Chicago Daily Tribune Newspaper, May 1, 1876, Page 1

e @hicouyy Dailp Teibmne, VOLUME 29. CHICAGO, MONDAY, MAY 1, 1876. cantury to disintegrate and destroy the TUR| character left upon this ocontinont when smoke of the batiles of Ilberty flrss cloared anay, But look at all the history of man, founder of the Christian religion roviait earth 3 He utterod the final words, the doopest truth of lix Church ; truth that was to pervado all the centuries to come between Bothlehem and the final jud, Doon the inguiry come aa to the rightfninoss of Riving to tha rising of Christ » eignificanco so much broadar than (s allowad to tny othor ex- amplo of rostored oxistenco? I answer thattho RELIGIOUS. bringa to i 3 mmg.n 0 bim who s jotned to Cliriat by sa On tho omo hy tho assuranco th, for tho laat timo. then, it {8 tothe 'S’ 5t | bringa the two sid ont, What were o bLag still 8 living, / Z RNUMBE 249, " . i | . And now, [n cloaing, I dosire to § Rosurraction in » r{[mon' :.hlch 'A?-':;::-hh: . s into one ; & relation into S 5 38 | whicn is gathered doth humanity'a hopo and the zosurrection of Chriat in the only instance, ap- paroutly, in which tha rostoration was to soy- thing moro than the formor mortal life. others rising from death rose to dio again. ona natural, yet 17, thonght Ia to conceiva of that the liconas of tho humsn mind precedod tho ruin of the Empire or 8tate, That condition of moral philosophy snd practice thoso worda ? Wors thov full of fatalie injustice, or caprica ? Oh! noj they liok tleir solemn dopth & hoaven an: Prof. Swing’s Views on Ree. A the_redgemia) ward and Punishment, o rodgomiu me | boliever'a trust. The thought is this: A8D | tho fact of the llommsouog tho atoning g::t‘bla arlet 28 Ona who camo forth from the Fathe & : tho procisimod anow as the sufficlent sacrifice foy which gave the world the French Revolution, command reason to bow aa in the prescnoe of and more rocently the Commune, and which aloue roso the etornal victor ; and then I auswer, # thrilling trath, B8paco of thoeo far-off thrao and thirty siny that by the Rosnurroction the cross of Christ J7= & and | in made doubly manifest sa the und of ¢l 2 n{)n‘_l’:m Gospol's glad tidings, It wnnlds::um, I?:dno‘:ln, farther, that, in considering the reenrreatlon o! Chriet, wo muut consider it in ita relation to tho Incarnation which theo raturned to the inoffable and (no¢" offorod our country Free-Lovelsm a fow yesra to dwoll mpon since, & gift which wo had not yot fallen low h to accopt aa a philosophy, which abolishes W I“ 10, And J1e saith unto me, ses! not tha eayings of the prophecy of this book ; for the time ia st hand, Ho that {1 unjust, let him be anjust The Resulls of the Cracifixion of and wondrons reve of | that bad thoro beon o antocodent roforonoe to sh that | thoe Resarraction, the life and death would have Chnist waa only as other mon {n nature, only the foremoet of the race, His resurroction much mighty lmpon‘c But filthy, let him'bo Althy still ; and ha 1ot Liim be righteous still ; snd he that i holy, let him K;nll. d brhold I cowe quickly might havo soen the Mastor's 1ace and | b at fs righteans, 8 tender words, We feal that thoy woro ufi&“ PR d the bright though ea of holl from roligion, and if espoused will work the same havoo in the eanctuary that it wrought in the domostic lifo of Franca or in the palaces of old Rome and Babylon. Heliglon BROTHERS. GREAT SALE OF Christ---Sermon by the Rev. Lo T Chamberlain. ospecialiy bleat who bofiol o Te and my roward s Bwift-pasping vision | anction the faith that salvation come to whosoevor wonld receive fit. ‘Tho groat plan unfolding stself through tho ages, And, lkowieo, when wa | and reaching ita crisis in the Bavior's endnrance mflx me to give ovory man scpording a8 his work shall 13, T am Alphs and Omogs, the beginniog and the oy the Btet A the daat © ! maoditato upon the savi to bound it by tho ents try, and by the ery *“It In fini g work itsell, we are apt is n sbaps of buman life, Tanca on tho public minis- and soaisl, and religious croature, and justice is tho stmonphera ho muat breathio in tho midat of Man is_a poiitical, was the suthor of hamanity, and that, o aruming ita gulre, He stood as its represcnta- Isracl, the Lord's Champion—The of even cracifixion, would have borne unanswors able evidonca to tho redoeming lovo of God. root Up | Dut, in fact, the Rosurrection kad beon prean~ tivo: that iu o mystorions yet actusl embrace 1o gathored it into Himsolt’; that iie embodied 15 in its widest compaas ; yos, that in rolationa that do His commandmenta from Calvary's cross. that they maybave right o the treo of lifo, and may entar fa through the gates futo the clty, Dot the R i nced 4. Bicaved mre the difforant lauguage, and me:;‘::A L%: Hfos ifferent thonguta, thesa political, and social, and religious things. orance at the groat foast, keoping ng of famino or dyiug of gluttony, Mission of the Jews-—Ser- SILKS! in tho unfolding rovelstion.” Tha Mossianic proplecies had poluted to such an It aayn that what. foavar fi".’.};;fi::;“fl,'. Lv wason :;flh. that {s o :T,?,‘.’,‘s.,fifi‘.’.’ ‘x??é%‘éflé‘%%‘li.‘;:‘é tron, t‘i.‘:'{::."é . ver We 2upposo | to dio no more, In short, with the most confle rning the natura Ho boro bet - 7 Mo Tation, wa must admit that Lo b:ng:u??o‘ac:lfo Uook olduoas. all that bad gone befora wes most profound He was humanity itgelf. Beliove it, dear frionds, Chirist was_not moroly human, 1lo was not _morely a wan, Ho was man! What, therefore, Ho achioved and exporiencod, was, in #ome nanss, for tho world, And thas it {s that tha **For aa in Adam all dio, 10 In Thus the Holy Book was closcd, and we want no loman Church, and no Dante, and no Mil- and no Puritanism, no Calvinism, to coms tho brains, with tho figures, avd fate, aud injustice, with the hecart hot with passion to- The moment justico 18 forgotten tho doora of mon by Dr, Kobler. home, aud ttate, aud Cliuroh may bo closed, for ‘oat occupant has cossod to _go fin and oul arsill remalng to be crawied over by mora Iazzaroni or {mbociles. Right and wrong may Will Be Continued This Week, prosont and futura” with ilis human Dedication of tho New Roman Catho- apostle ressons, aponly represcnted aa rolated tothe Resnrrection, mature, joined foat to Lisdivinc. Tt s s, | o wholo ssseried pln-sns sonc ook cko FIe% ough wo caunot aco Him with bodily eye, | boon deemed to have been a dalnsion. Whon, %l‘l?e !;:“p;cruu‘:’x‘t‘ ggnm'ih 1?! dmmmfinl Ir; :}:o therefore, tho Resurreclion became & renluy: Ql an 23 woll as of 10 | j Bou of God. Aye, that He may bo prosent 1o | nagbe'® [fO7F0b0RatIon 1o all that had pro- wards onomios, or tumid with self-congratula- tion, and roopon this Book and ineert a futurp world whoss gates admit tho fool to paradise and consign the moral to torments. dare wo wolcome a religion of un- ove snd permit it to tear open the Indoed be great myatories in thoir doopest analy- ais, and that God should have made maa capa- blo of falling into wrong may bo a greator mya- tary still, but tho fact remaina that in tho midst of this groat dincrimination botwesn good and bad, right and wrong, even tho beauty of God Chriat shall a1l bo made slive.” man camo death, b’ tion of the geed.” lic Church of St. Vincent man came also the rosurrec- o Bavior, having risonin His glorified humanity, ascended t0 hivo foraver ! And o faith passes into night, and 8a wo gaze wo undersiand that for us a4 woll there is an im- ‘We have romafning in atock 38 plooas JOLORHD GROS Jor yard, assorted colora; 3 Navy Blue, & Plum, 8 Brown, 8 Prune, 2 Horu, 3 Ashos BILES at $1 my consiousncss, as the same ono who loved ed. It showed prophocy to have beon of God, and tanght and hoslod beforo His death, and | Lave beon ggmn‘}. d:“‘.