Chicago Daily Tribune Newspaper, March 20, 1876, Page 7

o : THE CHICAGO TRIBUNE: MONDAY, MARCH 20, 1876. ) 4 S S e St up foto- oitadels of crood and dogma. | what worth thers is fn thinclaim or in that to | along rapldly enough, to meet the domands ot | hundred yoars ago, with Ita Idng {ino of falthfal THE PULP'T- \J’n osnnot abide tho noble words, lot thy gar- | pure goodness, and ook grapes of - thorns, | the hoart's dnep friendship, Inta tho moral at- | mon and women and little children, had not yot mants bo always whits; and so we offend the | porhaps, and figs of thistlea; or where the | mosphéro of life, thon, this groat aympathy cn- | filed out Intothat grestarray in P'sal's vision. And Lisavens with evil spoech abont making them [ real worthelios of all onr Isbor under the mun, | ters and olothes parsons with a powor which ab- | yet the .ood osint callod what is maw a0 great whito with blood, Knvl 1donot wonder at ¢l | tho garment the moth can nover davour, the | miracs truth naver possesses, Ilsnceit comos o | & oloud,” and was lod by the sp=ctacts into adesp onico 1moro, whon this \Word uf God {8 intorproted | treastre the thiof can nover stosl, What Insnr- | pass that Bhakspeare is mote read thatt ls nuy | souso of the tmport of life, What woald hays as an instant demand that wo sball moot or | anco can matoh this sssnrance of tuls preacher | philomophy of Grotius or Tord Bacon. The | boen the feolinga of tho saint conld ba have atand conviotad and doomod to otornsl pain In | who spako s never man spake? It io aaid that | drama shows us persona; philosophy shows us | moon that sssemblage of faithful children which the Courts of the Most High. Thers ls whero | thers is nothing In our world which sesms quita | thunghts. Upon Iiscon’s psgo are conclusions | Lave como, sod have mmmflmx, and have died, the subtlo temptation slidos In on tho ortho- | Ao doad as s doad mermon, I think no man can | as doad se the boundod articios of a czeed : but | and hiave become Immortal, In' the gonerstions doz side—they mako tha moul answar to thoso | doubt that who has proached mnch, and will | the page of Bhakspoare ia # stage, and againmt | Lhat have fllted the earth since tho gates of high demands, not asthe result of all it striving | look over the result sait lica tn his drawers,—the | all our rosolutions and will-powor our toars come | Damsscus bocame a rain, and tue grave of Paul and of God's puro graco, not as the ond of ull ite | valloy of dry Lonen Ia not more hopeless. Hera | like raln. Tho hoart goea out towards porsons, | was made whare no living hoart could aver come oodonyors, but ss tho storn aud awful | and thoro a wordlivow s fow yoars at the fartheat | not toward ideas. We valus ideas ; but persons | to shed tosrs. Whon wo porceive tho host that conditions that 1t has to moet ot tha | and thon that expires also, and thoy &il go down | wo love. Henoe the mighiy books that have ine | hoatrides the modorn sky to oolighten, rud vory start, or 7o to thowall, On our sido | to the dust if they havo failod to hida thomeaoives | finencod mankind have been full of humad bo- | cheer, and waro us all who live boneath It, aud again, the temptation is to accopt somo lower | fn human lives, 8o that they can spring and grow | inga from Homer to Dante, and from Dante to { whon wo romembar what high virtaa the old standand, to say that is too high evon to strive | In that way after the proachor is dead and gone, | Bhakapearo, ‘Thosa booka all sot ua down in the | saints extracted from their darker hosvons, wo, aftor, and o to act sa if your attist, standing | But this Bermon on the Mount is the living ward | midat of Loarts. o are not among groat and | all coming so farsbort of duty, cught 1o feol face to faco with the noblest pioturo in the | of all thoso ngm. It bas survived tho pride | boautifal idess, but lmonF groat and beautiful | that wo nll deserve the punlshment of & just world, starts ont in his caroor, should say, tbis | snd glory which was carved into marble | men and women. Weall lova 5t John and Bt. | God rathor than s chariot to Perali But ley will not do for me, I must chooso s meanor | and gold whon it went floating on | Paul more than wo love tho eatschism; and we | us livo ploadiog not for right or jus but for model in which tho linos sre not o truaor the | the winds to the manititudes who | love tho Boatrica of Dante and the Evaugeline | mercy. . ooloring #o perfoct. Or it I8 sa if-your mochanic, | were famialiing for it that day. It has comeun- | of Longfellaw bettor than wo Jove the I have rominded you that religion comes to aotting out to excol in the construciion of a | scsthied through tho fires of time, clothing ltself | ideas of Lord Verulam or tho morals of Frank- | socioty not so much from writton croeds »s by watoly, should turn away from one of those in- | in desper meaning, challanging and ‘winniag for | iin. Truth in of littlo avail unloss there comos | tho waros of pernonal influence. Thera m a strumonts you can carry round the world | ftsolf w nobler interprotation in humsn lives. | along with it some power to waka up the pow- werful sympathy aweeping along, that makes through frost and firo to find that the timois | Now systoma of scionco and philosophy Liavo | era of thesonl, ‘The point al which wa all como | the children haston to do what thelr loved still true to n moment, and take one for his | flouristiod and deosyod aud left their to bo | short s not a¢ the discovery of truth, but {oita | fathers did, and to love what they loved. In this modol $hat will como within five minutes, sown in othor pystems. Tho Sermon on | roalization, Wa sil know “abiout . donth, but we | fact yoa will fiod a resson why the Cbristian Now, this 18 tho socrot of this Sermons; It is | tho Mount abides, !lm{vlo, sincere, and divine | do not messure the' word until somo nearone | teligion, tn [ta essence, haa ouly a tho atandard, tho delicate and porfoct oxampla, | aa over. 3Mon have injured it by falso in- | dies. Thon the importof the word breakain | fow doctrlnes, and why tho opath of sbrongh tho vails, Ofton when music wakes np | religion is strewn with Idoas that falled and par~ the sleopiog faculties, tho mind Zenjoys great | ished. The doctrines of Christisnity are fow tnollzntfim- of tentl, which m moment sgo Iay | because only thoss ars of any value thatoan doad aud forgotten. Often whila tho orator ia | shine ont tpon moclety through the human speaking to us he wakes us, and wa fly away In- | heart. Along the lines of pormonality only s to worlds aboye and beyond tho thoughts that | few idoaa can psas. You cannot_resd upon the sronsed ns, Thus, persons like Paul and Jolin | faces of tho saints whathor they buliamP?n this and Aurelius and Beatrice oome like music or | grest orood or in that ona. The mode of baptism sloquonco, and upon the wings of our lovo carry | aod the method of Trinity cau never palnt them- ua to a mountain beight, from which for tho tirst | seolves io human charactor. Thero nre saints of timo wo