Chicago Daily Tribune Newspaper, March 19, 1877, Page 2

HE CHICAGO TRIBUNE: MONDAY, MARCIH 19, 1877, = : dustry, and fdeals bave become more doeply col- | wore expocted to bo bright and chicery a)l the way | nothing in ajl history maro clearly praven than the | and spectacnlar violations of law. Tiather, It 18 | aary wan to get Inta 111 presence, and the alght of ored And porfumed with the harmopy of mankind, | throngh, and to go feani glory to clory until the | reappoarance ot Jesunafter Miscrucinxion. Doubta | the xecona of a bime when, f0 show forth tho love | Ifin wauld firing love, peace, forgivencas, Mntchless powesr of this relizion? for when [t has | eloudices day recuived us Into ita light.” The_only | about it are horn of phflarontiy, not of history. 1t | of God and to asve men, anothcr order dropped | Maj, Whittle tol of a_prodlzal's return to hiy nffectod earth hy Its harinony begun here it an- | way toescape this destiny wasnattobo s Chris- | in not the flaw which sugiests the doubt, but the | down into our _ natural worl oniee | mother's home, There he aaw his mother on her nonnces an ctornal workl, whither ne richea or | tian. The Christian not only had the fellowship of | donbt which seta an nnbellcver In search for a | anul bronght out new effectain the bodivsand minds | bendcd kneea In prayer for her buy, and the feal. noverty can follow, It remindy man that st ths | auflerlog on earth that Cnelst had, but aleo the | fiaw, '3t the fact of thecruciixion bo established, | of men, evon to the reanrrection of the dead! | fngof repentance overcame him. A flaod of guilt grase ho lays all iy rch docorationa by and ait his | eamo exaltation that kindled In tho lionri of Josus, | tha fact of the rosnrrection iacsiahilshed ont of tho | Jenue was an Incarnation, s Bein from anothee | eamo over him ho rahed to hix mather, and was ony (hn fiest hundred persons he mot on the streetor RELIGIOUS. P, A T3 onTd ava hoeh . etAnaneonn: Anlife-(nenrance tabulates All peroms ick aml ! well, conmumptive and serofulane, and taiks fond- . e 1y lfln};xt I"Innl;‘n lrg;nx{'x. and th;;n pi;:knm(l)lu g careflly only the perfectly sonnd, thas doabling . The World’s March to the|it Cofltx by & Kind of Tratlntont Catimato. wo o clsliam, while talking loudly of man in gencral, | rasa too, and rises beyond a soul with lte_riches or | Might all find peace, and reat, and joy in Him1 nioittha of the same wilnesses, by the same dacne | order, made fleah and dwelllngamong neand bring: forziven. e had scen her, recolved forziveness, ! Great Harmony---Sermon has baced s cxperiment only npon men and | povorty ailwiihin, It polnte to a {onb boyond e el menta, and, If 1t wero possible, by artrouzer teatl- | Ing with 1fim, of rathor Himeelf belog the literal | and ho had pence. A man In ttock Iland had at women' aclectod by desiton nnd edacation or 8 | Which what ono his fadés beforo what ane fa. MIRACLES. mang, namely, In Chilattanily going out Jorfally | henlepring ofy n new line of powers for man. | firat acaffed at religion, hut when the trath of ¢ b Prof, swin #pecial experiment. Oné nilght saefect from thie “This led by powerfal hands, the hand of & pro- e & o to_challengo the world In the namoof One who | Metica in the new generation a feries of events, | Jesns came homo to him, when he mey desun faos % y ” g' clty a sociely n'(:(m wlhu wn||| il hire %\nppflv under | gressive state, the innd of 8 progressive informa- BENVON DY THR REV. ARTHUR BWAZEY. wan slatn and rono again from the dead; proved an | many of which were wondera or miracleaandsome | to face, aa It were, then eawe repontance, then n many a form of Utopla, 'They contd flonrish nne tion, the hand of new and high tdeals, and thenby [ Tho Rav. Arthar 8wazey preached the following | Clearly that I vonture tu afliens that one of the noxt | of which were supernatoral, attended 1l comiug | forgivchese, anl thon peace. lating prace. %o der Owen or St. Sinon. Wa ninst cacape, 1f (o8- the hand of Christianity, the divided ranks of the phicnomena of skepticlam will bo the attempt to | and Hin work. Whaever helieves that God so love: i 2 might it ‘be with every ainnor who would get & i Hible, delusive talkn both In 1ife-nsanranco and in | ol centnries secm inarching towaed & harmony in | #¢Fmon setterday afternaon on miracles, to 819880 | fhov'that, whilodcaue of Nazaretli was cracibed, 1jo | tho warld as to give, or send, Mis only hegotten | sight of Chtist. i ¥ s {on in the 81 b : . What Has Besn Achieved by Po- | fociatisin, and mast ind what (s trao aato ail men | the now, Many theories have como and gone; | congregation in the Sixth Presbytatlan Charch: did not die on the crossi Son, belfeves that which Incindes all recorded won- i ¥y crerywhere, \We must neok great infinences which | Ideal nations have aprang np from giftod brains | This man docth many miracles.—Acts, 2., 47, As tho pronter incindos tha less, tho resurrection | ders, and which, Instead of bringing Ina **ghostly S ROUS. litical Equality and Ed- are ont in the wide world trying to brinz the rich | full of inventions and foncinga; here has come | It fs rarely that tho Chrintlan acholar is cafled to | of Jeans inciudes the posaibility of all the other | and’ unayatemniizable action™ of other beinga, MISCELLANEOUS. q . Y l";'l‘hu poor, the fortunate and unfortanate, tos urm‘-}l‘:m lvr;‘u; u‘; B?r'«':“ lg &“l‘n‘i" :gnl cnnmlmrl‘;n} conslder & question Involving mors difficaltier, of {:cnmc'd Tyllnelufl l"‘l!’ 'nr“, ncceanary, thrrrllnru mna:‘ z‘l‘ve; ns-lnm:‘)tf?'! 1]::;‘ {:w:&{xmgr;&flcgu; TNB REVIVAL IN JIUDSON, MICI, her., H wi wish to deriroy, ive como , An rove thom al n detatl, They are renilere) inence of natural Ja . ueation, o | B Fhte harmony 18 coming by means of an tm- | {F the great discord shatl moit away fnin harmony, | one kind and snothor, than ara Involved fn tho | probabis and crediolo, acconiing ta thelr Bistorical | the service of Toavon, - Buestat; Corremandence f TM Trikens. praved state. Thit power which has e long torn 21 N ether again, That which canzes the ronn:! oul The Christian Lifo Kot One of Shadow and | by poctic Jushce e nvited n o eal. In i march tive State fian heen compelled to reform Itsclf that it will bo by tlie powarful Instramentalityof 8 Gov: | question of miraclos. Tho groat problems which | groundwark, in the one larger instance of divino | A miracle s not **& revorsal of natural laws," | TIODaGN, Mich., March 17.—Ugdson fs belng ernment which x'n’unn» ot kina hands lg\vurd all, | arise on every hand can never be mnawcred satls- | power, Supposs that mmemul’ the Bible miracles | but the obedience of the natural to the apiritunl, | stirrsd hy Major Cote's Gospel-meetings. The hall an ciducation for ail, an Industry for all And 8 | factorlly, The most that can bo nccomplished Is to | #bould. by rigid ctiticiam, be romawicd to the | Nature, inatead of **ablioring & miraclo as the ali: | in which the servicea are held eannot accommedlate n rail, and ‘the hand of a Chrlstianit legendary and mythical Which all reli lioes a yacuunt, "' yiclda heraelf to the supernatuial B oh aow helimaall djscumie of time by piacing | Femovo A dificully an which nnbellof hes lodged, | 10" o N relang | W tho crowds, About clghty rore for prayace last abound, the great fact of miraclonwould st 11 bea | as tho bride dovsto the bridogroom. Chrst Is# | nighé' Tho meotings will continno during the =) it migl ¢ ‘genceal distribation of ita | elore man the Deing of Chriet, who eaw no groat | OF 8 cradity on which falth makes an unfottanate | conspicuous featnre of Christisnity. It would etill | miracle, the New Testament ia n miracle, the “ Gloom~-Disconrso by the Rev. O e e " Tramnaimg th o angle ty+ | OF AmAD. Ao by nking s all tn ree the strango | exhibition of Itsclf,and, first and Iast, to wind npon | Femain trao that, nos. by the halacinations of en-'| PIAntInE and malntaining of the Charch In tha | NOxt ook (. . Everest, Fauts 18 I by the Tane 1ast Bad. 10 addito jteelf a counell hat_something. might come betwveon the antocrat apd the prople. _Yeags have passed and a House of Lords has been added, —Other years have 3 ansed and the: Ilan« f C Miracles and Their Relation to Natue | L5 e come haiwoen the: peapls And the Lordt. and i other yeara have pusscd, and the people have clect- ral Laws---Sermon by Prof. of thelr own C(')mlrrnnl. and Sondtorh, \ad Chife, , that nothing might any langer come betwaen the Bwazey, Tanititade and. thelr own Sost. saceed. Micresin, Undor this amnazing modification anel transfer of Nct In your sight will thia reconciliation come, . | mistaken diagnoses of such poople and their | miracle, and all the work of sanctifieation s by it S s g chanel o ro ot | o e wa i Soar o o | A, o ot nerniton it o, | e gy pwer which riaedChr sk | t e ARty : m ills word ; The tnareh 18 bt begun, The ephemeral’ insect | world, n knowladge of the laws of avidence, & | hearts of men. _Thers ia romething bealda th | . A mirsclo Is outside and tnfinitely removed from “l"ll}:‘;"“‘;:::"f,:':;‘_T’.":‘;:::::";,]fi:fl'::’“"‘: dies on its first eveninz, It fades away in tho beam | knowledge of the laws of mind, and a capabillty commonly-obsurved forces of nature In the writ- { the ghostly and childish performances which have 0 'y he . hy that gave it life, but the greal sun paices not, but | of rigid histarical analysls, adjoined foa traly | 16n Word, n tho detil and preservation of (ho | fnfesteid Al the roligions of tho watld. and of [ First County, and the ¥irst Church nnd goen on rollinz {4 wave of light omward aronnd | OFFEE BRATCR it famtly of ‘Abrabam, in tha coming of Jeaus, anid fn | Which both Proteatant and Catholle Christianity | Hchool-1ounes oee o e : . d Jwith 3 I p'.'