Chicago Daily Tribune Newspaper, July 26, 1875, Page 1

Ehe aily Teibnne. . et o o oon . B e bl . N S OTAE 8, CHICAGO, MONDAY . JULY 26, 1876 NUMBER 335, erinto a discussion at longth to | Listors?" and bolp oursalees by memory and 4 Of Nazarctli has a fair cl a their strats, and comes back with the snnounce- | cano? Ask the men who hava piritasl convie- tlon, In order to t 1e b ¥ : SUITS, &o. " THE PU LPIT, that hie finds lawn pilad on 1awn and centurios ont | tionn born of stheir owu maral consclaumnors | fora Welilog. Wi oomn Ho ot Ak o wiae B L alnin the bighent sonse fan of | wfe aterapt o traval backsmany through time a conturies, but avor as be thought ho had found | whethor they are mora flenting, sbadowy, and | ta fond & mtarving pation ? Tt will bo time suonch | Cfsballn = . # Gud, the Divino dinappearn, and a law springa | uncortain than other convictions, —whiothor thez | tn beliove the vwreleas manifentations of lfm prevo that fotward into tho vacant place, and soho In loft | aro ~lcan rational. Nag, you mnood not | mipernataral whan - | tain supro e rocks, but Angto ot ibrangh all thorango ot In- | sk thom. Oniy ook T upan . Wi | ingratios are heesg nd ok moreion,oon | {4l supto 7v- | mhen wohavo gone a faw hundred thounand of doubt. The Rev. Charles L, Thompson | you; "Tiio ecl din huot- | 1 . | oven miliions ‘ot " " Ration. Tho eclonces aro engagod in hunt- | liven Lastening -~ foyfally o - martgrdons | eriy reatorol, by aimilar moope I rather 2 to allow this, and elaim that Lfe of years, tho vaar, unmonaured, Py ing an ocho, and when they come to the place | if need bo—only for s consclousnoss of Di- Jok 4 tor _ y 3 06 B e . Lhe and Immoasurabla past’ strotches on to HALF PRIEES on the Proofs of Rehgmn_ ""l‘.’e’;e reemar to be & voice, theto s anty a hard | vin presenos And religion teatn which ‘h",y m’:;‘m‘:;: ut; pmi;;‘r’c;:’l v;:: f'r‘r;i;lr’lnuhlrx‘:fl:;dr:”: basnotl 2 - any lace lupber or beyord this, Wo read & fow pages 10 a fow baol infinity, ' by ¢ i (0 | olderhook, o records of ae ECE & Jewns g = Christos of Gid, the bt i kg, or sail oo o D s cannnt. b provarr et g | fTer can put futo s formula, ovat can tram- | thir omh ansrovtiata chain of xinen, some 159 | Ho f DS 5 (3. tho Fapiatinfpitt oS3 | fow ocoans, o traval tho contiaaate s e & bea God, but ho cannot bo provon. And the | Iate into a afrment but which i8 the oy of | years proviousta John tho world lind Leon so: in | tho large= S bortunity the Infinite han set fonsa] | 107,C1t108: wo look aloug the highwaya of ‘a few eccret moaniug of thair languago In, that yout | tholr living and their nnshinkon bopo In Doats, | Dazs of remeoaoin t oral reform at | to expre 5 nself in fieats: Jennn in g sciencos, gathor up & fow facta; we look up and 4 —_— Contlauation of the Rev. Ee Pe POW- | Catiot brovo tiod ax you Tould firovo Uat water | brof, Tandall lin givon i o magnificent testi- | all tho eontrenof eivilivation. Tho. Dadbietin | o0 ive - | pioned Leotior oty | gl the Damen of & fow atare,'zad toat s il E ell's Discourses on Christ's In mado up of oxvgen and,hvdrogen. or aa | mony to the ratiunal charactor of this moral con- | rellzion of falkuwo. (nlo. Derty, wiioh oot st | MOEtaLs £ DAL Dt ee peal T Bved i1 | etanvad e oeiod, th6 stullar doptls uns ¢ ( you wonld prove nn! thres ang! ot o nolousuean. thevs nre his words: *1have ou- | trols ono-third of the Luman racn: the Zorons- | Godls t 10 God lived in Lim, Mo truly, auq | ,‘,}3““"5" Pl fatum untrisd, Wo havn Diviuitys g A0 e 22 oir0 TRt | vicar, duriog vears of eelt-obaervation, that it 18 | trian. which raw the Suprera 1s e enbie. | 1o osly. lived cqnal witls tho Facher in the wish | \(GIvod 10 Plant onr flalds, 10 bako our bread, to 7} angles. You cannot make n domonstration. | nat i hours of clearnass and vigor that this doc- tongue of firg tho birth-giving porwes of fight ; | of 2hm soul, in the slm of His life, i the luve avo our garments, to <ug-our graves, snd in 3 Heliglon duon ot beloug Lo tha oxnet sclonces. | trins (of matorinl Athoitm) comiends Haolf (o | the Grntucian whicl suhs 15 rooeiract fiov | of Hin coons-bosmng. sho timplest of theso a-s we uso materials and 298 & 300 West Madizon-st, o e e oy emPrice il | o mind,that n tho proson of” irangor and | erimont, am Choroby sho. weris. by lomshing i deglonlng w hacdites and obucrstr, tho ro- | *74107 foro.n to us whally anxplleabia 3 y n | i oaliitor thought it evor dimsolvonsud dinr- | Princes wiso maxtnin; tho Soerati, whicln, wita: | Jigion of Jowus i 1 mest. admicatta cordiel 1or e Buch & view of lifa way carry di Deing dotermined to_cloto out thois entfre | Serraon by Dr. Thomas on [ 2] poon tautghs to deaviuo every uthier ki, | pears, an offoring no_molution of tho mystery In | ont ssuling tha gods. made i foniivi. | conquoring (ha warld. It uppralod to humnuity, { COUOR=meIt, Te me ik dovs note Ny ’b.,‘f,,: have still further reduced pricos, making Mystery and Religion. o oo Oy solid | whicli_we dwell “snd of wiich wa form | Losa fonr morl refomnations 1roka in aumalias | and A0t ton mation only. ~5emmn orraniibis Jliiaso Lo gled to be finite, Not belog God. ' thom about reasoning ! Just ns lnnm omatica T aho | 8 part” ‘That in to ssv, when 3lr, Tyndsll's | ncously npon men in Gireoco, Torsis, Lodis, aud | nationality. 1t appealed to the fopulace ngajust | | 212 K181 Lo be tann. Not knowin, ovorything, only field of proof. hors 14 8 moral world | miud has boen cleatot snd_strongent, his morsl | China, In Judos the Ol Testancnt oriters sab- | tho Laughty few. Iu apuealed tu the wor- | L &M &1ad o Luuw o little ofnomnl-:lnu. Aud 1 . HALF OF THE ORIGINAL VALUE! R elomn fire an fint and 1a plain 88 thoso | uatnro liss dissolvod materlal Athoism aa un- | rided fu_ mlonoe,. and wers. airoendod by | Towing and enForins "aneaen % 0% | thia ey virom. aen of mystory in the promise and WE BELL NOW f of Euclid; and thoro i proof, dorivablo from | worthy ead. amesrietyime Tt e ! . ] pORBILEY of pa s, is The Rev. Albert Walkley on Unity in | 08 BHECs Al i nae, Jant an eamm e rom Chen. whon 11 o i nea ot Iious, viows | men wio mingled Grock philosophy with | boior” futura. 