see the oulsprosd world, 1aith, saiota of hopo, salnts of charity, ssintq of Grand day for religion it was when that | holiness, bul no mainta of apostolic succession, matchloss porson came into it, Even ocould wo | nor of the Five Poiots. Ouly the living idosa of havohad all thetruthsof religion sa wo have thom | Christlanity can paes along by means now in the Gospels, yot those truthe would have | of the cloud of witnessos, Filtored thus Doon liko birds withiout wings had not the ** chief- | through tho hoart, Chriss bocomea simpli- oat among ten thousand ™ entered inls the midst | fisd. Honce it oomes to pase that, while lviog of the Ideas, and turnod buman hearts towara | Christiana stand rar apart, distractod by the them by turning thom toward Himself. The bu- | wars of words, tho good doad of all tho ages man raco, mado a8 it {a, muat always know of | now appear to us in oue gronp, hand in hand, some forohord ovar which to opon it alabastor | inseparable. Little idess distract and madden the hoz, some foot to bathe with fta toars. It Is not | prosent, but in the *‘wiluesses” sbove all Laro-worship, for thatis a less refinod sontiment, | doctrines have died oxcept those that have or tho same sontiment in a less roflned state, | sbaped their souls into besuty. Looking out to our heart through the whole ¢hildhooa which flemmanb!fih & groat dazzling light that glares | into this glorifled atmosphere, 8t. Augustine nevor ends until wo are rocolved within the voll, | Hko a red light rather than shincs like tho sun, | became so broad that be includod many heathen ‘The Mount on which tho Word was spoken, it,| It makes us follow the chariot of tho | in the assembly of saints and cried out glady, standa steady 1n tho atorm, cloar {n the un, sn- | conquoror; it transfiguros » Omsar \in | **They bolong'to the Oity of God,” Pertinenl sweriog to all tho soasons, and falthfal for-'| shining garments that becomo only a saint.' It | ad civilalem Dei. Hither looking we may over to tha nocrot which is hiddon in it hoars, Is tha lovo of porsona not yot purifiod, but fall | all measura the length and broadth of the ———— &E‘ u.'\: wflnlueu;s1 'o( l:bfh"lildu?cfi't I:I‘nck lik: :mo (l}v;ltm:hic A’tfi‘;& olgquqnt wxim n?!nt &{‘: L s hero-wors! ut holler, fa that attachmon! wo old paintors, they quarrelod and fou THE ;fiw;rgikl;nfiwge_fizfims to porsons, which elings to a friond, or to all { while thoy lived, but now are roconciled lnqm— Prof. David Bwing entord Tiod the | 0. OF prosscs forward to touch tho hom of | mortality, wo muy say of Christians, they rend 2 R yestorday preac] 6 | moro divine garmonts. It 18 not hero-warsbip, | oach other hers, but memd among thom aro following sormon to a large congregatiou {n tho | for many of tho vast cloud of witncsaes wero not | all ono in immortality. k ,above self, sud Coutral Church ¢ heroos. ~ Ounr mother was not a horoine. Mag- | back of salf, and forward of self, and bekold Wherefore seelng, wa ate compsssed about by so | dslon, the Marys, Beatrice, Massilion, woro not | Catholio and Protestsnt, snd Christian and groat a cloud of witessea,—leb,, z1f,, 1, beroie. Thero ia & sentiment broador and purer | hoathen, sll '* portaining to the City of Goa,” Not only does man need a natural atmosphero | than the worship of the great nnmes in war; s | gathered intoone cloud of wilnesses, letting which he may, as an organizod being, brosthe, Euu human friendship that burals out of tho | their words fall, solomn and swoet, npon us st bat 1 bolng hio di di : tal oart, and flowing backward bedews with its tears | Hngering on this mortal shore. ot as & moral boing ho demanda o corlaln ot | 4)) tho flowers and grasa on the tomba, howover dmdeadlud moaphore of truth in which his spirit may find | humblo, whers the good and beautifal sloop. CHURCH DEDICATION. tho breath of life. Asthe bird beata its wings | Honce it ia that the appoarsace of Cbrist 1o ro- TAE MALSTED STHEET METIIODIST CEURCH. upon tho air, aod is supported and carriod from | Ugion gave ita new momentum. The Halsted Stroet M, £, Church, a doscrip- grove o grove, so Lhe soul of man must posacss some great, outsproad modium of light to It one ehould follow the geniua of old ortho- s doxy along, o would find all the morit of Chria- | 4107 20d openlog notice of which appeared in which, intrusting itsolf, it flica from pleas~ uro to plessuro, from daty to duty. tianity in o commercial transsotion betweon { thoso columns, was dedicatod yestordsy by the God tho Father and Qod tho Hon, Thoro was a | Itov. O, IL Tiffany, Tho Rev. R. M. Hatfleld, dobt to bo paid, and Christ paid it. This noed | formerly of this oity, preached in the moming Nothing so beantifully {ilustratos epiritual lifo sa | not have boon accomplished upon earth. It wea | andat 8 o'clock in the sfternoom, esch timo tho oxternal natural world. All tho eventa of | not necessary carth should evor hnvo seon any | dolivering one of those powarfal scrmons with- tho fiold aro emblems of ovents lo tho heart. “’:"‘?‘: 'gtbmlg ,.‘&',”:'og‘,’:‘fi;&:“".’.‘,':,'t,h“f:iflix' 01“ ) }elx’? for wlx‘m:x;t l:g ianneturl. Almtbu ; - | closo of his remarks 0 afternoon servico, QM (fl" bird %’“ lm the air, tha soul fllos in 168 | 4g ‘and now to all tho old conooptions of tho | fis was nsiisted by tho Rev. C. H. Fowler, Presi- rutli, As tho plant grows in the sunshine; the | atonoment the world {s adding tho porsonal fo- | dont of the Northwestern University, In take mind grows in tho light of wisdom. As tho lily | fluence ot Cbrist, and that harmony betweon | ngup a subscription to defray the expensos of drinks tho nourishing wators, man drinks ju tho | man snd God that grows out of human love | the building of the church, Through their springs of knowlodge. Thus man fs only the | owing out toward Him of tho Sormons and the | {oint afforts thoy raised some $2,000 in addition highost ordoer of eorth’s croatures, differing from Gross. Doforo s raco that loves all th volocs | 4o tho #1500 raised on tho night of the opening. ' thathisvo spokan fa it In love, that will not bo | ‘Tho dedicatory sorvices thon commenced with all elao only in quatity. ot ue find & part of [ alono, that will love along all its pathway, | the singing of the hrvmn, * Dohold tho Souad that moral atmosphero that onvolops tho lofty | appearcds.this Christ, bearing the good of | Foundation Stone.” Tho' short but impressive creature,~man,~find that air that is abous the wing, or that water that flows toward this‘im- mortal lily. In order that you may roalize the naturo of tho ioquiry, it8 strangoness and value, pioturo, if ponsiblo, the first human AMUSEMENTS. ADELPHI THEATRE. ‘This Monday evening, March 20, 1876, the Glorlous *0d Peronpisl Pantomime HUMPTY DUMPTY, Raconstructsd with & wuperb new Transformation Bcens by David Rirong. GRIMALDI ADAMS, the rellut of liring Clowns. New Stars; bew acls hroughont. Firat appearanca of MARRY DLANCH. ARD, " the ‘Donble-Volced Voenlint, Amanciata Mane sgers’ Lallet Troups, REMMELSDENG, KURTZ, PALMYRA, PENTON, DURIVAGE, RICHIARDSON, MANTIN, "and’ ZONER, fo iwo gow Dailets Rubans dea Elves and Polish National Cracovienns. Drothers Victorelli in new acts, Venus and Adonia in new acts. " Aunle Foz aud Gulick, Harry Littls Pike, Wallscs, Gray, Mathise, Hackett, IHunt, firs tima In MY TURN NEXT,” Prices, 150, 25¢.15¢| e, and e, Laat Gift Matinea Wednssday. Ladiss' Dighs Tuesday and Thursdsy, Mondsy, Msrch 27, Doncieanit * Plying Bend," Comedy ool \hs Jhckey.” Lo yenia thie Sur FARWELL HALL, AT 8 0'CLOCK, ® PROCTOR’S NEW LEOTURES ON ASTRONOMY Monday, March 27—** Olher Buns than Ours,” urss Tickets ONLY TWO DOLLARS, Single ‘Tickets will bo 78 centa. Heats reserved only on Courne Tickets, Now on sale st W, B, Heen, Cooks & Co,'s, 113 snd 116 Blate-st. MoVIOKER'S THEATRE. JOEIN IE. OVWIANS Tn his great comic stion of PERKYN MIDDLE- THE HUT&F{I“'&N. in Henry J, Byron's suc- . OUR BOYS, Supported by an eicellent csst. Mirs MINETTE THUMPSON (hor first appearance), Mrs. Blardoch, Mrs. Htonealt, Miss Marble, Meears, Seymour, Gosslo, Rainford, and Johnson, £ Every Night and Baturday Matines, HOOLEY'S THEATRE, Alanums & HavenLy, Leasocs, J. 1L tiAveney, Manager The Famous CALIFGRNIA MINSTRELS. Wadowdsy'and Saturdsy Matiher " Distingaishio success of BLOODGOOD and LEAVITT, in entire now acte, and A. 3. Leavitt'w sketch entitlod * The Com- !?( Man. DILLY EMERSON as Hiny, Jake, in Loa Miserables.” Last week of BDWIN FRENCH, oclebrated Daujo Bolofet, All the old favorites retalned. Monday, March 27—Pirst appearanoo of B M. I{ALL, the Banjo'Ring, snd BANFORD & WILSUN, Grast Mu: stoai Arilsta, "7 AOADEMY OF MOSiC, JULIA MATIEWS’ English Opera and Barlesque Troupe, Thirty Artistal The Star Troupe of Americst Mondsy Evening—GIROFLE-OIROFLA, with sn immensa cast. Tuoaday—GHAND DUCIESH, No advance in prices, Reserved Beata st Blolter's, 100 East Madison-at., and st Acsdemy Box Offics, without extra eharge. 0L, W00I'S MUSEUM. For the week ending March 25, EDWIN BYRON, the Doy Tragedian, in the FOOL'S REVENGE and RICH- ALD I1I, Monday, Tuesdsy, Thursdsy and Fridsy Matinees, THE FAGTORY GIRL. NEW PUBLICATIONS. THE GALAXY FOR APRIL NOW READY. GEN, GEORGE A. CUSTER'S CARRIAGES. CARRIAGES, ‘We_are sclling ai 1 duced prices, g oy grunfly iz LANDAUS, LANDAULETS, OLARENOES, 00AOHES, : O0UPES, and COUPELETS, Our Patent Countorbalanced Front FIVE-LIGHT LANDAUS & FALIn ING FRONT BERLIN COACHES aro the leading Carriagos of tho day, and, for beauty of dosign, simplice ity, and thoroughness of construc. tion, are unsurpassed. The Tolling Fronts to both are nicely counter. balanced by a Spring (which are rangement is Patented®), and can’ with oach be lowered snd raisod with the finger. We arantco our work t A '15‘& 0 be LASS, and to plonse in evory particular, 04 *No Infringement of our rights, under the sbore Tatent, will be alowad, e ety H. KILLAM & €0, 29 Chestnut-st., Now Haven, Conn, 0. 0. TEN BROEKIE Is our Agant In Ohleazo. —_ RAILROAD TIME TABLE, _ ARRIVAL AND} DEPARTITRR OF TRAINS FXPLANATION OF HEFRRZNCE MARKS.~—1 Bstonday e1e td. ida) copted. (Al- . % Bun copted, $Manday ex Five Raaday ate:09 o o s Dafies "0 ? fiwfil{ipgfiu{"flgfiEflEK’;}lllLfl Dne"). Laass, Arrive, Discourso by the Rov. Itobert Collyor on Tlgo Sormon on the Mounw" #he Clond of Witnesses in Oar Spiritual Atmosphero =« Sormon by Prof, Bwing. PDedication of tho Halatod Street Moth- odist Epigcopnl Ohurch. THE SERMON ON THE MOUNT. DISCOURSE DY THE REY. ROBERT COLLTEB. Tha.Rov. llobert Collyor, pastor of Unity Chureh, proached yeatordsy morning to s large sudienco $ho following disconrsa on the **Bor- mon on.the Bount," taling for Lis loxt theso 7B, e s, T sk et .‘,”,fi‘.}:é:fm”,‘ .'3';1 gx": opentd Tis taouth and taught thom, ttheto, v.t -t "‘:nm Sormon on the Mount s the noblost bit of Gospel truth that ever foll on mortal ears. Itis .so full of good ohoor that whoen wo have onto canght ita spirit wo find our lifo shorn of moat of tho tronblo we go half way to moet ; so full of sasurance that It comes homo to simplo and aliu- coro Béuls in soma such way as a sum woll dune oomes homo to & man with & good hoad for fig- 1res, 80 that it wa bolloved It, 88 we pretond to, thore would be no moro dismay elther oa ta tho way of life or the consummation y no palnful sur- miso about tho dootrinea and dogmas which L outsido Ita sunny boundarica, Wo shonld bo ss guro of our *‘thus ssith the Lord” asmen like Drothor Moddy, bot in & very diforent way. The inward light of it would mako tho whole warth luminons, and ad much of Meavon as {s of any sccount while wo aro on this side of the yolo, Fonding sud probiog among spiritual voritica would soem to bo moau. work to us when wo held a conforonco with our own hoart. It would bo os It wss with Now- : fop, who, whon tho mastor put Ruolid before Lim, sald, *‘This is truo, of courso,” snd then by faith in $heso firet prinotplos went on exploring the doopor mystorics until ho had weighiad tho mountaing in noalos and tho hills in a balance. It would bo as natural for ua to fake tho truthof it into our souls na it 18 for o boalthy roan o breatho a puro atmosphero, and s unnataral to doubt and reject it. Wao shonld seck this or that word in 1t a8 tho creatures that live olosa to naturo sock herbs for their hurts, and, with the sama unerring instinct, find some- thing to suit ovory noed. : Bo I do not nndorvalua tho Scriptures whon I say that, if evory word in thom could bo blotted out save tbis sormon, wo should still have a Bibte of a pricoless worth, & U§ht mlnlng on tho wholo way we havo to go. ‘e should onlybo tho poorer, a8 those sro who Lave no miver or baser coin, yot atill have onongh of gold to auswer all thoir noeds; or aa those are who have [ ll:xux&e-, but still havo pleoty of bresd aad I ‘m‘Thumu Hughes says that wo should ealculate our sermons as the astronomer doos his almanac,—to the motldlan of tho poople, sad the placo thoy aro intonded for ; but hore is p sermon true to every moridian, Its noon nnd pight fiud their paraflol on tha linos where tho Lord God ia tho eun. It ia as true to my window 88 to any iu tho world, and a8 truo to any asto mine, Il'\nm through sho latltude and fongl- tnde Paul touched when ho esid, *God who made sho world and all things theroin is not far {rom overy ons of us, sooing that in Him we live and movo and havo our belug." * Teagons ars the pillars of a sermon, old Fullor but similitodes aro she windowa whioh give ibe beat light ; thon the reasons {n the Bormon on tho Mount aro as tho pillars of Heaven and tho mmilitudes that adom it as tho windows of sapobire oud silver that gisss tho way to tho terprotations, twistod it Lo unoouth meanings, and handlod it as whon you osst posrts before awine. Tho Jowol has taken no taint and lost no lustro 80y more than tho stars take taint and lose lustro In tho missmas of marshos, It in- closoa within itaolf the secrot of endarance and unchiaaging valas, as & groat, rare diamond dosa. Itis like fino wheat, sown forover and forever Liarvested. Wiy do Unitariana set such store on tha Bormon on the Mount, s good Baptiat minlater said to me the other day, and refoct the othor thingain tho sams Dibls, such sa the dootrine of tho Atonin, onl?d ? Wetake what wo lova bost, I enswered, and what seoms most trus to the hoart of God and of Christ, and yon take what you lke bost. Avnd so I love thia loyalty of our devoater heart to this sormon. 