.?- away, bk the (lving eentiment will rall o | sary, bicansc, a0long os the quostion {s anopen | _ The remarks we hava alroady made, we think, | aud sctting of tho eun. the rli that fractifies thg | DBELLEVILLE, IIk, March 17.—I propose In this D e heey wleh heavon hantons | OIcy It may turn out that wera led inlo pathe | JU8 JROT.10 1% 37 Dey moens tolve the prablom, | Shetl, the Bioita (it FTEv 106 JYARE, Ponit font | letter to steing togother for tho banefit of the To Talilly The cooll, dying, are borno away by the | Werd domonstration cannot follow, Something | Daraly posslble that & further mdvance, Gven if | ferd in tho. oyen of a ‘truo ballever," and to join | Feaders of Trin TRIGUNE soin facts of Interest anyele of a now life, and aroawakened in tho midst | moro than falth is required, becanse we are con- | it be trifiug, may Lo att ——— . cquality of the gravo and of tho 1ifa beyond. areela fow threads only from the tangled skein. | thueiasts, nor by the arts morcery, nor by tho | wosld (s & miracle, the conversion of n roul la & ST. OLAIR COUNTY. tuwl that arrozance which would nat permit n Whittle and McGranahan Re- | Ucsirtaspeak toa slave, and which has rldden roughly aver all Hurope fnall its history, has been vival Services at the dethroned, and tho common honest man ‘has_risen ! ned by & remark or two | with Buddha when he eaid, *‘to hide your gond | in connectlon with the carly history of Bt, Clalr, np to mect ont equai terms the descending Caenr. | of the dreamed-of hazniony. fronted st the very outectwiththe relationsof | on tho mcnnlm“ and use of terme, . Ono of our | decds, and to confesa the ovil you have done, s the | ¢ho firat organlzed county of Iinols. As early Tabernacle. TR veretindowing throne ha passed awag. 1€ hat ¥ar from tha discon loud, materlalforce. It may o provoiby a tostimony | leaFncd pastors has enid thata miracte 14 somo- | truo miracla™ 1 e te enit el n passed awny 2o vently and peaceably thar wao e Far from the atriving crowd, ‘hich 15 bayond cavil thi T thing **contrary to tho 1aws of nature, of A re- 5 ¥ Ay m.;.c fall to umhn ndhnta change ‘hu)‘ foma since For ftom thedin, © i l'mi:. "wh“’:"‘u i:;’lm‘:" ::““"’:" ':: ":;:::l'l ]\mrg nf'lhn ln;u of lmv.uhm." w% did ho mean? TITE TABERNACLE. thoss wonderful ploneers who found no o) Solomon, or lexander, or Louls XIV, held so J h nother learned pastor haa sajdl at **Natare . TIIE GREAT HARMONY, much of Hife and denth in thelr hands.. The heir of ¥ep trim {he tremibling fesrs reveal the nttor poverty of syllogiam or generaliza. | Abliors a niiracia s {t abliom & vacnum.' - Whag | * SERVICES DY WIITTLE AND M'GRANATIAN, }""“"‘"‘; Jojrmmt: e gty een I"‘f“& FERMON BY PROF. SWING. the throne m" Exv;lnnld and mln )urz‘lr r;r tlie Russian g :lkm. (.mt Hllulomnr hlm“l‘. !:ll'hhhl:‘l; Im lhunn mbnly cclll:lml:ao rn"fi:;lm}: '!-flrv'veléhla W‘:flhllllv ¢lh-|. ’lu A fair andience assembled within nlxo ’l‘um:r;mclc t;:.’;m pel : r al lr'm' ”m w[ ‘ll o \-n‘!m m,’ l’é :'le( e 9 power come 1o America sa on! private young men, - egenerate Into a crednl which, Ing honotrablo ! el o rm cmployed. 11, 't at the rogular S 4 cross in the then Indlan Iage ol BRns= i3 = assed, and that a King of "England or of ifussia . O, 1t BV 3 -hlock to plety 3 )y s may meo! ¥ A Bane farethr to he chosen than great sichcs, and | Hoes mot atand very far away trom Uhe fevel of 1t | oo e chacien 1. Hoarert sactor ot plyme | TW8 EIng true, nhd o Grost doal more, mohard. | uny thing or anoihcr, hud {o mepn dltfor. | Morars. Whitilo and MeGranaban,and opengl witl | of 1713 that they established a_pormanont Lofing farar rach Fo el | immensomuititade called man, Byu slow but Popr Seel tosiber, the Lard 4 tw makor eertain proccen the thrane o hecoming only an In- 1n tarning from thoughts over the great dlscornd, | * n:lm-n of the peap! ul. an hm- '(' ler mr\r(:ve 10 thonglits sbout a geeat harmony, do not imagine | [oAn fos foes sirmerent. 1ho st e e that there Ia any perfect solution to ba found f | ple once, has become at laat thelr servant. Liaman Uis; that Jliero will be some path pointed {2) This ndvanced pulltics woald do little toward out which il Tead o 8 world of hapincss. Ono | cqualizing human condition il thera notaltend such politics a wide education and Iuformation, mizht lndeed frame a theory which would promlse | Tl 2" ac2and path along which the high and the to make carth an Eden, but let us not eeck theo- | Jow arenpproaching each other may be found in ries, Jet us gather what fear and Liope we may from !lllm n;ulzu“:nlvemll.“(:iluuluu; ;:fl lnhunncllmr one: wa mental dovelopmes rhe grossl :’" 1“3“ nn'u "‘“xf"“l“ ‘.:“" preseat. ',“"::'" jznorant are the pooreat, bcc;‘nwlheyn}onn Yoy s dndond beantifal, hub meny. o e | of any good means 1o an ¢nd, and because they perish in the morning of thelr 1ife. Of have not the Intellectual powertograsp a wise the Sowers which caver tho peach and the orango | means to a wlsc end, When an Indlan ora plan. tree only o fow hecome rlch frult at the end of the | {ation negroacquires 8 little money it In at enca ithont any wisdom. Whenone Governmont enmmer-tlme. Maving delighted the eyo for a fey | SonY wthont any wiatom. Whenout Governmont days with their beauty, and having sconted tho alr bmwus,’ilxuechlmren of l‘l’:% vnm I‘:’umedmely with thelr perfume, many of these sweot blossoms | apental} thelr handful of bills for gandy eibbons, become poor, faded things, and, thelr color and | 8 even for Xid-glaves and cloth shoeal Thne it : fsavorywhero trie that property foilows mental pertume gone, make only common dust, Thuathe ywhora, trne Bietory of the earth 1s covered over with tho ncate | Gat "repeng coucallon that can pereelve and reach tered and faded theorles of men,—theorles which | lowed despotism, a mlld term for theft, it | for an hoar blomed In rich color and perfume, | will bo tha destiny of property Lunceforth to fal- Some theoriea have lived on nnd hava ripencd Into | 10 Information g . ure areepreading out o as to reach frall. To move through tha ficlds of earth and | ThA muititndes Property milst Always. aprent out . gather up these, {8 & more useful tavk than to exult | cqnally and fow toward all. 1f wa could travel greatly over mbstractions, Or tho theorics of the m‘rn mu. gle«: e:l‘r;l:‘e‘;“m'lfi;fiu‘;‘lfi% :7 l;:“egll;'m; wind aro often like thova palaces which once wero | {1600, SEe MO SONE G DR R 008 RS Lullt in Ttunsla out of huge blocks of fee,—very | jfa; wherenll[‘ll probable that in tlia great lead- | beantifnl to bebold, but cold and incapabloof belnz | fug 'natious of tho present at least one-half the mado warm, and diseolving when tho long days of | popaiationis auite comfortably hoitsed and clothed, Tuiig seturnods and quite well fed. 'Thls proportion fa conjectural; Tt (¢ in ovidént that tho spread of intelilgenco s Let us note some of tho theorios which have | also the distribution of Rrfipmy. Bacon® dennen | sprnng up and dicd over the queation of the har- | wisdom ns belms the Andinu of wiss meana o a iony of mankind. The allasion last Sunday to | Wiscend. Ilenco that wisiom which we call edu- ! the {deal Repablic of Plato will vo suflicient refer- | Calion canuot but be creating for all who posseas it | ence to tha drcame of that Greck. Inthe closo of | 5 aei'hems 04 more adequate and uniform ! the middle ages an Itallan pricst by the name of | toward property Is the building up of some mental . | Campanclia projected what he called a Civitas | ideal that can be reached only by monoy. The Holls, a Clty of the Sun, An its name (ndicater, 1t | NORED and tho Indlan posscsn no ideal of a home, i booka, and ulk the detafls of the _word hoine, wa4 tobo an empiro of light, mental, and spitlt- | }ence their efforts for. maney aro feebie and spas ual, and soclal, 'The Church and the Stato wera to | madie, and the npplication -of what thoy eara Dlend In harmony and shino 'forth in splendor, {",‘.'fi”ijfi'},” 'u’&" Y""& m?cr;llt:n curnnll ‘r??m'klmf' That hie was banlshed for sctiing forth snch doe- [ ¥ cr tdeals than industry, and wisdom fol- trinc does not in the leaat indcato that the fdcan | I7f? Hhiehew droum, and at last maie a purchaso of vieru false; but this Is certain, that the scheme | n cottago arisow, and each year adds to ttself with- never gavo o single indication of lifo. Many | outnadwithin,' Education having been once con- must have been the theorles of & perfect fl“fidfub"' ":"'. the pronaity w::-l :urgm‘l;w > ruperlor ncuteuess, and there were temples for the world, which have escaped ~publicity; thoe FERSUSTERAEISYR Y0 Hiore ST deinpies for e ories worked ont in cell of monk of garret | multitndes, The immense throngs of masons who of stndent, bt which died along with the poor | hullt the {reck and Roman temnles. and the Tearts that broke avor them. Lord Bacan at last | Christinn cathodrale, had themselied no homes, marked ont an hilesl State and calied it the Now | hut scem to hava wandered lko Araba and pitche Atlantis, in momory of tint fabled fwiand upon , and spent yearsor [ifa_among the stones of fy ited once a perfoct raca, it which {aland | & palaco or anctuary, 'The sina of e strean of n n xingle nig 1y need to add that we #hall notfllfimplflthnmlxfih ont things I the mouths of different mon. | the singing nf **Think of the Homo Over There," | mission thero. Kaskaskin thon began to nssume onth Churcl, preached yostorday momning to a | treatment of the thome, There {sopen to us the | Jords Bacon nays **Ttia neceseary In all controe | \hat n Friend wo have in Jesus," and otbers » position of fmportance. Tho Indlaus and vory large congregation. [ils toxt was: . lessambitlous coursa of indicating some of the | vorslos and disputations to fuiltate” tho wisdom of | ¢ have bronght Joy to thoussnds of hearts fn o Dicssed are re when men sliall_ ravile you, and perse. | Jines on which thought ehould travel, and of ex- | themathematicians, in seiting down nt the very | o I 1 y ek wh thoy b hunters began to bring In peitries to exchange iy, , 3 Sl questions involved. 