusorh ting, lenoring, or, Sewyi# | man in far remote periods, through etlinate | philogophy prominent now that has notin sub- | sonsy which includes both mind and mutter, | gf oo suy LIS Bethe Satoute interes fhut gonoral | modo’ of reusoning WHiel, | Chnngos and grontuphenvuinot tho iobe suchas | stantially In the same form een held In each | then yourstatemont, # truths of Nature, em: | Bacio tos Miu’ oe suruints thee et ee Fee eet of meagoning sich | We Would suppose would sweep from the earth | porlod of montal activity, India, Hype, Porsiey beaces the religious ‘and moral nature of mau, | sheula boopald until tle pel yhas Ua mite Heer tianiod lth be nuilo ne Inara! prone. tho whole himmn race, As for the muss of mane | Ureeoo, tench about tho sume lesson. Int disous- | and recognizes tho spiritual part of him ns thd } Siteethon tho. cago Just dusided by the Ula Fee ee erated of reunite, tho | Kinds thore ty no question but thit thoy live by | sions zelatiuz to the law of duty, It Reems to, be | bheest und moat nearly like Gud. For, if any | Bildsten tho quge Just dacided by the seit Comparing, the method Of rensuning, tho | uuthority., Almost tholr entire knowledgo, both | impossibtc for tho unussiated ‘reason to go bes | olemunt of man’s nnturo fs natn and wolver. | will hit uvory foreclosure sult “OF J Polnt, axl deind of proof used by religion und guceve | thouraticnt and prietical, rest# on authority. | yond the statementy of Soerttes. Give philoan- | atl In its oxprossion, It ie thy religious, But | Xe ic vay Forel ara ale oe ute Pilon, no for te Tivo tho ability todo if, to | Afliisuys: Authority 14 the evidence on whlch | phy Its duo—it aurely has tte uses and Henalits, | thig is the vory conclusion tho utholst wishes t0 | Whur the Tecate: BERR. See fhow Pou tint ‘religion aud selonco employ tbo | {0 muss of maukind bel overything which | Lot tho student, whathor tn laboratory or fletd, | ovdde, sinco hodontos tho authority and su | Continuously at a greater rite thy 8 char sino methods, and Uist it is auleidal fur selunce thoy are sald to know, except facts ot which | pirsite hig {nyestiations and tell the world the { premucy of tho religious nature. To deny tho | and tt (uy the United stata: wont ne ee ee eetinia Kind of arqumont against re. | Hol Own gonsoa have tnken comnlanico, It fg } results of bls patient atudy, ut while allthis Is | existence of that natura would be ike | to state Courte? A dlitorent per md alte! Fee ero ithe “nig dopurmont oF hitaa | {20 evidencoon which tho wisest receive all | going forward, aud we nro euch your alnivg | denying the existence of tho sun, and so | [Ay provailed, wo kno, ar neeeras | knowledge to furnish ahesnute, proof Is none those truths of kolence or fuotsin History or in | sone knowledge that has apraetlenl bearing | the’ ‘only way in which ho can ovade re of shls Btate {s. { Must ths Bond Man. defective naho iain hismontal-| #0 of which thoy, bave not personally uxam- | upon life, and ts roully a Help to us inoue | tho forcoot thit rvxnut wlement tn umn life | sumone tint intha District of Colngtin: tot coustruction, and with. un imperfect physlon! ined the proofs.’ Ant yot how often wo | various expertences, let us steudily hold | fs by underrating It—by calling [tt superstition,” | the reasoning which the Court applied in the cee tieat through which “uly mona: taee:| age tha ordinury ian refuie to necuue tha facts | frst to the things ‘which wo know. Mun | a” divensed cyndition,’ ote, Hut that WW not a | cugo arial Rattan tg AWW CaOro fe teenlsely a Seer Ta Ui car have nbwolute. proo® | of Feligionwhon supporiad by fulruuthority,—sog | ts moro thun a mero mechanics! {nstrument, | “superstition” whtely ts brsed upon an instinct | Siyably Lae alcian de pig ae seat ie, ee Eee reo tkee tawore: Manan | hit dowmunding tho mesg imapracticntla kid of | neting ulwaya by a force applied to bimand | of tho raves komo of tho expresston# of thy | Dortuney, und farcronebing in its olfects, Reoopisant fivoatiy pritabld proite Aion it Prof: and yer tly aun parson would bo utter. | novar, by, elioleg: ho fs go far enniplote within | ‘histiuet. uni Le, but the faculty itself cannot | fiousnuds of furigmonts and doorecs finva ber. Meee IN iaaiticna Mba acount neoowut | Wy Holptess to furnish tho, vroof that the, curth | hlensele nnd golf-governing ay to reulize wsenie | bo. Nor iv i a Mdigeasu.” except in tho sumo | ontorcd wid t a a een be is for tho facts hong, or vo tives wor chones | TOves ubout tho sume- Authority a8 umethod of | oF uccountubllity and to oxcrotan chaley betwoun | sengo thut It 16 ity oratitton. A dlaonso involves i pesos gally those whieh appear tost. robuble. All proof nequiring aud bolding knowledge fs a defective | diferent coures of conduct. Aud these iigher | the kes of « disordured faculty, but there must if converges to iis polit, and besond ihla point | fstament, us are all other hinnan instruments: | cloments of our nnture that thus rule und shape | first bu a coculty te i disordered. The athelst . ois Wwe are not able te tree It. There ought not to but fte use by religion 1s quite as propor aod | our tlves are na really wan, us any other portion | seems to lave tho idea