1% ia A constitution with- in which wo can bo freo aa mon waot to bo, & croed, if wo want ono, #o0 large sod incolsive that no man can fesl bo i outaids who cares ot all to be with trath-sockers and truth-tollers, sod s oatcohlsm which has a word wa can take 1 am to atrive aftor tho inapiration of my trylnq. but never tho dospair. When {ts worde chal- longo mo inatantly to moot them, I know that la of no more nso than it would be for angols to rina from the doad, if 1 sm an sarchitoct, aud_say, Man, bulld mo>n structuro equal to Bt. Potar's. Whnt your noblest pictare, or structure, or machino ia'to o loarner in tho arta, his Bormon on tho Mount is to 4 loaroer in lifo, Tell mo I muat bo liko that, at oace and forever 1 throw upmy hands, I cancotb even try, auy ‘mors than I could try to lift & ton, But toll e this is tho_staudard, that it is my business to work atosdily toward this truth and graco, to koep 1t before me, hold it in my hoart, and never daro toeay I Lavo dono my t, 80 long as I fall short of ft, and that thla is no lono etrife but that all hoaven bends over my_ striving, and is bound to sce mo tbrough, thou' I find the real worth of this great word. Tho worzh llea in the unflinching aim In the way my faco ia set for this upward waroh, and in the way Istep out. Lot that be scttled, and thon thero may bo better men than youare to all outward uuommf who shall not boso good. I veas troubled in looking at Turnor’s Iater picturos becauss, with my poor lns!sht, 1cauld soe that ho bad given up tho old striviog aftor per- foction. Thoro * waa o $mo whon of all mon in tho world he tried to attaln to the summit of ¢the tratk ss a paintor; thon ho was movod by tho Holy Spirit ; thon the time came whon ho was moved by tho balance at his banker's, and then he lost tho woul of striving, Holman Hunt was'coming In ss Turnor was golog out. Thoro was no comparison 84 yot Lo~ tweon the old master and thio now, but thero ‘was this differsnco, that whils' the old man waa elipping down the young man was climbing,— tho ono was presging toward tho-mark for tho prizo of his high valling ; the other was back- eliding and did not caro. 3 Haro, then, is where we touch the ascrot of tha Sermon on the Mount as a rulo of life. It is not in the attsinment but in thosnviog, I know I am not 8o paro and high perhaps as this way Heavon lays down ; but do I want to bo, sod mean to be, beforo I am through? Am I trying to touch tho hom of this seamliesa robe to reach tho sooret of this way of lifo 7 ‘Whon ono said onco fo the man-I have men- tionod, I cannot sco the light in Nature you have pat into that rluturu, ho anawored, but don't you wish you could ? That is my relation to the pure trust {n God, which is possibly the bardost of oll things to reach. Whon tho preacher says, Sco thoso birds, look at those lilics; bow sulf they aro of your Fathor's rogard ; and I look and look, but cannot sea it as Lo does. In thoro in my heart a real huoger after hisio- sight; do I want to 8oo what Lio saw, aud to feol what ho felt ; oris thoro a great gull betweoa us, over which X do not caro to pass? The Sormon on the Mount is not tho despair, then, but tho inceutivo and iospiration of the soul. Had it.not been possiblo to us, it had never como out of tho heart that undorstood a0 woll our etrength and onr woskoess; had it not boen the challengo to the best thoro isin us, it hiad etill not beon preachiod. Jesus nover wastes aPacifia Fast Ligo.... D ubacas Nt Es: s Lo u ¥he Kx via Glintoh S0mans Nigbe kx % BMiiwaukes Kxpresa. 2Hilwaukes Puseng SMuwaakeo Passongor 1 PEPPPFTPSTPP EEEEELEEEEET] 12 ‘a—Depot eorer of Welleand K 3 Eoebe cormer of Cussiana Kinsiarvia: b 7 mgnflu cExm‘AL RAILROAD, Depot, foot aj te-st., anl fool &f Normtysecond-sd TickeCortes, 6 Clarksi., seuihaaut corner of Randolply CHICAGO. ALTON & ST. LOUIS. S S Sar e B s, P iean: A Dovat, and 123 Randotphertr - P i#ts TV Kansaz Oty and Denver Fast Px. Bt. Lonls and Korineflold_Rax Bt Lows, Hpringtield & Tox: Peoria Ui 5 Ktreatun, Lacon, Wasniugtan £ Jollet & Dwiebt Acoumunotatior Aal. via mata tiae, Bpecial N. Y, Kxp: Atls: all Lumsalty and of Heavon, too, in Ilis | dodication formula of the Church was thon read ono divine ‘heart. When, theroforo, you aro the presiding clergyman and responded to by mansuring tho influence of thnt ono Being over r. T. W, Harvey ou bebalf of the Trustoes of soclety, go not ouly to theology for your in- | tho church, atraction, bat look out at the world, and mark | " The doxology was then snog, the bensdiction how it is alwayn socking s friend to guido It in | pronogucod, and the large audience dispersed. CHICAGO, AILWAUKEE & ST. PAUL RAILROAD. nton Derof, enrner Hadison and Canal. Tieket Ofira, 63 Suuth Clarh~st,, oppusiie Shgrman Houre, and at Deyet Laare Arvive, suas and atars, His ncnlnfi:a gu do. Th:y‘m‘ny ttl.amtmb m;ru hoings of - carth. Call them Adam snd Eve, ll!é:ogz;m; :;gpffi alt. {i’x‘rd";'%ndu i i W!I,s:;m“-::g' :llnnun(l'nlmn;h o e e Vi ., somotimes than ho can pack 1nto that broken . # 2 —— i Sl optyou s, Tote | st o 1 B, o LS | 1o i Mo g mut et | et YU U i R S | S e, | REHINISCENCES OF THE LATE VAR | M { Vel ::-ynl' wdnw%he line whon ono sermon of 120 | thoy nevor monn less, o is aa eincero with na ;’ un °“‘:l "““"m I?l “’Pl‘.’:;’“"“ ':;‘;:";“ - 1‘;’0!«!:“ ;";h‘fifih ec:;noép«:;e?‘u -uyl gnlaxlndnr B & . light, and as truo aa tho rising of the sap. | for no nation or lndividusl voased before | of saints, He thinke tho Catholic world onjoys . vt p.md abitiek o ehouor oY ) 3&:"?,‘:;“:‘";:’.‘,‘:3 B o 3 sty poroatual rofevanss | thom. No wiso snan hnd writton down n law of | an sdvantsgo of morals in ite long array of | Prrmsnuno, Pa., March 19.—Tho events of tho Aro continued in this number, AT Trains ran via Milmabes Trokots for BT Fanlsod Minneapolis are good cithae Cblon, vz via Watertonn, TACy lLL‘z(’.OIS CE!,(TRM;,HA!