{.:;.;""'}?gfi:: fiul:llmvm:: who returned 10 glorifled lifo to instruct snd fn- | of tho truth of the Satior's doclaratfons. - It spiro His Disciples, and_cortalnly, my Christian | witneseed to Tiia boing the very Son of God. It Doasors, it makes vast practical °differonce | declared His divine noture as woll a8 mission, hetbor or no you bood this messsgo. It | aad thus proclsimod tnat tho _atonig work wa {:?u:?nvrozhdlfil::fizcl&nlll“l:‘u’lld.;{;t"v:xd"!l:\:;fg lnuuled cowplelo. It mado, the humiliation of For if you realize that the Christ who was llg l:h'nlla e gl orulau af fhe dasthifa. appeas sonled Book, and orase the awful destiny of tho unjust. 'This wicked world and good world can- nut patt with the raligion that rowsrds here and hereafter the faithfol, and that punishes hero and hereatter tha wiokod. easy of access to thoso who sook It by obedi- euce, and wo nood & Borrow of wide gatos for thoso who tramplo under faot that jewol of earth aud hesven called tho right. Qut of the right overy state drawa its value, each man Lis f Boso, 5 Bteol, 3 Drab, 42 pleces Oolored Giros Orain Bilks, 20-tnch wids, at J1.10 per yard, {n ten different shados, 100 pleces more of {he same grade of Colorsd Gros Brain Bilks st $1.25,—colors: Mjyrile-Green, Beal- Prown, Bleel-Blue, Drab, Mode, eto Thess Bilks at $1, $1.10, and §L.25, are very alsgant poods, and & very grest bargain, Himself acems to spring up from tho fact that His tbrono is founded upon righteousncss. o is callod cultured who porcoives tha dolicato beanty in nature, orin literaturo, but the world always rosorves ita highest words of pralgoe for the cultured soul that porcolvos tho fwport and whole boauty of justico, From the sudden ruln that has overtaken all men and a1l pattons that have dolied it, aud from the glory of God that s Tho dying yet doathloss ono bocomes ent of hopa, sud in act, no loss than word, assures us that wo too are to bo presorved beyond the grave. d, also, a5 has beon already affirmed, that in His resurroction Ha sealed tho truth that even the Lody id to be restorod. Though in shat form aud by what method I cannot tell. In tho case of Christ Limsolf, the buriod bedy sectus to bave beon ralsed, as it were, in actual substaoce, Nineteenth Anniversary Exercises of the Railway Chapel, ‘We necd a hoaven REWARD AND PUNISKMENT. BERMON BY PROF. 8WING. Prof, Bwing preached yosterday morning at MoVicker's, taking as his toxt: ouco ou earth in flesh and blood, and who offerod the atoning sacrifica on Calvary'a cross, ringa ont of It, ning sacrifica ry £ truo value. for it showod them to have beeu ondared by Him who, all the whilo, was 18.0n0 whao atll lives In divino aad hamsa form, | wan e to Hoavenly glory : yes, who iu reality honor, cach child its protection, its home, its peaco: and henco ovor those who trample the right undor foot there must be seon rising & The gieat ruing sin has overnmant point out wo may well conclude that splendor [n this quality of mind which onr poor oyes havo not yot scon in the dark atmosphoro of this world. As wo are so far away from tho plancta that thoy only twinkle aa littlo lamps, and mro called by the posts ** drops of light,” and as, could we approach thom, we should seo worlde more bonutiful than our own, so we practios, and by nature, and by pespousi- y from justico or rightaousnoes that in our heavons it twinkles only in a cold aky, but could we go nearer what Let us hear the conclusion of the whole matfer: Fear God and kesp Tlis commandments; for this is blio Whols duty of man. For God shall ‘bring overy work into Jud g, wliethier it bo good, or whettied 010 is & moral yet to have nudergono a marvelous chiange. The sud loves witn divios sand buman love, you will ulchre, you koow, was found be luspired to tho noblest posaibio rosults. You Lkuow ours are, after all, but poor bumsn hearts, w\\' l‘?hmu;o to’ ::r‘lu m.n\)“nurl nr%el- sought to sava. cuce. 0 wal and wal or some almost audi- l‘:lolvmchn.' Wa c‘m}am gn‘hr nor":nh mficfius, e maabe AL s nless before us there is somethiug which s wall nigh tbing of right. Pat upols the quost | Loy W@ Who which {a lonely, and left to tho inspirstions which lnralwruu:hcd. we always grow faint aod | most, Lot doubt and doapal atorm of justice, wrought in the world of what it is doing in the individual soul. A nation 18 only o sonl so enlarged that its lifo ‘who would not ciherwise believe. the marks of the crucifixion wore mado visibly present. Aud on » memorable occasion tho risen Uno sald, * Bo- hold my bands and my feot, that it is I myself ; handlo 1o and see ; for a apirit hath not tlesh and bones a8 yo gee mo havo."” meat and did cat befors them.” And yet we find that the person of Chnst was not recog- with evary secret thin 1t bo evil.—Eccl, ziL: 131 That man should havo beon croated with the vower todo wrong scems at onco as tho chiof enigma in this quostion of evil. The powor and the bad uss of it boing in tho world as o fact, nothing remains but for us to find in it whdt of " BLACK SIIKS # 81, §L10, $1.25, $1,60, $1.75, and $3, we guarantos of Diack Bilka'to be found fn 3 L 7hriftitates Sk e can zock with hor yhad Ha. ook stand 80 far foot, bot a peufn- like Asia or old Rome. A nation is & man a was sharer in Heaven's “oterunl thromel Let, thon, tho Rosurrection sbied new power on oue conception of the Cross, Let it magnify to us the wonder of the condesconslon which so Letit bo to the whole world is n redemption whoso offors are rightfully world-wide; that 18 thus ‘“ghown to of God with power,” it may well bo that thero is salvation to the utter- r be alike 1mpossi- ary dle. Lot tho soal that s farthest away from s D:pl“tr‘:gi';x‘:: Sopmdniacs v‘;mfl.‘t.