Chicago Daily Tribune Newspaper, April 21, 1879, Page 5

THE CHICAGO ‘LRIBUN: MONDAY. APRIu 21, 1879---TWELVE PAGES. unry cure fe about 1 iat eg lett for hin. os. ving wo sce PERSONALS: ee A Byencnso (N, ¥.) paper hopes for a Jan- seitirectlys A ne Wnitman’a pootry appoars to contain than hia prose. to Mr, Daven : Wo prefer the | he red bandana, pond an that we shall not havo much ae aimiper untHl Congeess AJONPAB, ° ee ania Pender is not donad; ho ia run. 0 ieVinafore company In New Mexico, Line ean J. Anthony is really going to Toxas, jaraa will presently feel that lady's Slipper, “Tho Ninlist who shoots at the Czar fa nl. aatavcertalt of death as the Northorn man who ces to TEXOe at shooting vest yy the Czar san actress. ponte Froucis Adams, Jr., ling 0 Asse etyeette tall-cent dated 1787, having on it an esgleand a DOW. reat Whilman is lecturing on Lincoln, It sasthough a lecttire on Jom Davia would bo ora popular, ve “ayer, “Old Prob,” has gone suo, He ought tohave taken this villainous esther with bint. J For his poem, '' Tho Dofonse of Zaucknow, renneyeon haa Just received $1,500, Well, o's in speknow, fen'tho? pane “Vise Julla Sinith begins to think that hav- mnga man (o-vote for you is really a great deal nicer gun voling yourself. qhe card-sharp of the Bullalo Lzprese is avised by 11, We Longfellow to **try not tho pass, dat bolls order It up." : Wilson, a Pailadelphia artist, is painting a * gatalt of Secrotary Sherman for the Now York chamber of Commerce. Wo can't nll bo Kings and Ozars, Otber- wie we thontd all Nya forever, nd Mfe-ingurance tumpaniea would Le of no use, ‘Tho search for truth would he more snc. cesstat If trath were at the bottom of a barrel In- uead of at the bottom of a well, Mondin, who became famona by fonta of rpewatking at Niagara Falls, tuts lost bly fortune iytho failure of a bunk in Europa, Clara Morris charges that Rose Eytingo is siven to profunity, aud Mies Rytingo dares her to Jevo Freddle at home and come on, Laum Fair is coming Enst to lecture, Jaura Idan excellent whot—and doubtless avery eloquent and successful lecturer too, ‘They had a great land-slide in Californin exeother day; and we fear that thie isonty the frstot general secession movement, Another Menian movement! Don't bo farmed, however, It 19 only tho unual one of ping the List and taking up a collection, Solukioff missed the Czar, but badly wound- edonother man, In shooting s Czar, a good rule would seem to be to shoot at somabady else, Emperor William has mado Queen Vic- wtorls's youngest son, Prince Leopold, a member of the Onler of tho Black Bagle—whatover that is, * ThoDotroit Mreo Press says ‘Tha Ning: aaFalishackinen have opencil a noon prayer- sreeting.”” Dut what for? Nlagara Falls backinen tare nu soule. Mr. Philip Gilbert Hamerton {6 snid to “tskenpreat interest in thia country. Ho fs always craving to be enlightencd about us, our politica, Ath tad Hlerature, Reccher attends tho Talmage trinl almost “auily} and he ought to bo tried for conduct unbo- coming a ulnister for putting bés foot within. auch adlegracetul place, Delaware will produce very little pench- Unndy thls year, ‘This unfortunate circumstance vill make itdiMenit for Senator Bayurd to keep _Hinself befure the people, Vice-Prosident Whoelor is in Malone, and will not return to Washington during. tho present fonlog, Mr, Wheeler igyone of thu most’ ex- “Unguished men tu the country. Mr. Hendricks’ chunces are brightening, An Indiana man bas just succeeded In cating twenty-four bolted xoose cya in lewe that thirty riinuter, Indiana lao great Stata, ses of It Oi affair hing been a big ad- and ko should now bo- The Kentucky mules which are going to {ho ward in South Africa will hide their dimintuhed car and feel cheap enough when they see Chvulins- ford and the other English officers, Tho Nibilist must discover tho Czar Hleap- ing in bla orchard and pour a loprous distilment of jules of cursed hebenon in his car, ‘ais method Sataid (0 fave once buen successful. Dr. Ctoshy, of tho Brooklyn Presbytery, fays that Talmage ta a *'Harand a acoundrel.” ‘The ateertion that nobody in the Preabytery apceakes the truth fy altogettier too. sweeping, Mrs, Oliver ia locturing to very poor Loutes, Bimon Cameron {4 tog old a eudject to be Mtractive, and people have tow much regard for wa morals to Heten to what she knows about to, A Toronto correspondent of the Datroit Mart taye: + Tho Princess Lonise will have a suyrician from Englund in September.” What oe thltineun? Ara we rlght? Hovray for Can- F They ara stilt hunting up ovidenco against sue They firet hang o man, ond then try him, a vermont, ‘This plan would be more Junt Tid esllsfactory tf thoy would being him back to ite In esac ho was found to bo innocent, Boston i a great city for “eulchaw. " Bouton Pout ray, ane “Many people on Washington att Satunlay wero much affected by thy melun- : ‘oly apectaclo of a beer-cavk sprung aleak, ond ‘ote pall, cup, oF dipper to bo found."* It faroportod flint the grave of Lindloy een, bas been disturbed, ne tf attempts had been deabticer {t, The appearancey of divorder are Tinie he result of the commotion Inta which san'w apeech threw the old gentlumun, we atory that Grant is insano, we fear, y sb trae. Mo pave indications of insanity tke ertt Will Ue remembered that ne used to leet eneenly about ''Sxhting it onton this te eae fiken all summer.” He also raisea tho fa On to ichmond!" and actuaily took pos- Hon of the Confederate Capital, a JUDICIAL CONVENTION, Speclat Dievaten to The Tripune. PIELD, April 19.—The : Democratle Ju- vention for the Suvonl Clreuit Court ries held at Olney on thu 17th. It was e Most excite and largely-attended falldat Conventions ever held in the State. : id Were twelve candidates, Including the sete Incumbents, and State Sanator Hanna, x ©. Alten, Tazewell B, Taunor, and exe rte ee Malley felt certala of a num- wen butavhen the ballots wero counted, {t feu that éx-Sonator Tom Casoy af Jof- Cram Conger of White, and Jones of Radi Wero the auccessful mon, (reat “was felt and much fudignation ux- i Eleht hundred men were present, and Fenorted that the nominces could not file tr “ handred followers outside of ticle- ster ‘Ol. Cusey bas a good record, but the ait unknown, ‘The district is largely mera, and ‘the reeult will bo as It was in ea meee Will bolt and run independ- tania hi cy und Tanner's friends Propose the ‘Wang ste Ws Hf Harlow, of Efingham, Ine cere correspondent that a nou-partisan one Wit be bold ot Flora, Clay Count : tertanigt aly and What the Convention wil Fudge” “MMe oue oF inore of the coming a That Horrible Nat. oan Cin naiaed Susan Johneon, af Uuton- Steve ae Wha ts addicted to reading novels, Sith herself in boys’ clothes, und, armed fur Eye Pistols aud a daxwer, took the packet Fould eevile, intending to lead a Mfe that ecktnyn A tertor to thyfoe, On the bows same. Ue rat rar ere Fetnoving some freteht, gind w het. it, Out and scud fn thu dlrceiton at our lobaceg yay eunsou Jumped on a belo of ladies an aereaed, ‘They carved her to the Yuund trips Uh Where shu remained during tha fate ta ie ene has bial prauniaety he te * eC shure in Rite be] "etd up at the sewiny elie ee TRE public gwar i nd saepares the pain to Hale's Hongy oft kote Tyg Tae naa cough remedy, g Ollacite Mrops cure iu uy MiuUtD, Senixa Meal