1i wia pronawiced o tho ,\u,my-.gu.fi;{:'.'.‘,;.'.'g.fi'frmh‘umm'xA’flh‘lfi;fi " > ortimivm. 'Tko Esscnes with- | question of immartalivy. It dealt decidedly and : i $20 00 Linen Suits at $12_oo_ Christ. conclusiye, nn;l :llltlllul‘(olln m-(mhd rospect, a8 | but the pesult of his cloarect aud strongeet | drew vmfx ncorn from nocicty. and | terribly with sin. It simplitied il m-u'mgnmls “l;"‘l";' orpear. It iivea oncliantmnnt to being, % i 2 any ""‘“ RO e o inttay, rhwn on & [ mind, Locama the Paritans of Valeatino. Iu diot, 1n | aod Jawa to tho simple law of love. veni volens, | ¥ nrdration to coit. *There will aiwayn b 4 "18.00 Linen Suits at 10,00. = imap,or s disected vut of attor. "o wholo Al e i ever. o morst argumrat, ko & | ehbaii, In siothung, w all worldly. fndalgrice, Itgavo oo rituaia el copt the chartiii snvor of v -.";“sr'i:u‘:f[‘,"j s ouvard—a beyond +to by 3 o o . ey 4 O hie, H it evidauces of re- | they wero the prptotypes of tho Ironsides of | ita founder. It had et ug.asin for Jesuw, at “r journey. Wers it possib) i 1D.00 Linen Suits gt 8.00. | THE RATIONAL SUPPORT OF RELIGION. | poiguuly, wnderifen thio dogme. it suiritnsl | Igion ‘oo focp s pavea contimner abich, | Sholorere, (6o prpiotypes of o lronehios of | it sdmirabiy preserved ail that 1o won. 1% ws | 0 XURUAL thinge, W winil{ nagr dwoll” eemiong {1200 Linen Suits at 7.00. BEIMON IY TUE LEV. C, L. Stor of Hlia | thinks canuiat bo broven. Ie this: Thoro i 1o | though nevor wiated o suotlier. bana foundss | formad, Ot o Gin wosab ot sucts oo enm ¢ fortunato in tho_cruel, undexerved murtyidom | 10 0ld, sud the mind sud the heart, know only 2 L&, Tho Rov. Charles L. Thompson, pastor of the [ proof except in tangible and visilite figures, tion Tirn enough to hoid the iructuro of im- | John, Ronrates had bis Plato. Plato 5is Aris- | of its Manter, Jesun died for the trnth, Mar- | iBrtis aad disgusl. But th onchantment of % 10.00 Parasols at = =~ ©.00. | ity Presbyterian Chureh, proachod tho follow- Bo uno of the greatest of modern utilitarians | mortal hopoe. . totlo, Jub had bis Josus, and Josus bad biw | tsr4 died for Jesus. liuman love roused Lu- ;,"-"‘"Y“ honey about th dow arops, and tho o 8.00 Parasols at = - 65.00. | iog oxcollout sormon yosterday morning, tating | #cors Pisto sud all tho Greek philosophiers | 1o the dopth of this morsl conecionenaxs ia to | Paul. DBut tho Greoks quarrcled and argnod. | manity, Lent atioat tho leaf of the tros, whd the fasy { 3 2 for bis subjoct, **'Ihe Hationsl Support of Ro« bocauno thoy wero not rcicutists, and saya: | bo addod the fact of its universahity, Tlin bune | Tho Hobions completed a tnited work. The | o fiany othar resprets Jesus had the alvau. a"’d‘ v eart of a riond, sbout the qoivorso ad : 6.00 Parasols at - - 8.25. foe bl ) h\‘xll‘;:‘fi( |v/ffi:'7;l;?rl:mx§: .:’223‘5.&?;“1{% had or of he lisast amounla o8 detuonsiration of sacoiocame yat, Tho millima”enthuriae for {nge ct other groat reiigionn rcionuors. Tuey ;fi;p'ni“\l'l.xfm:o:l?lrl;lz:u;" ““‘0‘! tia eompanion- ki s c| . 0 Iiread of Lifo given to appeass that hunger. he Father and tha children came next. Thelogi- | live. 0ng | i ple ; o . ecaunn oy w i 4 5.00.Parasols at = = 2.75. | "1 o grest spinitusl obacurity tiat bungs | nnd Lis noro taluing Muoseise aniat prctosme | e (o 1 (HAran (0 APDSaAe that tager, | o Fathor a OrIACLELT cama T Chreet | Faaulaops Prainelal pecplet Joais amouy o Tt i 0] i sopla who' live nowbere I yob everywhers ; | B3¥0 1:0V0 to give than wa aro abla to take. W fTorinz Splendid_Durgnina in | aronnd tho world, a flickering liopo is tho bent | of teaching windom™ (Hontbaw). Thin givos | mubjective proof, taking hold of hops and foars, | formed & Aehoo) er Thormes Trmer s chroe? | Loplo tinghte nra nover locslfzed cflefr."m Lo yuch thonght as thess the mind 14 pro- o aro_offoring NT8, and | wo can have, snd it is idlo to wait for tho stedy | Hie koynoto for all that iguoramit dogmatism | can ba called ovidoncs oF proof. T ropis: 1115 | Jomar o pgh W wrong; Jewts 8 lover of tho | Lope. Thuy wern the circulasing medinm_ of | D370 t0 edpect 1ayatery in religion, LLAMA LACE SACQUES, POL. o 2 St Tndaed. g RS, $ Wo allude to tlio uggostion of tho daily pross, | matiam, as no have said, that sypearn sl sround | cioustioss. it 18 proof to thy world. And su | Gotlo: Jusus was tenperate. fition of thoir aun, *Tha Trandering Jow.s | UBLC ™ may bavn mlolit the mexnin vt v STRIPED, ONEOKED, AND BLALN | beoauso in this, a4 in many othor thiugs, it in tho | us, and which, with shamoful intoleranco and | cloarly doo it riso itn (Lo realin of ronson aryl Nor in makins our estimnte of Jesus must we | By thera Jesun Locunn at ouce cosmupolitar, | [BFterics of religion, thero 1a ona thing tha: (o ON GRENADINES snd DRESS GOODS % out, Tho daily pross | Barrowness, exclalms, “(iod is unknowable: | rational persusaion that evem ao coli a acitntist i iz o (16 vie 2 e - L the learned Paul teemed be: oud di P of ol desariptions, exponont of popular sontim ho duily p Loy & t Pt dignits 36 | e it o : fall to recogmize tho peculiar ktrenetn of tho | I views wero nreachid thronzhoat the wor'd, that e - 0ud dinputy 5 1t waa WARGAIZ6 1N HOSIERY AND UN- | with wonderful vorsatility takos tho idoss of | DOPO in 1lun if you want Lo bt don't dignify it | as Tyndall could aa, tho strength of Lis con | Tasio nock ta dovelon snperh charactem ag | Ly werope il carried to Vewern Caing, €0 |\l {10 mystery waa gruat. This fact” Lo fct: DERRAIRE i iR, by the namo of kuowladgo." But this lublating | otion wan maasured by tho elaamees anl | overy point In their hamtury. n that. sepect i | 10mo, Afti-a Spam, sed Esniopin: vian Layond coutroserss, mud 13 tis fidament DARGAING TN LINEN AND HOUSE- | St feraturo, tranaltten ihominto tho Ver- | o) experiment to detect God s o Lvo-odgod | strongth of bis mind. We subimit, theretorer | croig i in ! chosc pooplr. Whon nothig | OUEr Feliions (v o sirmirsblo mazions and | 81 Hoazutful miodw re'atill sgroed. A tro BB G aOODS e S onin saotimonte ol moonto poaaeomh, | wword, falal