3 3 . 3 TTRRaL I Yot toennt Tn Tleavant o o pezho fited | e womters ail miraclen of our ible may be | Imading that, were the imperfcctons of ,...,.."K.,, Dring tho sluging of **Proctons Promie, flyo | overal mills in tho neighborhood of Kaskaskin they the propiless which wera befors you.—Jtiheis, .:?."‘me;fia 1;1 |fvluxul'u|||lx:‘llrlnlnnlr moro or loga dis. | or :h;s lln;sl.mmu;uur knn'wlmmu. m?mhm(mu;i"l{ nsticrs passed tho contribution boxes among the | and Cahokia In 1717, In 1718 the first organized 5 tinet, The fa o ant, ‘The, ro m eighed, eat many ol e _controversios Tha paradoxes embodled in the Sormon on the | svesis usaaliy regarid ss supernatirsl, and vecy | make mich n oo i the world would of them: | Budienca for the purpoeo of taking up a collection m"mmc"‘, "l' lw""" ‘;"“l“t“""f"“d by the ount, ho rald, would mark It ns amarvel in litora- | likely muro of thom than we think, which hava | sclves censo; nnd the way to knowledze, and per- | to defray tho runalng cxpenses of the Tabornacle | Company of tho West, with its headquartera nt tura If It had ho decper Interest. It swoald compel ‘t’lml' (nkunn!l!||=ll| on ‘I;ttm\nt D{ lllvmllmlr;l_n'm of ‘1113!: peace tov, lic a great deal opener thau it | mootiny Fort Des Chartres, on tho east bank of the Mis~ tho conclusion efther that it was the production of | iho lankusge In which they are clothed, ~ fho ac- | dopa.’ Mea, Wilson sang *! What Shall tho Marvest Be," | slesippl River, within the linits of the present ro several words whi ? tha divine mind—thought In lts broader scope to | siif} AT ""?n:'r"’)'.-t:mn'fi-"c‘ml; I‘r‘;l'l‘:v‘l'n;% the matter now in hand that n“c‘:.f"fl‘;"u'.-’:'.‘: ';'«%L" the chole Joining In tho cliorns. County of Randolph. This enterprisc had the harmonies or aceming Inconsisteniclos~or olo | n populardong-writer'sdescription of a greatbattic, | thing like & dufnition, Ono In *'nature™ artho | Mal. Whittle gave tho sanouncements for the | {ts orlgin in the fertlle bruin of the most Ingenlons apecimen of antithosls and the | probably no mora deslming to make an historical | **lawsof nature lnnther u'"‘muvcma(ml "3 | coming week. e +| the colobrated Bcotchman, John Lav, most wonderfal blending of opposites on recori, | SYcnt Of hls description thsn an Amcrican | and auother stlll In” ' miraclo,” It lo very plain | r, McQranahan's maloquartette sang'* My Re- " v Viewed from the Christian standpolnt it conld onty | Mvrian who, “in elmilar = eircomstancos, | tigtin oror to know what In”aupernatutal " w0 | gcomer in good stylo. At Itacloso Ma), Whittlg [ YO 8¢ that timo had Tarls all agog bo interpretedon that high and comprobiensive | from Longfollow. The whola is a battto-poom, | ‘‘natural” What [n nature? 1f nature come | thonked God for that hymn, and sall that, Jf W“"c““ wild """l’;'“i{-‘v“‘“'“‘;i 1“;‘1 ““é‘"’"‘- of plane of judgment that Included all tho fature, | the only fact being a long, hard-fonght, and glori- | pruhonds the pamo total of material forces In the | nothing elac was said during the whola service, tho tuo Company of the West, called .lc umpany and that regarded the present time morely | Ousday, crownal with victory, becauss Goll w universo, that is thething. 1If noturoincludesonly | audience had the Gospel In that blessed bymn,— | of 8t. Philip, was organized in Pars n 1719 oathe alde of HiA pieople, jtstas in Deboratys | Whiat Is now ubseryed, or what has been. obsarves for Ll t doveloping the mi as an {tem In the aggregate of Wfo. | wangit {n writton. **The stars in thelr couraes | by mou, that Ia another thing. If the laws of | the 1ast that Mr. Lillss wroto. or the purpose of daveloplng tho mines sun-, ‘Take, for example, the vorscs rolocted, and wo | foughtayainst Sisers.” Such methods of apocch | cause and effoct are confined tonature, theproblems | The audlence thon sang ** My God, T have found | posed to exist near Fort Des Chartres. Philip fonnd gladness and joy under apparcently Imposel- | are rare in the a'?wl'lre-mmm;fir T'l‘l"‘:: lIs‘ ;:‘nn- ::,lcl‘:‘:'l.:ln‘urln c:?:‘urln:n'n:l;\ w'l"".:' ':’l ‘|'u" wol;:alv‘- of nthrlc;:-\;lnlu]m’l, e.r?wn."—zmm famillarly known | Francis Renault was placed at the head ot this ble conditlons. Men nover thonght of taking the | Y& a0 approachto the rame figurative languaxo c8 ovarywhero oateldy of nature, | as **Iallclujah, 'tis done, colony. Il got togcther somo 700 or 800 in th Jusns finding 1 in- | tho probiem tak different ch . T'og ! ardahipa of thialifalnto tho fnventory of their |t il aFEhats obile sl T TR el SR PRI | L e D, O i amy prastion ufnitin | el Whittle then annonnced hs mfbject for tho | mon, sbout finlf of whom wero megro ‘slaves happincss, Noman aver yet thought of taking | by tho Spirit after ho had baptized the cunnch. by induction, and without golng decply in ab. | 8fternoonas ‘Nothing to Tay," taking his text | nyrehinsed In the West Indles whilo en route. thoso dates that were underscored hy dleappolnt- ‘Tharo are also marvclous events which really be- | stractions, from the account glven In the soventh chapter of These slaves were the first negroes -brought t 1menta or thoss haura that dropped toars aud putting | 1904ed to the common phonomens of tho warld, | Whethier any of the events on record are super- | Luko of tha woman who_broka tho alsbaster box | 11t slaves v o B 20 them Into the sum totalof a happy 1lfe. These wers whether observod or not observed. While 1am une+ | natural ovents, wo cannot learn llmulfifmm the | of precious olntment and anolnted Cheist's foet. | this country, and many of their decendants still willlng to speak poeitively un & matter [avoived In { terms applied to them in our Bible, narrat . Wi , g tho evile, the cbetaclas, the ofllctions of a lifa | so miich doubt, | stronzly surpect that the FEUlFIng | many Marvelou occurroncas, bat 1t docs movine | A opesbit oLl Gunsi g otk kiron up tholdaa | live in the southern part of this State. Silyer that othorwiso mlght have been joyous, and never | of the watora from a agoon of arm of the Red Son, | ferm us how thoy camo to' pass, Tha torma | ence had reenonded a0 weil'to the collection, | o | Creoks which runs throagh this county, was'so Thave a part of It,—novar enter Into the life which | the dew on Gldeon’s flcece, and tho rotarn of the | '*natural' or *snpernatural'' aro mever cone | had oflmnlllr; dealgnod to apply soma thonghts fn | named by Rensult, becausa hie supposcd silver v sifadow on_ tho dial of Ahaz, were all within the | teasted. Indced, the latter 1s never used. Tho | connection with It ta the necd of money to ct orn cxisted near it. From the arrival of this wo refolced in,—gloried In. Yet onr triale wero ¥ Dby v 2 e e R clrcle of oftrecurring phenomens., A atrong wind o contrast of tho ‘‘natural®’ 1a tho *'aplrit- | on the: Tabernacla meetings. But thero was no | oo} 1l the yet 1703, when tho Drith lifted up between the examplos of the prophets on | for noveral days might acconnt for the frat, DIf- | unl, not tha **pernatural. Tha Uiblo dues | head for that now. Siill Mo folt that he coupq | colony until the yent 1703, when the British the one side and the promlsc of reward In Heaven | forent atmospheric cunditions might sccount for | not say whether the healing of the lepers, or tho | spesk from anything that was in tha Gospol. In took scsslon, the country had cnjoved a on the othor, o the great highway by which men | the second, and s partial solar eclipso mightac- | dellverance of Pelor from prison, wera natoralor | thischapter in Luke snivation was proclaimod with. | Kreat degree of prosperity, A largo part of flm‘y mizht go from glory (o flnry. Here wasa contra- | count for tho third, supernatural displays of the power of Uod. 1t | out money and wilhout price, Nothing was ao hard | Population left as soor as the British took pos- diction” npparently, —that the vory things that Some of this clara of marvels lying along the | snply records eveuts, sometimos not charactoriz- | for the rational tman as to recoive salvation on | scsstan, unwilling to remain and live under Ene would pass away, that cast ns down, and wound | coursc of nutura ars miracles wnnply bacausatho | ing them at = all, and =~ sometimes calling | God's torms: nothing was sohard as to bellevo that | plish rule. The flrat court cstabllshed in this and give pain, we were taught of Christ might bo | common occnrrence Is untimely or cxaggorsted, or | thom -'n‘,-m. or *‘wonders," or *‘miracics " | calvatlon conid had for = mothing. | county was organized in 1763, Priorto this daty the vory way of rejolcing, conies and guea at tho word of the Prophet. The | and **miehty works." It i agreed smong | Msnlestly, tho sppllcation of thegfatruth | il dificalties that had arisen in this isolated ‘The fext was nota_solltary volce, It belonged | plugues of Egypt belong to thia category. ‘ho | scholars, that nelther of Uicso Dibileal terms, In | was© that ~ God ~ would mnot necopt ity had bet bmitted to th Toat: 1o singing family, The whole Gospel was vocal | supornaturalisin e<hibits ftself in the rpid‘ancces- | thomaclves, glveany clow to tho queation 88 to'the | pay for anlvation. 