Con Distrles une of INGERSOLL. He Lectures at Haverly’s to a Crowded House. Clergymen Are Present and Take Notes for Future Replies, Ho Delivers His Old Lecture on tho Liberty of Man, Wom- an, and Child. But Adds to It a Reply to Replies to His Last Lecture. He Goes for His Critics Serjia- tim, and Asks Them Conundrums. More Passages from the Scriptures, with Com- mints Thereon. Bob Ingersoll lectured to another immense audience In Haverly’a ‘Theatre yesterday after- noon on *Skulles The Liberty of Man, Woman, and Child.” The “house” was not by any means excluslyuly made up of belluvers, half- way doubters, nud full-fledged fnfldels. Here and there the reportorial eye, a8 ft glanced from the stage, took in quite a number of faves that are wont to be secu in the putpit, the prayer- meeting, nnd the Monday moraing assemblages of ministers, Prominent among these were the Rev, W. F. Crafts and the Rey. C. G. Trusdell, the former busying himaclt fu taking notes, presumably for the purposo of furniahing himwith material for o futuro reply. In addition to the seating eapacity of the body of the house, which was occupied to the utmost, thera were 400 extra chalrs on the stage, und not ona vacant. Jt wag a little past S when the lecturer on craniology stepped on to the stage, clad in the orthodox claw-hammer cont,—the only thing about him that fs ortha- dox,—nnd, without walting for anybody to go through the rather unnecessary formula of Introducing him, plunged at onco into hile subject, “The Mistakes of Moses’? took well, but “Skults” proved in every way os tak- ing, except, a8 before, to some of the straizhter- lnced who couldn't go with thé craniulogtst to the extent of all he sald, THE LECTURE ITSELF, orso much of it as pertalned to “Skulls,” was anold ono rehabilitated and rejuvenated for the oceasion. He started off In this wa: Lavres anp GENTLEMEN: Man advances just fu proportion as he mingles his thought with {ita Jabor, just in proportion us ho takes advantage of the forces of uature, just in pro- portion as he loses superstition and gains con- fitence in himself. [Applause] Man advances os ho ceases to fvar the Goda und tearns to lova his fellow man. [Applause] It is all, in omy judgment, a ques- tion of {ntellectnal derelonment. Tell me the religion of spy man and, ‘f will tell you the degree he marks on the intellectual ther- mometer of the world. Jt is a stiple question of bral, ‘Those atuong us who are the uearcst barbarlans have a barbarous rellgion; thoso who are the nearest clvillzed have the least super- [stitiqns' YAppiauae yet oie covets eat se * Jn the'course of his remarks, referring to the Bible und the RECENT CHITICISMS upon bis tecture concerning the ‘Mistakes of Moses," ho sulds + The Bible uever was written by any God. Why dg 1 eny so? Because J can write a better hook myself, [Applause and Inughter). It is filed wich barbarlem, ana several ministers (10 this city have undertaken to ansiver te,—nota- bly those who do not belleve the Bible them- selves. F want there men to be fair, und J want to ask them to dome one thing. Every minis ter In the City of Chicago who answers ine agai, aud those who faye answered me, would better anawer me araln. [want thent to say, and tosay it without any sort of. evasion, without resorting to any pious construction,—1 want them to say whether they belleve that the eternal Gol of this universe ever uplield the erime of polygamy, Say itsquarc and fair. Don't begin: fo talk about that belng a barbaric me, and that God Way eavy on the prejudices of u lot of wretches. Telihonest, Thatisonethlay, I want them to answer ond answer fairly, which they have not dove, Did this God tit you pro tend to worship ever establish the institution of human slavery? Did Het Vid He ever say thut one man might buy another? Did Ue ever say that ft ope inan kifled, auother, und Killed an~ other go that he languished a day or two, that ha should not be punished becuuse the man was lis money? Now, answer square, Don't slide around {t. Don't bexin to tallc about whut a bad man 1 am and WHAT A GOOD MAN MOSES Was. fFauahter.) Don't go off Into uny rhetoric or Ire-works about civilization. Stick to the text. Do you worship a God that once believed in human slavery? Do you telicve In a God that allowed a man to bo sold from his wifey— that altowed a man to be sold from his children, aud his children to be sold from him? Do you worship such an intinite monster? [Applause.] And if you say you do, tell your congregation whether you are not ashamed to believe tt. [Repeated applause.) Let every miinlacer tat answers mo again tell whether he belleves that God communded bis Generals to kill the little dimpled babe in the erndic, Let hin answer tb Don't say that those were very bad times. Tell whether God dit itor not. Aud then their peo- ple will know whether to hate God or not, Be honest!” Be honest} Tell them waether your Gow ever in war captured young maidens and turned them over to the soldicrs,—whether your God did te; and then ask Ue wives and ‘sweet er of your coperezation to go down on their knees and worship that {ntlnite tend that. (ld that thing, (Applunse.] Answer, It 1a that God Lam talking about. if that fs what Gow did, please tell Your congregation what, under the circumstances, the Devil would have done, {Great lnughter.} Don't tell: vour people Unt t is a poem. [Langhter.} “Phat won't do. Don't tell your people thut it te pletorial, [Ry- newed faugbter.) That wou't do. Tell sour peoplu whether it fs true or fal [Applatiae.} ‘That ty what 1 waut you todo, Don't sav that He Ja trylug to raise ‘them froin taseality by dee grees, Suppoav your God had taughe caunibal- fam; thatis, suppose he had come toa people who deyoured one another, und sald, “You ‘ntust not eat ttle | children, you must not vat young ladies, you must not cat boys, you nyust eat only the ald: inen and old women |) What would you think ot a theologian Ut would uy the reason wae that he wanted to brea them—that the old men and old women were kind of tough laugh. ter}, aud he thought, after ig away at them a few hundred years, they would give up the custom altogether. [IMvaduche-produchnyy Jaughter.]_ Lhave seen some old orthodox di- vines that] thought would break up canoibal- (Roars and applause, | of thy right of women to be pro- tected, their champion addressed hitnself with inuch vigor aud intense humor tu the subject uf CNOSS AND UGLY NUSDANDA, treating them in this fashion: OF all the men inthe world, [bate cstingy: and cross man,—Ce Wan who says © What did you du with the dollar I guve you last weeks whataore you goluz tu du with this (Creat laughter.]) itis awfak, No gentleuian will ever bu satistied except with thy love of an: equal, What kind of children does a mun ex- pect .fu have with ov begear for oy mother! {Langhter,) What a tugnifleent race of men ang women we will have when woman vets free aud we leurs no longer the superati. tuts legsana of barbarieims. 11 you dave only uo ‘dolige, and you baye wo spend tty spend it liky o Jord. Whal is the use of hemining and hawing abune it? (Laughter,) You cannot be av poor that you connot be xenerous. f§ huth the wun iat “thinks he fs bors, [Laughter Think of futeltectual strat on the tamnds of men— men Ute buy callcu at four aud ove cents a sand and can't scliieac ely ound sevens think of the omen who are thtuking ot polities amt aw: _ ty, be At mute trom thief Varde [Laue | Wau they con we thele syed tual giest and soothe them, The woman, maybe, has on heen taktig eurs'of four ur five children alek with micasles or Whoopliys-cough, but rhe ts expected to be as fea asa daisy, (Lauhter.