of the dlsunae frat, and DIVORCES, be opposition batween éelonce unt religion, for logitiinste ng by aelones. Fo innat press {ua | of him. Man las withla himsglf a moral Jitdg- | thon, at one's lutsure, the thing to be disensed, Judge Barnum Saturday granted a dior ty bo opposttion batwoun setoneg aud Fein fF | row words on the vuluy of solentitie vorliieatin, { ment. | hut moral Judgment: ta neithor ex- | ut ‘whe told tho vtholst that tho reliioud | Eruma M, Poters, from Roswell A. Peters, on tt don't throw tho whole blime of this.on selentitie ond ae J can tind the Cana on the sclontitio | plained nor blotted out, even if ttean be shown | iiture jy a diseased condition? Whence came round of desertion; to Louise B. Harnes fra peraons,—nor tire rellgious people entl ‘| falthin the suporsensanl. Selentife cortaluty | thut tho states of consvlousnuss depend largely | that information? Does he find that informy- Stace ‘M, Burnes, for adultery; and to, Hea ono. ‘most hole tnjua phrases | possible to those who struggle to do right 7 Hartiannahip isa very prominent | 3 Put forward in contrast with the alleged | pun nerve-movomonts, or by any wlmilurex- | tlon In niterint forees,—in tho setunce of miner~ | Tro . Kee pug.ol tho most hollow wud injurious piace | Petthe common renin. of inw repentance will Cee Or ate Tiel not Spent nino | uaeertulnty of roifiot, hoy aay we Tlanation: Moy. Koology. astronomy, in mnthennties, or | By talony ee Juseph T. Keepers, for convictot tan world hag Jong been borror-strickon at | not help negult erimindl. Nor willa partint | showing up tho fautis of the alussto which you | RAYE A cortalnty whieh religion” bus | Go with me to the shades of Mount Vornon, | W¢tloulture? If tho disouso buyin with tho rice, — tho potency which Luthor ascribed to u simple | obediotce of a command be accupted ns u full | and T belong, for this id done most effeotively by .| Hole becauso we verify things. ‘That | atetinguished In tho history of this Nutlon usthe | ond ts now as much as ever wnlverial, whit SUT . ‘4 COURTS: Telldneo upon Christ Luther sail, virtunliy, ) abeiiiences but if wo pasa from statute iaw into | Toso who uppose religion. -Whnt 1_would phow | Wil not provide | an ubsolute. but only | teinepince af the Father of our Countes, | would beat healthy condition of humanity? But UNITED STATE ; * that no sin, however aggravated, can injure | tho homo of edueated and wise and kind parents, + tho sonl that will rely upon tho atonoment | we thors find that sincere sorrow revenled by “mudo by the Sou of God; but tho boll | ehlid over somo offense dogs help to acquit, md : language of Luther only oxpreased cleurly what | that also un earnest effort toaboy the Tathor Mes concented always in that dootrine of-eidvae | und mother, oven thoigh tho olfort at tines tion by faith, whenover tho wont faith means | comes ehort, 16 neeonted Uy fae Purent aa aki Delicf, Holle ta no act of virtue ut wll in itself | to perfection, tho olfort {fzolf bolng Ko hoautl. considered, but whon beltof {1 Christ fs only one | fal In this home wo thus seo tha empire of way of stating whut tho Muster expressed by tho tances And if Christ has turnod God's empire ‘words, * Follbw Mo," or“ Istessed nro thoy’ that | Into such 8 house for all ua children, ha hua bo- * hunger and thirst after righteousness,” thon it | como tho boxt hopo of cach oul, The word hnrmonizes with tho Wtscourses of the Sayforand | “ xtace” involved fram ita carllost arigin the with that hummn reason which demands 0 ro- | iden of an easy und relenting motion, It way gion of purity and alt works. tho numeo of tho horses which drew the churlot 2 This salvation of righteousness harmonizes | HC tho un In thoso Sanserlt ages whlch econdly with the Biblical and rational coneep- wy even buck of tho Greeks, ‘Thnae tion ef the meaning of tho term. Tho noble | Grats" pranced ncross tho heavens with sont that cin rixe to any conception of solf | thoir feet resting upon wir or whito clottds, ‘Thos or drenuof Heaven doca not wish to be saved | mda no nojse. Oy imouon was full of in its sinfulneas, but It desires to be separated | beauty and pence. 0 Greeks and Luting from all such. degraded condition, and to | adopted the term and algnifled tho casy modon bevomo 68 refashloned. in i that it } of mun,and than by degrees a peutlenuss of tatad will draw happiness from only upright con- | and hoart, and thus byw slow adv: was tho duet and thoughts. It does not) wondor | word made ready for Chriatinulty, where tt wits how alnnor muy possibly got into Heaven, but | to mean tho gentle movemantsol tho Almighty, how it muy cense to bea siinor, and may bocome | tho soft Tootatops of God iumong those loss wholly conformed to the willof God. ‘To got | wise and Jess powerful thin Himwelf. To bo netuully Into Parndiso is not RO. dedirablo as to | Bived by grace menus, thorefore, to be saved not Decors tuwaridly worthy of (t. Pil satd to tha | hy the absolute perfection of inan, but by tho Corinthling, Some of you were ance oxtortion- | coudesecnsion and alfectionate conecasions of ers, and tleves, and drunkards, but yo aro | God. What man need know ta not whether Wuahed, but yo ure sunctitied, but yo aro. Justl- cheat