1t was hard for a man to Lolieve | SOWmunity had been sul 0 tH0; pricets. with Joy. When Christ camo, It was dectared that | 8lon of events, which were comunonly obscrved at | natural or the supernatural character of theavents, | hat ho was under condemnations that ho was logt, | £oF Rjustment. Tle brought glad tidings orfrmm thatshoulitbo | consldernble Interval, and sway out of their ordi- | Whether the **lgus® or "**wondors ™ (thatis, | and ruineds and that ho had to give up trying to X"'"’JBM 1784 Virginia ceded this country 1o all people irreapectlve of condition—Irruspectivo | pary time, _In this latitude, for example, wehave | '*miraclea™), ar ** mighty works,” weroor wero | save himsclf by his own offorta, How hard was it | to the United States, and in 1737 Congress of what might como as allictlon o infliction: thera | snuw fron November to March, Impassable prairle | not out of the'cours of Nature must be decided by | for the Southern peoplo after the War to find - that | pussed an urlinanco cstabiishing tho Nortliweay W ta be rucha current of Joy—auch & current of | roads in Marchand April, a violent ond far-reach. | tho ovents thomnsclves, and not by any names by | their money was not good for anything, Tho Gov- ‘erritory, Arthur St. Clalr was appolnted Goy~ siftand power of rojolcing “that all incidental | ing storm of wind and rain near the middle of Sp- | which they are designated. What fa called a | ernment of the United Btates would not give a cont | ernor of this Territory, and hold the oflico untif troublen would be ewept away, The whole nn»ral tember, and dysentery and other enteric discascs | *‘alyn’ may, or may not, bo an cvont of an ex- | forit. They lad worked herd for it, given gold 1802, at which tlma' the Stato of Ohlo waa pressed on this trath—that men wero to rejoico | from early ~aatumn up to midwinter, travrdinary charactor, The ** mifghty works " ara for It, glven cottun for it, but It was all talnted by | organtzed. Gen, Bt. Clair arrived In Kaskaskia nlways—that thors nover wasto. bea time when | Buppose, mnow, that nt "the word of Mr, | simply effects calculated to Impros<s the mind with | onanin, It had been fssted when the South was fit ":‘ [ 1‘500 'fh whole Territ ¢ that $) they could not 1iftup thelr eyes brigblaning to- | Muody a plague of dysentery should break out [ asenso of the powor and reslsticss dominion of | robelllon snd was therefore worthless. 8o by dls. | S30WY [0 1700, 0 whole Terrltory at that thing waid Hoaven and feel that It was the gift of dod. | in Ny the_great mtorm occnr in Juno, heavy | God. Tho Hiible word ** miracle™ meana slmply | onediance and rovolifon sinmers had forfoltedatl | Sl not'contaln over 100 meu capable of bearin: In muslc_a wonderful melody ran throngh the snowfall In duly, and the prairie roals becoma | 6 phenomenon so extraordinary as to produce as- | 1itla to anything from God} thoy wore condemned | 8rma, and not to exceed 1,600 men, women, an whole, There wero little Imperfections and dis. | mired In August; or, ln]{pou that theee yearly | tonishinent in tho ind of the spoctator. A | nnd could'not bo naved on theside of their own | children, the majority of wlhom were located {n cords here, but tho playors came back qnickly to | eventashonld como fu their usual order and time, | mtraclo may be o ‘‘lylng mlracle,” that | doings. Untlla man belleved he was nothing In | nud abont Kaskaski; Cahokin, and Peorln, In the beaten’ path and the theme was full of harmo- | and that on any glven yoar they should, L tho | is to auy.an amazing phenomenon whichls hrought | himself God woald mnot accept and. save | @ sliort time after the arrival of Gov. St. Clalr ny. Christaaid to those who came to him, **I | voiceof a Prophet, becons, ono after another, so | forwaril by thu wicked for evil vnr‘wlu-- Forany- | hin, Sinners bad thele pockots staffud with | this county wua organized and named after him, wiil give you s thome of joy, It shall run throngh | severo sa toamount, ench'of thom, to a plsgue, | thing in tho terms of the reconl, It may Lo eithor | Cunfodorato money, as it were. Thelr aaseta wera | &t Clatr Jqum, At the time of ita organization the whole pi s of 11{e. The heart ehall bo hen. | the storm sweeping nwu{ foresta and villages, tho | natural or supernatural. Tho cveats of the New | in things which naver woull o good at the bar of 1n 1790, extended from the junction of the Ohio ciited and glad, 'Thera moy bo dlscords, Thero | #now piling Iuto great hilts, and the pustllence cut- | Testamont sre a thing apart from these termd, | od, for thoy were all utterly worthlesa; and, d ‘“' iseippl R it he T “ may be (risls on the rizht or troubles on | ting down Jersons in every family, and we shonld | The terms are the creatlons of theology and phi- | wheh a sinuor found this out, then ho wonld bo- | 2ud Mississipul Rivers to a potut on the Iilinois the left, or tears may drop into tha | havesomcthing analogous Lo th signs and judg. | losophys and it wa wonld handla thein wixely the | gin to ind something better than himeelf to trust 1“‘{;" near the present City of Pekin, a distance patuway; yot the theme—the carrent—shall boono | menta which wore sent to warn Pharaoh and | factmustbe always borne iu mind. Thewindsand | in, The old Roman Emperors used to gatheenp | 0I 250 miles, coverlog an arca ns largs as Scot of gladness and rightness, for great Is your reward | to confirm the faith of the Children of Isracl, The | thesca vbey the vulce of Jesus, ‘Thas is an evont, | the colns of their predeccssors, melt them over, | Iand or Ircland, Five years later tho County in tleaven,” . water tarned to blood, the darknass, the plagus of | and an event itiusteating the Intimacy of the Sono? { and stamp thom w(’l‘h tholr own heads, and wend | of Randolph was tuken from the southern part o seroneons lmprension that tho Chnatlan lifa | frogs and il the otiir featurr of o Mowalo uat. | God with matorial powor, and [ils Jurdahip ovar | them out as riow coln all oy the worll. Nonoof | of 8t. Clalr. was overshadowed und begloomed by tho cross had | rative, are observed In the Nilo country to this | sua and wind, and by Inferonce over all tha | the stnnors coln would circulate fn Qi Ing- At this timo Kaskaskia was tho centre of the taken deep root in tho world, 18was almost impos- powers of Nnture, It wae clearly boyond the [ dow. e would have to give it all up and accept fur trade of tha Weat. Iler merchauts were riblo to eradicata it, Ask ien whenco came the | 'The marvels an record In the New Tostament sra | power of inan. Dt was tila subjection of tho | saivatiou aa the gift of Chrlst, and then the sinner [ s HE5 ofrha freate Tier, merchntita wwer Gioapel, aud, if they should epeak right out thelr | varion nml'yunlwnrduwr number of them aru | #ea strictly supernatural? Was it a contea- | might hring all these things,—purity, morality, | hippiog to New Orleans and U argu very sentiment, thoy would say It was a fragment | cures of bodify discascs, and such diseases, for tho | diction to Nature? 'Thess aro quetions for | honesty, —whatsoover things woro' of . good | Quantitics of furs, lead, and flour, and recc ’"'f of that darkness In Eigypt that coald be tanched, | most part, a aro afocted by the mind, —an obser~ | philosopby rather than for Diblical Interprotation; | repark. = Dut. first ho must nccept Christ, | In return powder, tobacco, blankets, and aurh hat the fsraclites broaght away with them into tiis | vation which may have tiothimg todo with the | duestions for learning, areator or loas, raflier than | pour - all thera (hings info the erucihls | Otier merchandiss as tha ‘carly cttiors and In- promiscd tand, and had been handed down from | auostion of fact s to the special Interpoaition of | quustions for falth. Itellgian simply neks, Did the | of solf-renunciation, lot them come out with | diana nceded. Tho slow-golng fstbost, often genoration to generation. The Bible was ro; God, but which liaa n very serious bearing on the | oveuts occur; and If 80, with whut ‘surroundinga: | Christ's stamp on them, and then God would ace requiring months inwhich to complete a voyage, a8 kind of maturla medica, to Ve studled us a | phllorophis wolution of the tnvthads of divine gov- | and “what do tlhey moant The philosophicand | coptthem, God accepted thesa things after Il | was the only means of transportation the mers cure for aflliction and trouble, aud not asa joy and | ernmont in the plysical denartment. In othur | aclentific uspect 0f thesa phenoiacna, properly | had forgiven a man, nug e did not waat man to | chants of that day had. 1n spito of this draw- a fascination. The Churcli sfood hefore the multi- | words, it suggosts that very posalbly in our stuly | concelved, Iss tijng opart from fulth. 