}?n‘; nt::;; God, tho lowoat aud guiltiost of sll, bo Coandent unimportanco is It that we enter iuto tho realiza- e nahrenot tod efost to" ke forgiven. nizel directly by these who saw Him. It was 80 gloriled a8 to require koo epecial token in its disclosure, For the most part. they only know il to whom He was pleasod to mako pnilosophy we may, Our theme sball bo * pun- isbmont of ain,” but bofors we coms to ita dis- cussion let us obsorve bastily the possiblo ren- thousand vears old, whose cradie nnd gravo In tho fall of natlons read tho doestiny of the wicked soul. All tho totter- ing ruine ‘where lizards sleep nnd owls hoot & atupendous world of beauty would lie before In presence of that world which would soem o great White Threne one gorrow would #ll tho heart,—~that wo had our tearful eyes. cover & continont, JUST RECEIVED, To him who is awsured thst in his Let Buch a ono know that He who died and roso belialt Joans of Nazarath atill lives, it in but tho | seeims ALY enongh to savo iho most, undo. sons why man was pormitted to possosa tho Bo far a8 we can look into tho nature of & moral belng, it woutd scem that the power to do wrong I8 involved in tho very fidea of moral boing. Iimself known. Bo * Hois found present, no oue perceives from whenee. Ho passos away, noono percoives whither, tho might ' of those whoso ayos aro opened that ast, while they bo- hold, He is taken up, and a cloud recclvea Iim 100 Pisces, 2 yards wido, IRON FRAME GRENADINE ot $1.25, $1.50, $1.76, and $3, ooly toll us what sorrows overtook the Horeds, the' Pilates, the Aspssias, aud Borgias, when the blaze of their sin bind burned out the fuel of theso briof years. All history of mations and of inaividuals, the writton history of tho past, tho uuwtitten momeolrs of mon and women, of known our duty nnd had done 1t not. 1f, my friends, you will follow further this ling of thought, youwill sce what utter ruin will come to roligion when auy ago shall rob it of the idoa that punishment, both hore and hereaftor, lauguage of reason to power to do wrong. through His grent aid. ny **1caa do all thinge ) : To bim who foels thut tho jucarnsto Son i atill seuding forth a match- | }jge. dictste almost Ho *vauishes out of they discern 1lim. serving, Kor “tho Resurrection makos it stand to “*roason "' oven, that it in truo that whosoever believeth neod not perish, but mav hava etornal It makes it ovidont thst whon the world shall recetvo tho fuil Gospel of Clrist, then may canuot | Humauity attsin ita millenoial bopes, and or eithor hero or horeaftar, aball follow sin. There are minde which hava come to such a condition, or have boon born into such & condi- tion, that thoy nbod sy littlo or even think little of the punialunent that will follow sin, Thoy liava consed to sin witlingly. of thoir thought tlows nol of hopo, from their view." I think it impossiblo not to feel that in such disclosures we aro regarding s form of existonce yet indofinitely eunobled. The rovolation surpasses our anaiysis, yeb only because tlie clements of our presout hfe ars taken np and tranatigured. man~—both body aud soul—raizod acd transform- **T'he cortuptible puts on incorruption; Himsolf must The Bible speaks of nugels that kopt not their first ostate. In the qualities that g0 to make up a rational being one muet reckon fresdom of the will, and this implies the Uborty of transgroasion. The powor of choosing good in the the graat source of human and spgalic ¥ULL $1 PER YARED UNDER PRICE. /121 & 123 Statest. Twenty-second-st. and Michigan-gv. Io;:‘a;nhjoy and zesl, In :h:\llnnpklllou l)!ul:xxr:!lxl s 0 comes to the actual experience which | «p, " testilios in turn that the faith is trme, 5 e Towsined thorefore, mv Ohrstian friend, you find that your ionor lifo needs conatant Lolp, take home 10 vourself the teaching of tne Resurrection, Stay not by tho cross alone, as if that were alt. Come not aimply to the tomb, that iu despairing love you may anomt the crucified bod: mouy just dead or dying, tell us that the angel of love and joy does not fly across the universo suy moro surely than flies the dark figure of Nemosia, that daughter of Nij, onoe hand a scourgo, in tho ot of Justice. But this Nemosis ta uotan sngel of revengo or blind angor, but, according to the oldest poets, was the emblom of conscience aftor tho soul had siunod. ht, carrying in venitably human, Tho great quality er the balancea aloog tho chao- and happiness, But tho vast majority of us all atil noed It18 tho wholo of It was paintod aa & the new hosveus and the new earth becomo tho To that end, then, let As, | the boliever testify and toll snd pray. Lot bim, 28 he counts the rended tomb to have proved that for him thore is prosent a loving Bavior and a fiual inheritagce with that Savier io Hoaveo, see to it that the tidings are sproad on every sido. Let him say, * I know that my Bay not | Redoomer lives, and that ilo tives to save mot happiness, A virtue forced upon mou, or inva- riably inborn and {mmovable, would bring littlo nobleness or happinoss compared with a virtue the mortal puts on immortality, lowed up in hifo.” Recall ouce moro, then, Iation which Christ sustal Death is swal- the ropresentative re- nd to the race, and do merely ** We thought it had been He that should havo redeomed Jarael.” DBut, remembering tho cross aud haviog knelt 1n its shadow, coma boautiful and crowned virgin, moving ou & sub- limo orrand, that of punishivg tho thus of leading the human family to puniehment will fallow sin, you are all allured by tho boauty of tle good, but thore nro hours whon the ruins that sin For the most part only me but all wha ropent snd bolievs.” Lot him make bis own joyful oxporiouce tba mighty ) inspiration of his wituess. Lot him reat uot un- quickly to the sepulchro to find that tlo proph- a2y ban beva Tultiiod; that e whio diod or til tho tidinga of tho rison Savior have not only roaulting from intellectusl and epiritual offort and power. While sclf-concolt imitanp of the most forlorn sud ridioulous of afiCounknosses, on the contrary sclf-lova s one of 1.’ noblest sontimonts. To be secking a path of action that will bring one & consciousnose of loving ways that aro vleasant, and thoso paths that Of tho flunl shape to be assumed by rowards and punishments we know httlo. As In youth we go back to school each day and study faithfally, not reading the futare,—not knowiog whother tuo bar or tho vrings should he beforo tho mind in all their solomuity. Not only should we look to tho re- ward of sirtuo, butit will bo no cowardico or wenknosa {n us if we confess that wo are uu- willivg to risk the sorrow of transgreasion. beroism that can face tho gnus on the flold of you not bohold, in the raising of His body, tho analogy and prophecy of tho raising of ours? Does 1t uct serve to make, in some dogree, con- coivable thio otherwise ioconceivable teaching of P'anl # Docs it not inspire aud aupport tho argu- meunt which apeaks of a natural body and a spir- our pardou bas nison for our spiritual &id ; that liviog uow at tle right hand of tha Father, haa bocome the finisher 88 well aa the author of | preschin tho believer's salyation | Or, finding that in the He not know more, Desiranle Ofices been heard, but havo boen mccopted in saving faith throughont the inbabited world. Lot him in persoo, or by represeniative, go everywhera Christ and the Resurrection! And et him that hoaroth know of = suroty that sal manipulation of that juner lifo, the performance | yatjon by faith Is the offer of Chrint to hiw, honorable war is commendable, along true paths s & beautiful soul ; but when it comnoa to faciog tho results of and all bravery itual body, aud of the one s tho germ or seed festuro in the of the otber ? Doea 1t not forbid our explainiug Iuto nothingness the word which tells of oven of outward sorvice, you require a constsut , pulpit or the path of business will ask for our holper, bo sure to hold fast and close tuo TO RENT mind and heart, and, as {nour childhood days, we God, and man, and the right, is & form of solf- love that yields daily its fruits of blessedness. i thought of Christ a8 rison ; and the thought of THE LORD'S GHAMPION. Him thoreforo 2a the lesder fn all the way, I BERMON LY THE BEV. DI. KONLER, assuro you that nothing will so help yon aa the Tho Rov. Dr, Kohler proached yesterday percoption that 1u not a ainglo step are you | morning to tho Sinai Cengregation, on *Israel, aloge. Nothing will so strosgthen vou i your | the Champion .of the Lord.” The following 18 contests with tho forces of evil aa to bosteadil ¥ assured that He who met and vanquished evui the sermon, the text for which is found 1 Gen- o (ho | ©8in, xxxit, 22-02, and Hosos, xil. : light and o the wigiht of that porsuaston, cor- There fs a touching sympathy manifested in ruborated by tho over-incroasing fultillment, you | huoman history betwoon the lives of all heross %m to strength aud from | colebrated in tradition and folk-lore and know not whero our home sball be, whother by the Hudson or the Missteaippi, or by ocean or lake, and a8 we know not what friends will stand nearcst us in far-off future days, but in our uorance move on uatil time slowly evolves the an of God ; 80 aa to the greater fature boyond the tomb we must clasp tho presont to our hoart, and thus walk oo and oo, waiting for the flow- ing atream of Timo to carry us to tho sea, As to the laughing babe, ot last old age comes with suow-whito hoir, 6o to us all horo to-day, in health ond juo ignoranuce of the futuro, the great Eternity will coms, telliug us all its joy end sor- IN TEBR TRIBUNE BUILDING. INQUIRH OF WILLIAM C. DOW, Room 10, Tribune Building. sin, facing a God whoso bonsticent Iaws ono Lias willfully broken, thero is no herotem in tho act. Buch courago is & doformity compared with tha kneoling heart eaging, ** God be merciful to mo s stoner.,” Around all, however much they to be allured by henven rather there may b It is a blessod thing where one bad tho power of sinnlog and delined it ; had the power to in- jure ono’s neighbor and instead blessed him and In & machine-lifo worked by somo ontaido force there could be little cause Aan novor foola proud of tho fact that his blood flows ontward Lhrough ar- 1ho body’s rosurrootion ? Burely it i8 vain to dony the inforenca ! Scicnce may question in- creduously., lLmagioation may falter and fail. Yet when, to all tho word of Scrivture, aud a8 its very noal, thare is added tho fact of our Havior's complex and comploie humanity rawsed to die roason sanctiona faith ond tho heart is fllled with satisfaction, through tears, and even by the grave affection sings of the Resurrection ana the Beyond poradventuro, that rising on woek's first morning tells us not ouly that the soul 18 immortal, but that tho body ia to share made him bappier. than driven by hell, tho voice of punishmont saying, *‘Como not hore." About two years ago & venerablo clergy- man wrote to mo o loiter of roligion, aud among other thinga said, ** Thegroat doctrino to be boeld firmly is that of roward aud punish- No truer or more useful words can sink our Guide and Commauder. Sorrow rojolcos may go from_stren, trivmphs to triuroph to tbo minute, bocause he foela that naturo But if, ou the ono hand, the Resurroction ia tho majestic sun, Ever sinco the romotost ages, lover's t ; in | mankind looked upon the bright raler of day as R oy ocion™ s *Hmyia | ita aasociats in the straggla for Ught and life, safficlont for all his inner and outer necds—it is | Docs ho not, indeed, prosent tha vory imago of also, o the other baud, his assurance that bo | a hero, as he starts on his daily journoy, clad in coming along with ita inavitable forco arrangod thus; butwith prido he will ehow you his paint- Ings, or publish bis litorature, or will pomt you to his house or farm, because these nro wiere his own labor and choice becams embodiad, ‘Tho learned man anawors quettions with de- row in words nover to ba recalled. RESULTS OF THE RESURRECTION. SELXON BY THL REV. L, T. CUAMUERLALN. Tho Rev. Loander T. Chamberlain, pastor of tho New England Congrogational,Church,proach- into the hearts of any who carry or preach tho Christian religion. That religion must help or compel mociety to watk it thnt groat discrimina- tion of nght and wroog which makes up the Liappioeas and character of man and God. Let us como now to tho econd part of tha in the new and higher existonce, that tho body 18 etcroally sacred, and makes us undorstand that {t, too, ought Lo be reveroncod snd kopt from harm mnd pollution. my hesrors, if tho resurroction says this of the individual, it has 8 comforting mossago also TO REINT. Dock Property. 2003200 foet just south of tho Blixtesnth Btreot Rail. is to be oxslted to final and exceoding glory. It tells hum that ay his Savior rose to take to Him- an armor resplendent with glory, hia quivor aslf the full bonor which Ho had Iaid asiae, so | fled With glitteriog arrows, which ha hurls in that nmog 1t is likowise made surc that tho [ 8RAlnst tho powers of darkness imped- boliover sball sharo the splondor! You recollect | ing his march? Sco tha hosts of clouds light, becanse each braach in his ficld has beon studied, sod tho mastory of the province iy the rewara of his long and pationt foll. Thus pleas- ure doos not spring from vanity, bnt frowm tha relation of tho soul to ita work, The mothor iy yond Bridge, with 8lp on south front, and best rail- road oonnections. o B.B.EW.C Hggg)luflg& theme, I seked you to believe that socioty'can- not endure s politics or a religion of unbounded liconso or forgtvonoss or oan It prospor uuder an iden of pumsh- mont exceesive, concerning tho whole race. The great Apostle to the Gontilos secms, inds after the auslogy of Chnst's rising from cor- rupting death, evon the maferial world Is to be The wholo creation od to alarge congregation yosterday morning. Ilis themo was tho Resurroction of Christ and 'I'ho following is the sermon : But now is Ohristrisen