| Lintely read of a machine for exterminating lunet-flends. It seizeaa man about. the head and shoulders, and an lintenay fran boot comes from behind aud Kfeks lin into the street. [Lauehter.] Leaid when J read that, if Twas a member of Cunvress { would vote to give one of those to orvery woman in the United | States blesred = owith =a cross huaband. | (Rears of laughter} Love is the only thing that will pay 10 ner cent to bor. rower ind lender both; the ony thing in whlet the bight of extravagance ts the Inst degree of evonomy. Joy ia wealth, ninl love 1s the legal- tender of the soul. (Applause.) ‘The happy man fs the successful mity—the man who fins won the love of one good Womans the man who has beet the emperor of one good heart, ‘The man tht. boa been the emperor of she wide world, and bas never loved, his lily has been a failure, Who fa the hoppy mand ‘The ove thet tries to mako somebody else happy. (Apphiuse.) ‘The iden that woman is the property of mant That 4s the an so many wretches get married, and then get mad at ther wives, and then go and shoot them down fn the streets because they think that woman Ja their property. And the Bible 4s the Joundation of that (dea, With the Bterens caro fresh in mind, the audience applauded ylgorously, Further on the lecturer struck ANOTHER POPULAR coRD when he spoke of Woman Suffrage in this whee: , Some say, * Would you atiow woman toyatet” Yea, it shu wants to. ‘That fs her own bualness, not mine. (Laughter andapplause.] Ifa woman Wants to vote, Fain teo much of n gentleman to say she shall not. (Applause. i say, anu hasn't sense ehouch to ¥ don't take much. [Penls of loughter,] It seeing to ine there ard sume qucstlons, as for instance the question of peace nnd war, that a woman should te allowed to vote on. A woman that bas sons to offer on the altar of that Mo- loch,—a heart to be entered by the Iran of ay-+ ‘ony,—she has na much right tovete on the ques- Uon of peace and waras some thrlce-besotted sot that reels {o the bnilot-box ancl deposita a votefor war, [Qreat applause} HEPBNRING TO CHILDREN, , he sald; ‘They have alt the richts wo have and one more,—the right to be protected. Suppose your boy tells youn Ye, Don't pretend that” the whole world {s zoing Into bankruptey, or that it is the first Mocver told. ‘Tell the chikd Itke a man, that you have told more or lesa lies your: self haughter{s that it isn't the best ways that i soils the soul = ‘Think of a man that deala in stocks whipping his child for putting false rumors aflont [iaazh- terJ, or of an orthodox minister whipplig his own flesh and blood for not felting all he knows when the old mao himself makes about balf his living 10 the paine way. [Roare) A Mo is born of weakness on the one side and tyranny on the other, A great ble tant comes tp ton little ebitd with aelub. Whot Js the darling going to dot Lie, ut courae, What fs stratecy in war but licst Suppose a man Jarger ‘than us stionld come to us with a lberty-pole in his band and in tones of thunder should want to know * Who broke that plato?” ‘There isn't one of us, tot even mysolf, but wouldn't swear iat we bad never seen that plate (taughter}, or that it was cracked when wo got it. Another joo Way to make your children tel} the truth stutell it youraclf. (Lang! Twas over in Michigan “the other day, ‘There was a boy in Grand Rapids, 6 or 6 years old, a nice, smart boy, as you will Bee by the remark he made. I might call him a regular nineteenth century boy,—up to the times. Mis father and mother bad promised to take iii out ee for about three weeks, and they: slipped of. ond away from him, After awhile that got kind of played out for this boy, and the day before I was there they pluyed the trick on him again. ‘They rede around by the front of the house where'he stood with hls nurse, He took In the situation at once, and,turning to the nuree, and poluting to his father and mother, said, “There go the two damndest Harain Grand Rapids." [Shouta of taughter.) I want to tell you to-night. that vou’ can’t get the rove of hypocrisy so thick thut the sharp eye of chilahood will not seo through every fold. {Applause}. Bome imen act os though they really thought that, when Christenid, “Suffer little children to come unto Me,") Hebnda rawhide under His coat. [Applause and laughter.| ‘They act os though they. really thuaght Ie mado that re- mark atmnly to ‘get children within etrit- ing Alstance. [Renowed Juughter.} I have known Christinus | toe turn their own children frum ‘their doors, erpecially duughtera, aud then go down on their knees and pray Gud to watch over them and help them, I will never ask God te belp my children unless: J do my Jevel best in that same dircetion, [Ap- plause.} 2M teil you! * , _- WHAT 1 8A¥ 70 aty airs: Gowhere you will, commit what crime you may, all to what devth of degradation you may, inall the storms, sud dust, and whirlwinds of Hfe, no mattur what you do, you never can shut my door, my arma, or my heart to. you. As long as 1 live, you shill hays one sincere friend. (Applause.} ‘’hey may call mo atheist, they niay ‘call “me inildel, because I hate the God of the Jews, which / do, {Applause} I Intend go to live thut when I die my children can come to my grave, and truthinily say: “Ho who sleops here never gaye us one moment of pain? When Lwas aboy, there waa é ONE DAY IN EACH WEEK they would never let us bo linppy in. In those goud old tines, Sunday commenced when the sun wont down Suturday night, ‘The Looks we had to read taught the total depravity of the human heart, nnd I often wondered” that we were Nob all in helly—that the mercy of God lasted as tong as ithad. [Laughter.) ~ Lro- member soveral uccasions when 1 was not at gchool When [twas supposed I was there [laugh ter], and why I wag not burned to x crisp was a inystery to me. ‘The vext morning wa got up aid got ready for church all, solemn; and when we wot there the minister was iu a pulplt twenty feet highs and he commenced at Genesis abuut the Fall of Man, and. went on to about twenty- thirdly, und then he struck the Application, mid when” he struck the Application 1 knew tio’ wus about bkalf through. (Laugh: ter} ‘Then he went on to show the scheme how the low was satiafed by pun- ishing the wrong man {renewed laughter), aud that nobody but a God would ever have thought of that {ugentous way. When he got through, then cama : THE OATROMNISS,— the chief end of mau. ‘Then my turn come. And we sat around on a little bench with our fect comnlng within about fifteen inehes of the floor, aud the dear oki minister used to talk to us. “Boys, do you know you all ought to bo in helt?” — We answered” up as cheertully as could be expected under the elreuni- stances “Yes, sir.” [Roara.} ‘Well, boys, do you know that you will go te hall i? you dic in your elust? © Yea, sir.” Aud then came the great test. “Boys "I can’t give the tone; nud do you know that fa how prenchera get the brunchitis (Inughter]; vou never heard of on auctloncer haying the bronchitls, vor the sec- ond-mate of a steamboat, What gives it to the minlaters fa talking solemnly when they don't. feol tht way. [Laughtor.