1t makes | hava theso things to buy salvation with, for salva- | Yook th fed A T d Inerensing trad ude s & sanitary department to care for tho | of miraclos wo may not be obliged ta travel so far | no differenco to réliglon whiother they are in strict | tion was a gift. ABEK B0y carrnd ot 4. lAtge ‘:," fereaslog. brado. woundod and sica—ut at 8 place of gindaear, not | away from tho discovered or dlscovarublo lawa of | tetms euporatural ur not, Sciomce and plflono- | | God did. %ot ask snyihlng for salvation, | With tho South und sty and waxed rich. as a gutbering of Joy, The old mytho- | mind and body' as we might otherwise supposo, l:hymlknlhslnqulrgé and wo make the inquiry passage In Lngo n%ld not astand In_tho year 1707 Will . Harrlson, after- logleal story represented, perhaps, the prov- tho prevalling type of New Tostament ocause wo have Dbocome partly philosophio; or | alone 'to prove that salvation was a | Wards Presidont of tho Unlied States, was ap- ent dea na we as an] other, ough they are of 8 different character | becauss philosophy and rovelation have falien into fL It weas found John, iv,, 10, in Rom., H., Into ocre! of 8 Northwest Territor alent ik 1) h though gl f o diferent ch by hil d ton I 1 i { 1 inted Bccretal L the North t Torrf a § + 10, L di., | po n ek | ngle night and mado the gl which wo | education. the swelling of that food, Niie-like, stilleall Atlantie, " But Bacon's ideal State fol. | carrivs riches (o a bropd valley, ' makin Jowed it predeccasor in tuoro than fn name, ond | ol the ~ neceesaries “of Jife' flaureh sunk tnta the decp sen of forgotfulness Tiicre | unn sust platn, Karren as a desert bofora thin aranl have becu acores of these theorlea In gil, and, as n | overflow, Shonld the schoul-house go forward In tnal vutcome of wo much blosomin®, sowe tittle | ity work, canimering and ta conqner, doveloning a Srait has appearced, agd in Frencl Sacialiem, in tho | mind that ean wrasp wies meann to a ‘wise end, tho Bhaliers, and in the ¥oelety of Onelda, and 'In’ tho | eplendor of old tumplex for dimtnutive wods ond of cummanities uf Owen and Fourler, s o actaal | palaces for Wilf-ravaze. men, will by eciinuod by £forty to wolve the problem of divislon and dlscord | the rising beauty of millions of thone humblur but In the human fomily, ‘Phese eflorts aro valuable | aweoles tructures, whers & groap of loved and s ahowin how deonly suclely haa heen wounded | loving aues pass In' peaco theso earthly days. Al- in the loms conlict wiith Ignorunce unid wicked- | most oll modern hearts would rattier sce & hundred neas, and na showing how thoe many preat, swd | homes than one palace, and would fecl that Uod is . for he most part noble, fntcllects have folled | worahiped better by o hundred bappy heatthntoncs + for the ‘Improvement of man's estalo; and | than by ono joweled altar, “The noug of ** llom valuablo fn thelr fallare, becaueo’ thiw | Sweet liome," conld not have beon written cy point the civillzed nations to other forms of | Michacl Angelo's azo, for then it would havy been rens and hope. W live in a world no strange | ** Temple, ywrand templot Thero Is no place like tuven ita fullurey are valunble, As a wagon | tomple.” 1t had to walt for Informution and cul- . dueply wuuk fnto the bug, and descried byite | ture to come to the multitude and s driver, wurns oll the commnierce along that road 1o | firesdo for the family, up from which, turn far away 10 the rlzht or left, o tho fallures of | fo Ileaven, the rong aroso, Thus have we found the haman tate'fect become a pact of carih'a valu- | tivo paths, politics and educatlon, nlong which the Able etfort nnd stuck tn hand, sinco they point out | rich and the poor lrunyvruunlnw each ather, i tho necesalty of somo other path. Thuathe social- (3) Youwlll find & third path in the new {me | Tantalus stood with the water flowing ever up ta | from thoss of the OId 'Testament, strengthen the | mutual confusion, and wa do not soo the differenco vi., 24, xi., 6, and In other places in tho Now | under Gov. 8t. Clalr, and fn 1709 he was el )f 1am of St Simon, and Enfantin, and thonof 1tah- | poriance which the mind itaelf Is ssanming Inde- | his very and yet his parched tongue conld | Intimation which such marvels as tha plugues of | between them. Testament, and oven away back in_Isalah v, -1, Delegato to Congress by the Territoriul Legise ert Owen, and then of arles ¥unrler must bo | lermining tho relative valud of & mortal, Once | never touc mg." Frults (rom evory clime wers | Egypt auguost, wly: i i that whatever o miraclo | Itla woll to omphasize this polnt, becaus haro t v t o ¥ Donding fragrant dist eforo hids, yet e A nos. | Sy 0o, It necd nob by pegarclod.an violont, oF tn | doinis, washall bo toss Ikely 10 hud urseivos £one | Thiorett vo souaiion Wos Riven 1o Fiosy one,foot [ Jature which mot at Clucinuatl, and in 150] Way reach ane of them. This impersonated the e of | anv sense un sbsolute, rupture of any natural law, | tendisg fur a philosophy, under the miataken Idea v wit & = visn: | appointed Governor of Indiana Torritary, which Bialtitaos ou the sublect of the Chrlstian fajth. | ARd tant, quite t tho contrary, 1t Includes o argo | hot e Ao Smpiy — standing . bobily by | Hioe whe bt ooy rad feaa: brieon at Chnra- | ab that timo fncluded tho present Statd of 1ili- They viewed all the joy of tho iifo, new ripoliug | area of common phenomna, and works along tho | our roligiom. Copsidersble confusion hay | ton,' 8. C., undorstood the trath inall its force | HOIS up o thefr vory lips, ‘and self-denlal sald, ** You | lines of natural laws, or, If not really upon thexo | rosulted ~ from ~ the fact that the New | when he sald: *I found Christ while readin) In tho year 1784 Bhadrack Bond, Jr,, moyed saw U fully foriven, becatae In the prescuce of such & rulers wore greal, and millitary Genernls were problcm as we alluded to last bunday, ono caunot | great, and the rich were great, but now a new class well reprouch o pullosophier should fio orr {n his 48 come upon tho scene, and the educated also solutivu, for the stuidy of It and the affort to find a | arc great. “I'ho rich are rolatively reduced in rank solutlon are lubors which may well evoke admira- | by the uprising of the educated clnss. A school- tion and sympathy, oven after thu laborer hus | muster, & poor half-supported writer, dines with | can's tanch; you must be misorable," 'The fraits | lincs, at least in conjunction with them, ‘Testament word, miraclo, - has boen larxe- | about 1iim in my cell, ' freo gift. from Freierick County, Muryland, and locateld falled. 1t [a u o form of human naturo—a hu- | the milllonalre becauns a cnttured mind i as noble | bent almost ‘within grup, and, thongl bnngey, | Pao romainder of tho Now Testawment miraces, | Iy acd out of lis New Teslament meaning, It ls | fook it:and it yon do'as much a8 wuap, your fingor | with his uncle, ‘Btindruch Boiid, 8r., In tho Anier- man notare wh'ch has not yet escaped passion— | ne money. When the banks of n stream are cut | self-denislvall, *'Wait: bfi and by man ahal not to shin nt absolute nccuracy, may bo dividud | sald **tho Gospel Is rocord of miracies;" **Chrlst | on your own sccount, you can't got it." {ean Bottom, near Cshokla, lo ‘was the fiest which deriden nll fuilures, ind_auplands nothe | snd & channs) in formed tha water In the old chan- | delivered; und' when he dles thore shall juy bo | into threa cluses, all of which, It we may s0 say, | aud His Apostios claii to have wrought miracles. ng but soccess. Mcn who teied hard to bo | noluinke. ‘Thus, by as mach as tho glory of mind uneful will all cowne up some dav to ba rewarded, — | 7isea the Instre of wealth ainks. As the world is 1n that diy when wocluty shnll bave become wo ole- | gradnally moving to-day, the timo whl come, I ! voted that It can sco tho spitit of & man more casle | cumie ik has not, wheit the happiriess and fame of & 1y than [t can wce 113 own advantaze, Detween all | Bighly-Informed mind aud of a redued heart will bis idea of nothing to pay ran contrary to hn- - ven him," Christ taught a fardifferont doctrlne. | stretch out—some of them very much [orther—. [ A misaclo Is thon defined as **somothing contrary | man nature, to blllln’;‘fl Dr;‘llelnlut. in whort, to H,f‘g?fi#]k‘{g? ‘,’,’.‘.fi'f,‘.:fi'f.’{‘é‘;‘;&?fl"fi{'fiifl,fi‘ We found nothing like It iu auy of I1is teachings. | fito the unknown and unknowable, The cursa of | lonature}" and then the skeptic comes forward | man's way of dolng things. A business wnun onco | yndi !t Al BHS L0 THbs HAVOPIEE & {nly Tn what Lle iauht we discovard that in every stial | tha f:{rco, tho changing of watcr it wine, and | with bia cavil, **Ia & miraclo crediblo? 1 1t posmi- | sald to Maj. Whittio: o] don't bolleve I getting il g s by el b o 8 and anliction thero wasan of Joy that waa | the stilling of the tompeat by the word of Jeaus, | bluto get testimony enough to prova anything | somothing for nothing, That had been the prin. | through his Instruntental tty hat ngress, In medicinal andinsplriting, **Lf ysarepersocuted,” | represent one of thoso cli blate paramount, It wan to be the ineplration of | up higher, Solomun fn our text foresaw this, nnd cach motlon. Ay azainet our modern catechlon | sittmg down in tho ashos of his wenlth conféssed tie chief eod of wah was Lo glorlly the Stale and | that u good nawe Is rathor to ba chuicn thau great enjoy It forever, Even the children wers to bo rearcd in State ‘nurscrles, and wero to know and | ¢ fourth path along which these two num. loveno father or mother bat the land of Qreece. | berleaw armles aro alowly convering will ba foind < The Frenchmen, St. Simon and_Enfantin's schemo | 2ounor or later in the bettee apirit that will 01l the wan partly religlond, resewbling much tho carly | hearts of the humbler clatsen taward thase whom Christian community, 1t was unt equal mixtura of [ they call rich. Mnch ofthis discord of clsasea comes the farin and tho convent, of romanre and philos- | from the prejudice not only of rich agalnat puos uphy, for they attemptod o arrange humanity | but, what is lrulmqwmyconfv-wd- of the poor fnto ‘clumen according o dispusition of mind | sgalost the rich, In old dosputlems wealth, and aud hears ¥o thot & calm thinker might not | wroni,and ceuslty wore aften strangely connceted, Do compelled tn eat, and drink, and live with o | and thére spran up elthier the open Communs or persan of endlens Iniigunge and oxtravagunce, ond | concealed N will. © Whils the poor logk upon the that fmoginative Lelugs might not bo ruined by | rithus their enemien the discard will continue, daily s+aoclatlun with “dry foanclens or gloomy | But education, that mighty cura of sorrow, will at Turitans, The followors of 81, Simon reached ut | last modify this sugey passion, and the humbler one time perhuns 40,000, Thux the diticulty was | classes will sco In the rich wa'a multitude thelr approachod un the il of disposition and religlon, | steadfast trivads. Those whom wo call the rich Hobert Owen, or e Enclint echool, may be wald | are now eipparting tl cim of public ed- t0 have brought & mechanical proecss to bear apon | ucation and by thelr taxed aru payiny the bills edu- the diiculty. ws 8 machine. 