Deu ei wan such favor through tho Cal- Hed {un ‘tho tame of the Lord Josué and by tho | vinistle nation of the atonement or through Spirit of our God," thus showing us that tho | the Arminian Peon or through the mora) cons most remarkabte thlog hi the Divine Iemrdom a | ception of that work, but what man must know that men who had been dari {n eriine end vive | and uot upon ty the fuct tint he tives tag wartd, had been washed aud sanetiled, and thus Justle | Of grace, und hus nothing to do but to oultle “fed. Enjoying such a newness’ of thought and | Vato bit own Held of rightoousness. He * feeling, those Corinthians had met with n grind | bad no thoulowical sniginad to Kolva, Ho mitt salvation. [f fn some manner num has found | clo bls part ta tho world of conduct ng falthtully the depths by his sing, he must find tho bighta by | 84 Nis Croator wil do His in tho world of love Wreturn to all inward and outward parity. ‘Tho | and forgiveness, In this Woory of enivation 10 Bible says that “If we repout of our sing God {6 | thoory of tha atancmaut is aupersadad, except Talthtul und just to f vo ng our sing, and ty | tho theory of any who donounco all human Cleanse us from ull unedgbteouaness: Aud yo [Vitti na furminy no part of human aaroty, OW | a probublo eurtainty. AY long n4 thor tsany | Look ab the 33] tls characterization of the religious nat Martin‘A. Rice Med a. bill Saturday agile como Yi aver f K no romilns thit Wo thore of that once elluloug wnture of artin A. Rive Med a. arirday Fe eee ate nomendatwerng of | BAF of tho unlverss With wo do notiuow | nuble body. te ie were posaiiie, take up those | Hin ty so manifestly uf issue with tho faets of | Itobert 8. Henry, Samuel B. Darker, and Gear tho extravurant claima mada for physical scl Toe ae eee ear aers | WoneN, ove by, ane iid redoln thom qe in te, {Ifo and experioneo that wo neod not pure lt | N, tronry, to restraln thom from infringing t4 ence. T hope oO uite by bela: B + ound that akoleton be Washington? Cloths y ea & i Fa eee era rmrcamtiie | gues, tharu cin be no etual yerlieutlonof nny | tho wkeleton with Mesh; restne tho phys. | Lam tit daposed, olthor in thls statement or | Wistent for dryly betes, uriginull issucd Fes Twill adit my quota to the othor sido, und Indl. | Hilo. Savane Suga s ot GHG UF oie inductive | Joal “part of | tho orqutlzution only | to | any other, to, mudernito the Importince of hit 50, 1801, to Francis 1, Smith, Wh reolly give reusons for tho faith thatis In me, | Hts which mon huyo cstublishe or think | iro, nud what tnvo you than? 1s that | minrenvon, Tut human myeson fe with iy 1 good aries O, French Mud a bill against the Wi Tn tho Inst number of the Nineteenth Century { Hoy have untaliliataes fg renlly safe from excep | Wastin ton Washington Without those quati- | deal moro than the logieal faculty, Much ts | 808 Latin Peep Company, and another Miss Bentngton speaks of the group ol ton or rovorwal, hater wn uo more thin | tes of mind an heart. whieh mado | suid concerning reason us tha guide of mun, | teainst Walter Seates, W. F, Eryber, and Pre Aesertions ealied relations? ‘Chis tsNoniy nat | the Grith whon ho ease thie © it woult be tinbows | hin | tho ian wo revore?—withont that | But this i true only upon thy asaunption that 1k. Bwoutlund to restrain thom froin wali & Pe ocho of the Innguugo of’ pertons mara noted | “2! y tote on ainy ono th ng really extating of | senso of honor, that nobility of nature, | reason ineludcs tho thental, mort, ayinpathatic, | Nt lssued April 12, 3850, to Witham 0448 tan herself, “Tuehnen sys the postukites of | Which wa could have so pertcot nowleie as J that xonorous churity and patriotic. devotions | qud religious nuturd, “Tho reaion, without tho | aid numbered 505.1 was ‘rolssued Feb ls religion. “aro arbitrary taumptlons without | toput us boyond tho rec of ma take.” Kune) Was George Washlnigion shaply a compound of | euuscience, is not a competent Judges nelthor | 28, and nnmbored 8,053, we tiny" real bids" Viechow auys: Tho inte | M98F M Howover Wwoll established und verls | purely mnitcrial eldiments, shaped In tho lnilnit | without the reason (x the eonsetchea quinlified to 8.1. Waring and Guorgo Doan, oxeoutors feriallst knows only bodies and tholr quale | fel one of Bue se aed Be verlil past by wnaltertng fate, or was ho what ho came | choose, ‘Tha reason inuat Instruct. tie cans | sin w sult For $200 ayuluet M. B. Cline, 4 fea) whit le, Devond. ho torme transcend: | Cuan My, Mew IE) we wie ta) to be not siniply by the uuthority of external | soloned, und tho conscience hold up the luve ag |, Mullle Withca filed bill wdpalnae Dre cntal, ani. ho oausiters transcondontutiam. ia | HPbIY tt outside of tho littlo cirelo of apace aud | control, but by tho high uses to which he frucly | cluty tatho ronson, Theso comblnod inst the full- & Co, to restralu thom from lovying on execs an nberration of tho human mind.” Comte | lor’ fragment of durauon to whieh SHRUBS fave hineelt aan Feaponsttle child of God? | ness of man'y Intullectal and spiritual nature | ton on her atock of dry xoods, carpets, Gite} Bays: “Selenoy conduota God with, honor to tte | Yatons are, Tniltod, 1 becomes prubal Ho only. | Iho auswer i