}RO!D. to tho Bormon on the Mouns in tho Unitarisu fathors, L asy thatin this tho rathors ware wise mon. Thoy wanted what men always want,—a suro word of God. Tho drift bad et in, we foel sowotimes 80 painfully. The Biblo bad boen csllod into court, and queationed aa to its verity In this statoment sud that, Thoro was no refuge for tho now thougkt in the old dogma of tho intallibility of the whols Word. Human souls wero floating out already on the woful ‘waston of nogation ; down wont the ancliors, for thooe who hiad tho papers said we will hold on haro until wo see what all thia means. The age was asking with a new mccent What 18 truth? They said this at loast is frue na Henven. Hero on this solid ground aro truths with tho dew on thom. Thoy folt they might go farther and fare worso, and so tho Hermou on the Mount, with the truths which group themselvos mmmn( sod inavitably about it, bacamo their creod, tholr oatechism, and their rulo of life, That was tho old atand, 8s you white-hairod men who wereboys then remember, Bon like Channing and Andrew Norton had to find somo word out of Hoaven which wonld command the despest reverence and tho pureat loysity of the human heart, ‘They found that word in the Gospols. Exhauat such things as theso, thuy sald; outgrow them, got beyond them, you can exhaust the ocean sooner, or gat beyond the stars; desplse them, look down on them, it iaaaif you should dospise geomstry or. slgobra whon you sant to got at the heart of astronomy ; nogloot them, you neglect the bread and tho water of life. \ Now we livein n now time, Light has como into tho world on & great mt‘zfiy secreta of the oaturo of man the fathors did not dream of, sud wo ara childron of the lighs and of the day. Bat I know aa vet of no discovery which can load us to look down with disdsin on the stand takon by tho fathers of our falth about thoss primal spiritusl truths. Somo things are always truo., They wore just ss trno before they wors diacovered aa aftor, and euch rovelatiuns as wo find here mbout the Jifo and sonl of man par- tako of this quality. And eo, as a wise German said, to gp back to Leasing I8 to go forward, I say that to go buok to this Olhirlat of ours is to g0 forward alsd. I have watched some men of o rare promise in my day who could not soe tuis, though they woro tho {ncumbonta of Chrmstlan pulplta. They would patronise this divine soul, look dawn on'it in & sones, and resolve the Ioly Qhost into cortain elomonta of race and culture, They ended, aa s rule, in quitiing the ministry and writiog for the magarines, and X donot think that is & praformont to a true preaoher, < Yat wo can bardly make s graver mistako, onca saorod names, roaching from Bt. Mary to 8t. | day hero woro the conseoration and installation Bornard) and onwards. But, on the opposils, [ of tho Rev, J. Twigg, of Altoons, es Bishop of wo lavo botter the Protoatant idos, Wo alt havo o of % onr ssints, but thoy are placod in the groat ir tho Dioceao of Pittaburg, and the installation of above us,—not by the actaof some listle conn- | the Ri-Rev. M. Domenic =3 Bishop of Alle- cii, nor by tho monoy of rioh estavlishmonts, | gheny. Tho first took place this morning at 8t. but by the slow voices of all mankind, by the | Panl's Cothedral in this city, Archbishop Wooa, ;,{mhw';w ::.:ffl:um};?'l?f.' \m L ;g:na of Philadelphia, officiating as conmecratur, as- worthy, Al croods, all churches, sl the sistod by Bishops Dominic, Mullen, Btnngunn, gonorations scting in barmony, are Calling to- | 8nd_ the olergy of the diocoso. Bishop gother around us n cloud of witnesses full of | Domenic, who has at his own requost u:;pr':u‘m‘ohnius‘fl \‘Vlhst 5 ‘:m‘ l;:!qd muro“ tbuz been transferred, has just returned sainf s that roflcction, that religious sentimon! T b that mil mako us willig to. oo and hosr in all | f£0 Tiome, brining with him s Tepal bull, ds hours tho mighty witnessca in tho past hustory of | VIUIOR the hithorto larga torritory ovor which he our race. Could the abaorbing caro of the proa- | preelded, and avpointing Twigg to Pittsburg and ont, could the worship of to-day and the reck- | Domenicto Allogheny, Numerous notables of less anticipations of to-morrow, only bo broken | the Roman Catholic Churel arrived here on Bat- ooo hour of the weck, that for sn hour the gates | urday to assist at tho ceremonies, which wero of history might stand opon, wo should find no | vory grand and imposing. A concourse of not sanotity of saiats in the groat templo of yoster- | loes than 6,000 parsons crowdod overy part of day. | thosa walla aro ladon with thoir pic- | the cathedral, aud many woro unablo to obtain tures and ntatucs, and tho marblo floor {8 en- | admittauce. The sorvicos were commenced at graved with tho story of their virtues. 10 o'clock and continuod untdl 3 p. m. Dr. Right horo tho young—thoso who are just be- | Koysor dslivercd so addreas of welcome flubiog to resd in the world’s pumborloss books | on~ bohalf of the laity. An eloquond —might mark where tho litorature of biatory | sormon was dolivored by Bishop Btrapahen, of should bo proferrod to the literature of romance, | Harrisburg. This eveniog at 7 0'clock the Arch~ Iistory 16 tha plotaro of socioty in its grost aud | brsbop, prolates, and clergy, procsdod by Bt. awful hours, sociaty in its struggles and victo- | Paul's Tomporanco Society ss sn eecort, pro- rios ; biograpliy is the pictare of the great mor- | coodod to 8. Peter's Church, Allegheny, where tala along only some great path, whereas ro- | the It.-Rov. Domenio was instalied Lishop of manco is for the most part only the gronping of | Allegheny. An immonee congrogation was alsa incidonta that possess the olement of excitemont | prosont bero, and much {ntorest was manifested. rather than of worth, tho pagoantry of fashlon 'he now Diocess of Allegheny is excoedingly rathor tho wonderful scono callod ‘man. Valu- | pleasod at the -Svpnlnlmuut, a3 Domenic is very ablo a8 somo works of fletion are, thoy willuevor | much resp by all, both {Cstholics and dare exoclude the study of the groat mortala that | Protestants, and during bis admibistration of bad on carth a real Lome, and a real lits, aud a | affairs over Pittsburg, tho number of communi- roal tomb. Into biography only horoos como, | canta haa trebled, and the valus of church but tho novel stands omn for tho recoption of | property incressed tenfold. lovers. At | losat wi always place T ————— lh:‘ \hi%bul 3 ulna upon :}:M ;ih‘?m‘i EDUCATIONAL, th Places 10t " ua 6 elou o AT A BT o T witnowsos tont Paul ssw in bis glorious aky. | HARVARD = UNIVERSITY, ‘rheso witnepeos springing up in every ago bo- CAMDRIDGE, DAKS. ! gowo the imporscnation of All the truths that | py,minstions for smission 1o tho Frestman Class hava boon elaborated by tho hoarts aud minds of | of Harvard College (prellminary or entiro), and to the men, aud evormoro to tha truihs thoy reprossut | Lawrsaca ficientifio Bohool, will ba beld in Cincinnatt, they add that strange force called personal | Onio, on June 22, 30, and July 1, 1876, beginntug st 8 wor. ‘Truth in s porson is not only frue, but | 8.m. These oxaminations, which will bo identical Rt ve. sonl that beld it onvelops | Wit thoss Leld tn Cambridgs, will be fres Lo all who, it and sends it along to maukind afl glesming | iatend to enter tha College or the Belontide Bahoal with light, Tbus pationcs comos to o wot withh ;{’&l Wik naayenta Glisry BRI Daymisit of & fow ol the tears of Pster, and with tho golden balr and ‘Persons who proposs to {these examinations are houv oyon of Mary Magdalen, Tho trutha of | rsquosted toln o e Becretaty of HabTard, Unk: virtue come to us from the images of Christ, | veraity, Osmbridge, Bass., of their purpose befora sny Madouns, and Beatrico, When tho light of | Juna 16, and to address him for further information, Peatzrie da. food, or drink, or industry, or