frum the dead, and become to argue that, that wo hiave already observed how sital, how ot} £ 1 comprehienive, is tho folaion which Chalstsus. | Snioring to plunge = the world unwarrantsble, lifted into new inta ight again! [Listen to the wind'a furions You romember that we | § i o > saw Him takiog tne wholo compasy of humanity bellowing wlien, on spriog's arrival, tho young into Himsolf, and standing as its emboaiment, | 8un entors into creation, heiled by every being Dut you will pow rocall that yet more invtimate { s tho redeemor from winter's icy fettors! i8 the relation which He sustalos to thoso whom Claiming birthright for nieht, which preceded Ho joins to Haunelf by actual faith. You will % ? Urbde b ming. those ‘sitold werds in whia | 487, OF for the bacrennoan of chaos, which vas He doclsied that He and they are one; that | in sdvance of creation's blovm, these hostila He was the vine aud thoy the branches; that | powers continuo their combat with the untiring thoir life was m Iiim, and thst in some | championof light. Natying their forces ever proud of moble children, not with the prido of \ing Lo ulitiie cace, an egotist, but with the joy of n sor! that per- colves tha relation of self to tho valuable work of solf, When the naturalist happeus upon some spectmon in some olass be amiles with childish delight, because the delection of the now indlvidual comes from hialong lsborina spocial flold. His toila find thug a reward. ‘Thus in morals, whon a mind in the midst of tho world'a temptation has built up s strong and dellcate sense of Lonor it anjoys a conacious~ noss of a personal worth and “work that would {hie firut fruits of them tust slept.—L, Cot., xv.i 20, Doubtloss thoso of yon who listened to tho sormon of two wooks ago folt that the treatment was incomplete,—incomploto in this at least, that it did not moro fully sot forth the resulis which flow from tho fact of tho Reeurrcction of Clrigt, It was, {ndoed, my original intoation to speak inthoono discourse of both the fact and its counsequovces, but 1 found that tho slmple witnoss alono was sufliciont for moro “FOR RENT. ‘bssement office; also dosirable up~ stalrs offices, in the mmruun“xg;en T0 RENT. Btere and basement 120 South Clark-st. P D HAMILTON, Rootn 1, 126 Chark-st. FINANCIAL groaning and travailing togother in patn ia roprasented a8 waiting with ourselves for the foll edoption, to-wit : the redemption of the Propbetic vision descries now hLoavens and a pew earth wherein righteousncss is to have its fitting homa. Without, howaver, dwelliog at prosent on that material conception, wo ma: affirm that in the resurroctiol is the pleago of Humauity's rising to an ultiniato and eseential woll-being. camo to lay hold onjtho race, the nocond propoat- o valuablo element in religion 1 did not mean the pordition defincd by Dante, or Milton, or tho Church, Tho word should indicato tho punish- mont of sin hore and horesfter. may have done good in ita day, bat it is no lon- ger capable of usefuiness. Thoro ia unishment thot defoats the ends of justico: 'hon a bloody deapot occuples a throne, a Nero or a Torquomada, doaling out the mo tortures for tho loast offenses, ar for no offenso, most confdoatly of our Lord tbera scnse 1o lived through them. It may be that you will slea rocall His ropoatod assertions that Manifestly, Clrist Ho said that, if anow to chock hia progroas, thoy at laat succoed s : in laming his atrength, B8till Le ia not defoatod. they shounld ba finally enriched and esnobled ; not’nnly the hundred-fold of this life, but also | With unconquerable might ko again rises to tri- the glorics of the life tocomo; crowns and | nmph over his foes. Such fs the life of overy Yot it is record- | horo—a continued strugglo for light and froo- nover come in a world whero virtuos wore in- , like thoe circulation of the blood. ‘Tho roflection that botwoen two paths the heart selectod the path to the right, and delib- orately rejectod tho path of wickodnoss, makos up a noble consciousness without which there the result never comes in the form of mnoble, re- ovident that if formed cltizons, but 1n the form of oithor as- ensains or sycophants, or broken-down, trom- biing men sud womon. The Iash of the sluve- driver nover mado men, but broke down the spirits of thoss who might have boocomo men, e would draw all mou unto Himeolf, Even prophecy afirmed that n dim abotld tho nations of tho earth be blossod. The arables of tho mustard soed avd the bidden paven doclaro that oven tho remotost Lounds aro to fool the boneficont power, He wero lifted up, should form our own faith, sud which should enable un to give to others tho porsuasivo roason for thrones aud manaions of joy | od that, notmithstanding euch declsrationa and assertions,, the first disciples abandoned oll Union Trust Co. Savings Bank, Northeast Oor, of Olark and Madison-sts, dom sgainst $bo ovil powers which threaten tho hope whon they saw that Lo that had spokou | WOrid with darkuess, eithor as monators dovour- was slain by Hia foea, Thoy suid in thoir Learts, | ing the land, or in tho shape of humsn tyranny 1o conld not | and falsehood. Whether a nation's standard o How, then, shall Ho | yirtuo is lofty ss heaven, or hardly above could bo no moral charactor worth the baving. Into the ides of man, of angel, of God, thero enters the iden of ability to do the right or the wrong. From tha juet oxorcise of that power comes {lio groat character, soocm impossible to hLave so intolligent, moral our trust, wo must linger still at tho rended tomb, sud give dus hoed to tho * many lofallible Wo neoced, flrst of all, to havo tho fact {taclf made vivid and incontestable, No doubt you draw for yourselyoa many s Capital and Surplus, $200,000.00. Allows intereat at tha rate of 6 per cent por annum; also, issucs certificates bearing 4 per cent intereat, pay- ponita mads befors th Au, aocording to Mr. Bueklo, tho inhnbitants of earthquake landa 1o South America build no good Louss, aud mpriog up and rush forth from their mud huts on any alarm in the night, and at tast bocome children of cowardico, ro & political dospotism like the Inquisition, of entire concoption of a * kingdom of heaven™ on oarth, Is the concoption of something to which shatl bo given the floal domiuion, thought, we * 3o could not save Limsclf, R bood s siadses to ho belioved 7" make goos pledgos us who believed 7" Thus it would And -l}xuwu it, pray, which bore them back Qentils, bond and freo, shall bo sharers in brutsl force and cunoing, its horo's life again into contidont trust 7 What was It which | Teflects the picturo of tho glorious warrior msdo the promieed glory as assured to their | i tho eky. Notice, for lbstance, the beamiog falth ss wore tho thiugs of eight and taucul? forehioad of Moses finding {8 parallol in that of 8 th It was Clrist'a [ Jamshid snd Alexander in