| T ealt wt. parson- ithe. If tho ministers would tell what they think, all would go well. Keeping back o part is what pivos them — bronchitis, ‘The tLtest question was, “ Boys, if it God’ Avil that you should goto boll, would you be willing to goto hell ant every Hetty Har sald * Yes, air.” (Conthiuous laughter.) Then in order ty tell us how long we weru to alay thera be tised to say, “ Suppose once tua billion ages ‘a blvd ehould come trom as farellme and carry off ony urain of sand, the tine would fiually coma when the Jase grain would ba —_ carried = away, Do you wnder- stand, boyst? “Yea + By ‘that tine It wonldo't “ba sun-up -in hell, Great, roure.| Whero did that doctrine of helf come fromf Tt elt you, From the savage jn the dug-out—from tw glitter of the eyes of the cl the collin, Uwistlng enukes, with fanged moutha. 1b came from the yelp- fug and crawling und howling of wild beusta, Tt was born in. the Inugnicr of the hyenn, We votit frum the depraved chatter of malicious anes, aid T desples it with every drop of my blood, and defy it. (Applause. If there. is any God fn this universe who will dann its childcon for the expreasiontof anhonest thought, Ashollgeto hell, [Appluuse.| lL would rather gathers than keep company witha God who would thus dann Hie children, [Applause] Ube lt 18 an infamous doctrine, and to teach that to Dittle children ie to jue a etadaw hite the breast of childhood, Lo dll the insune-aay- ums with that miserable, infunious tie! [Ap- pluuse.} MY CRIME NAS DEBN THIS? Lhave Insisted thet the Bible is not the Word of God; Ehave inslated: that we abould not whip one clildren;") have jnulated tint we should treat. onr wives a3 lovitye cqtialay DL have dee nounced this Gud, He there tone. tur wpholding murder, volygumy, und vaverys L have do- wounced thin (iad for telling hte: agents to. butcher babes, even unborn,—to rip open wamen with the swordot war, And for that! have been assaiied by the clergy of the United States, and Mey tell me that Phuve misquoted; and 1 oie It ta. you, und dt nay be awe it io inyself, tu reud one or two words upon this Bubsects THE WEY, ROMENT COLLYER, u gentleman, | suppose, standing ae bigh os any- bod Thavs nothing to say against hin,—suya Ut what Peatd was slang. P would tke to have ft compared with sny sermon Gal ever ise sued drum the dps of that geutheman, [Ag: Ant acfora he gets through ha admita Hitt the Old Testament ia a rotten tree that will soon fall te (he earth and act aa a ferthizer for his new doctrines, [Applaua.) fa it hon- eat In that man te nsaall tiny inotive? Let tim answer my argument. Is te honest aud fate in hin to nav that foam doing a certuln thing because [t's popular? Mas ft got to thls, Matin this Christian copntry, where they are preaching every day hundreds’ nnd thousands of sermons, dint Infidelity fs popular tn the United States? [Apnlause.] IC itis, 1 toke courage, {linewea applaue,.| And I not onty see the dawn of a brighter day, but the day fa here, [Apptause.) Taluk of it! A minister tella me, 0 lids ieay of grice 187% thata tian ts an ine ‘del simply that he be popular, [Ap plause.} Tom gind of Minpby that a tmnan may make money. ft posmble tint, Wwe can make tearing dawn churches than ih build them unt ta it posslole that we can tiake More money de. nouncing the God of alavery Chan we ean’ praixe tng a Gad that took hberty from man? UH sa f am glad. [Applauae.] call publicly upon Robert Collyer, aman for whom 1 have creat respect, to atate to the people of this city whether he believes the Old ‘Festament was fn- Hired. Lf eall upon hin to state whether ho be- Iteves that God ever upheld these fnstitutions,— whether he belfeves thut Gad was a, rquinist s-whether he belleves that God ¢ nnded Moses or Joshua or anybody che to slay the children fn the eradle! Do you believe that ds mora honey Robert Collyer would = carry out suci av order? Bo you believe that he would rush) up: ta oo cradle ated drive the knife of theological hatred to the tender heart of a dimpled child, Applause.) And when [denounee a God that will give such a hellish order he says it fs “slang. J want hin te answers and when he answers he will say that he docs not believe that the Bible is inspired. That Ja what he will aay. He holds those old words in the same contempt that 1 do, [Avptause.| Suppose hie shoitid act tke Abra- pau? Suppose he sent seme woman inte the wilderness with Its child in ber arus to starve to death? Would he think mankind ouglit to hold up bis name forever for reverence! Robert Collyer anys we should read and sean every word with reverence,—-take the book up with reverentlal hands, ldeuy it, Every good thing, keep ft Jo: everything that shocks the brain or heart, throw it away, [Applausc.] Lot us be honest. + AND PROP. SWING lan made a fow remarks on this subject, and f say the spirit he hag exhibited bas been as gentle nnd sweet as the perfume of w flower. Ludinit ft. Hu was too good a man to stay fn the Pres- bvterian Churel. [Laughter] He was a rose among thistics; he was a dove among vultures, and they hunted him: out. And To um clad he camo ont. . fAvpinuse.] 1 tell ail the churches, Drive ail such men out)? And when he comes t want him first to stata what he thinks. I want him to tell the peopte of Chicago whether he believes the Bible [s msplred in auv sense except that tn whieh shakespeare was (uapired. Honor bright, now, I tell you ail the sweet, that all the beau. tiful thlugs of the Bible would not make one play of Shakepeare’s; that ali the phflosophy fn the Bible would not make one scone in Ham- Jet’; that all the beauties in the Lible would got muke oncacenoin * Midsummer Nignt’s Dream" ; that all the beautiful things about woman in the fibfo would not altogether create any such characters as Lerdita, Lmogene, or Meranda, Notone, T want him to tell whether he oe- Meves the Hible inspired to any other way than Shakepeare wag inepired. [ want him to plek out something in the Bible as hesutiful aud tender us Burns’ “'To"Mary in Heaven? want him to tell whether ho believes the story sbaut the beare euting up the children—whether that fa inspired; whether he considera thata veem or not. {Laughter.}. A poem! I want. to know if the same God who male theeo bears devour the children because they Jaughed at an old man out of halr, fs the rame God who said: “Suffer title chilaren to come unto Me, and forbid them nots for of such {a the kingdom of Heaven," Uwant him to answer ftand answer ft {nirly. That isall Task. L want; just the fair thing. {Anplanse.] Now sometinnes Mr. Swing talks os though he beloved the’ Bible, ant then be talks asthough he didu’t belleve the Bibje. Laughter.| ‘the day ho, wade this rermon I hink he did just a little Uéltove ft, He ts tke tha man tat passed a StOvounterfelt bill, aud wos arrested, and bis father went to lim and said, “dol, bow could you do sucha erimet How contd you bring my gray hairs down to the grave in sorrow?! 