to Uiose whio' tno it. Doos tho | tuat roliglon has in the siructira of tho wind | fut alave chay ok el oiigy abyum notling | | OMor relig.o Lhoy exponud Loly and gnre [ tHO 18TIKG of tho eubjrcs wo aliould no: Lo ke BARGAING IN VICTORIA and BISIIOP | tho ready-coined sentiments of pooplatooldlato | evolution theory,—tho theory of tho | that domauds & cause whore thoro is A offecs, their churacter by boastin I 9 principlos, but tley ncver give uy tho e od to flud thas tho mystarien of roicion L, B S o Opoa-r MAIN=| 0ud or too fooblo to think. Tho philosoplio | mon who are no loud in fneistiog that | and a designer whero thers i ovidoneo of pir. | hicir Coaraster Tonerte Tho Toaraiag s | Chnaanity givoe 6 g e s %man | ve.o gronter tha thoms 1a sus morrs ot 452 j SOOKS, FAGONETS, otd., ola. form of tho suggontion, that wo quit arguing | 3o musl teat reliyious truth by aciontiile data— | poso, and in tho strictnro of tho moral nntbrs, | morial fent of framy Yot iy o) Harac! istanny | Hanity g1ves s the man who bad n masston sad | OF €xparieucn. Ita fuoories he b sy ek e AVE MADH about roliglon snd contine oursolves to Loping, | G7CHit atand upon such a basis? L havo upon a | tho oxistonco of whosa lonziugs are ratioual | thia Hebrow ruce brongtt forth that magmiicent | did it. itglvon us the humanideid. Itiwnat | 17408 of the Infinito, and Lo relnittmn ul t,a P WE HAVE i gt nlul ping, pmv;()un oceasion »:himn‘)m; tllx?t l!]x‘u ,,1\-ox-'= light | only on flmaupnnn(l}nnhlhnt 1;:: thoze longin: | enarncter, Moses—tho unequalod, unrivaled | truth adomated tust sases men, b ;r:na tulun ulzlnmlze. cod mith qu. k4 about this: of tho oxporimental sctiool, Dr. Tyndalt, con- | thare s an objuct, Religion biss a rational sup- . 3 ity : s s i ivior Tesus awuro atate, all of which fu t} K Hea' Reductlons From tho nature of religlous truth, it is vague luancn.lhnplu nccount for the gonesis of lifo on | port, g & 4 :;‘:,?g‘;“;‘ufi'fi:“::flmz'0,“"“:“&2};;;‘:: ";,’:::::d a::fl:i““:, it [‘.l\;iclr'fmh et tie canotragscond tho ordinary 1ans o : and wncertain. Boiog iu tho roatm of sentl. | Lin principlos Lo must stroieh Lis ‘;‘;;vgrgfl; I havo not aflimed that raligion talies it plars | whoso noul rax Blwasn wtisal Ly wcencs of o8 18 i fdeel, W know oottur sulakohoutar e Bleiest aud e w tho g X . Mr. smony the reieuces, and that 14 you coustruct | glory, and by undging pattist. 1a croated | first 80 years of nfe. Wolnven, j len ho mind of ma i o cvorparusleq e, how pespgnoing g | mentend smation o o o hat of renson | sy s S Caak, A She | S e pul ) you sttt | o and b s it i ot | 1750 o of it ol i ol It o aro pumc sty i 1 R R EUNE Ok DEPONE OF FERED, ~ i m:m & o,"’;mfi; fz ,‘;‘f‘} or’ oy Y‘m‘, m:fc':;fi:f;,:fl forco s o truth which trauscends nw;clllx,nnrddhamm. ther;hallmunr God nu]d man, | most lconoclastic monotheists of arace of Idnla. otvg, lnd;;d. relinvle exiept ‘“-F;l‘!nml?oc;:f::m !ltm‘nhhn.' s i, ] 4 3 exporionca; and the futuro courso of Christianity, 1f this | tors. 1o dnzzled, torrified, and uv » i y-rayers, 1. porat ler, and 15 de. ¥ pect in tho reiln of wpric 2 * T FRESCO COLORS. mot bo truo; bub it {s impousiblo for us to | ~Thus tho mechanieal thoory breaks down, 6ven | yworld wero, sa Mr. Mill mupponar, nndor the reig |l men by his sreniiie, T sliod et o | Enmstets, 1o wan kit ds " it bapric 15 occur. | 1 0 conzot undesatand o luite, o s shail wo REISMNRC 0\ o 2t B0 LS kvow. Tho scioncn of roliglon Is pro-ominontly | 12 tho realiv of phssical rciciice, by confossionof | of-uosomwity, ench eveut takini fiaco bya £161 | Deitvs ho gave Lon Ine i the pimsor Jehovah ; | Force in Hocrates' histors nas hin tahivie off. — | MO t0 compass the futiniic ? I1 the litg ve ura [13 & ncienco of uncertainty, and 1s, tuoreforo, | 1 3dvocaten, heyalio, i uccatnting for tho | jaw—as link after link of an_ndumaoting chain- | his facs shono with bin cbtetio ol o brajer on | the greazost blensing Liav bufel Lineulu way bin [ 2% MVILK 18 bnch & mystors piotunnd, how s i cionco st all. . Ho tho ox. | Luibes around thom, orect un alinr to their un- | thon you oould calculate religion, and sscioty, {bemcnatain.top. Hocreatadanation : ho ort1b- | aesssiuation. Tho crown of Jesis was Hin | §225M ¥ expoct to compratiend thelifo to cu properly speaking, no scienco at all. 8o the e B S Drmaate sanl (- | fod Fovornment (thio momen: soa utvlerstuod | li-bed wonothotem: ho made s Mesaiah pogifble, | desth. A grand woul, 4 prand Jife, and & grand | before e et iave even touchd tho Ly istenco of God, and of tho futuro, and all the ow, if thel e e e b0 mako mathiemll- | their Lww), just as you calculate tites of eclipsen. | ‘Ihis sain tace, still in a condition of semsbaw | dusth, We have not 1o-oifs to build up our world | i O 'l‘““' considerationa it wouid see groat klows that clustor around doath aud im- | eilly cortam Mho very wating point of thoir | Not bacsiud tho freo will of God and man outes | batisin, braugbt fOrih tho. gruadrat siomer ooy | ldent from, fhopishttul m.nds hoald not bo ombrrunscd, . mortality, must bo ssmumed rathor than | Philonophs,—tho origin of force,—by what con- | ay nobla factor in tho great probloms of life au | sgos. whows pualme will bo sung tilt tho cnd of | I bave thus endeavared to present a topie that | $99 ™MY oljections to religion becauno of iy sistency do thay roquire mathomatical proof of | religion, Yon canmot reduco them t3 | tino’s and bis oven more st i ! b et ot | mratury, Wo nceept tha mysierlous 1 all ! c " i o A vrinely masbe, tho | Invclven all tue febric Of whab we cali | ™ yetorious w all other P 1] proven; or, at l'-ho mont, tho vroo: !ha spiritual tratl,—of thinie th a renlm wholty apart | izl “ana fnvariabla. torme. Sour seonce tncorruptiblo Judgo ; tho War whosa cf-ddhooq | Chmianity, Jerus i ita eliel cormenatens nud leesior Lbingw with which wa have o do, und '_ o | grorely loforentisl, Thus wo may Infor | fiom exact sciencos. I thay canuot travo 140 | of thom, theraforo, will nob bo miathematieal, bus | Was o betutitos that it joras home geandour | It discusetnir o dogma thins has Leld ity own