education. No art had come to placo bofore thom the beanti- ful, no musia had come to mwaken tho soul, no path of ambition Iay bafore them to iuvite them higher, no path of sin lay visiblo to warn thom againat any dacline of excollence. Go on for an hour and th!t the whols scene, and by do- groos you will realizo the nature of tha inquiry of this morning an to the atmosphioro tLat now surronads the sonl, As one caun stady light bettor by having observod thai effact eallod darknoss, or pleasure by oxperiencing aorrow, so in ordor to weigh ‘tho existing surround- ioge of tho human mind_ ome shonld rocall tho Adam and Eve of the ‘180lated gardon of far-oft antiquity. Lot ua ob- sorys firat that the moral atmoaphero of wan {a composed of many olomonts. There may bo confessod to exist cortaln intuitions that holp gwde the moral ship. But by Intaition ono must imply only thoso states of mind that bave no woil-known parentago,—states that camo into the mind #o long ngo that thelr origio i3 now lost, Eveon auinfant eeoms to possess a con- ooption of right and wrong the momont ita mind is confossed to know angthing. Bat, paeaing by tho intuitiona aa beiog of aoubtful or porplexing qaullty. wo coma to those groat Iaws of conduot that hayo bocn forged out in tho suop of reason and oxporienco, Each genoration bna broughs ita intotlectual gift, and thrown 1t into the com- mon store. Moses camo Wilk ten command- moutg, and eince then sach nation has come with now tables of \ law for the groat eatochisms of eoclety, When tho question was first naked, **What la the chisf ond of man,” tha oricatal nations sald luxury and ropose; thon tho Greoks sald, **And arts and war”; thon tho omana paid, ** And civil law"'; then the Church added, * Religion " ; thon Bacon added, * Iuvontiou "; and the Americans said, *'Aud Liberty." From slt thess nations tho noation ** What are tho -chief ends of man?” ds quite a full spawer in plonsure, the arts, ‘war, laws, industry, lnveution, religion. . Thus tho catechism of mankind becomes moro porfoct aa the world advances, It is woll known that tho Wostminator Asfombly sat in sossion about four yoars over the complilation of idoas that now lie bonesth the Oalvinistio Churchos. Over tho proat rules and procopts of human life, litical, domestio, and religious, tho whalo E:mm raco baa sat In convention for thounsanda of yeara, casting out daily somo worthloas ides, lnl{dmllymnuuunlng somo now truth, loviting somo noglocted idea up toia higher seat. At Iaat, aftor tho toil and ltuJ , and Joy and eor- row, and life and doath of 6,000 yoars, or mix timos six, man posacescs & good akmosphero for craggy hesd nnd far-looking gray eyes usod to prot for _us once in a whiloe when 1 waa & boy. Ifesotdom Jet us go undor tho honr, and egometimoa he far exceeded that, but I re- member bs #srmona were sure to ond ' in somo- thing liko a pain of expectstion that ho might etill.go and & hunger to hoar more, while with our own minister it was jnst the othor way, for the time soon. comos whon you cannob catch pvon a young bird with cha¥.” The Bermon on tho Mount nevor torinonty and nover tries thoso who have eara to hear its winaome and moving words, Dr. Furncss told mo that when yon heard Obanuing read it you honrd the sum of all proaching. Its last utierance amota you as if vou were in the tornado it touches; you sxw tho Louso alide, and shudder and fall, and the tross- ures on the crest of tho flood Bweoping and awirling to their doom a8 you eat in your pow. Tlat was but the echo n our cantury of tho wondor that astonishod the multitades, and this again was but tbe transcript of & word which bad boen whispered to tho preacher out of Heavon-as ho ponderad over thoso things that lio 50 noar the hoart of God and caught the so- erots of lifo and death, And so the Bormon on the 3ount tonclios mo 8o vitally bocauss it is tho truth about thess deop matiers as thoy hold it in Hoavon, 1 ubrink, thorofors, in roms moods from read- ing these Searching chapters, and could ery with the Prophet, ** Woo {s mo because L am & man of unclean lips.” Bome of the things I road havo a way of smiting me throngh a robound agalust which I know of no defonso save tho ity of God. Thoro are timoa whon L want to amper with the words, to plane them down the mind it I could, as in the old days some wonld {fain have'dono with the oponiog words of our Decinmtion of Independonce. I want to say thiat they are trus up to a cortain point. I would like to plond my woaknoss, as if 1 should ask 1leaven to ordain a now atandsrd tosuit my short mensurs, or to alter the lines of a trlangle, or to 1ot tho sun stand etill for my backward planting, or tho rain hold up for my gathering into the barn, T want to fila a bill of excoptions, to creop into » ehell of human iavaldity, to hold oun snd comsidor bofors I ‘hurl back into the teoth of Calviniam tha bitter Us of total depravity., The sermons of most preachers aro liko & giass of Missouri water,—vou have to lot thom sottle bofora you can aeo through thom, and sven thon therois m gritly snd earthy wub- atanoe you sre bound to rejsct. The Bermon on tho Motnt fa as clear ana pure 84 a Now Uamp- shiro spring. It {4 vory scldom you hoar a ser- mon in whigh you are not awaro of a loop down Tooen kriicles, it 1a balieved, will ho second only to “Gen, Huerman's Memnira * as vivid pictures of Army 1ife and startling adventuro. CONTENTS. IsNaturo Inoonsistont ¢ Dy Prof. Burt G, Wild- ‘War Memoirs, Fun Wesr POINT TO TUL BATTLE. rixLo. By Gen, G. A, Custer, Love Confirmed by Hoason., A Soxxrr. By John . Baze. - Idadcap Violot, By William Black, Author of ** A Princess of Thuls,” etc, Provonocal Bong, By Thomes Wentworth Ilig. nson, Fate's Cholce, By C. D, Lowis, 1n tho Shadow. By Jacob A, loekstra, Tho Inconvenienco of Being Named Smith, Dy Cul. Nicholas Bmith, Reuben Dale. DBy Jliss Aunie T, Howells, Homos of tbe Amerioan Aborigines. ‘To My Daughtor. From Victor Hugo, American Pronuncintion of English. Dy siichard Grant While, Mr, Boamsan's Miatake. Ax OLD-FAsmioNzd Brony, Ly Emins 8, Cobb, son‘;mun of o Man of Lettors. By J. H.Bid- o1 us. A Bpring Evoning., By F. W, Bourdillon, A tflnn}LWord on Emeraon, By Jobn Bur To Tao hlnrn. Editor, By E. T, Mason. Tho X{ing of Poland and Mme. Geoffrin, Dy Heary James, Jr. The Honansa Mines of Nevada. Dy Lawreace ott. Drift-Wood. By Phillp Quilibat, Haientitic Miscollany. Ourrent Literature. Nobula., Uy ths Editor, Price, 35 cents per Number. $4.00 per Year, Inclading Postage. in Mady 16, Dubugre & Sloux Oty iz, Dubugue & Sioux City Kxi Gilao Passeneer.... B (':mcfl:ng.’flllflfl.“‘lfiflr{’& Vmfi'c\‘“fl".fium. e L\.’»“:r ke Bisenhoates Ticket Ofveas, 83 Crarhn s andal deots- Mail and Rxpress,., Dubwaus & BiouzUity kzp, Paoitio Nieht Exo, for Omat Ksnsas Gity, Leavaawart, At chison Josepn Ex Downer's Gruve Accanmon CHICAGO LINE. AP A A Lo B i Tvutns bsave From ticvorition Duding, e IO - Leave, Arrive, ing-1toom Slaeping O Naw York without ch, Atlantle Express~Puliman Pal: g~ Room Bl and ol Cars., 7 line ruoning the Dar Pipress—Pallman Draw-| ars, to| 83N m.