4 Wall?’ he suid, “father, PH tell you. 1 got this Hil. On some days I thought ft owas bad, nul on some days I thought ft was" ood; and one day, when f thought it was igyod, F passed it? Greut laughter.] Now, T wont it distinctly ua- deratood that bE have the ‘trenteat respect for Prof, Swtug, but 1 want bitty to tell whether the 1 Pealm 18 Inaplred. dil. want ftin to tell whether the paasaces ete 1 read in this book are inspired. want. uo Then there 18 another gentleman bere. His name fs shall afterwards That is what 1 nenvony. Ife says tt Isn't fair to anfily the test of truth tothe Bible. I don't think+tt fa myself. [augh- ter.] HG anys that. althouich Moses upheld slavery, he improved on it} that they were not Hite Bo bad a¥ they were''before; and le eyen justifies the elavery atlithat tine, Now, do you belleve that God ever tirned the arma of children into chains of ‘slavery? Do you be Meve that God ever raid téa man: You cane not have your wife unless you will bea stave; you cannot huye your children unless you will jose your Hberty; unless you are willing to throw them from your heart forever, yau cane notbe free? I want Mr. Herford just to tel} whether be loves such a God. Be hosor bright about it. Don't beeln to tuk about elvilization, what the Church has dune or will.do. dust walk right up to thy rack oud eay whether you worship and Io¥o a God that cetab- Ushed slavery,—honest, ndwe—and Jove nnd worehip a God that allowed a littic babe to be torn from the breast of its mother und sold into slavery. ‘Tell (fair, Mr. Iletford, [ want you fo tell the Jadles in your congregation what You believe in’ & Gad that alluwed women to be glyen to the soldiers. Tell them Unt, And then, if you say it waan’t God, but Moses, then don't pralse Moses any more, [Avplouse.} Don't do fhe Answer these questions. Aud then here Is another gentleman, - MR. RYDER, ~ the Rev. Mr. Ryder,—and ho says that Calvine {sm {a rejected by a mafsority of Cliristendom, He ig mistaken. ‘There fa what $a calla the Fvangelica) Aliiance. Jt met tn this country in 1875 or 1870,—onty a little while ugo,—and there were representutlyes there of aj] the Evanceliva) churches in the world, And they. adopted a creed, aud that ereed is that man la totally de- prayed that there fs a unlverant, eternal hot), aud that every nan that dovsn't belleve fn a certain way is bonnd to ho damned toseyer; tat there Is only one way to be saved, and that ls by falth—by fait alone, And they wouldn't let: Anybody be reptesented there that didu’tbheliove tha And they would not allow Unitarlans there, aud they wouldn't have allowed Dr, Ryder, there because he takes away from the Christian world the consolation naturally aris. fag froma beliet fn hell. [Creat laughter.) Dr, Ryder {stuilstoken, All the orthodox re Ugion of the day lg Catvintatic, It believes in the fall of man} tt believes fn the atonement; it belleves in the eternity of hells and tt bes Neves in salvation uy faith; thitls to say, by eredullty; thatisto aay, by dfocy, That fs what they believe, and lie Is uistakeo, And want to tell Dr. Ryder to-niuht Mat if there ts a God, and He wrote the Old Testament, then there jag hell, ‘The God that wrote the Old Testament will havea he And Lwant to tell Dr, Ryder another thing: that the Bible teaches: the eternity of punishment. T want to tell him that the Bible upholds the doctrine of hell; and Twant to tell Idi that (tf there dy no bell, Kame. body ought to have eaid so; und ddaus Christ Niniself should not huve said, “Depart from ihe, ye accursed, inte overlasting fra prepared for the dovil and la angels, "Tf there wasnt Buch a place Christ wou havo sald “De. part from me yu 3 and eiall go away into Tasting tre! Aud i you, Dr. Ryder, ure dependiag for salvation on the God that wrote the Old Testament, you will inevitably bo eternally damned. [Con- viveive Jaugliter.| ‘There 48 no bono for yuu. {Moro of 1.) It is just os bad to deny hell aw tadeny heaven, [ets Justus much plasphomny to deny the Devil as it ta to deny Cod, aceurdlis, to the orthugox creed. {Renewed laughter.) Me wants to know—but hv ndiits the Jews Were polygamists; but, he says, how was tt that hey dally que ie? 1 wall tell you. The soil Was so poor that they couldo’s alford ft. [Great Jnughter.) Prof, Swiuz saya the Bible ts a poe con Ur. Ryder says it io pleture, The Garden of Edeo te pictarial—a pleturlal snatio, and a pictorial woman, P suppese, and a pictorial many aid maybe it fs a pietorah thing, aud as such only needs a pletarial utonement, [Laughter] ‘Yuen there fa another gentienau,—a Rubbi,— BAUD WIEN, who comes to the defense of the reat law-giver, ‘Thyre was uo Rabbi attacked tne in Cinctonat, and 1 couldwt helo thinking of the old saying: that aman pot off when bo ead, ‘The tallest man Fever xnew, bis nme wos Short, and the fattest man 1 cyer raw ble vome was Legn,? ane it ip only pecesedry for gio to add that the vame of the Rabbi in Cineinuatt te Wise. Caughter aud apploune.] We have nnother Rabbi bere, but L will nut answer lias, and Dil tell you why, Decause he hag taken himself Outelde of al) the limits of a yent}eman. LAv- plouse.] Because be bax taken upon bineelf tn truduce every Aim nm wolnan In language bie beustllest fever read; und ony wan Whe eon that Saeriean womun ary but Just us geod as Ube Lyrd sua nuke, aud plete brs mudd ty diy, Le milstaken. [Great laugh } T will Jet him alone becauny It denounced In bis lecture all fie men tn this country,—all the members of Congress, all the members of the Senate, all the Judges upen the bench, a thieves and robbera. ‘That won't do. I want to remind them that fa this country the dewa were first respected. In this country they were first given all ‘their rights; aid To om as much In favor of thelr having — their rights aa fom in, favor of having mine. ut when a Rabbt ao tar forgeta timself as to traduce the women and men of this country, £ pronounce hia vulgar falatticr aml tet him alone, | Ap: fause.} “Strange that nearly every man. that has answered tne has answered mo jnustly on the same side! Strange that nearly Gyery man fhat thought bimself called upon to defend the Bible ts one who didn't believe in tht Ten't ft strange? ‘They are like some suspected peo- ple,—always anxious to ebow their marriage cerUfieate, (Lathter.) ‘Tey want to con- vince tie world that they are not os bad asT am. Now T want to READ YOU JUST ONE OR TWO THINGS, and then fam going to letit go. want to show if Thave sald such awful things, and whether Lhave got any Scripture to stand by tne. Does the Bible tench man to cnslave his brother? Jf it dues, te 4s not the word of Gud, unless God Is a alayeholter. Moreover, of the ehffdren of the etrancers that do sojourn among you, of them ahall ye buy, and Of their families. that are with, you, which they bevat in your land, and they aball” be your poases+ sion. And ye shall take them an an’ tuheritanee for your children after ORs to inherit them for pusrenalols They shatl be your bondmen for- Upon the limbs of unborn babes this flendish God put the chains of slavery. Ibate Him. JAovlause,) Toth ity bondmen and thy bondmald, which thon shall have, ehall te of tho heatken round about sou; of thuinehall ye buy bondinen and bondmalda, . Now let us sce what the New Testament has. Tcould quote a ureat deal more, but that is enough: Servants, be obediont to them that are your masters avcording to the flesh, with fear and {rembling, In slngleneas uf your heart, a unto Chiat, ‘That fs, put a dirty thief thatateals your labor on an equatity