for | 1900 OUF BAY Blonk As beat wo can wita ahat wo [ ‘ from our inoral maturo that thoro | boginning of material forco by tho Inws of | furmars glorious, moral, and. spirit L _and [ of i ripor sie. Jesus was woll call>d the 8. | O¥er eighicen centuries, it is ciear that any | HAF8NY undemtand, We shoull Lo willing to in somowhera an objact of worship corresponding | MAtler, why do thes reiuire s t0 provo cpiritual | tuorefore ‘Sintic as fifa and. fros. aones ara | of Davil Bhch mee Lo res Gy o el B s Syt eniuniens T e U0 ques- | 19,00 sane in religion. We shoul ! not hiovo ty theroto. o may, {rom tho aualogics of Nature, | forco by tho lawn of matier? Itiaas if 8 man | ojastie. It will point to begmmugsin the iniod | that hns boan rarets fortayate uy for odgm waa | Lo Whatover Jusus fs mot, Iy e | S jo Allitadeep jrobloma at coce, nor shouid MANUFACTURED EXPRESSLY FOR tho revival of spring, tho motamofphonos of . | whio had falled 1 discaver tho origin of light by | of God, that aro dniclos a4 otermits. and to ra- | admizably Dreatived. Aliabam, (ho fmmd b | quits too rear to o 11 mot rnoken [ 1 Wulk gt thews aud noglect the thingy that ara 1 : sects, sl 80 on, consiruct & kind of theory of | tho use or aspecinsece, should ]'"l"’"‘ ue b0 | wults of faith. and Lupe, and love, thit oo anthe | God, Moses the framer o thunt srnl Ter, Come | 9f i3 aux tormy but thoso of honer sut b | ¥ At i warld vo Ll of mystery as v a] B probubilition from wincl it shall appoar poueiba, | prove tho dutiction between sight and wrong | metic can compaan. - And tho proof af all that re- | mandments. - Baginel, who. (ouded s o | Nelther tnotal there bo e eron o Iovo. a1l abori seiroasounbin Lo cxpoct to uudss y | aud perhaps probablo, tiat thora in & God and o | by the eamo '"H““mfm- Wo rax, thow, that [ jigion comprehouds will lo rational, just as socinl | archy, but swho Luscls remaies out, eick of | Eeatla socin tuo ceutle lamb of God. Whateser | {80048 refiziow, or Lo demaud of its miniszer futnro sizlo; but this is not knowledgo; in o | tho demand that wo [nventisuto moral idean by | ur poltieal acionco, or any other 44 artmunt of | And Aboto tha Bobertie. Ty thie sturdy aud | 1o war ot or dta wot. thi o euroly did: fio [ (ot fier, by able to auswor sll dunbts, or ta Lews it o iopo, hnving mora or Jeks foundation. | Jaws of wxact evudence f sbuurd in dteolf, asd | knowladgo in whicl thero in tio play uf froe, | boautiful young eavars. facing the dmnof riart. | 16 o priestoss lie a1 ot arihoinids Ho | cyou thinkc tho Iiblo deficient bocatio. 3¢ oo . Y N Y, '? fini in contradictorily made by thowe who fa1d to find = 1 i not offer a rendy explauation for i 7 D & New York. | And resigion connot, on theso grounds, cislma | I8 conl 3 meotal, aud moral forces, is rational, ization aud inspwrow by tho sunise of hiw | loved man us man, aud Fis Gospetl hus been of 2 v 8 every queation T. W. DEVOE _& _'_(_)'y o e d in thowo lass tho oxpluuation even of phyeical | ™ Kad how, in conclisiory 1ot tie. Tor & momost, | tee 3 phsealiy s Ly tho, suniis montally | incstimanls benorit £ all who bare eceinl j¢ vhat way arise. | Wo taust bo content to Lo To- Ay, it i claimed that roligion dealn with | idear. . fomparo tho rational fomidation of which wo | gonntic s as ful of yasions s tho boara that Lo | iBto thcir iesn, Conquord to the general | SI0e™ o divino thinga e well adin Lunuag, i PORTY SUPERHNE GOLORS, tha lufinito; aud to uy with faculiies bonyuled | Bt now, if by rroof yon mean that kind and [ Luvo wpokon with the * hopo " which we re | tora i piecos with b band s bursiing ons into | Praiciplen of llin Gorpel, civilization acknowl- gur way aloui; ns beat wo cau. by tine and space, tho Infinite caunot bo ratin- degres of ovidenco that couvineos ths mivd of & | told should take tho placo of argumont. It | sungs of love wod glory, and than tory with | #0ges its lunits to be tho boon.l ally consilral: - IL caimat Lo & fottar i siir | coriain tenll. ihisthis that beiiinto Daatthe [ f91d. Aol 1 Sou canmot _provo religion. | thoe fercost bato® and luet ot evon | Bty 1hmevor ciceda of Christondom mav Lo | (T804 ¥ubloct of religton. tho spoatlo fol: somo- demonstration of roason. Whon you talk abou: | from the phvsical. moutal, or spiritual world, then | It i good, bowever, to hopo, Bt 1ope | David — was ater | thau | aul oniy | moduied.iiyre are o igus thattiio power of tho | (P of the maguitude and wabliity of its doc. au inlluito Ood ‘aud an iufiiito 1ifo, you | religion aud Clcistianity are suscoptiblo of over- | Iy a Lird that springs jorfully ulo tho air—only | in this: that ho way eatiad In bis Flastie-outh 1y | T1inco of 1aace 1 wapig o s ionsyof ho 1a. DEAfOnCE Seiitin an Sroc teatization. of sro projecting o paraboln whose cutve | whelming proof; rot only wo, ut by proof that | wheu it apriugs froin s tock. When vou tako | servo God by uliofr tho poople of God. ol | E¥akened groning cod. o o werit iy ot Ttk Ty paves i Hiny paesed Leforo his Fill pover roturm, aud cannob bo - do- | rougine irrefiagivlo, Loy havo Loen proven‘on | away tho hasis of iutollectial conviction you | mom, dazzline na lo WS wises cloquent as he | Chrittian aud morn apprecitive of the Gospel L LEENEL od Wan manifest in the ion of Chrin. | Biaudivg sside, asit were, and looking at this ed vory carofully, in pulp state, with- B ot SiZif, A BAGKOD. 1h WIS gloss cat os. Very couvenient and ccoaomical. FOIL BALE BY JOHN ALSTON & CO., tormincd, Yo mro’ dealiog with terms thut | wady different lines of arzument. bavo broken tho winga of Jlopo. It thero. as [ was maguill ont, 8 Louiy XIV.. 8 Loo X., aud a | Aud the lifa of Jewun than ever in the pant, e | He&"” Thiuk of this & moment. Lot tho vision Randolph bavo“hio meaning ; aad If, sing thoso. orme, | 1ot U8 indicato & {ow of those diroctions 1 bost, com ouly lutter, xait, thutiored in tho con. | Harouu A “Saechid) all combiied i ous. If any | 40 1ot o0 Lo buisk aa woll; wn love thw kol | Fiys, bofors tho miud. Weigh iboso terma and 179 & 181 Rando! P 'Sf}., ¢ | you from them construct an argument about ro- | First—Considor tho atguiment ffom effect to | fassfous of Stustt Mill. 1le recognizcs thy noed | one could 17ivo tha world tho-supranss man. Sy | moro, flesl. The Aamo. great truth m'm"}"fi a0 the CEIICAGO. " | ligion, you deceivo sourself with words—with | causs. Tho wurld is o ories of offects. It | woLave of * n widor ringo and trantar hoightof | idoal man. ‘the prophor, priet wag Kivg all Ceee—— Julin, and o sy 1© v T e pems anfoldsd to = torma which soom to'staud for some Iarge truth, | must havo hiad o causs. It is not welf-oxidtont."