1l wouldact | cativnal, political, aud rollglons of the civilized according 10 the power brought (o bear upon him, | world. There Ja ** uvenue " church In New Yo s e resulaled just ke n chronometer | York which gave last year $100,000 for charitabl warch, and conlidbe mads (0 keup time In harmony | puzposes outalde ita uwn parish, Thoss **av with the motlon of the cternal siars, Work, snd | nues' along which atand such hom play, and food, aud love, and religion, and atudy, | which eo many poor have learncd tn bat dew; and very w--lmyl. which 18 really a cuntradictlon to tha lawa of na- | ciplc on which ho carried ou hls business, Two | 1313, pnssed the act granting the citizens the hesomen the harmony of soelvty has been clarm more persons and moro deeply than io | e sald, **rejolco and Lo exrceding ulad. S per- | alihough thoy are so differcnt from tho Gthors, thia | ture?* The fallacy 1a that, pruperly speaking, wo | months aftcrwards Maj, Whittlo saw nim again, | right of smmnvtlflu to sccuro thelr mprove- tempted by vach path, and by all paths, Hetween | spectacie of o money magnate holding fifty milllons | sccuted they the propheta beforo you. (reat fe | class uf miruclo may not bo far away frum laws that | are under tho necensity only of proving an ovent, | rend to him about salvatlon being 8 free gift and | meéuts, Previous to tho passage of this act the i ¥1ato and Rtobert Owon the problem has been ap. | in his kand, Thus by the new aparumement placed | yonrroward'in ileaven.” Joy and happlnesscoma | aro not axcepilonal to Lerrestrial” ongoings, but | the cure of a blind man, or a resurrcction, or any | about the worthivssness of man's effarts, whon the ple had no titlo whatever to their landa, ¢ proachod from xlf skles, political, philowinble, re- | upon wind millions of tha rich will pae downward | beforo the grautiug of ihe roward. simply occull. On the othor hand, the birth of | nther svent, leaving the tic or the philusg- man *41 tako It back. Itlssomething for | Tlis causcd emligration Lo flow in, permancnt { Tigfuas, and mechaalcal.” Pato's theory made’ the | to a humbler seat and millions of the poor whlpass | The most deadly poléons wero the most potent | Jesuis, the soug of the sngels, somo of the Jler to explali tho event bo moxt agroeable | nothing, and whon we get God wa sceve ILim. — We o hiun, o tmprovemonts wero made on nll sides, and the modicines. Medical sclonce changod them and | phenomena which accompanied the cruclizfon of i cologlans sre partly reaponuls | take n; wo take forgiveness by | o oveme T L s e o e ot oD s re partlyseaponil. Pl alvation au & L1 wo loks Torkivenous by Saltttey starled on that, path of, idiproveriu the divine 1ife transmutcd the darkest trisle o this | mystery or power Is concernud, of n far Wigher | they have adopted tho schotnatic, and, Y veniairo to | carssaivation. When » man Tebolled he ciueq | Whicli [t has ever sinco pursucd, tov. Bond, Nfo, wnd the very hours that troubled the hwart | type, aud, whnleyer miay bo said as Lo thelr rela- | say, erroneous, definition of a miracles and, more- | everything and forfelted overything. Thetawmighs | during hia first tern of oflics a3 Governor, ade mada them che brightest blewlings wo had. Sald | tiond to thu ordinary procosses of naturo, prove be- | over, have frequently confoundwd (ho ovent with | troat Lim with mercy, a4 It t00 often Jid nowadays | ¥ised tho coustruction of o canal to connect the Apostle, **Thie (sa thorn in tho tlesh,* yond & doubt, and illustrate in a conspicuous | the nature of tho event. Ilume barrowod hindetle | wiien communities woro 50 slack in carrying it out, | Lake Michigun with thoe Misaisstppi River, he prayed aguln manner, the incoming of a power, with and through | nitlon of s miraclo frow the theologian, and sa got | but whatever God ¢id for tho sinuer mist ba dono Inthe ycar 1807 Elder MceKeindreo of the uway, ‘Thoanswer came, **My rrice whall be | the (iospel, which belongs to' redemption, aud | hiw vantage-ground. Ho took tho achoolmen nt | on the sids of mercy and graco: mastbos gift, | Methodlst Church arrived fn Bt. Clair Count: suflicient for: theo™: ~not'tho froublo taken away. | constitutes a part of the divine Interposition i | thelr own word, and sa weta trap from which roa- | hecause, as a rebol, theslnner could oarn nothlug’ B s auitcien to ahangy it troubia “othat i | human aiairs far tha alvution 'Of mon. The | son had, murd’ work t0 oxirlcaio ledll “eA | hiawes the' foundation_ of s blossod Goapel, | nder lid suspices the irst Protestant it should boa joy —should makoe hima betiorand | miracloy which excoed all the othern ars the rais- | miraclo,” “says 1lums, *imay bu sccurato- | Jiebuls s siunors werv, God hnd been vory morci- | (0% BTUCHIES twas Crvcteld i THAIS, SEE mtles mellower man than befare,—so that he might not | Ing of the widow's son and of Lazarus from tho | 1y dofined & trausgresslon of a law of | ful in giving thom rodemption without money and | NOrtheast o i an e doubt that if ho was made 100ru porfect In hia mion- | dead, and the resustection of our Lords the latter | riature by a partlcdlar volition of ' Dolty, | without price. modious brick church-bullding now occuplys tha hood, more Christlike inhiv misston, by the very | being the great crowning cxhibition of power,— | or by theinterposition of some invlalble Aznm.fl Pl narrative of this women_filustrated tho way | 8pot wihers once stood that humblo ploncer thorn in his flesh. Thus the Master includcd i | higher thaiv'any power knawn to man, aod work. | The schoolmen bofore him hnd defined threo kindd | in which siunors muss come and socepit salvstion on | church of INinols, and six miles northaast of It, broad view of life, taking In the wholo cowpass of | fug in a contrary directlon to commonly abserved | of miraclos: *+thoss abova naturv; thoeo beyond | (lod's torms. She camne by fuith, and she llius- | at Lebanon, fs tho college that bears the numo time and eternity ae & panacea for all perwccution | laws, When wmen dle, the body decays; they re- | nature; and those :umnr{m nnture.' It was | trated faith, love, sorvice, worship, forgivencss, | of this fllustrious divine. and roviling by which Il disciples miglt be af- | Lurn to'duss, Jnvent any name you pleaso for tho | from thess schoolinen that "‘“"“i"‘ lis thunder, | and poace, Nhe illustrated her hl?lh by belleving In tho year 1600 the Territory of Illinols licted. When they wera pervocuted and trlod they | ovent Inwhich the dead como back Lo llfe, thero 14 | and declazed, &4 8 foundation priuclple, that nath: | in Jusus,” Sho had heard of Hin, lvard Him | wes orgonized, and Ninfan Edwards was ap were nob simply (o sit down under that, but they | In that event velation of & force, ur aserics of | ing could occur ontsluo of wsystew of arder and | preach, sven Ilis iniracles, and, In spits of many oln Uml\:r‘not With the seat of Government wera to have all the measuroicss forces, which aro outsldo of, and more powerful | luw, From thess sume schoolmen wo have inber- | viwtaclos, she weni where Jeans wis, knowing | ho'HH HONCFIOR Wb i A into which ~ that gerely ontored ss | than, tho comien cuurse of mature, which, inor- | fted tho tangle of thought and specch on iuls | that the iinger of scorn would be polated at her, “f‘ m"l'“' o ,"' v e "‘:‘l":' & momentary exputioncy, me, rafty, | tlerto express at once our amazement and vur ig | mattor. 1 am hnpp( to a3y that more | Jler faith Jod her to God bacause whe belleved, | admi Ind the ! un( n 5, heavenwas to come befurs thele vision in_such o | norsnce, we call **a miracle, correct viows are galning pround syainst | and lg received hot and pardoned her, Edwards moved to Edwardaville, and from wwavibat fta clorions anticipation waa to blot out | With fhix brief review Leforo us, wa can hardly | these medioval philowophies with which we bave | Sho®lilustrated ropentanco. Sho came bebind | theneo to Bellevillo in 182, where, ten years the torments of that moment of experience. Thero | fall to mako soveral alynificuptobsrvations, Firet, | overlaid our fuith, Duan Trench, with tho acutu- | Tlim and stood bebind Him, weeping. Iler tears | Inter, he dled of cholers. o was clected ‘Gove waa scarcely any experlence in 1ife that was not | That gradation, whilo It duzs not prove, hints | nesaand disceimination which L not unueual with | fell upon His naked fest, and she wiped then with | eruor of the State In 1338, The eloquent Uen hard when separated from the wholo lifo. Ieuce | wirongly s homes and of (niilarity; that s to say, wo may vx- | him, protests agninstsuch s deflnition of amiracle, | the hair of Lor head, They wore toars of . { Eisbiven el il o wefched oucforbio ABI: | whih tho Comnhuniat would ot eave ono"stun | we saw the wixdom of this vision sa hualing rea: | pect o o soipelniag comiagn 1o Tilractes of the | and many otlicr arthadux divines Bave done 1h | Waeo, and ters wero no real tears f fapeaiance | sy hion who, fell at the battls of Dall's tlon and the huy for riches