| 8o o Tt 0an be bad with elther * Harper's Wockly” or *Ba- xar)" or ¥ Appleton's Weekly,” for £7.60. SHELDON & CoO,, New York. OURRENT LITERATURE. Beribner for April has perbaps the moat varied and satertatning Tabla of Oontents aver sech in a singte number of a Montnly, From the opening srticlo on Tale College, with ita Sdtp m.| 9:00p. oo . cara 1o New Yerk. KANKAKEE LINE. Frem Depets, sosi Lake snd Tioeaty~secondei, Teure. | drrice, Indlanapolis, Louteriile & Clacin. Day Kipros pevet N E TR (TP, T nat Indiaaapol ‘4 Oinein St RTEhe KEprere (Gats e 890 p. m.[* 18 %, e, © CINCINNATI AIR LINE AND KOKOMO LINS. Depok, cornar Clinton ond Carrollesia,, Wert Sida, el Leasa. | drrive, Indtanapolls, LoutsviZla & Clacio ST . » % nati Doy Exjiress o * 215 * 0.3p.@. 2 crevics in the preschier’s armor through which | more, than that wliich is 80 ofton made, of try- | his aplritus! Juugs to breatlio, or for his angolig | FBOrals poura upon us from the soul of mav, it ia ,c{:““fi:;‘:fiu%fid‘;‘nfih';,“,f“,"‘,;‘g“&,,;",,‘.!,:’:.::, f}',:,';"‘(‘)"l‘:g":‘ l‘f‘s";‘“" a1l m“!}]’“' 3‘“‘ Indiszapela; ouiart fa12 B o 0061 1ance him If 30 WeFS at 8118 Tufhe'| 05 60 Eake thia ermon & mmatier of {o¢ aad He: | Winks o bosk. liko the Hight of the sun stroaming out through | Juue 37 and 21, g o ciasors' Boliloquy,"” the Horae-Oar | _nau (datiy).. 820p. m.| 720810, ess in the defonso sa {8 In tho chiarge,—as | tle, either for our faith or onr conduct. Tho tho magnifloant olonds, or broaking through the Poetry, and ths **Bong of the Horse-Car Con~ Maviog thus made a gonersl survoy of tho whols quostion, let ue now pass from tho groatar to the lous. For belng able to stady sli the flora of the thres xanes, not being ablo to carry sil tho blossoma of ecarth in _our senses, let us eit down by a singlo gronp. Thogworld 18 too large for our wandoring fael ; 1ot us psuse ln & fleld tbat has humblor boundarivs, Paul looking about him for light saw & great oloud of witness, 1o uamed sowe of the bright host, Ho porogived Abel from the first centary, and thon otber groat mosseugars far onwacd (0 the daysof Danial and leaial, **Besing,"sald Yaul, *wo_ aro fenoompassed by suok a cloud of witnosses, lob us lay saide overy weight and the sin which doth vo easily beses us, and lot us run PITTSBURC, CINCINNATI & ST, LOUIS RAILROAD. Prom depot cormer Clinton and Carveliests, Zaave. | drvive, duator,” there ts not a dull paga, A faw briof papers maz be mantioned as of special Interces, Damoly ; A revisod transiation of the * Dioa Irm,* by Gen, Dix; * Bprinx: roughs; *Cuba Without War;™ ‘' Ia Thoro a Subtorrancan Outlot to the Upper Liakea P #Tho History of & Oritic;” *“The Aator Family in Now York :* ‘' Poe, Irving, Haw. thorno ;" ** Olarence Cook’s Fourth Paper on Houss.Furmshing;* * Raconstruction o National Morality ; ** * Centennim Cookery; ¢*Buggestions for Planting Small Placs Desidesthe two Sorial Blories by Halo sad Harto, Wersare Bhorter Blories, and Poems, elc,, cic. you are aware by one avift glanoa that the whole turs of ‘the disconrss is too mean and nar- row, and stands to the bmkfimund of the mightytrath aa the Lut of an Arab stands against the outlines of Baalbeo or Palwyrs. Thereis no loop down in the Bormon on tho Moont, no crovico in the shinlog msll, Bo mean conofusion sffronting the glorions _vision of the truth of God. It Is reportod of a man whoso name {a a houschald word, that when hs waa asked whether ho was going to fill Daniel Webster's placa on a 4th of July, he agswered : *No; I am going to wander about in it.* Bome such feoling na this yoa liaye when you try to tonch the nwur of the Sermon on tue Mouot. You are lost in man who hunts up a toxt, sven in this sermon, to fit all oocastons, sad thon carries it out tao tho lottor, has misaod the largo Intention which lios in its heart, Your true artist does not sit down before a grand ploturo to learn to copy, bLut to croate. 1o wants to find ita spirit, ita tone, ita sccret ; and b doos not hope to aurpass it, but, 11 there {s a roal quality in him, tho tims is qure to como when ko {4 a copyist na longor. - And 80 it is with our relation to this Word. "Isis fluent and plastio—not & procrnstean bsdstesd which cuts the man toitu sharp edges and preasss him to it shape, It is m :grand oatline, zather, inviting —your ¥ uttermost ¢ growin. o be abrosst of it yon must bo true to ita froe stainod windows of tho ocathiodral where the FINANCIAL. organ I8 blending ita soft munic with the eyon- | ~~mssmasamsar i S Ing prayors at the ‘altar, That vast roliglous | Invest Now Acoording to Your Means, $10, aoulmg:& 'tlghhl uow fills l.hu‘ddlxltmd world has $25, $50, £100, $200, l0g0an & long steps of 6 centurios, Dot ¥ from hooks of mgulog;m 80 much as by tho po- | Fof tomake mones be Ly arder, and wa sre tncltasd fo bfokfin nnflmulgn of pawul&uuumfilu.r The \hr‘-1 vuo-x‘;aulr:x{uu ‘: cg;. 13 W-&a:i.'mwmvgnk‘ lll'nlld gia Aary alone has a JE LT 1 tho Popes an o o - ocks, Gordinala "t handiag! along totho wiliione of | 3owiProBiabls Tadtives ol egtileais Charester, Thia Catliolios tho most sacrod deas of religiou. | iis patrons thousand '-{gmn-fl: 2 48 aro 2o bacatiss Anlg the darkness of tho Willlo Agos, audy | Siibetenvioranit o Siibingiam | Go, e Bregis iy ages of vice, that ope porsonsga guided | nirchased and carri uk\n‘luuuhvfl. ou s margin of :nllllo&l of nu;n and nn:Rl’oun lmura‘:ll womahn rr:mll',fi: ot ga vston Hatarday Kvealng Kz nto the way of peace, saitors slio was the . Lob atar of tho soa l(’glnu Biells), when thotem- | = - PROPOSALS. pestuous night showed no othor star. % * 3000 . }* amrp . * 890p. md 7:0am.; PITTSBURG, FT. WAYRE& CHICAGO RAILWAYL. ' Leave, | drmoe, . ° 9:00 . i w;“‘:'l‘l":t.nnd&“d"u. 1 Lscopt Mondare, 3 Ese | tho beatitudes; they arotoo | epint. It isan iroperis) Word,—yoa muat bring | with vationco tho race thiat is Bet before us.” o T R R Tk 1 [fost for you; they chulionge Jou t00 migbilly; | €01t 8o imperisl soul. It leavss tho spifle. ay | | Lhis vision of b Paul invites ua to mark Stas of the dark and atorny scs, Sealed Proposals. :_’“:‘5‘3““‘“:_“:‘1“’.:““_ m::_"'fi';,mg':’:fi‘ ot | svaine tcars EALTIMORE &0HIO AILROAD. ey mead t00 much, tntil you mean more. freo us a winged bird or it 18 no sermon for “you | that *'moral nfluence " that comea to maokind | ¢ YYbem wrecking tempedts round us rave, ] e oontisecond et Devet sormer iionst, oo * Dlessod aro the poor in epirit” You do not | sndme, from tha hfo of pormons, from tho boauty of Tue gentle virgla-torin wo soe e fonfoneming ratitis, dod SYANHAL M | Buructive veNaloy; such X’ aacy & o 40 BOOIMIE | aromae Cu ohices B CLr oeies Sees e ey want to be poar in spiris, You want the wholo | When they had bullt the Church of the Made- | oharacter, Abstract truth, Iaw, philosophy, T B b fha et pinauy of feanasa Trva Apeil L 1876, to kb ngion, treasuro of the kingdom fn ono clutch, aa thoy | 1ine fn Parly, and ran thelr oyo aloug the vast | affect many deeply, and all tosome degron ; but, Thatr viclimi, stak In muslo aweok; ABTmli ba réoelvad ab i sEI0e natlid ey + | Mo sats by sl Booksdllers and Newsdeshrrs, : Liave, | drvies. thas mourn. You do mot like to mourn any | lines of tbo roof, they wero aware of a sag | no doubt, oonls st 3hose who Lave passed ‘The SUrging 84 recedss to pave ‘fi'fi.u«.