| aspiration” than this world gives, Un theso | one, it 'ras c risinly this marvolous ilvbrew MYSTERY AND RELICION, Voord, and umy Word i ‘.u‘i’."’a” s TO REN llmt wldc.h. 80 rlrlu you can kuow, really stand fiuolrlum"l“L‘m‘ut‘m:‘l"u“t“u‘:;‘y:’;;:#ccnuruo;":m! of firom;dm(‘ lppol:’jn t:; hinx:Fm:hu ::xn:lnlger;rnhu(a sl?veki 'n(:]ny]lutdd. ol‘!)‘"h loved, the;l hopeld, BLEMUN LY THE REV. IL W. THCMAS, Word was God." And Lhiuu:mn.l this lk:;:‘luu;‘: A rmorneeneoonns | 10T DOLLIDG Bt all well. 0 m: i Aune,— | hope inrezardto deetivy afterdeath,though there | they forred, they cursed, they prayed. they he- 8 Rev, Dr, livere.d § 4 . ¥ 0Z08, Tor thess resacnd, (1o bigher class of utilita- | the force heting on aach othor. Bu bevend | by no mroand (o dostiny sftar lop, i ‘sitimato | gat, au d tués disd, o their coming Ring Whon | gonis, eY: Dr: Towss doliseral the fullowing | form, or order, o plan of ‘tho diviag which waq ¥ Yy v i pde k yedteraay morniuy, at the First M. E, | from tho boginning, becamo fleals, This part of rian wkeptics remand all toligion to the realinof | theso thoro must havo been fiual cause. | and puilosophically defensible, —liut what a | tweuty goucrations concentaate ther mil boy | B6rmou yestorday wo 8. Hare 2 i o 140 clone. “Uhoy measura the earth, snd sound | Aod the wholo structure of things sava | mockery of tho very idos of hope, to dony 1o s unpe,ru?. a wonder if they do not beget their | CBUFCh, taking for bis toxt 1ut Timotay, iif., 16, ;*;o‘rg;:llgzun:-u;roat.:ioy d(ie‘u not atand alone, the noss, Ou the former thoy bulld thoir | that cano is not blind foren, not fato or chanco | all knowledge of this future—to writo falsity on | own desire, Jesuw wan the final rosult of th | Aud, withant contr weray, great s tho myatesr of axprassion In Glirist SoL 1a finda its Lighost bougen, the fatter fa tho bighway for their | (and thero i no difforerance betwoen them), | our confciouseas, and then bid o s | fhest nat:onal 1o that this srorid hes pvorgoms | fEndimas § it i e ey Juettiod 1n | FiToF manse in- stlisy toiass, "oy, TDMng in. 5 woalih. Dut rollgious trutli aro only tho olouds, | but inicllizont and far.sduing detign. Tlin i (Nops, for whit “In at bost but | II's wras bexotton fo tho pralias of David seg cog | LiLitt et of o recivod ot wory, SR [ o dim and poner g ainse. The thaoghis of gloomy or gorgeous, 8e tho varylug hue may | on old argument. 1t j sometimes ftpo |8 dim o wnd - doubtfal powwibility | | hopos of Teaiah, as wollsaia the wowb of Mary, | “hered 048 U ber i hid slon, o Wers objsetized sy oiod expres. {ako them, that Lang over tha Lomos of woience. | lougor Lods. It represeuts Gou as a kind of | In trutls thore is no piaco for more hopn. Tho | 1o auswor to tho qucstion % hich 1 have ey | 70 the cbild's m.od everstiung is noval, but TAterAl things, G e o e exlstence of Boautiful to look upon, but noither wolghod nor | divine machinist, On the contraty, it Ia thn | ailirmations of tha morsl sense, aud tho wolle | vresented, and (u to hht of such dath as lay | Bothing is mystorioas, Feoling the suciantment thought aud deairo” ot he Moy R0 messurel, too warcol to upliold any wiructura | ouly iheory foraccounting for the unlVerso which | pish sslf-ovidoot tru.lis of simmou roxsriing | Leon Eivan. tho orshox parts auswee the | of o vew word, asd eafor o lowr, 1 nesepue | WOIEHE rrosaion in tha oxiatonce ns" manC Ly of argument, or to be the auchor of any ration- | docs not make God o nischinist, bicause it ad- | immortality are cithier truo or falsg. If they ars | Joans of Nozargth wna uo lera thian tho luflnita | tacts sud things as it finds them, or as thoy scem | whom hirt s thor are. natted ol al expoctation. mite {utolligance, plau, ond troo-will, ‘And no | trus, then wo 1ivo s consiction to rest on's £ | Divice Tielng, i Qo Ganat wic chn Fay e | 1o o thivit a8 it e tion o | disine oudes of ameir Are usited, end {bis And hero lot mo eay that T am using tho word | argument 0f Matorialism doos. I ia tho Ra- | thoy aro falso, then thay swoon away the iart [ and that He eame to shed 1iis Flood for we ihik fios1saemed ta quosiioll By, nifesting Himeelf which was OFFICHS TO RENT ) g 7 ced, Nor 10 Joom -t~ -~ - boyond, | PTewent from tho boginniog and hiad beon realiz~ yiso} roligion {a this discussion fustoad of the word | tionalists wha represent the world as s machine. | vestizo of hoyo, aud romand us cither 1o foa:f- [ an atoncment might bo mado to tho Creator; | ReArnce : =< voy r -l i Chrlaaity, Lacauwo- (o question Xoally s ot | This s the vitstiug ol a3k 3le 100 | eponce 4 1he ons. Basd oF aepair an-Siry | Aipnrment might bo, medp 1o tho Oreator | 15 L clild e tros fll the Bt frome s ol i ol o i powes aad Bosuty af whethor tho Chustian roligion bhas rational | soning,—thia refoctiou of suy froo will oporatiug | other. parwlieostorunl, s fvolved G divsiun | wun shica that a all 1t i dack o ool | B! it bad e pactof sta ol wotold. grounds, but whetlior any roligion bas. Hocanso | in tho world. 