Orlontal, or that of awn victory, made all the more docisive by tho | Bigfriod in Gerinan folk-lore, and in the anreola world without there being within it in nome Bhapa tho problom of evil, Freo willis a groat elemont in mankind. We nood nol beatow now an; this branch of our thought. right, which is in the world to bo done, snd ‘wrong is in the worid to bo avoided, and itls in blessed tnforonce. I can readily balieve that in many a heart tho fuct of Clrist's resurrection traoelated iteclf into uuspoken comfort and sorvod for abiding inspiration. Yot now it sesms appropristo that in tho distincter forms of dis~ the Empiro of old Russia in _tho days of tho knout and Biboris, nover made noble citizeus, but eithor men of dark troagon or of broken Qunishment, in order to be useful a4 to the offendor and as to the spoctator, must bo It muat be such that one may oscape it by And then, if the soul still asks for assurance, wo have but to rotraco tho way ouce more, aud to find in Christ's work for the Individual the logical foundatiou of our brosdor We romember that the mighty world la but tho aggregation of separate belngs, and that 8§, W. RAWBON, JAMES WARD, JAMES LONGLEY, G. ‘M. WILSON. It wos the Nesurrection! more time upon ko firat simply is seoming dofoat. Intue light of tho ultimate | of tho modimyal ains, Or compare the ascen- conquest it sppesred reasonablo that the pledges i h ehould bo redgomod. \Vhon tle also Liad countod :{xl:ln!‘:{ung‘ll:{‘o?;xl‘uu.“ilyofl:l:lruam.h :x‘:d“&gua“.' ann;; bis followors s part of himsolf, rogoined lis | attampt to acconnt far theso storios in & natural lorious throno, it was credible that He | way dud, and will, fail. Thoy arono fucts, bat 7 PER CENT. Monsy toloan at SEVEN per cent on first-class fs from this datsin BOUDDER & MASON, 107 snd 109 Dearborn-st. REMOVALS. course the truth should be oxpressed. Porbaps in the stillness of tho sanctuary, splrlt comea mpeciolly noar, we may aitaln discornmonts which elsowhero wore boyond that, slong the path of another's thought, you will find your mimply dolng his duty. Thia s tho jdes of pau- jshmont that becomes useful in tho home and Honce tuis is tbe only doctrine of holl that can bold true or bo useful in roligion. ho fdoa of a boll 1 which the soul must eternally on account of tho eéin of & mean of whom it never perhaps so much as heard; the theroford tho world’s upraising i8 only the ox- tongion of tho individual's riso. ingly como to pasa that amoug tho almost uni- vorsal faiths of.these modern times is tho faith that the race, as & whols, is to be uplifted, now, for argument’s sake, think for n moment of would have been tho condition in thin re- doing tho right and in shunning _tho wreng the ‘| sonlis doveloped and fitted for Heaven, being the fact, tho Oreator has come to the is making wrong car, within iteelf & calamity timt frightena the hea: An the breakoers roar that fn tho night tho vossel may tnrn away and sail toward tho It has sccord- e lite them also to seats at His right hand | Foriions Sacger of the wil b Ta ot tno case th game with us to-dsy 7 Tako out of our Gospol the fact of tho Bavior's rising. boautoous tints of light hoaven weaves around Ita choson onos. Among these must we class tha story justroadto you of Jacob wrestliog Buppono that He who wasslaluou Calvary is atill | with tho “spirit. Night s the dark power in the tomb. \Yitudraw the assurancothat He left wroatling with the lonl%l day, which, nrurlfmlns iden of a torment that should take aternal pos- sossion of a mind that bad not beon baptized ; the idea that God will purua:: twlth infinite spect had Ohrist ol risen! Bupposo that, even after 118 words of love and truth,even aftor His homble aud magoiticont own rofloctions quickoned fnto greater value, Certainly, by somo moany, tho signifleancs of tho Reeurrection should be clearly approhended, acep waters, 80 the life of sin is full of noiso and distress that the heart may bo warned be- tho doad aud ascended 1o tho might of his pow- foreit comos into the great gulf, With many Iife, oven after lus him as hug thigh, is compollod to leave at the or! Do you think your falth in the promise of | dawn of morn, whilst Lailing him tho couqueror. wning sot of dovotion, Io had gone down to | your own flual exaltation would be firm? virtus is a benuty that allures, but to sll punish- | Wrath | forevor ssomniag et of deration, Ko bl ponedomn ta1 3 sioce to fail 1u tracing tho assuraucos which mont for transgrossion is a powor that alarms, succoed that ovent wore manifestly s mistake Merchants' Despatch Do | Tut the origioal suesning boing forgotten, tha you think that it could l“"“l'l" “:"“ 84 against | Jogond {n cunnootion with a river namod Gabbok, tho flocd as Chslmors or Koox saw Him'in the od power! Supposa that the record had boen Christian ora ; the idea of o . It the sun hoa rison, and loss. It were liko seolng the sun i simply, *'Bora of tha Virgin Mary anc penoo ita tunstlon tnrellylon tallks the rour ot beiug boedloss of what his beams reveal. ho § ¢ tho wrostle of tho breakers to tho sallingebip, Punishmont unishmont that thick clouds of disappolntmeut ? aud a villagoealied Pontol, ** the Do you | faco of God," was tranaferrod to Israal, * the di- imagino that evou tho word of Scripturo | vino wreatlor,” thus oxplaining also the singular would bo euough to mako you joyfully atrosi? | 1iebrow custom of not eating the nlnafl of TRANSPORTATION COMPANY HAVE REMOVED TO condemns the * more morsaliat * to the angaish that should descend upon murderors and hypo- crites, {8 & viow of puniabhment that mado trom- bling slaves of the Catuolica and Protestants & woro liko porceiving that tho path of ascent has | under Pontius Pilate becu opened, yot neglecting to climb ita siops, or to regard tha scenes which the mountaln-top It wero like knowing thst posaesses two influonces,—the ono upon the porson who sius, tho other npon thoss who are standing where the two patha diverge and sre yot fully resolved which path to tako. Teanrrection ! No hiatory of tho empty tomb; and the forty days' glorified Ohpo! Iam suro that you mustacknowledge | 1o loins of animals. final ascension in veritable hu- may disclose. Yot, oa the sacred writor the Resurroction a8, in this respect, tho substan- | npdoubtedly desired to convey s cortain trath tisl ground of your trust. Undoubtedly it 18 | by tho story, lot us disentangle it from its rudo whon to your vision tho hoavous are opeuod | form, to detect its hiddon meaning. And there and you soa tho Bon of Man an Mis throno, that | we tind & vivid picture of tue struggle of both & who onco held it, snd makes Infidely of those musat chaosa botween it and uubeliet, Fow thlngs havo Injured Christianity z0 much na the fact that the Church Laa tried to carry along through our age a holl that bad in it manity of form aud being! Do