with Gad. Servants, bo subject to your minnters with all fears notanly to the good and gentle, but aleo to the frowurd. For thin {sthankworthy, §f aman for conselence toward God cadure erief, suflering wrongfully, ‘The idea of any man. on account of fils “con science toward God,” allowing another to steal Mis labor, —allowing another to call Tashes on Ais back legat tender for labor performed! [Ap- plause.) Let os many eervanta as are under the yoke count thelr own masters worthy of all honor, that the naine of God and /lia doctrine be nut blaephemed, Cau you blaspheme the name of God by nse sertlng your independence? Can you biasphema the mame of God by striking the fetters from the limbs of ment 1 WISH BOME OF YoU REPLIENS— ening of you little answerers—would tell mo that Ani they that have belleving masters, fet them Not veaplse themn—— “'Belteving tansters,” that ato say, a geod Christlan could own another, coutd het A be- Never In tests Christ could own a woman and child und sell the child. ‘That 1s a sweet be- Mef. O hypocrisy! Let them not desoisa them,$ becange they are brethren, but rather do (hem service, because they are faithful and beloved, partakerd of the benedt. Oh what slush! (Great laughter.) And here is what they tell the poor slave—here fs tho reason why he should be so good to ‘the man that ls stealing from him: For we brought nothing into this world, and it incurtuin we can carry nothing ont. And ‘having food and tatment, let us ve therewith content. Don't you think that ft would be just as well to preach that to the thieving master as to the suffering slaved I think so, [Applause.] ‘Then Uns same Bible teaches witchcraft: that splrits go into the badies of poor pigs, and that God Hitnself made a trygo wits the Devil and the Devit traded Him off 2 man for a certaln number of hogs; aud the Devil fost money be- cause the hogs ran. right down toto the sea. Creat Inughter.] God got a corner on thut, Renewed Inughter. | Now Jet us see how they belicye in the RIGHTS OF CHILDREN, Ifa mon havea etubborn and rebellious gon which will not obey the voice of his father, or the vatce of his mother, and that, when they have chustened him, will not hearken unto them, then ehull his futher und his inother lay hold on him, and bring him out unto the elders Of his-eity, and unte the gate of his place.” And thoy shall say unto tho elders of hia city, This, our won fa atubtorn and re- builious, he will not obey our voice, ho jaa glutton and sdrunkard, And afl the mon of his city shall ntone fitin with etones, that he dfe, So stialt thu put evil away from among you; and all Terav} shall hear, and fear, ‘Thutisayery good way to raleo children. [Luugnter.] And they thera fa made a vow to sai ithe story,of Jenbthah, who Wee ihe first thing he met ‘on bis return to th pound the first thing he inet on Sora back “wos his own beautiful dauiiter, and he secrificed her. I6 there o sad- der story {n all the history of the world? What do you think of aman who would sacrifice his own daughter? Whatdo you think of a God who would recoive that sacriflee? NOW, THEN, WE COME TO WOMEN. Oht it fa the blessed Gospel that has elevated womnan, Let ua see what the Gospel savs abont woman. ‘Then you ought all to go to churel, girls, next Sunday. |Laughter.} “ Let the wean learn in sffence with all anbjec- stlon, (Laughter.] utd suffer not » woman to teach, Nor to usurp authority over the man, but to be tnwilence, for Adam was frat formed, and then Eve, Don’t yousee? [Lauchter.] : And Adan was not deceived, but the woman, belng deceived, waa in the trausgreaslon, Nate withstunding— AN this— who nball be saved tn child-bearing, if they can- tinue In falth, and elurity, and holiness,” with sobriety. ‘That is Mr. Timothy. (Uproarlous laughter.) Hut I wontd havo you know that the head of every man ia Cheivt; and the fhvad of the woman ts the many und the head of Christ Is God, I suppoas (iat un old maid {is acephatous, [Great laughter.| For a man indeed ought not to cover hin head, forammuch as he ta tho Seuieornnd glory of Giad; bat tha woman the glory of man. Far the man 1s nolo? the woman; but tha woman is the glory of man, It wasn't your rib we were maile out of; you didn't furnish te raw material by any gneans. [Convulsive taughter. | . Neither wan mau created for the woman; but the woman for the ttt We could baye got along without you just. Nike nothing, We didn’t want you at all. (More Jauhter.| ut the woman was created for the man, Wives, subtnit yourvelves unto your husband as unto tho Lord, Kor the husband ts the head of the wife, evan ae Chetat te the head of the Chureh, hink of that. You have no idea how much weare above you, Huye yout (Great lauehter, | Qo back to the great luweiver and a woman had to wk forgiveness for having borne a child, Lf a boy, for thirty-three dave she was unclean; tf aairl, oixty-six days. Nice, nleo lawst ticod lows! If thera “ls a pura ching tn this world—If there is a pleture of influlte purity—it feamother wlth webild in her arms, (Ap- platee.| Yes, i think more of a good woman with her child than ldo of all the gods I have heard there peopte tell about. [Aontause, | When thou goest forth to war against thine cnenfles, and the Lord thy Gud hath dotivercd them intg thing hands, and scest anigng the cap- Livova benuriful woman, and linst a desire uuto hor, thutthou wouldat have her to thy wile, then thou shalt bring ber bume to thine house, and she whall whave her huad and pare hur naile, Tean see what sie hud hey palls pared for. (Roars of laughter. | Does ibe Bible teach polygamy? THY REY, DE. NEWMAN, CONSUL GENENAL OF THE WORLD : (ireas laughter}, had a discussion with Elder leber, of himball, orsomy such wretch In Utah as to whetter the Bible sustained polygamy, and the Murutons hayg printed the discussion os 4 campaign document, (Shouts of laughter}. Rend Hee infamous order of Moses, in the thirty- rst chapter of Numbers. A great many chap- tere [ cuu't read to you. They are too filthy, Hieave all that to the clergy. (ours). Read ‘his chavter, for instance, the twenty-first, of Deuteronomy; read the Hanes of Abraham, of David, and Of Suloinon, ant tell me the Bible dogan't uphold polygamy and concublnage. Let them answer ‘Then 1 said the Dible upheld VOLITICAL TYRANNY, Let every sonl be subject unto the higher power, For there leno power but of God; the puwers thut be are ordained uf Guu. a Ccorgs the Third was King by “grace of Gods and when our fathers fuse in rebelllon uyalust him, accordimy to this dovtrine, they rose ugalnet the power of God and, if they did, They Wi uccvesl yl [Applause.| Wherefore ye tiuet needs bo syoject, not only foe wrath, but alee for convcience wake, For for thiy caitve pay yu tribute alay, for they are God's Uipialers—-~ I despise this wretchod doctrine, Whebver fhe sword of rebellion is’ drawn fy fuyor of tight, 2 um a rebel. (Applause) 1 suppose Nisholus, the Czur of Mudaia, was put there by the order of God; was hed Lan sorry fie svus uot retmoved by the Nabthst who shot at bia the ober day, [Applunse.