Inevitublo, No urcumont, cnn | arentone a ampetont guide, Ronaoy of ttaulf No, L2 South Mala street, Rockford, under frontions thinking ifn fur Hisprovistonl sory. | Wustratton: | Tho tae ae ncn ald. resting maaihly, in our thought, reduce George Wash- | is nt a emmpetent puke; butrongon enlight- | Cxceutlon tu ‘thale fuvar, Judga Deum feex” Ttuxtey. quotes wilh approval this voue | 00 veriiiealion, id that heat expands things and | Ington ton mero autumiiton.and rob tho Hus | ened is. Hux bow aul! the rouson obtuin tna | Kruited w temporary tujunotion, gy sora tenes from Thue: “If wo take in buidany | cold contracts thon. Tue this law iy Veoken tne | triuus of wll axes of deaceved rowurd, enlightonmont? Whence comes this Hght to ll- | Hut givlug a bond inthe sum of §2,00 volume of divinity or school metuphyales, for wl uy i Autor cx oH Hind as ee ere Kear’ But to this repuls nd thoroughly unrea- | laminate the puth of fe?) The answer fs from . ——— Jnstanes, let us nak, Does it contain any abstrnut: bie Hoh heal ct tate, at hero Ra polnt | sonable position does atheism lead” us when tt | God, from revelation, rellgfon,—from thommonnt- STATE COURTS, ab reasoning eoncerntiy quantity or aumber? No. | hoyoud whlch cold capands tnlias, | Ko tir 8 | alleyes that all our Inquiry lute tho tenehing of | wins of hope, tho Inspirations of faith, and the | William F. Webb commencod a suit saturdy Does it contain any experimental reasoutng cone | tho mothod of veritionts on fs euncorived t brings | tho universe is to bo lnilted to physteal phos } self-ntmegation of Catvary, . ae ng Cerniie tatters of faot und. oxistences No. | Hoan to yveitive cortulity, but only toa con | nomena.“ Phyvleal aclones toviny, 40 fur | tho hetrer with obsurve that wo base our ap- fguinst tho dufunet Qourter Company, clela Comnnit tt, thon, to the Mames, for it can contaln yoetlun rat GA iA a ae pete o errant. ng it aaseris that position, ta" comitted | pend for the moral law of God upon the same | 85.000, : nathing Wat sopblstey aud tuslon,” | Naw, it ts | Rurthermore, tie proce cd conmantrovision | £2 exuctly this absurdity. ‘Ther fs nelthor | grounds that we do tke so-called natural law— | ‘Tho Mechiantes’ National Bank sued tho Vale aasumed in such Inngiige that they huve akan) BY) ‘need constant rovision } pom for thought nor feeling litho inuteriallate | oe law is physien) phenomena, In nature per- Trust Company for $2,000, rouvhod exict knowledge, and bave abso- | Wy Bed pen agree 1 conception of the untyerre. Pushed to. ite maneney eat only be seettred by conformity to . t; 4 th lute truth—noslate of | thingy which | course, OF oftrmumont, taod | by mo | tent issues, physiol golence possoysed ny thowlllof tho Crontor: 39 In torals, nothing | David Rrndley tiled 4 bill against the Trot cr thoy aundhaly "syenk Sof Ns. positive | Would be unfuly wore it not that ther Is 6 wiles | deneo whutuyer of mind, Rverything that over { ubldes, nothing works ditrable wood, which his ‘Thin! Prosbytertan Soctety of ChIcsRy tekence, Por Tif) thoy, do. nok, hava wi ort pppusition to rotlgton by those who | has buen, done would Baye beon done all tha | net the approval of God) as tha moral ruler. ves, C. C, “Bonney, 'T. 1, Powers 20h exter knowledge und absolute truth, my whut | pluino themselves on having euporlonmediodsof | sume hud man possemed nelther mind vor feels | And thos moral jaws, thosy doctrines we truth | Van Helunek, tho St, Pauly | med Eplscon respect are thoy batter off thin you add f, who | Hedtiing nowkedyga and superior soittues to | hye, All tho idena that, soomingly have come to | and princloles of equity, f eal you especially ta | Church, G, A. Dupee, and N, 18. Judah, to fore rofess tu lave brobable. ground <for our | Mosive it from that soon Saha one content fuel from ‘Othors, from books, froin contact with | observe, ute wichungable hiws,—Just as fixed | close a trist dead for $10.00 mado by the Th pollofay “If thoy hive it, that la preobely what |- Wilh the favs muthods, and evideueo furnished | Jiro, have never come to you at wll; tho adfees | and smutteruble us these which control tho aper- | cen of tha ‘Thinl Prosbyterian Chur sd Wo want, Golo us cxumina- on. What. fount by rellyion, Y huve attempted toshoy that thule | tlon thut hus so awiyed your life, and thonvine | ntions of mutter, Itis vay to soe how the | TsTl on, Lats te At, 1a, and the 4B, Hof Hon these strung assertions reat, Comte, who | claim i unfounded: that valld thought is Uf tho | pathy that has so often directed your wy, that | prophets of old, whose minds wero dllumluated | in Hock 42 of Carpuniter's Addldon to Chlcara With, Prono poltoness eonduaia God to thy f Awe Kul, whothide employed by to min who | you Ruppost ary erouted within you by the wht | by tho preenco of, tho moral hu, und who auw | | Ellyn Sf Vike Bled a bul ninst anu Trontions, descries "a8 the Teul bishiess af | belleves in God and solonice or by tho tna who [and knowledyaof others, Isn delusion, Itetlwion, | tho Impending Judgments whlch Wwory Involved | Cealghond, 1. J. MMUt W, te, Willaims 2 ‘positive philosophy the nualyziig accury Lolluves in gciuneounly, Ti omthrdaomnpln | whoso volees have sounded (i Your heart slneo | In