1lo rojects Christianily becauso | And tho grest phi'osopher, an if consciousof | of tho diviao Godbead luto two persons, to [ it rains or wnows, it is winter or sume | that HHe mIRLt epeak withs & Rumas s :fld all forms of religion deal with thoso unknown | ho sava a good God never would hiave mado a | gy vanity of & hope that i grounded only on | whom must Lo added a third to complete the { mer; hat in all, God 43 juat Up there, | Weep with huusn eves, and know hm.g“.;,,,;‘, quantities, thoy all supposc the {uvisiblo, the in- | world so full of trouble and sin. 1In leaves ont of posaibility, aud aw if frepuricp for 10x iy | Work of tho Fathier aud tho Son. Tais view haa | ber? (A B Q00 BO0 A0 by OF fies | D, wad i S g ot e g B e s v | tangiblo, the infinile. This philosophic skop- | consideration wholly what surely e kuow, that pointmont, suggosts thiat belinf in a future des- | the advantage that it cannot bo diznroven Ly i 3 ani Hes et 15 st sbovathio eloaty ix love, Y tictsm which attacks tho foundatlons of our | Curistiamly claws tlat tho freo ngoney | {iny fs one of the idess we way yet grow | ita votaries tiil atter death, nc the least, It io- | Lie is good, and e 4l ¥ Jhon, a8 Tanl looked at this wonderfol agh. — faith by iguoriog them, which afiirms that what- [ of man (a neceesary condition of resvonsi- | oui of. And, flinging his black flag over | volves tha flen of compusion; snd it also | And #0 it is with all of u3 uutil we Legin 60 a8k | joct, anotber heanctfor hnt mypte, 'uunxm;g'g - . INQUIRE OF over Iu outside the catogories of loglo is outsido | bility) Las brought obout this derange- | ;e uplifiod oyes of all acos, be | seems o furnisl weak buman naturo with s quentions and te lock for the deepur meanings of | prars: - Justifiod lu the sphi: 'l uf, kuowlodge, sttacks cqually ovory form of [ mont of tho world; = that God did | urgos thae the desito for immortality | prosent God. Lt thin ts only in tho seoming: things, Aud tlis we must all du. or bo content | Waually boen undorstood na meaning na;"}'.,..‘ffif faith,—strikes at the very throne of God, at tha nat make & moro machine, but t!nat Lo madoa | g 1ot & ravional desire, avd that na we advanca | fo=if God has once I.m‘d on’ the esrth, incar- tonever leayoonr childiool. Lut ss soou s c.'moufh- the lu.;:nl nunuladar lmrda’n 25 applied 10 ey foundation of marais, at sl the lmmortal | univeras of froo moral ageunts, who, Ix:x}lur cers | to better condiions of buman life, *not nuni- | Bete, the avatur was but tomporasy, wo takio tho first wtep we find oureelvin wir- Enn,lu: n;!&uth t coul flnd.m -m;g fo our Loni, hopes of man. It is indood a question not of | tain temnptations, werved from thair luyalty and Ilation, buttinmortality, way be the burdeukome | 814 . wo are to-day mo mpearer Daity h il : Hai ut that Ie way justitiod, or vindieated In Iig this form of faith or that: not of Christian- | brought sininto the world, and all our woo. | jion" than beforo the Chrst ~was bom. | rounded by mystery, aod though we knuck 8% | claims of divinity by tho epint of proplivsy, ang ity as opvosed to Judaism, of Protestant. | Now, this, in Mr. Mill's viow, fatal objection to Thus, after wo a8 told that Reason cannag | 1ndoed. thio effect bis boen to uake God | many doors, and theso doors all bid us cutor, . by tho mirsculous power of mum““"rf\m’"k rovealod roligion aa opposod to Dofsm | lio at all againet the Christian i + | put in tho place of conirtion a tremblinis Hope, | 0 find God [n the fleab, they 'Eh | | rics boyoud. e smooth pebble on tho e i[ toa L anlts syriooymat btey, evon, The finud question of the age, solemunly | but only against tho materalistio notion that we are carried astep furihor, A clarnol house | the tumb into tho ukies, and meanwlile vI.)ua Solluaf ik lopi-cuntlct witl towaxia ui i o was rightoons in apint, ie nuion of j~iy euiled from ulghm of speculative acionce, lika | the world is an eudloss succession of forces, | 1P 37 ) 8 opousd, in which this lamp of 1ope | the prosonco of Liim who1s iu all things. ‘The | toils of lts long co ok il i ymreny il i and watter without the cumnp\dun of lp‘mt b distant aud Lalf-articulato thunder, and chattily, | with no moral agency abovoorin the world. goes aut. A botomiess gulf of aunibilation i | tHEOTY Las slso tho llmml\'lml.uo of being an | fossil-lawor speslia of tho furn that live boon tho ThmciXI‘h prol 1,,‘: u‘:a : flp?uully ro-ochoed by charlatans iu various de- | Aud thoargument,” from effact to causo, is aa opened, whero aven Haps drops stone dead, and | impcssibility. For it is cloarly impossible for | jon years ago, and tho mouutain atieals sono | oxisience, 0 ol ;uo‘h o ] partments of literature, ta this: ' Iisve wo auy | good n@ ever it was. Nay, I vontura to eay that | PRGBS iocxery, ws ara charged to roj the inflnito to becoms finite ; or” that which iy wighty foree thet lifted it ou high; but the pe!» | coudoncy iu man, an ho apirit wei God or any roligion 7" it 18 bLottor, botter Ly all the discoverios of | 'y Cing outlivod s valgar deaie for life aud | 214 to fill but a small fraction only. It has «lso bio and tho forell und the mountain buve each | 40wn. Consciouco, the divine in man, was avo Tuo answer to thiat all-important quention, as | eclonco, which have eularged the world, which | o PR T P00 G T ‘;:,m Vorily, as |n | the pitiablo dogma (o account for that Jiang | bie aud tho : Sy barno by senso und passion, There ia probal: sclonoe givos It is that there may be, but ustura | bave discloscd Liow bouudlens s thin- effece { i yty PPN e BERTN S TS a0 42 [ ruust dio to p'acato tho Fathor; or that ooe | their dooper, their final, socrety, tha nothing in tho old thought that matter i cssor offers no proof. we call Naturo, and how “w“‘i thero- | Ginoiow tha lowest dopths & lower dmppnl’ill porson of a_single nature must purify anowher | be kuown. Even oumsolvea arothe tially evil: butb it is a fact that through tt Tho answer from ohilosophy is this, Thore | foro, must bo ]n1 causes Ax'r'd': 88 it | ohenad wido,” Persen of himsalf, by -hledduln h‘iln b:on;l‘: Bhila tory vf all. How came wo to bo ? Was there ever ;1:;::& l%r m‘m :‘vl;zlu ‘E‘Si‘mfl‘xi‘ .i:‘;‘u".