} J tell you, ib u country ibe that, Where there are bundryds of girla nul 16 years of age, now prisoners in Siborta, atmply for giving thelr Ideas about Ibe erty,—and we telecrapted to that coun try congratulating that wretch that he was not — killed = [apptause],— heart = foes {nto the prison, my heart voce where the puor, Sweet girl haste work as a miner, crawling Upon her bands and knees,—tny aympathics go with hor and cluster around ithe point of the Ongger. {A Gplauac| ves the Bible describe a God of mercy? Let Me rend you 2 verac or two: Twill make mine arrows drank with blood, and my awoed shall tlevour float, That isn poem. {Great laughter.) Thy foot my hedipped Jn the blood of thine euemies, and the tongne of thy dogs In the came, That fs pictorial. (Laughter. | And the Lord thy God will put ont tho#o nations litte by tittle; thou mayext nut contume them at Once, leat the beasts of the Meld increase npon thee, But the Lord thy God shall dellver them unto thee, And shall destroy them with a mighty destruction, until they he destroyed. Aud tle shall deliver thle belnge into thine hand, and thou shalt destroy thele Dame from under Heaven; there shall no man be able to ean before thee— And ao It goes on, telling of all the cities they Gestroyed, of ull the great crowd of men that they dashed their brains out, of all the awcet, Peaceful homes they plundered, all the Women and tittle ones they killed,—all fa the name of the most merciful God, The whole of the Old Testament is full Of (he Infamous doctrines of revence, an! jeal- ousy, und hatred, and meanness, aid brutality. {Applause} 5 Now, have I read enough to stow that what T saidwassol Lthink t bave. wish Thad time to read to you here what the dear old fathers of the church said about woman. [Cries of “Goon!” “Ga ont") We bare got ue running. (Laughter.] Col. Ingersoll rend soma Jong extracts from St. Auguatine and from St. Chrysostom un » TUE SUBIECT OF WOMAN, and sald in concluston: T tel! you, Women, as a rule, are ten times ns faithful asinen. Lf never saw oa man pursite his Wife into the ditch and dust of degradation and take her Iu his arms. 1 never saw bitin atanding ou the shore where she bud been morally wreck- ed waiting for the waves to briig back her curse. But ] have ween women lift man from the inire of degradation and hold him to her bosom as though le were a child. [Protonged applatiee. } ‘Theso men {uve fathers) thonght a man could not be pure in the sight ot God If he loved a women, I never saw ntnan that said he loved God Imtter than he Joyed w woman but he Iok- ed hateful tome, (Applause, Lean rend you twenty other passages,—ull to the same effect. ‘They bute woman, and say that man is ust 48 much above her as God fs above man. an a believer im absolute equality and absolute Hburty betweerf mag anil wife, 1 be- Hevea in liberty, and J say, 0 Mberty, float not Jorever fu the far horizon, remaln nut furever a dreum of pious philanthropists, but come and dweil among the children of men forever’ 1 Know not what discovery tnay leap from the throes of the futurex—what garment of glory) may be woven in ‘the loom of “thne—but do know that, coming from the iuflutte sea of the future, there will never touch this bark and shoal of time. there Will never be, a rarer blessing than the Iberty of man, woman, or ebild.” | Appiause). never addressed a tnore maguiticent. audl- divuce in my Ife, and Lthauk you, L thauk you oth wusand tines, over and over again, ‘Thera was prolonged applause, and, after the lecturer had left the stave, the audteno called itn out once more. He bowed lis thanks and then retired. es Tho Zatu King tn Ws War-Genr, An "Old Colonist? comtritutes to an En- gilsh paper the following description of the King of the Zulue: ‘ills eyes were exeep- Uonally Jorge wut britliaut, but his forehead, though bread for n hatir, was very receding, while the lower part of hie face denoted a de- termined nnd brutal vature, lie wus very elaborately dressed. Over his shoulders was fastened a leopard skin keeros or vloak, reach tng down to the Lack of his kuecs; around hig toins he wore a handsome imoochy,—that (s, a band of tiger cat skins, with a deep fringe of stripsot the same akin kaugine downward. His wrists and ankles were decorated with rings of red, white, und blacl: beads, und his hair with several ostrich feathera. Ln the gilt in his right ear (the Seng rare mork of the Zulua, who are all eo cut ln the lobe of both ears Jn Sufaney) beearrieda very ornamental suult- box, made from a piece of bambev cane, curved and decorated with bends, and in the slit in bis left ear he carried a comb. ‘The Zulu comb fs about six Inches th length, and fs made of bone or ivory, ‘The top of the Handle fs pf the shape of the bowl of aspoon. und wit they measure out snuff, ‘The lower part is elaborately varved, ‘The teeth, of which there are only three, are fully four fuches Jong. und) resyinble the prongs of afork. In tis right hand Cety- wayo carried a bunting agsegai, nnd on hts lett arm his shield. ‘The huuting-shield is much sinallur than the war-shield, und 18 made tn thts way: A bulluck’s skin. 1s dried, and out of the contra a pices 18 cutof the required slzo nul shinpe, opty one shield bein obtainable from one skin, “The centre fs supported by slips of tough green hide, und, {som top to bottom on the inglde, a stout stick 1 fixed, by whieh the shields held; und mostly, a3 was the case with Cetywayo's, the top of the stick is surmounted by the tall of the tiger cate Tho Gay St, Petorsburgora, Bt, Petersburg Letter tn Parte Solelte The aspect of Russlan suciety at this moment. presents a curious and atrikinig. spentatsy he sense of whicu is, however, beyund the reach of superficial observation. Aprmruitly, nothing: has changed, A crowd of elewuntly-dressed peonle throng the pavement of Morskain and (he Newsky, the fasnionable promenudes. The youn merchants of Mosvow ure as prodizal as usual uv their rublea und champagne to the Tsigane dancers, ‘The nobility af St. Petera- burg give a ball to the officers of the Guard at anexpenss of 80,000 rubles. ‘The only sub- Ject uf conversation fu the saloons {3 the Franco- Spanish viollnist’ Sarrozety, ‘the new Pagan: inl,” as he is called, or ot the pletures exhibited at the Acudemy by Makowski or his rival, the eelebrated Versenaguine. Sardou's the Michel! ‘The. pieces are applauded at atre, Simatl lotteries aro organized among the upoer classes under the pretext of succorlug the distressed cub-drivera or the numerous wounded of the late war. Lord Radatack, an @nelish en- thusiast, with the soul of a Fenelon ant the face ot Puntugruel, who preachics in the boudoirs and in the {nee of the Orthodox priests aspeetes of pictism which no one comprehends, ts ne- claimed or riieated according to taste, Peaple dance, and play, and incur debts, withont any care about Lord Beaconstietd or the plague at Astraktiau. tu short, everything {3 in order. And yet a certain uneasiness prevails in the Winter Palace, however carefully it is closed to rumors from without. ‘The fact Is obvious to every one Who can see below the surtace, that the situation is uregnant with storms, and the erlsig may occur much sooner than ta expected, he a The Death of Vrince Waldomur. Death (s the great leveler, aud in bis presence the distinctions of worldly ‘pomp yaulsh. uccottnts Which are received of the death of tt young Priuee Waldemar, aon of the Crown Prine of Germany, ind grandson of Queen Vie- torla, convey a touching record of the ertet of the parents, ‘Tho lad—ho was only IL years old. Seems to have ooracssed qualities which greatly endeared vim to those who knew him, and gave promisy of a noble mauhood, At the bincral, whieh took place at Potsdam on the 2th of March, bia mother, the Crown Princess, Was tou overcome With yelef to be pruaent, aud remained prostrate in the castle untit a solemn salute of thirty-six. guns announced the cunclu- sion of tha services, ‘The father ot the youn Prince nud a large number of the nearer rela: tives of the Royal family of Prussia were pres ent, and beautiful offerings of Sowers were rt rm GLENS SULPHUR SOA Caution!