vou think ths swoet, joyful falth of humanity's bumanity's millennial results woul i fodgemont in common thought? Do yoa think that even tn Apostohio minds there would bave the Promised Land wore reached, yot falling to entor into full aud poeraoual pussession. liko deserying the Star in the East. yot rousing to follow it to the incarnate glory of Dethle- For, tho Resurrection of our wvoice of virtno that attracts, and tho voice of uniabment thas waros, are both powerful and wlul voioes in the world of religion, aud are to be sufforod forover to spoak on, makas religion all love to all, doos man a great who iu our centur: 95 Washington-st. VINEGAR. you are ablo to appropriate the dectarations of singlo human soul yoarning for tho divine bless. It fs tuen thst you feel that tho | jug, and of tho Jowish pooplo striving for th uansions are real aad tho placo uctual, It 1athon {I:fl:m.mml. of its mlnu(un?nl‘l:h to be gew:na; that you dere to realizo that for suchas wo | with a victory as cortain ns tho sun's triumph not the loast eloment of justico, Out of the discrimination of right and wrong wa bave doclared thist great charactors are made, Tho perception of the good and the truo hay al ways oducated man more than haa the percop- tion of 1he beautiful, Io ¢ boon the unwavering, impelling conviction that tho wliole broad oarth was to bo blost? Al do you not know full well that to human percop- tion tho dawn would have seemed to Liave passed night, instoad of cortain that doubt wonld have takon ors, §8 not sn jeolated wondor. 1t 18 uot a disconnected marvel. comprohionsive ovont to which all things pro- ceding lo'ked forward, and from which all thiugs subsequont bave taken influeuce, It, with the Cruoifixion on the one sids and the justice, aud he who makes roligion full of the terriblo hias agsin dono great wrong to socioty, Neither tho individusl nor society can euduro any departure from justice on the eido of too mauch forgivencss or oo much punisbment, Heaven opon slike to evory kind ot character, A A A A Pt P R u s 5 I N G’ s Itieraior tto thero remalus & Loavenly juberitanco, ITEV!“ E G &@ light the written declarations xruw!vivld sudtho | Tuero soul perceives that **to dio {8 gain 1o that | ovor tho oo of this most ors of darkness, & siogular fosturo in the complexe fon of the story which strikos us, Jacob, we Indeed, 4o strong thorein ia tho witnoss of tha told, has boon crippled aud mads powerles: Resurrection that of itsolt alonoit wanld be im« :;‘:x yet his combnsr':t recognizes J'un [y N-l‘ I vonture that, though the many | vanquishor; pay, from being an emomy, turna obvions fact of human nature, tho Church bas too long snd too widely placed before mana Loaven into which moan men could pass by cer~ omony, and a hell from which perbaps moral men of both the individual and the raos 7 tha boneticont toachings, ard the loving toil, and tho dovoted deatls, would still bave boen facts, And bore and_there some soul filled with falth and a hell not founded upon roason, sro ideas full of injury to publio and indlyidual morala, Thera is no principle more valuable than that of simple justico, It mustobtain asbetwosn man Ancenslon on tho othor, is tho central {act of l‘rlt!. !(relldthlnd arranted to Keep Lickics; We Guarai om Sulphuric Acid or other And now, in the nntoldlng of what is involved with whicl Jfost Vinegar isadulterated. in our Bavior's rising, lot us obsorve that it iy wot | into a friend, patting from him with blesalngs. Lord | Do couquerors thua treat thoir captives, or the Lot it be | subdued thoir victors? Not where war is waged it be con- | for earthly goods or temporary interests. Thors sidored how Ile bad disd for thelr sskes; and | victory on the one hand botakenu defeat oo tha as leas | othor; galn for ono party is loas for the other. than the plodge that He would raise them to f ho houts of trlumph deafen the cries of the participation in His glory. On that grounud | foiled. - ‘Y'he conqueror's joy is sat at nsught by alone hope would. build, aud faith would take | tho woes of the vanquished. The genius of bu. 5t Vinegar Works in the and mnd mon, and somo fufants, could not Reprosentiog for the wholo world the idcas of right and wroog, the Chriat- {an Church shonld loug since havo hastened to throw aside dofivitions of heaven aud bell that {ustesd of teaching the idoasof rewards an punishments, mado sterual heappiness and otor- val sorrow turn upon contingencies jncredible or aud the Holy Ghost migut bave kept the confi- denco that glorious and world-wido triamphs Yot cortalnly such contidence would have boon the rare excoption, But now, eiuce the groat Loader Himas!f has schioved such a personal victory, it is easy to beliove thet (I plans for tho world will be brongbt to pass, It 18 osay to think that, as hu. msnity’s represontative burst the bands of would snflice for faith's_enkindlin, ond man and God snd man, Aoy deviation from known buw 1le loved Ilia own; Justice on the side of leniency and love woakens nd suakes man woak in ion from justice on the part of punishment akes man timid, and cow- Out of an overdeYolopment of love would coma at Iast an sgoe of unbridied ons begina when and vices of thelr the pledgo, at ooce, of human immortality snd of thu resurroction of the human body, ln teaching, howevor, that the risivg of our Lord {s the pledgo of human immortality, it is not moaut that there wero no provious grounds on which that faith might reat. For it scome that not evon tho inupired sesertion that Cluist stbrought life and tmmortatity to light,” is to be taken ss implying more than that If possibly eacape, DISSOLUTION NOTICE. DISSOLUTION. it J. 0, Williams an right to wucceed a4 last the moral sens: principlo, and any de the Resurrection could not be viowed ardly, and slavish. The calamity of hoy begin to pass by tho &l manity {a saddened at the eight of blood and Binco, thon, the faot of the rising coexists | tesrs, Quitoditferently is warcarriedon insheup-" t as tio | perregions. There lossis turned into gain, defeat our futare reward. | ends In briumpb. Dliss fs at the Lools of the Hay to yourseives, and to the world, **Tha lies- | vanquisher, healing In store for the wounded arrection is my supreme rejoicing, It takes me | on the wiogs of the victors. Night parts from along {ts upward path, and shows mo the fiual | day io love, with blessings on its lips. Such Iy 1t assures mo that as my Maker could | warfars in the spiritusl world. ithbiold from His tlrous, so thoro is uo "Twodifferent elements of charactor are blended power whick cag pluck me from the uulon into } in Jacob. The one is shrewdness and craftineas, which I1e has callod me. Biuce e has risen, I | alwars demsing some scheme to gain advantage vl continue in the Genoral Commission busineas, , and sccounts of the late firm will in { Ed, B, Warner for seitlment, to thom all debis will be pald which are owing satd 4¢m, ©d who will pay sll claims sgainst sald frm. ED, B. WAR J, 0, WILLIAMS, 64 hava this dsy entered talo_co= er the firm naine of Williame & ¥itch, 3. 