the violutioniut that law, Were able to predict Joseph Toy, xeuutars of the will of the 125 elreumsatances of phonomenn, aid conne aby tho ph lun eetoneds Inve! vou tue, arn your onrllest. recollcatton, and whieh haa beon | the certain fate of most of tho leading eltios af | Samuel I, Pike, Lawrence Pik, Jeannette Att by tha natural rolutfans of sicvession and roe | Of thought usod in the urguingnts by wh a] Apparently so mighty a’ force In shaptuy the | thotr time, Bigotry, dissuluteness, disaipa- | James D, Glain, and others to foreclse a caged | destiny of nkind.ind which has svomed to | tion, in any people, If not reponted of, | duod for $5,000 ou Block 10 of the ‘Cunal Trustect samblance, 2 Hosophyy Kin ly senso. | Siataing his bellof in God, If these proce somblongs, Past pillovonhy knows only sede, 1 hey yalld iu tho domitin of physten xelenee, they | yon Ike the volou of Got call sou to bible | weil’ inovitably” toad to “national ruta, | Subdivision ot See. 7B Me oO, In, after Wi, no endl from without, | Thit was not only truo thon, but is tions and deductions mado. from fre’ | ate valid dn tho domain 0! Foltgion, | hat Is | oneo aryl lov Now, I would not certainty hold thowo the conclusion Prwniaiy { yedeh 10 being yt As | ond noth at all inany way diferent front | true now,—Juat an true of Paris, New York, Chl- THE CALLIN Who cian to hive this axiet knowledge whtoh | 8 Christim f Wo not profess to hove, nuk lo Tos | whne would have hoon If the Bivlur had wover } engo, wt Ye was of ‘Tyre, Sidon, und Rome.’ The “Tn chamber thoy muy you und Chavo not, tom responatbility | Peet. any’ other prof for ins rellilous consis | lived and died, und millions of His foltowers in | aw of God ns udvent Ii the ténching oF Cheiet Tovar Dnuswonn—Tn chambers oye, forall that Comto his sufd, but Tthink tt ts on pons than whut curt we eullod yet piv tet 8 | thelr lives hid novor Mtustratod tho oxcelloncs | und wuthonticated by the history of the work! JUNK NEON RTT —BB9, BB, O02, 100, at Tate statement thir they ‘all weknowlodiee tho Kini of proof Wo ail Hive, bs. A human belug | of tte preeoptn, ta clenrly thin: thht Unduo self-accking, or tho | 008, V4, DI, V2, V1, tet, WE 124, 125, C2, Wh F around tte ly crest | Cu ni aang WH Ta a | atau ae mesg eat | Meo ay ae, te aah Ae | AB gM” No oun tel LOM, this the ease, on tia BenAed, the i - i ut Hare, raeatel lorena doctrino | whilu a proper respect for tho rights of uthord, 4 Instrument with whieh they work und on whiuh | pitted : (4 2') Apvantars Covi ations: Acnow that ile was manifested to takeaway oie | WIth alt madern ideas hotd by Congeorattana Bins Lot no man deculve yous ho thit doeth | ssts, and Mothodsta, and Rylscopallansind Bape righteousness fa righteous"; Ifo that eonmnite | tists, und the New School brinch of the Preaby- tuth sin fa of the Devil!" ‘Paous (a ling utter tue | terians it harmontzes porfectly, far in all those and In page after page docs tho Mblo unfold to | forms of theology tho atonement is un idfalr of Us tho Inport of that debated term, and there. | tho Dolty, and virtue tho alfalr of man, Tore I conclude that rightcousness fs that path 6. Lot us come now to the sixth argument or of life which seems to lend most directly ta tho | reflection over this salvation by righteousness, Zorm of dalyation most consplouous tu tho two | It most merits the dignity of being called "a bw Testantonts, ototermid Ife,’ ‘Tho dootrings Chat syn fs fn 2. Tho salvation through morulity harinon- | any way duved by baptism, sprinkling, or immer- hon Wwe are Near no mitlonn) nveord. | that man ortginutes nothing and changes noth- | purtieulurly in nots of golf-duntul, loads to suce fea most perfectly with tuo need of society, | ton, ur by church IOmborahip,or by believing | toy rely, must bo qialified to provide oxugt | uel wceord, Tthlak, fy not in tha far Wlvtaneo. | fi, and that tho only proper field of human ro- dina and like. " ds 1b © Jupay Surri—No preliminary. call, Pe His great vireo asuon of minaret: | fmeeauanlin Curngt iy ayer fora | Ruin, in eioiigwtheat non | NMCST IY Runs meh gus Ca gate | ER a AN muy ne | teen uae ations fag of tat; | nor cl, 22 00,18 BB bet ctivity, | or uy ono jody fora dd aan {J will take onl eovidenoo at thulrown man, ‘ 18 while! : es Cason i Hi sedly i= | mont, ondenvored to show that God his reveniud q Fisher ye. Gruw fglloctunl payer, rightecusnows, and activity, | or that, iy ong gf those forma iy an | J will tuice only the ovideuod of thelr awn) mon: | {ho vrromuab pretunsions whieh» hinder te | ynawable., Wo knoe Him ony i part. Now, | iia gil we thoCrenor ot tho tniversa and tng | Yur ih es ian No. bo, Fisher ve ends and moans, the seuund imnkes only right- | ary defective, bocause thoy pists by tn cous cndd aid incins adiissible, the third vire | awful nexivot the coustioss millions” who tue makes man energetio to sock those honorg- | dled before there were any such rites or foring bis ends, It will ulways bo trite, therefore, |-at bellof, nnd other millions who, having Hyed that those three virtues—hitelligence, rights | alnes the Advent, have nover it any way even, gousnesd, and notivity—will bo tha reo | hoard ots Christ, or ao baptisin, oF 8 vomniunion, graces