‘l'v". ::n:: § tho effect cannos . # i 1 ont the second ont of infinite i cl ) vel 3 sctual. I ik ot hnan 195k avt wiek e |1 o0 ol it of oels ok tho sffet, sanmc oty U Sucn from thi raat durknens in which | {05 oruiors fuss. - Tuliito wrath, Taigut bo gps, | & time whew we wero uoly or shiall therd ever L3 | Mt of pare, unfallou sy irits that bisd never fo Tho scawer for the skoptical world at laxge, | & great, fnfluito, alimights, Qod. ~At this pont, | i o octives allks of rewsau, fuotiug, waci hopo, | Lo OO0 23 CCL PG IV CRETE | titwo wien wo wball ceaso to Lo? o ons | thio contact af tho material or known tho teuipt filtsred from the loftier beighta into curron lil- | agaln, the modorn theory of evolation, without & | yoomed ta clear the very Guths of huaven, ard | Praved to bo deliverad,—yet havin but oue | we? WLt fs this curions sosothing thnt | tion of appotitn wid passion, but on oarth wer © WILLIAM C. DOW: % ROOM 10. _OHINA, GLASSWARE. &o. AT COST. * OUR ENTIRE RETAIL STOCK, ‘COMPOSED OF J DECORATED AND PLATN OHINA, Dinner and Ton Sots, Bilver-Plated Ware, Y oraturo and the daily press, {s this: Entortain | Croator, breaks down, For it assumosan efect, i will sud ons naturo, the second violda Lis will | T call myself 2 Whut s milid, or body even, in | tho spirits of mon fighting the battles of tb + Chumber Bety, Table Cutlery, and | $iG"0ream 1 1t bo plostsut to yous 1 o Tl | cousistiog aot only of mater, but of mind, of E}‘,j’,‘_‘}“;‘,",“,:‘fi‘fi':f:.‘s"?fifit’nfi;fl;h;‘k&j to tho drst, and s hornbly sacrifloed. | jtg Inst aualysis? Wo dou't &now. Iluw do we | flesh, aud fn tho conilict not one had stoad ¢ - YVasos, Glasaware, Fancy Goods. tls horizon beyons the dark mountain, | truth, avd conscience, and ‘soul,—and it cou- | S0t Yhin doctrine ban lalso ithe disadvantago of [y o o remewber? We don't Lnow, Ihvar a | 10msined pure. God looked dowi upon thesor FPOSITIVELY AT COST UNTIL OLUHED OUT, incla- ting Bhow Cases and Tabies, - BOWEN&KENT it it draws beautifal drapery around | fosses that it is not able to discover how this | “4 up for me crown | Tpking faith in Josus eseential to ealvation, 4 - 2 of mou, sud not oo was good s all had gor your dying " ouch, ad ensblos you 't lia | sprang 17om a0 atomia gorm of matter. It wh|c‘!!°t?f:i’:nli.‘r::'lls'lnlxgmpjudco. whall give | Mhross only s winita fraction.of tho race cany | voico that L Lisvo wot Leand bld.c‘r‘z f‘?’;:“e‘;‘.y astray. The queation was no loes a ono tha duwa to ploasant dreams, birt tho hard world of | would make the higher, the immaterial nad spir- b that day.” kBOW ot Jesus; and a fraction of that fraction | yoars, and tho ear says L have hew hat volce | tnin: Is ft poamblo for epirit and matter t scluiica aud reason i8 no more affucted by your | itial, to bo dorived from tho lower. Tho effect 2 e have the et comceptiou of tho schomo by | before, 1meet o face ou tus sireot tint I bave | dwoll topether—for mattor to bo taken juto unio drewun than were the stones of Bethol that | iufinitely transcends tha cause. WAS JESUS DIVINE? which they are to bo roscued. 1t hsa alan the [ ot xeen for twouty yeais, and tho oyo says I | with spirit—and the spirit rematn rightocus 3y % ' e e, = iy disadvantage 2f being & schemo to save mon ccu that fuco betore, A welody, s clild- | Was the existeuco of sucu & beiwg i 262 nnd 264 Wabash-av, sl e e Y. the aislen. o sngals | Beond - o oy o BERMON LY TUR ME. ) P. POWELL from holl B Tor an cloctod paradias, whioreas | b seary. urings. U the. 100g. past, and tho | a0 doatoe® dmabie oaing. b | i1l continue our Wholesals Susiness as usual, thua that thore aro two skeptical tendencies | ever. I ventura to sy that it standa botter, bo- | The Haev, E, P. Powell, of tho Third Unitarian | the necd of mon ia salvation frow the hell of sin. | Luart ix thyillod by the loves or sorroym of othor | aceounted a " fafiuro and absodonment T VINi_.R cnucerning the knowlodge of God. onuso a!l tho reach of modorn scieuce reveals tha | Church, preachod yestarday morning the couns | It bas the disadvantage of leaving Deity mout And yot, every atom that formed the eys | No, not {f influito love could do moie to say . GAR. esign rufos world, Andtho f & eerinon bogun on the pro- | misorable with indignation, and haviug no faith tho earand tho heart of Lweuty yoars ago | man. And Paul saw what prophois !x-d 8% sl ¥ Listory peosea it irare e Of | extant to whic) duslgn s uuias ipaaave | Ciudicg pertlon of w seruan bekua of the, B N il onas e a ey | and lou sinco disappearod—becu sublimated i | agon Loforo tuo iuiuito Syini, the overlaaiig Thls is the old, and now, amoug the bettor edne | dences of doeign. With a patient juvestigation T & s good. Fimlly, this docma s historically & | sowe gan, or concreted in #omo otber orgaviem. | Futhor, God, coming, aud wo mh.fi‘ oy :1 lt cated, the abandoned position, Positive Athe. | of nature, for which they are doscrving of wll | Was: growth. 1t can be traced back to its germa, or | And how s it that Lam still mysolf, aud that wost fntinits nsk, coming to dwel &nd 1 :h ot {um is fouked upon a4 ulgar snd_unacientitio; | praiss, they bave shown us countlesa evidencos }Lb‘:l"- {hat Jesus Christ ia the Bon of Qod.—Acts, L'L" d thezefrom in its growih to dominate the | theno ey, dnml caru mxau this ol huu: l:xlxlu\vll.h coming s:;m‘nu{ c.,m:u.:x;.[o{::p::‘lo loath, ;x: eveu Comte, tho suthor of the Positive + | (of adsptation or natural law they would call it), » 2l Shureh. sights and sonuds and sentiments of tho days | passing the trving orden! Y =] Tosopliz, would not 5o eatiod an Attaise, iy | at of God and Lis jutelligons pian wo call it. Laat Buuday I gave such data concoring | "yt was natnral and nocasanry that thoso whoso | long gouo? Who shall sulvo tho enigun of | od inall poiuts 4 wo are—and ot stauding 2= wou{xl Al or any of tho sciontiste of tho [ When Mr. Darwiu seos how rnmt- aud boos | Jeaus as tho tersoness of timo wouid llow. | tougues were pulled out for Jowuu; who wero | ceasaloss chango aud chsugeloss identity ? | der all and rowmintug x'?:;t g :n' Hpencer scuool aamit such & nomo. sro provided with the most artful sod delicate [ T wish to add that, in forming a clear | tighting wild Lessts for Jesus; who wera burnt | In evervthing the siep bryond is mystors, | might bo nothing of nallelh T e At e Lhe other skeptical tondonoy, taling ite rise | mochanical contrivances for carrying the pollent | yyqpmant of Jesus, it fa evideutly mislead- | for Jesus: who wora commsuded by all divinis | You way bring alf philosopby snd phil: | cradle, and (fiolug by e mAy O the piountam from Duvid Hutno aud carried on by Bentham [ of flowers .from ooe place to” auothor, snd ing to sxsumo the wccuracy, suthonlaity, and | 68 to insult Iie memory and’ worship tho | osophors about tho wimplost thoughit of | and tho wi denmudm.m. e ey ylnd and’the two Mills, father and son, and endioss- | 80 Jissominating ferlility, be may refor | INE to au °!