wust be crased by s | upon anvther—are the fountaln of almost every | edy. Man tolled all the week > 1o make woney-- [gber and the lower type, Woure led 1o ask: if | same, 0 tho early Church & tnore just and trus | that were not shed in the presence of L 2niti- | workoed as & bondman or 8 Why! Nt Tor | the convolutions of the profounder mysterics, be- money; that would mean Jfe; eaciely whers none wero to be greator low, and | national inpulse and work aud of eyery wa: witers nuae wore 1o be rich of poor. At Now'Lan- | cent cliarity. Thero are great blemishes bilee. acl I the ol country, and at New itarmony Invur | 10 be fuund alonz those palailal strecte, but wo Wesl, the experinent was fully made with man ne | can dea only in yencral laws, snd tho ceners! law & pleve of mechanising filly wiade with tho man- | of this laud is thls: that those fluw wirects ure thu machine, but with one rexult, that of suddensnd | expression of long years of hard toll and of 8 wisa completd faflure. e of means Lo o good end,—strvete where cducas Meanwhile (o Franco, Chirles Fourler was work. *| ton, and Industry, and roligion have bulit for thom- orgiving ards o niode jpustine, | kavior. Iucra ure s great many o d about “I‘l’lvv Edw, during hls resideuco fu Bello- . but for his | ing away out of sight, may not possd 1( qnite | who, next to Faul, ia the father of vur Presbyterian | sin, Lut no tears of ropontance aver wore shed, or | Ville e childrun, that be tusy glve them an education and | similar to the convolutions of the simpler miracies | theoloiy, says **wo call miracles what God por- | ever wonld be shed, until tho sinnar caine into the In_1800 AL, Duncan, of Kentucky, cstablistfed # pasition in s i whose lince of cautact with nature are partly visie | forms out of the usual caurse of nature,” That | presency of Jesus, The Hrat thing was to get | the frst nuw*; r over publishod in Iilinols ab It was manifest that an overmasiering eathusi- | bie? I afirmnothing llllvcl{ but [suggest that, | profound philosopher and theologian (of the Btik | thore, ‘Theore wua that holy sympathy between her | Kaskaskla, Th! per was afterwards carrled am wnid n-nlll, in falth was necassary to (L men | If the inundstion of the Nils, Iting wreat pools of | century) saya that wo can only say & thing fs con- | heart and the heart of hor Savlor, and sbs felt Hun | on by R. Blackwell and D. P, Cook, whose namo ta this pleve of rejolciug, Beliof it be tho very | biood-red water over tho land, —wator mado red by | teary to nature tn o loose soiie, Whou we really | wolcome bor, and Ho bad o 1 welcamed | your county bears, In 1817 Cook was mads Houn (o f apecch prevalled, The great. Au kS [X life or it would not stand. If the Uogpel hudn'l | the common law of decay In the unfed stream of | meuns ** aguinst tho courso of nature as " her,aud this bellef un her part led the tears to fow, ¢l fnizout & more pretentious and wore elaborats | solves a home, When poor can walk along | any root, —If it waa all atop,—It there Aa nothing | & Oreid Eotor~-the whols being accomplishod. by | moriate." - i s R e wu‘fm his {’fi:;%fl:d)lxmmgu“"n ‘-"‘ghfé%l:‘hm 3‘35".‘.1 eu.l tacary for perfeching the condition of tue race. | thess atruets, saying, **llere live tha felunds of | that went downout of slght and twined ftselt | lawwas woll kunown sa the recurronce of springand | 1 bave two things to say: First, lot Thomas | aiwaye had the apirit of repentance. Alter hi B loetel At riH Asusual with the French o catac In tbe nawe of | the duwn-trodden, here thy supporters of achoul- | uround the beart and drew {ta nourishment from the | nulutmn, aud yet at tio word of the Lotd, It 1a uot | Aquiuss, and lumc, sud ke aversga clergywman | She ilusirsted sorvico In doiug the first thin ter his return he was clocted Attorney-Gen- philorophy. 1o combined as does bis whole Jand, | Wuuso and church and_country, ys " this, tuo, will bo final reconciliation. ~ Almost all o thiv Jaud tcil of hard work and good thuusht alang the journey of 1ifo. inner Hfe, religion would quickly wither when per- | un adlogether ratultons surmlve that the event of | of our day, on tho one band, —or Dushnell, Trench, | that to miud—washl 7 " eral, where hia remalued until his death, fn 182y, secutton Cunto. 1t wag tho man whoso (Ith wasina | B VTAIY(IC sk from his bed, and tho inexplica. | and (ha Ziaat African Halion on Hha mies e | e e e e et vrion ity | “"It'will perhapa bo of some futereat to the substance uf things, the man o whou Jesus Christ | bie event of a dead man cowing back 1o life, may | right or wrong; It i & question of philosophy, snd | that Clirlstiaus were to wast the Master's feet, In | many school-teachers of this State to know that complishud un an area of sccund causes, nal e poctey and wisdom, imuicnse details and small | & step toward 1 practical akill, Fourier wrote abuut man muchas | the yood ha ichelet wrute about womau, and wucl Aslon, that conld reap nat of religlon, whether they are or nol being faithful to their bretbren, to 1lie Church on | the first school in Nitnols was opened fn 1733 lon and Gulon had lopz before written in (5) A tifth road along which these two arial cation. Paul could d supernatural, lying fn such 8 juxtaposi. cand, that to make & philusophical dutinition, | earth, In being kind to thoss to whom He was | by John Sceloy, ln the Now Lesizn scttlement, Tefors o tras Frenchman coimposes marching 1s foand I thio growlng ventinant awmon:g dly esy, *'1ai not aehamed of nd interoperating 80 harmontausly thit, were | sod then {dentify that detnition with orthodoxy | kind fiithe present County of Monroe, This wusd from a novel Lo a philosuphy, he fArst Ahe rich that they must belptheir bumblor brothren of Christ.,"” Persecution was nothing | our eyes open to sce, we should vbwerve the ¥amu | and confound it with religiou is unfulr to roligion, Bho 1llustratod Jove. Bhe kneelod and kissod fi sets down hiachair und bin welting-deak upon tho | aloug toward o butter life, Never was theroan ago | to & man tha A Wad posseaeci f Lo truthi Whoao | rder that we adialrd i all the works of God, Ura- | and 1o the buman wind, sud brocds sl nausige of | Tiie feet, hor heart yoing ut in, jove o that por- | Sfxteon years before Iflinols hiud bucoma a Ter- falth gorbed and Tabed hlun: who hud thu wprit of | dation, 1 eirm, I aiguicant, aud 1t gy b tat | wiechlcl, 1t is Ulire o Sntoriunehoy | somal. Hodesmer. Aid viok. The Jove Biostac- fltory, Sudithirty-Ova'yeats belare thy Bstawst Christ within. Mo cxulted ond waé exceeding | 1t leads toward the trus philosophical view of all [ a phllosophy, whesher 1t be thu philusophy of | ceptal hron, panlsod. glad, Qrest wastobe the future rewsrd of those lulu‘mllu -al pheuomena, tho dlvine cxletence, orthe philosopy of the | and Jie Himeelt had valued It so bighly that lla t [ cxceed tho limitsnllowed an occaslonal, who, with the prophets, stood grandly 1 their n the vecoud place, we obaerve that the Bible | atonomncut, or the pl lloenrhy of iniracies, usurps | hud sald: **Inasiiuch os yo nave dons 1t unto tha | I will close this lotter by advising those of your tiue smitten for rizhteousnes sake! mirucle 3 n ovident base of | a revealed fuct, and dewands Justidcation surd de- | loast of thess, yo bave done It unto Mu." Many | readers who are luterested in tho carly history Thera wns implicd a high superiority of uature | operation. Thuy fenss as though §t wero tha” divincly warranted | suou would do all this slnply togeb a ttle tosalva: | of this country to cousult Jobn Reynolds' in betng sble to bear insult and abuse I domggood | not sumething out of nothiny, not articla of the Cliclatlun falth. It lvespecially uu- | tion, which was tod's gift, but such weevico was | ¢ Ploneer History of Hiluols,” ond the writings to others, A man soliciting ald for the poor from | even unnatural metamorpboscs, lku the wondora | furtunata when the false philosanhy gives s curtain | not only not sccoptable to Jesus, Lut ho Wha ro- | of ghoRev. J. M. Peck, to both of whom I am (h- & Boston morchant wds etruck in \be fuco, Iils { preeervod by the legeuds Of tho heathen, Thu wost | balf truthfulucss, as in the coss Hune, to ons who | liud on it was siinply dishonor] J;Und. debted for much of the info matio tained firet linpulse wis revenges but, having Chriss in | Lysterlous wnd unfathomable of bneu Rave s pad- | makes onslaught oo Christian faith and scte | Sho THusteated forgivonces and peace. Sheloved bl letier, ol i/ consaln his heart, aud polntlug 10 his blevdlng wouth, he | eatal 10 stand on,s pedestal of visible, palpsblema. | the Christlan” world fn sutagoniwms wilh agreat | much because she had bern furgiven much, 1t was | 10 this letter, wald: " This much for me; how much for Christ's | tertal. You do not read of & mau changed into o | truth (which will stand fotever, namely: that | falth that saved hor, not thuluve, the repentance, ‘There are romalning with us yet a few whoss poor?® The merchiant could not stand that, sud | trec. Thu Jargest part of the wina fs Tnore whon | thare can be no such thing as an ovent which docs | the wursbly, the kissiug of Hisa fest. Hor faith jod | mewuries still reach back to tho days of Boud wroto bis cheek. 