of 4 -comtnunity, OF these tho | In raising the question, * What min must do to most diMoult of attainment la rightegumness. It] bu saved," tre wo to be aatistled with some ro 4 caster for nlunklud to become feared aud to wpones Shut will nout in game way the neod of 1 Ueeome Industrious thin to become virtuous, | Hite group of human belngs that tuppen to Antegrity, tho most needed of ull the qualities | have a Now Teatumont in thelr hands? ‘hou. of wan, is the most ditloult of atuvumont, | sands of millions of persons dled before Cheist What so ruling the proat and tho anull dates of | camo, thousands of iniliions have died alyco the wortd is tho prosonce of wil foring of win, | without having heand of Him, and amid this ine from tho darkest crime to the wmullost theft | conceivable imultitady thore were many who and falschood. When, therefore, Christ comes, | obeyed well thelr Dulty gnd some lofty ones waving, * Blosjod aro ‘tho pure Tw heart,” and | there wero whose writings read aa though thoy least dix grave defceta: 1, Chronmtie aborration, 2 Spherlaal aberration, produce 0 detect: known as astigmatisin. 3. Urregulur radi ton nbout imninated Pe nai 4. Defer negord find) fewer oxumples among tho oy = 7 * trial. ' Upholdera of gelontitlo fulths. | But, on | have ne dette and reliable conveption of Hin. | revelation which Is contained (n tho Heripruses, am, tt whichover site | thoy ere. fuuthds thore fs | On the sume gros we do not hesitate to make | Our Bible fs composed of two leading parts— | Jupax ItoaEns—Sot casy,.1,700, Morse fy {ve transpartney. 5 satlng carpe no question in inny mn nth put thoy’ wilt bo | up our minds a to tho chiructerof men. Phi- | tho Old Vestiument and the Now. ‘Cho ‘dia Vos: | Neloher, and calundar Nog, AG on old eater 8. The blind spot. Of theve defeots ho say it | dropped one by one, nud t av ie ek eras Jogopby will lead us Into tho mutes of uncertalns | tament is sttlot great value tn many ways, but | anddand 1 to 16, Inclusive, on now cal 1s not ton mitich to any that, If an optician wanted LTBI A a Set rg area ee ty as, to Tae Peony anu te, to, whothor | Jt leulways to be remembered thut Ikwvas welts | No. 4 Donneltan yi, County of Cook, on trish, to soll ne an instrument whieh hid all thase de. | Ste be tt that tho: Seite te eet tho | thought contruls the bral or tha brain gener | ten und compiled for tho spectul woof a ain | Jubae MowAN— 131, 200, Ae to 2, Intusins Festa, L should think inysele quite futatiied in | abhor hull Just ux stontly ance to ty that the | tow thoughts but tho momunt we alompt to | rio mies, und for iw dlypaimation whieh hig | exoupt ait und 21u; Nu. ire, Unuppel 4. ¥ blaming tte curlesiess MN the strongest tera, Pn est ne ee rede ne: fo thom) banish from lungiige and thought all noon | been loug superseded, ‘The Now ‘eatament | of Ryaiston, on trial, % and givliug bing buek his instrument.” What lg | that tha shluld He oth Mee ees tinithey anh | Qe bump toteliiqenca and anoralityy’ wo die | is not w lly trea from: discussions of local | dupar 'Tuiy—Contested motions. . trueof Ue eye le tuo of HW the wenses, Kuch | taht sco by tuking at look a Ew either an i. | cover that wo have undortaken an fmpossible | questions, ‘The phraseology of even its most Jupag® Bannum—Contosted OLON 643,80 le me Wien we como to seo that ene law wf thought . P| " "4 a salve Hf dd C1 °y =| wyeand Wut te) sulea inactnuoe ond In Feliieneihut, wine 1 | eitmcptione a means satu fay beet: | Sidunt oe tied aa sonanns fr capceluiy tn, | ileal sth Hy fo Ba Ju y be Incom~ q sc a Fite praet faraoicnca te alan fie peut far rus | CAIeRHOUE A TURNS SMTTy yt droite | Sign ne tlio andl Monae Le capuctully tiv } Bt bd, BET, ii Toe, BU BLE AUT, court Hk “A tant ta a comprehension of the Luck of Jima GAnY—Assoolu! HY igion,—thon the division tine oC opposltion tes wh . 7 x Ae dreamy wn dialiucination which seams a mic trout! selene mil religion will mel om that avcount, And the propor infereneo to | Auta, the Enlaties, and Hevelation. 56, 250, BOT, 1ST, S47, AB, S53 ene . van rt q WWwany, UE ft “ " ¢ Bh MA, VGA, y A m, gtrvalty eto ve pEuurie og ae imental Ui ru mon will strive to prove all things and hold fuse draw, ! Bay the’ wuthor af “ Modern” Henltsm Hit this plain truth in regaind to the Hible tho: aay ist, USS, bs, BOT, bs, 060, 370, B74, B54, ; furnish exact knowledge whi ‘Talne says that oxternal pereeption 14 an intern * Hiewsed uro they that hunger and thirst after | had been composed by 1 St. Jobn or an aK ta, Exnntned,” © fa, tot that conclusions pructicals | Chureh has been always fnel ve rightcousntes”" flo uttora words whieh sooluty | How can wo aak, Row inn wag be Baved? | tho sonmitions which wo taslen to ditteront parts | Mat whieh fs good, ly necossury are 'fulio, but that we cannot ob- | It uccepts ench Chapter ‘of tne antes histo ks * — "ena ee needa words whlch can Mgt ce and then ring in i ruply Uhit ts too “recent of our bodles fvro [Mele Toot ty fa putitod. 79 ae yhllosophical domonstration uf much which pul only or hike, eelato ‘but applicable to all tines JUDGMENTS. y ne Y y | my soley rey tf f . 