‘. -paper, $3238, 10 and 60 D tathe team | aboat BCRIBNER & CO,, New York, Mornlng Torpress. e e ) B more than Jarsel dld by the waters of Babylon, | down toward the ceutro, 'They kuew the lioe | through- thls life come back snd ‘The path beneath ber glisteuiny feol, 80 roams. % i T m. 1 Silop e = As thy avo & lurking senss that o | was truo by tha lovo), that it was tho sky 4 toll “us what moral influsace’ hLad | Thus through both the Roman and the Frot- A D e e . 534 5. 1804 9:16 p, ! meok man sonym of & milksop. You | plotted sgainut their vision, buttho thing was estant worlds, truth has beap powerful only o 8 1bs La thio ream; abont 139 reams. boan groatost, the burden of testimony woald g- in favor of the influonoce of porsons. Many would l:{. + Ay mother led mo ;¥ many, YAy aister helped me ;" many would polnt ont some friend loved by ties which daath only could broak ; many must stand like f'aul sud look up fato ky fillod with the forma of heroos, uic “ America’s Birthday-Party,” | weir. *bu, sancsss ssaestea. ; CHICAGO, ROCK ISLAND A PACIFIC RAILROAD. Br Fauxx B. S700ET0N, Devely sormar 7 Tan burenand Siurmasss, - Tickstefles s bellovo In hitting back. “There nover was such poor soil in tbe Obristisa world In which to grow oskness as these United Hiates of America, And 60 it is through tho whols Bormon., Wo bave -our’ own Idea about theso thingsj It 18 mnot the ides of the preacher, thora, the ghoat could not be laid, so they saut out & commission ta soo what thoss wise mastor- builders, the Orooks, aald sbout i, and they found that they had cortainly sllowed for this concave #o that tho root would steike a trneling from overy paint of vision. Thoy wore aa wisa {ar a4 it Ling sbone down through the eysa of tha ad Kis3, 35 10s 10 tbe resni. living soul, Tha groat power of rsliglon.les, heucs, not inits written oreeds, but in tho per- Ko potusl aod myaterions inflacoce of a lougs suc- | Law Hhs 1,504 ektas, cassion of persons 'Nohh!:r tho most part hav- Tasos, drrive, ‘pasand from [ H " [ We “sgros that ihe Bermon fs peor- | a8 Nature. It wea a freo line to which tho Oul{‘ few of tho vaat maltitudo would point to {‘x’.fi -lhn’tdd{wuuu:;'o:: Kiog; pu e, {10k sap € Thfl PUUP Bfly’s Astm' m]xfl, (r)l'nr:h‘hhl'n"!hlnchlfl:nzx J930a. .|t G0y, o lt andihon L Brondows, ut| wer | oough tnd ety ok purfstion, Aad | bucknc et Wi nd oy, SRt bock | | Wit nferenctyon ey wl row rom thwe | SELEE e o HaEa 6 seruan, that 14 the way wo sball woo! om! D | wea A 08 versal an Srapleenl &l rticles for which Did o i et " 1 think of ono who comes to mo' in Rufi 'pl«llli bur lifo 10 *Tho_ Borman on tho Mount, or | most powerful sentimont is love. In all s fififlflg'du ‘:Erm hlfilg::od‘? o' |l|l::: ;:3::&:;"‘ ":r':?:::;'l:flt'a. ¥od all elock taust be of DE VRIS, OLD PAPERS, man who has n guilty of crime finds in the A s 10 be deliversd st tha Biate Prinl o Allol dinoovery of that orime the ond of ll his elo- Wotke, Topites Koo, mibout o s 0l, o quenoe, his scholarship, his fams. A famlliarity | {af borig: traawporiatio plexity. Igive my whole mind that my han‘ur shall bellevo what .& fidfl .::3 Sben I'win bim if 1can to my conclusion, Wo roma ta the preschier of this ‘sermon and waut our lema solvod, Why we bavo to struggie : wl u; adverea for):.unn. 1o drink 50 doop of ! P Of BOITOW, Why We §re Dot satiafi tloss things that u{bu! withio and hu“?vmg: out, seaing that thay alao are of God P Wirss ts ths trme atandard, whera the porfect trast, the roat that rewmaing? We coms to aur preashar with thesa problems ; he offors us the maater key to unlock the myatory, but we roally do not waat lo enter 1 through tho doorafter sll, Tha demang on &a will e 00 sovore.- We want to ballova that tho first stap to glory la not to 0, ht, Lut to flod a substitute, sud 80 we dn‘bo- lioye by vast m&mun. and wreach - the Pociptures to back. uy, them wo dwart the soul fo the eudeavor, But when we have onco mzfnl this spirit, sna tuen want to find s eure word which will open to ug the deepor mystcries of lifg aud show ue their divino meanings, I know of uo word quiteso grand for that purposo aa the Deatitudos, Or, wheu we want 10 touah $ho very hoart of the law of cloanness, of gentlencas. and of that love which uever falleth,—tarough which wo rfect, eveu saour Father wiilol iu in b porfect,—whero shall wo find tho way 10 truly sa in this sermon ? Or, whon wo would give 80 thatTb is like God's own giving, or pray o0 that there can ba no doubt of tho answer, bis- £auss it is & communion of the huuian heart with hoart, or trust in imas Luther moall birds trust swinging on theip :‘;;n’ s and (n the morniug sloglog olr aoog of praiso; or whion we wans te know msvy forms,—love for parcais, love for com. panlons, love for the great and gifted, love of suolety,~—this sentinent standa mingulsr o itg univereality and influence. ‘Phe moat perfoot ioture of desolstion {s that of Balkick upon his rnlsnd. It is necosasry to read msuch a book that wo mey koow what dbhere ia in {ls human hoart, and what a response fu that immenas sooicty thal sursounds it It suddenly became svidout to Belkirk that the humas voice Lad boon musio; Shat the huwman fsoe hiad beon sugelio; tba human pProssnce a bsaven—an in- spuration. iere and » bormit qu&equ, out thelr mind hes bean wrecked in some disuase of body or of thought. Ths pumberless shrongs of earth are walkipg or riding repidly to moet somobody. v Tho joys of kema or of friands are ot the end of overy path, Tue stoamahip does oo sall rapidly cuough, tho traln doos noafly b ur 8t puch with the literstura of all times, » 0w of tougni S WU MALIS, aute Prater. and lwsnn.‘:rl'uo;::'u Soublag. Tha pupo | Kanss PublisuiSy Liosws, ¥opess,’ Hsss Adsvck 15, will listen u‘o zmore because ul:-'. alratgo = ifl‘-—_a;_a__fi_l..!__&.—-m companiment called personality has casad to fol- roposal far Swesplug an eaning Stree! vt e :“"flmu"'fid.{" aud Aveanes in the Olties of Waskingten and yoara that lay nvnm{ the Apostle who has lens Greurgetown. o St Sotihy N> et clon | | I e LA of witnoas uf oon! v . D, O, , 1816 srictia a3 Gow tha it 1. Tho witdessesaf | o SSARAE 2SI PATEL S il st o Efil ‘l'ri":ln‘i&:‘trl:m‘g:mgw:‘ r‘fi;‘&' E:_-';:‘?J; _Cif.i‘ "&.::.’n:l: (hititonn 7 s peried o QM4 | emanoipatars ves, Wil- fona sad ell rtoes Sl o sabons”fons | il e E e i agtars ware 0o acred s sambiy; tho Ohristian_ pagesnisy of eightoca | = S e itars U B, Kagiasa 1 O, “Tqlks with Girls, No, IL™; OLD P APERS ¥ Survival of the Fittest.” FOR SALE What they say about St Nichotas in England? : Soe §t, Nicholas for April At T5 cents per 100, Wow resdy and for sale by sll Booksellers | Yy the Counting-Room of this ' sud Nowsdoalers. SORIBNER & 00, 743 Brosdwsy, N, §, Office, .