—8en that you Ret, nthe SULPIEUI SOAP. AL ARCF IS bale THE LEADING EXTERNAL SPECIFIC FOR SHIR and proventiv Diveases, 1p ia niko valuable 0s an injection, Asin adjunct of Che TOILET, it bs far mare, placed on the coffin, among them two wreaths of white roses, white camellias, and passioo- flowers, tributes froin Queen Victoria nnd the Princess Bentrice. When the scrviens wers over the Crown Princo threw himself tn prayer bo- fore the coffin and kissed the covering that con: . cealed hiseon from view. ‘Then, endeavoring tocomposa himself, ha approached his mother and sister, and assisted them from thetr bended. knees. After Use mourners had departed the Crown Prince returned for a moment with the weeping mother, aml the afllicted parents of- fered a prayer over the remaine of their son be- fore they were finaily deposited beside the ates of Prince Sigismond, DRUNKENNESS, Dr. D'Unger, dlacover of the cinchona curo for drunkenness, cures all cases, Jtoom 27 Valmer Heuse, —————__- A New Way of Making Love, Seauterttte Courter-Jonrnal, Washington Stnith, of 8t. Louis, ta a genlas, Hie scorns the old-fashioned way. Ile fell in love With Miss Frankie Laoll, who was cogaged to another man; snd, instead of getting ace quainted with ber, and woolng her with senti- Inental gigh, and laughing look, and piquant peanut, he atationed himacif near her residenco one night, aud, as the object of iis devotion appeared, fell upon her with a gleaming pocket- knifa, inflicted s wound on ber cheek, ad then silently and swiftly departed. On the next day he wrote her a love-letter, fo which, over bis own signature, he declared his love, ond av knowledged the attack upon her, exolainins that he did not intend to injure ber more ser{- ously than he had dove, but that he meant the cut on ber face to be a warning that, with the sclf-sania knife he would make another assault: upon her, and take her Hfe, if she did not fore auke lier favored lover and consent to become Mra. Washington Smith, Alas, unkind fs the fate of all great innovators, Washington Smith now chafes una chews his galliccud within « prison-cell. a When gazing in your lover's eyes, ow saon hts sense of rapture dies If there's no aweoiness in your breath; It by your falling teath be shuwa Phat Socatont to you's unk: And that your mouth BUSINESS NOTICES, Buck & Reyner’s Moth Powdor kilte the moth that comes-tn contact with ft. Ith therefore Jovaluanle in putting away fursand woolen clothe ing for the autmmer, oud in Jaying unuer the edges orcarpeta, ed Ketter than fleecc-linedt gloves to keey your akin smouth and hands from chanping le Caswell's Campbor-leo Lotion. Muck c& Rayuer. Ee smaminas eae Chew Jackson's Beat Swost Navy Tobacca. MED SANFORD'S RADICAL CURE > For a . CATARRH 4 Instantly reffeves and permantly cures Sneezing or Head Colds, thick, vellow and foul mattery accumulations in the Naaal Passages, rottinie and sloughing of the bones of the Nose with dis- charges of loathsome matter tinged with blood, and ulcerations often extending to the Eye, Zar, Throat, and Lunes. Also flay Fover, Nervous Headache, Dizziness, Clouded Memory, and Loss of Nerve Power, CLEAR HEAD. A sinitio dose clears the Nasal Passages whon Gilled with foul mucus secumutalions, ren- dering the breathing eusy, the head clear aud opens nud every sense Ina grateful and svothed condition, ‘SWEET BREATH. Tn the ulcerous or rotting forme of Catarrh tt ranldly removes loatnsome-smelliug edrraption, cleanses, deodorizes, nnd heals the fecas ing piesa positively removes the cause of Dad reath, PERFECT HEARING. Ulcerative Catarrh extends to the Urgane uo Hearing, and unless checked destroys them. By arresting and removing the cause of Catarrh- al Deafouss, the RapicaL CuR® succeeds when ull direct applicationa tu the Ear full, PERFECT EYESIGHT.: Defective Eyesight, Sore, Weak, Watory, and Toltamed Eyes are caused by Catarrh. The Ranican Cung cures the most slarming Affoc- Hons of the Eye by arrestlug the farther proy= ress of Caturrh. No remedy in medicine on compare with It. Prlec, with Improved {uhaler, Treatise, aud picking, $1, Sold by ali drugel : re) LLINS’ VOLTAIC ELECTRIC - PLASTERS Eiectricity for the Million, Electric Battery tor Twen- ty-five Cents. ‘Tite wonderful curative agent tnstantly an- ulkitates Palu when all other remedies fatl, It gives new oO Weak and painful Muscles and, Organs. It restores the cirenlailon of the nerve forces when dormant or {uactive as in partial Paralysis, It destrovs all tendency te inflam: mation by drawing from the avstem morbid or anwholesome matter. Worn over the pit of the Stomach it neutrafizes Bfooa Polson, prevents Agne and Liver Pains, Inflamination of the Liver and Kidueye, Hilfous Colle, Dyspepsia, [n+ digestion, Cramps, and Patna, For Rheumatism, Neuralgia, Sclatiea, Bboot- fug Pulna, Colpitatton of the Heart, Sore or Weak Lunges, Weak Stomach und Bowels, Weale and Palniil Back, Femate Wenkness, Lack of Strength and Activity these Plusters surpass orery other known curative agent, PRICE, 25 CENTS. Do not be satistled unless you obtain Coutins? Vouratc ELectiie PLastees, o pion of that subsite agent, Electricity, with Realing Guns aud Bataan. ‘Sold by atl drucgists, IEMOVADS. RMOVATT Hotug about to, rnore out. Lumber Yard }fereut lovutton on the North § tt stuck contulued thereto Bt Very low prices, as also & large quantity of old and try lumber, pultabio fpr Kindling wood, at three doliary @ tuad, Give usa cail If yuu wunt to make good bargains, MEARS, BATES & CO. An from tt or sale al See en nnn eens PRICES: 26 cts. a Cake, [SEASE pox WITH A Beautitier of the Camplexion, 3 Cakes 106 Itrendors tho Cuticle Healthful, Cloar, : and Smooth, and ix tho beat possible sub-| eT stitute for oxpensive Sulphur Haths, It] Seat by Mail Prepaid, will heal Lehi aud Soros, — Pe: a juylng ith wort toi ity fir budlig tntpous Ralteriaae it landestrable DISINFECTANT of Cl ‘Il. . ING ‘or HED LINEN. anda eupltel semedy | Goods Dealere nf Obnoxious or Contayloustand Grocers the above | enrlnt, desirably than any cosmetics. GLENN'S SUE namo and design on TAN, FRECKLES, PIMPLES, and BLOTCHES] PHUR BOAR; Which encloses ech enke. O8f yield to tte Influence: and tt i Here beuthand will ou Ye tbs. fu Pate remedy has been Woon to whave counterfelted, CAN, CHITTENTON, Salo Prop,, XN. Ve tale ERADIC. Way ts endomed by the Medical fraternity. with, leaving the skin sijooth mand for it sup- ply the genuine, AT! HNUHUER. ‘The articlo| HALE'S HONEY OF HOREHOUND AND TAR, for Coughs and all Lung Diseases. HAIR REVIVIUM, For restoring Gray Hair to Original Color (Unequalled), 50 Cente, PIKE'S TOOTHACHE DROPS, which Cure In One Minute. 25 Cents, HILL'S HAIR AND WHISKER DYE (instantaneous), 50 Cents. BS0LD BY ALL DRUGGISTS.