2 Yon by: meana ‘of morally oP Gat what unt ed Oo apply io long Carcer of man and | Ulaglings aro still felt us though the foot was REVELATION. Js true. nud peor ea, They thus treat that which woe of Supuntor: Couwt — CoNresstons Boot 2 hurrow to cover over alt continents Natfous seek for in all (he strength and breadth | and islands? | ‘The Romoaniete say Miu of thelr clay If, therefore, the Individual | fs saved through our Church," but unfortunnte> can be baved by sume other wiy thaw by uw] lyubout forty thousand imiiions of inen dled person uprial tness, ft might sevin like | before thelr Church openod {te doors. The Prit~ u plece of youd fortune for tho Sndis | ostants say, Man Js saved through our light, vidual; but such a way of oternul life would | and rites, and dootrines,” and tholr answer fats importance ag if tt wore of genern) appll> pirtar the body, A now nose fy formed tram ‘sa What fa thus affirmed of our knowledge of | led! prrcor tho beady, | A naw nase fs formed fro | ava We ON YOM GODI—KRCOND DENTAL Ov | Wim fe thus finned OF le Mueigroense | cation, and chungo tho cuetomut anne ia | American Mortgnye Company ve, Chet sensation f6 returred to tho forehand. A genie WASIONALIUM, foot our kimwledgo. of Gidy His nuturecus | univoral princiiie,. “Such teuitmont at the | Iansbeo, $10,500.—Samo vs, Santo, 610,00 Hominy’ bo escvod wife thu bay prouisely | Prof, lyder delivered tho sevond sormon in | wohnve suid; iain ior fullness inkuowuble. Our | MibIo unt only Romer LT RN Miko that oroused by an external object, ‘Thug | hie serica of Dentals of Hattonalisin” yeatere | knowledge of Him ia but partial and relative; | making if respunsjble for whit dovs not cons wo henr sounds wid dee tung which da not | day morning, taklue for his thome the query; | but it fy woton that account elthor erroneous of | cer it, but deat dn muy respocts to tniceurtte A Now-London Ghost ptory: extat. Thia {a not a vory prosperous boglaniy ro Wi e v hy. To nT twould beto res | conclusftons and (1 jous resulta. ‘1 erat pour) Te ee ea ee een te eee ee ee ee ee etn nd | ‘eHuve We w Ttevolution from Gad?" Following | tena ety. tea yor ‘tho truth, ond | itis. evully w TEM Har ie Ce seal haptics | Some weeks ayo the Now London Cau i ity, 1, {ue tudividual could “unjoy ft wo | als uid overloolel” tuo human mien. Hoth thos | duirys for (f thoru Ia exaet, positive detence, If {a tho ATMO porfoot oven as your Fathor | fittually ta any that Uy the highost and best we | wwhoihor of not the particutirs UF tho warratlve gram told te, reece tcinliy of tho Siberia be 1 vl a i ribs eS Ti ee out as -fusut wnt for noite HOry WhO ni whicl provide a utronger and yo thoreforo porfoot yon nd your Fathor which seems lo lo mnoat truly toe iy erence tothe Hood ae strict! cul Lt nl ‘ a Hon without belue rlghtomes the nntions will { Kind, uud ue unworthy oF Ged. Up tromauch a | dlfcrett kindoe pro? Guin chat probate prone | whieh {uu Howvun te portect,"—Al De 4. Ce ae i riutlod to whtde ile Lida ws wspiro, | whotler, indeed, there wus any urk eluplosed | Bovulass shops, Fur w thro there was A find niiudn the vame form of religion which | valley of Smperfeetion risus that salvation by gives paradise tom imain, Buta trio and value | earnest avd constant morility unfolded by Abie peliylon must bless all the furs of human | Christ in the words, * Blessed hoy that hungur turelstence: must blow tin fa bone. itasocial | wad thirst after righteousness’ Tt riave Nike to tiele, du its cauimerceysn Hts political quulitivs, | that. chi of the poet. which “intiway leaves Dut oli ite youth and helddle life, and on its bed | the storin," and, ploreing through fog and durk- 474, dyuth,” Aud no roligion will ucoomplish thia | ness, finds ot lust for Ite hoad an otornul sun: Suversnl guod except, onu which makes cach | shine.” Here we have o jaw. [lke the law of jan lok well to his own fecllugs and conduct. | Mbt and warmth, it {a banded to the humun ret is, therefore, a powerful plea in fuvorof u | race. It offered Ma hope to Abrubam wd Y Bulyation by monly, that such w way of tinding | Moves; it equally offerod its hopo to peaze with God isa univorsnl good, loaving no | Jab Gutsidy of ‘the Hebruw world, and bono, bo nition, ho yonmerce, no bearctuns | to devout — Hindoos und = the —puru- Dlessed., ‘Thu perfect wluptation of guch o | uindcd Magi of the Bast, and to many an Ewyu- method to all tho wants of society Is a powerful | tan and Greek and Homan who loved God" tie argument (a favor of ite eutire truthfulness. | away from whore David sang hid padding, and Ht woutd not be safe to aoolety to offer mun hope | long befure Jesus was born in, Bothivhom. In upon any other ground than that of personal | the universality of this law we ful the image of sonturmity Wo God's law. God, for He tg not the Fathor of Amerie or of 4. Thesy thousbts bring us fuce to face Yeforo Englund or of a group of win hore and there, tho defcets of tho old Calyjatstic phiwonhy of | but He isthe Futhor of the world, and all tts smut Es a is Lifes ha att tare aut ara July wave of fe, with Its amiled of hiuyhter and ite wine eternal wo. Should our 3 cons | mis dein ten willful tadnderers to be executed thoes feet cee Ln way Hose: ADEA OUh ak 1s “ny condemued murdercra woul un emblen 7, We come now to yot ono m jee — vr thy