1t was tiile spirlt that conquered | the water-pots at that Cuna festival are flled. | not insome way come wlthin tho awoep of order | her there, and she dret thing u wan had to do was | and Edwards, and It 13 o rare treat to hear the world, 'The highest joy came from the con: | Yom do notread ul-hl'qg wind and no sco, of a | aud law. o belleve the uspul, Her frat slep was to come | them discourse of the ttme when tho Indian ucfousnves of supersiority over mean snd low stan- | Ligh sva and no wind, 'Thy wind and the sea a Dol dony the sapernatural? God fosbid. Tho | to Clrist. Everythingsho did after that was slm- | warriors still roamed over these hills and vale dards. A man woo guthered L0 bluslf was only | beuught logthor, us in uslare aincs tho world by, | mere term > oilracle” proves nothiuz and meand | ply tho frultof et falth. Tho St thing 3 man | oy, bub the shadow of tho wiik of tho Arch- 8l the very best bringlug himselfupto & very low | gan. Nolcpor so diseascd that Lis joints fall o | nothiug beyond & marvel. The events which are ad Lo do wis to belleve on Chrlst, and cverything level. not pousowsing tho consclonancas of baving | havhandeand feut resiored (o him. “And as to | on record, however, at | Al clouds, and froin tat great parlor ef the Iuguito | whea tha questiun, +sAul Luy brathur's Keeperr! scuds us biw thought, Lut indesd some of thy | Inet with sounanimoas a * ¥ea " 'Th by beat huwiun ddenas are written up there, for bo who | huod of wxn s ag dva that 1s rising would Jead mun must rlee above the crowd and | before all cycea, 1t ls ouly s ceutury or two ol druw theus up to ur toward his height; but Fourler- | 1tisatiia fmlw truth, but In_1te shod ca 3 dwmn falled, or fa still failing, from Its complex- | bas accunpllahed” wundors, 1t hus all the centus ucee, even were there 1o other cause, riest come {or ity time, foran Ldes s0 sublime Such ure some of tho theories which have sprung | will nuver die,sud (s Inherent strength is exbau 8D out of ihis great discuid on earth, Why thoy | less, Lavo fatled une thay nut declate d u.uuulf’:. for | Thushnve wescen fivo yreat roads along which it e notvery evident why man might oot learn to | this divided aray is moving to form somewhere a Ve civil and happy (n any of these Lloplas discoy- | junction agaln. *And now we cowe tw ouo tnore ered sud titted up by genfuses so powerful aud | aucucy ot work in this crestion uf = har- Diads su kind, for from Flalo to Owen snd Fourler | mwony. — {t conies last in our estimste, be- tueae discorerers of tew worldy bave been men of | causs 1t f8 the wosh lnuiease: aud, bav sary gifte and divine charity. luded to ft, wo could not wilh uny beart go icse theorles of wpecial reconatruction of sucle- | back to tha estimate of conmon politics and com- ty bave falled. But not with theus bas falled the | mon education. Not only is Gud i Christ recon- propliccy of oor te. ciliug the world 10 Jil; f, but also human husrts tile proje Mis teachiy nd death, the rich are a 2 Ot havine bocn s wh. When he lod | the “resurrection from thy de thees Ly e oy of thow, lead | thal y i 1 e of Loal ug upon then:, and s0on 1 fo. cach ol 1 predencs of deaus Crlst, and | do d, of havhig be 1 h t least many of theus, lead | that fullowed was ulmply the frult of that igel of Doath is fall: 3 ‘ i i ¥ the poor, | gathersd all he could—| 1 h ? us vory properly—and, ndeed, "cowpel Ge—1o | Him. The wuinen's tars, hot servicy, ber love, | the 18st of tho ploners will have passed away, el : ’ womething | all weru the frultof her faith, Sho never would | One who still retaing his faculties vigorous aid had afnistercd to all bis | allthe wouderful mochaniim of the human budy, | recornize ng beyond a war wants, what theny Uu wsld, **1 have need of | no vital part of which hus goue to decay, to bo vot wothiug. 1am well };cvllnd well fed." Let bi | fnnotlon bythe Lreath of thu Almighty; uothi: E:I tep farther. *YSeo what I am lke." Ho | roue that we can haudle, vr m gun to make comparisons, sud the ouly thin here, Leart and braln, bluod-veesel sud thagu Ihl:lmlwblm\m;‘ **Jamlike the prize ox there but thut somothing to which we g.ve th 2 bee and the poor as the rich. ' Ho it was who lauzht us ity own great problew. The bipleimcots of Owen | that true greatness lies In the woral quality of the and Fuurler aud the Shakers sr¢ (00 small and | soul. He it was who gave o all clusses ouly ono wo weak. Uue cavwol Nght a unlycrso with a | altar, ouly one bapiisai, ouly vos cross, unly one candle, nor draw s truin uf carsbya thread. The | communion-table, enly one prayer. **Our Futher, wblch suggets 8 real diatinction bubwéun the at- | huve kluted Hile foct 1t sho hadict belloved 1o Lim clear, aud can tell of Bt. Cluir County as ho saw uru) sad the supernatural,—the very band of God | sad coms to iw, nof would sho have worhiped | It uixty eam agu, {3 our wurthy fellow towus- in 8 scnso beyond that ko which God's hand Is lu | Him without ilie falth Lo come to Him. God | Willlaw McClintock. Qur ‘Teutunio an, the birtt of child oF the blossoms of tho Jold. 1o | bad ‘Biaus thie 'process . ver o, “t | fricnds wil ‘ % 1ha vaat ualy of tbluige tiore a0 dilcront sphores | was bollovo, elleves bellover et It et i eccatell 1o, kiiow vhat the f 3 wis ¢l uwity of wan wmust comv slowly, snd by mesne of | whoart fnHeaven, ' must rise frow all lips, because | saw at the Stuek- Yards last week. Hoe husbeouwell | namo of **life,” bus of which we know notbing. | or ordera. '{hl natural, whether yua represcut f6 [ nod the woman's love, worshlp, service tbat g&?fi;fi".‘fiéfififl"’ Titncle g bl;m)l.fih‘ Yaatugencior, bocauss the work a too vaat for aay | all aro aliks Hlis children, Living priuco'or liviux | koptand woll fed. " What & nable thoughti But | Tus ian who i crualied under the ruius of & (allen | by tho Holsting Of stond hy @ dereick, o by the | Liad brought hee peaco, but Lot Teitb, fot the 3 d * vue szecy, and for completion iu any 100 or 1, cggur, dylng king or dying sublect, must say | takv a-man llke Georgo Pushudy, Wbo guve | Lower, the tu;fm whosa deud carcass iy hall-caten | transinission of 8 song by steel w the | ald yuto her, **Go In veace, thy falth hath saved Yeuta. Gloantic furces st be engised and their saie “Lord, besderclful, et "4 | frosly to male othurehappy; bl lifo was | byt dugs. ot uot comota life agala. Lam wot | chango of estaryllses, or tho growih of cora in e | theo." 'Sotiio Chrltian's péace-yiviug assuraiices SEVEN AND EIGHT, wide Work must be vicwed Ly centunes tother tban by Fus to recouciliation, In yeare of Lhe Mfe-thug of 8 wan, And the sgencles | Christ '/l will become one, Hesldus 10 by view cd must be those whichwork withsociety | being a dletiuct Influenco, Chelatianity wau- a3 it ke wud must pick vut a fow choice fudividusie. | ders away from iteclf und cuvelopus 1l thode othce Hisda oy foum of socialiam becu woderately suc | pathwsys by ite geuius. 1t {ea chigste ia which ceesful it would have promised little for buwaully, | our Government, sud cducation, ana charity, and Lerause Owen aud Fourler drew togetier thelr so- | public aud private cthice are blooming. Aa' Italy c.elice by whut wiglit be called wutursl selectlon. | 1Lurishes ity trees, sud groves, snd barveats, aud Oualy tiwew enlered the chicle who wers 20 souwe o+ | Bowers with & sky which becomes » source of sll ree Gtecd for i, aud were prejudged by dte favor, | i varied |fe, v0 Christianity bas foug been a cli- d Ar Owen beeu compelled 10 lucludy in by gole | ute fo which sll politics, aud lterature, snd fa- & verpetual fountyin of fov.' A maun who | speaking of what might be, but of what 14 oo | deld, 1 the urder fo which we Uolonz, within | thas he was saved wore fuanded upon tas word of fived duta bmwelt Yived'lna narrow clrcle. Ono | récrd. " Tho Gbaveeaiton boare serlously o tho | which left o 1isclf only aveuts of & certufy charac: | 1o Lord. Jeans Chrlat. If auy Christian bad 887 | Powpiam i1 Seeor iy Ths Trldunt. o e who lived ea Curlst taught, for others, was hardly | question of the way {n which God Interposce fu the | tor can occur. Therv'are othor urders belunging | troable about his eins, any lack of peace, it was G, I, ch 16.—Will you plea coatcious of the jo of thik world, becausa tho Joy | allairs of carth, or of the rolutions of wilrucle and | to tho samo grost walty of thiuge. Aud whenouy | frauy nou-bellef, frow want af faith. ”Ily'sccepi- form those high sud mighty nen'who fect dis- of Leavon was ju'bls bosuw, full moasure andovers | nitural law. other order diops into this order uf ourv, then an- | juz Jesus as tho woman did, peaco would como 10 | posed to growl 3t President Hayes for using hls runslug, Wo could not rob o Christian of th fap- | e third obsarvatlon sugscatad . that thegreat, | otier clads of clents become poselble, und the tu | crcry hedrt, This woinau'Mould bavs sibl, lad Y k liol, t0 Dry that caume Trom b nch that Uleesed othurv. Tt | estof all b recorded wmiricics lacatabliaho beyood | ferplay uf tuh Orice aud oar order Chukcs thit 10 | sho Kiven her. oxporivhees that sho. balloved and | 994 Judsmeot i chovalug his vion Cablnet, vas posaible (o take everytbiog else, but tiat Jov | & cavilus o bistorical venity. Heround thera uusa | come topase which ls supermatural, nothiug beivg | took Josus st Hie word, without attempting toan- | BO L0 thelr homes, take up thelr Bible, aud turu could nat bo takeu. B with sn idiosyncrasy calls the eventiu questlon. | doue thereby coutrary to law, bug through lawes l}yu nor feclloge, Tha Lible was full of religra. | t0 tho eleveuth chapter of Ecvleaiastes, secoud “Tubo happy In this world we n.ed 10 bo Chris- | Butasarule, the learucd bistosian, theaccompliahed | Juatnd thruugh laws we meltlco or brldgu a stecam.” | t{ons of thls truth, that svery stuner could bo waved | Veree, read, and forsyer bold thelr peave! tisns, W Were born futo §s for bapplncss, Weo | snd sstate jurlst, as well a4 the theologlan, fnd | The New Testament dous notset forth desultory | stmply by looking to Jesus,” All thal was necoss Juix M FuiLst.