0, \;ILLIAHB, In order to purify the doctrino of the Church and to check tho tutldolity tuat is springing from the follics of the theologians, 1t was, or ig, neces- vary only to break away from the figurative Jan- guage of an old figurative age, and from the pict- ures of Danto and Ailton, and from the torzifio sconery that gave us tho Catholio terrorism and the Inquisition, snd form a new hoaven and a now perdition upon the fuudsmental words of Jouus Christ, In the sermons of Cbrlst—and ro- membor from Christ comes Oliriatisnity—thore death, 80 bumauity {tselt shall be Jad to cast off its dogradations, andto put on a resurrection lory. B Arx!d truly, my friends, e need the inapiration ! Thore ore times when, to tha largest obsorva~ tion, the signs are bopeful, Whoso takos fn the whole scone of combat, sees that the nght is pro- Rrossing. Dut for you and for me and forthe many around us, thoro aro epecial outlooks which seon to bodo naught but ovil, In our limited survey, it sometimes appears that the lower When David and Bolomon and creascd the light, and mado clear what bofcro tor Cicears bogin to forgivo was indistinct, Whoso rocalla tbo rocord of ihe world's thought and hope will rocollioct tlat in with the msnifold promses, count Bolsuszzar and thie aboundant assurance of vice, then thor ] not bacause thoir monoy is wastod by* pluis- derers, but because thoir publio morals bave no or motives, N0 encrgy. eratious come up without compact minds and 8, como up in the shapo of idlera and liber- tines, A pation can afford sfford to produce idlo aud lsoguishiog young meu, 'Tho Nethorlauda wero poor, and &0 were tho doctrine of a fature fife, ‘Tho new gon- doctrine 18 found slike sniong tho 2, tho Pacific, sud the inhabitants at the poled. hes over existed in Mexico aud Peru and oar The suclent Catedonlas, tho Drulds, the Beandionviens, tho Etruscans, be poor, but cannot. own ludian lands, aball rise; siuco Ho has taken [lin scoptre, I over lis brother, ‘This ropresents Jacob *‘tho Yoy, siuce 116 is to receivo mo to | mupplanter,” *'the wily," *the deceittul.” He tlimel?, 1 oan believe that I sballiudacd bo | clingy to outward blossings, to boguulnmmnu., hike Him, for [ehall sce Him sslieis!" Da- | to dazzling goods. Buthow delusivois his gain, hold, thereforo, in tho ouco dying, but now | What but & curse 18 tho blessing detrauded from ge of your | hiw blind father! The birthright cheated from are fouod s heavon anda hell which romson muy dally poader upou without finding anything {n them excopt tho whiteness of truth, curaes of this Christ fall upon bivpooritcs and all the consciously wicked ; and His iufinite loye {alls like toars of mercy upon sli wiio aro faith- ful to tho laws of God. hold the bad sluking and the good rising : FOR SALE. FOR S.A L. a ten_yoars' lease, or loas If de- Houso, Joltat, 1il, The hotel overy Toapoct.’ Addreas it ROBERT-" but thoy werorich in the sonti- meuts of bouor and justice, Tho eeutimontal Senlouoy of an sgo ia” more fatal to the publio o0 tho nattoual treasury, might restore stolen gold, but there iy no method by which s tax could be lovied to re- storo stolen virtuo, The decay of justics hiaa no the Lgyptisns, tho Last Indisua, the Uhinews, the Pefsiaus, the Jews, the Ursoky, the Io- mans,—iu short, all kindreds and pooples and tongues,—have beoa its fond bollevars, In one form or another, in one degroo of clesrnoss «r anothor, it has pervaded the race, We msy count it as oue of thoso instinctive beliefs forces are getting coutrol, the resurrection of our Lozd to e, la this, our constsnt comfort. Lot us say to our jnmost souls, * Iope thou in God. Believe, yea kuow, that He who rafscd up Christ from tha desd, will not fall to lits up tho race to which Chriat way joloed, Though society relspaes, and ns- Lot us, thou, allow lxluev.:hl:d uue‘udad B‘Alrmr, tho pl x0eding great rowar: * ':"l’:‘un lghgna spoken of the Hesurreotlon in | riches acquirsd at itlo relations,—Arst, to each {u- | unto him one nigl Hear in words and be- his brotbor a mere bubblel Nordo all the he hauds of Laban secure Test and safoty, hiole race ; aud second, Dut there is » batter man hldém deeply in It bas been ucon, I | hissoul: nabler traits slumber besath the sur- t of tha risiug of our Lord i, | face of Lis Least, liko the atars of heaven anly ou tho one side, the pledge to the race of tho | waiting Cor night 8o disclaso their lustra. Woen immortality of the soul sud the rosurrection of | firsc thrust ous from tha fl-ludn‘g‘;ummenu which ot even the moat detormiucd sie) cau wholly remove. the hoart will not esely let it go, truth, it was roxorved for Uhrist 1 bis Rosurres tion, to put it boyoud possible overthirow, aod I bad slmost sald beyoud tho reach of msanwt. tions docay, bo assured that thoe world ie to bo Be sorunuly coutl- dont that, for the whole earth, the rison, sscend- ed Bavlor will send forth judgment unto vio- Aud now, for a little, I turn to what is the doubt been the great fact that has proceded the And from this gource we uny foar most for the future of our awn land. ‘The modorstion of the Governmont, the slow- nous with which it pursues offenders, the many {nstances In which it docs not pursus them &t 19, Whoaver, therefore, sball break oua of Jeast commandmenta, and shall tesch men 60, ha o o called loast fu the Kiugdowm of Hesven; but whioso- over shull do aud tesck them, the samo shail be callsd groat fa the Kivgdous of Heave 20, ¥or 1 say unto yuu, that except your righteous. ruin of uationa. Losson approvos h ““Hl“& the fa0f EGAL tragi TROABURY DEPATRUMENT, ove, Orrica or Gost Lr o, 0 S s, the body, sud the uphfting of humanity into | of homs, amidet fear and want, y dimly ap- ultimate besuty and truth, and, on the other | peared unto him, but were soon shrouded by aide, tho pledge to the bLatiaver that hw has atull | wvarice, and lost aight of sb tho smiles of for- $o end Lo | tune. Now, onthe polnt of returning homs, all, tho fewuess of the insiances in which it Overtakes thom, the lightneus of the that follows couviolion, the anifeness of the pat- o5, bave all beeu comspiring dor m half- neas shall sxceod the riklteuusucss of L l'fur(uu. 7o slall iu no case euter inlo the Kiugdom In bie great ioupired vislon K, Jobo saw this meaning of the Resurreotion 1o the distinotively Tacelver, 83 Win olics @ Wo Lave takon note of its i C‘hrhuan disciplo. l N JAY. KNOX, sigoificance to the indiyidual a$ s at 0: trolies Cusreasy, lot us noow oousider whal Al Rl ing, loviog Bavior, and that in $ 46 aFare 1h ia Masers glory, ferouce siould bo tiawa from auy slugle oven} ? uncertain whather his brothar would west him