atiiiudg of tho mle humun ruce befora | tit tls kagortiow that hoa fare, be auved by vated [1 Which hus satisiiod um in mutters of rotlqdony £ 1 5 neriva on Woure led into error and away from fhe goon wo | to mye the rice from duatruotlon Or noty—uur it | SeMbus wxcitemont manifested id for Be fuk muro pu and 2 will bo ‘foleta Pe A et er erm re sek Ce ss aeeiee in vO | istinportant to knuw that the prhuciple ot vip and crowed of yun ad oye pore hese jaw Cl make un ‘@ brave, on, to guide hadal vr 0 C1 Airmutive —" Julgment™ about’ our eonsns | Hon, Ta thory a God? Ti tly discourse wo pro | gant und louting fictts (1) God doos roveal inns iL had brow, placid and yereng. TN vem Hons? In ottior ‘word, how can wo know | coud with tho further question, Huyo we a ruvee | self in thu creation and control of the material istluguleb bolweun that which iq | THO whowtty vision lus WEEE ay rom that what our sonsod toll us oxit does oxtat? | lution from God? Tulyerse, 2) God dood royoul Hinwelt in tho ponery ani duc wbleu iy genesut | He 18, 4 Delgbt laut, 8 inirrer Bun for, is 3.8, Millia: "do not beltove thatthe Teil | —“iTuy exlateres of God belng conceded, wo chn | MONK NAturS OF man, and fi the relation which | ANd DerHuMeKE ‘Tuo voice Of God In the moral | hs tntter walked RECUR Tet shop ther oxtornulity’ to us of anything, except others’ rt + That monil nature sustains to tha Divine perfeos | muttire of mun und the authoritutive principles | UPPer sory of w house, ¥ ag the reek Dolow 184 minds, ie Sanat of proof.” ‘Helmholta says: | Becount In tho most sntelligent.and satisfactory | gon, ’ Of tho rellgton of Chrivt ounnot bu sut aside, Mm. | TF roflected bor form pp the ire ghost) it} What wo dlreutly ype Hui fs not the fmmos | Mannor for tho orlytny of, lite, and tho prosence Now, if.God fa thue working in mun toward torprut wd You Inuwt this oF that motapbysioul | Vawue, shadowy way that etait back and lato notion of thy caternal oxoiting causoupon | of tha material walyorso, with all its vurfetles | man's perfoctionundbusxlven bi thea exalted | provlein.dawuuye, this or that douominational | $e Musou of w wort ead Cala be tho endvafournorver, but-anly fio changed | of form and. uetivity, All things, In fila | Tulosor morality’ with u view fo thut perfection, | nunte, nono ta leas curtatnly do thoso preas | YbuN the ¥treur was Contig ay wany po condition of the nervous ths. Huxley aayss | i Salt th Htiv at lonst presumable that tho Creatur tuust | theméetves “upon your attention, Fruoy | tal tho Indy wha hus siren i rye “Muttor and foroo ure, no far us wy ean know, | Vow, proceed from God.—all things uro tending | yivy to tls mond naturu dome speciiiy ald. Ho | aro, for all tho aos and for all inun- by was in uiter ignorany oy. tory names for certain forms of consolos. | taward Ge We live, mpove, and buy our bo- } iglvex sal: ald to the body, aod to tho hienst, | Kind, | As reusunably expect to blot out | WO tho cause of a gous esl noas; and, last and worm, Kponcor says that | ing in Him." All nature indicates not only de { and to tho uitad; why not to the moral nature, { tho stars whinlug in tho aky at ight by ne idee rollowed OY “the propertios of mutter ure produced by | sign, but intoution; and nat only sheso, but tho | Which ts nearest win to Qed, and which la tho | closluy tho eyes so that ono cannot sou them, ua | | Tho use of Bt. Juoobs OI ta Indeed (Or Tiaes eviction that tre unknown aud unknowable,” ad ptath not t to wnoth bleh whe essential charavteristio of our manhood? hope w destroy tha moral government of God | tho most wonderful results. Mors abot bt Poult a adiunoo oxacl which ina wuch w founda, | Sduplation of one purt to another wolehehows | Wolmayg, ¢hon, ty strong Prewumntion that | By denying ite exlatones. (Mun fi hig religions | eusen avo coma to my Knowleige Twila fon as this sooms to me best desuribed by Miss in ty Ae EU a uniting bon Wy ick le! there bus Boen glvon to man such Divine aid aud | organization ta a child of God, mudy In tha Die | Jacods Oil effected specdy cured Dit, to Honingtony dotiuttion of religion,—"a group of ho Variotieg of phunninena ure related to wach | wuidaney, “Much his heel weltten to prove the | vinelinaye, and tho highuat possiblo to } Ineution one Instance, A mia aur be gasertions.” othor fg not mechanical, Qué uutural, fuherent dmprobability of any such revelation | which bo can attain t3 complete conformity | twenty-four yeara foun rhoumar ised fet Up ke ahi polnt phystolut selynce Feems nD * All aro but parts of ohe stupendous whole, row |. We clam, on tho grounds now | tothe perfeot law of bis Makor, espectally ua | duced tu try tha st. Ji ult be coy, ad Dotter off than rellgton in regard to the kind of Whogy body nature 14 and God the woul,” nimed, thit the Inherent probability 1s cleurly | that Jaw is revealed in tho ite aud tuuching of | bottlus of this truly wonderful - proof used. It Is resting its caso ontirely on nie Hut if God fa thus the author of nature, and | on the other side. "To this inherent’ probablilty | our Lord, now cnilrely well onve more, id sumptions which uru guly supported by strung | if His wisdom and purpose ure present! ey -v | we udd such considerate + ore i= an 55°