-‘ oY, etatno of Caear, should end in exalting lis | & child, and they can nover fully explun | hunger, ""'“"""Ju’unuo and uffoc n':\'mu 1y diveisiicd by thoir. followers, is & porely |1t 1o natural seloction or feavo it | supornatural natare of all tho documants that | yatyrs and worshiping the ous they foved, | the origin or the end of that ous thowzht., You | death, He paused aof 11 Ho ha Passed taronsly uegative poeltion. It is tho position of the | unoxplained, but the mverage mind of all tho | refer to Him. The orthodox ruutine hus boen | Then arose the wild aud fierce discusefon, Who | may brisg all the wen of scioucs fu our world n: tho grave, aud '\:l e m‘)! iy el doubter strictly so called. No¥ & believer in | world wiil say thoro was a wind concerned In | 45 oyerrule faota with dogmas ; thon proncunce | aud what was Jesus ? The Church, perseouted | the mystory of ous 1o vy ol water, and it | jous. Aud"u hlm‘ Fop gy el God; not s bellever inno Qod s almply s man | adjustiug and adapting the matter, just a8 they | o weiinge iuspired, out off all delato, sud | and sunctifiod by martyrs, tose to bo snprame | will defy thew all. ‘Thvy wilk tall you it {» com= | o _esya Musiagn o the, fonh aaath who, on all these matiers, holds himsslf in a | make the same woservation about un intricata : over atl thrones, Courtantine, at tho boginning | posed of oxyeon and hyvdrogen, aud that its | fled in the #p I H A ” mako faith in the books produced eusoatial to i e i " o c ) nuBroUs AL 14 each one were ox- | this s e That In tho great work o state of perpotual poise, declaring that tha old | piece of human workmauship. 8o wo niy to of tho fourih century, liftod the er'ss nbove th | atems me s nu 1 i onF world, v b il argumenta for God aro_ all dnfocfim that the | them one and all, flenthmu' 00a with your | sslvation, ) Jioman eaglo. Yot the di<outs went on. Tho | panded 10 ¢ :i2u of an orange, the drop of wa- | human l‘l"""m. crughed god faller, h“"“‘,“m i superuatursl s inospable of proof; and that, | observations. You are nnie!Mugto us i :ho Matthow's Gospel isallowod by tha ablost eritics | Chnreh was cuustantly divided into partien, | ter wowld bo as large ss our sedtle Dus Whil e bum"mh ; Pl ik gl dyu:.x‘mcnm though religion npever can. sgain rest ou auy { oell of plants, In tha wings sna antennm of iu- 2 contain tha apirit of tha prosching of this woze | wisen mto armies, to settle tho question who | oxygen, and what is Lydrogen, snd what is en [ sin nu'x' gt e S ey e Ch Tt of alaent and pln Upon tia | O Gk, me 08 SoDAAALIOG 5 shpe Yoi sa5 | ScEFul meD wo duiry w0 i 40 understand ; | SF ek was e Chinh. | The doctrian o Hia | atom? Ooly asmas of carill eubatens st | ove 15,4 e i Lol 2ol e tho realm of seatiment ai 'naling, o of 'We Are oons 0 8ay. af ne of Hia 4 ¥ b Sk 5 01OV pmfll? Mn:‘ Al things, & sub) w:fio re''clon, » | refuse tho prosidency of a Divino ,mlnd in the | and, in tho fousth Gospel, wo get tho best of | alvarion to seat at the tight band of God. | kuow uothing 1 #nd tho wholo atowis theary at [ it ™ | ';«:fill:“!‘ll:l:h‘":lx’\:l "1:‘.’.,“',‘.1,‘.?,‘“ uxx:“o.-l;: worship of well or bumanity, s & _good thing,-- | world, but you cannot banish that mind from | theology, wrought upon Jesus' lifo andleesonsas | This soon bocame iis eternal Bonship, | bottom rosts only on hrpoili.ein, : i D a8 s raulciaie axawpio L ot b preferablo to the Chustian rellgion. Bas | llis work:.&‘){au mnm&ombnus the name of | » basia. But not one, nor all, of the socalled [ and thon that He ghould bocomo 8 {3 f8 not strenzo to mh-?mu minds that A f“l‘::x s bonth e ] itk fuito e whatover theso skeptics aro willing to conceds | God from the sand. of your system. bUS | Gogpels can be proved to bo anyway & thorongh | #ocond persou with the Eternal God was dwellin nwoild of wmyetery. Judved, 1t v ]';--jn{cu l{m AUYE D Rare I S o g medar o fuvos Lot lvarsl sural s | Y00 kol yub i oot of the onk o b 808, | kil vcord, mach T an mapred pieare | 9%, T lkepiamy vas ot afrulig et | (11 s o opecre e L i, e | ks that e wpit of o Lorled s timel 0 ae that the ite of | or tho star lu the or the t enul o8, Wo o= i & st ¥ 2 i b ridp e LR L o T b % of tho sionos recountad. Used'wilrosacn and | custom ouraelves o Aiuaut ny conccpiio: i it | beh satury, Lo Teawn fo sl v nord, | w0l bodad s i, thae rouglh Hins v may by science, and though we build altars wo musé Third—Nor is the mors} iment less forci- | plety, they are of vast importance fa ruligious | bo reached by slow approachios, AMeauwhilo tho | Wenro thute, To all but tue wflutte mind hey e i " "r e d o {orever,write on thewm tho Athenian Inscriptiont | ble than It used to be, It iy, of course, not & | culture,~otherwise they only ministes tc soper- | clearest aud ‘manliest wuinkors everynhero and | thers mwust aver be tho wysterious. Our factli= | loohing Buto Him we way be abls P ; DRUSSING'S W VINEGAR ¢ Celebrated far ita P it MUILT Y, WTRECNGTIL a) " TALANAL], ranled v halE AR MIChiIgAn Ry, OhicaRor e 22 G R0 Michigan-ay —_— LAUNDRY. ~ % MUNGER'S LAUNDRY. WOR NORS12 Dasbora-st.i 13 Micbiranat.y 19 EiNANOIAL, "Money to Loan. Ouh {n Land to 1oan on Chicago and adjotnln, >y in sums of £600, $1,000, $1,200, sf,ro"s 4,000, $3,000, aud i1 bt 4 2,000, 33,00 dnsmon m”:§§{‘.}5?“»‘v‘.‘:x.'x‘:.“' ‘ OLD PAPERs. OLD PAPERS k g s Vi v e g (d hese wd | on earth aud riss Lo ife sud Hoavon at lust, +Ta the unkuown!” It is thia sguosticistu— | domoustration.” It I am congelons of a speoial | stition constautly protested sgaiust thent vxtravagant | ties are limiled. We can seo oand et ‘Ab ihis divioe mystery passed bafore the i this tkeory of the religious Kaow- inge— " i = thooriafuks, ‘The Christiwn workl was oficn | travel butalittlo distauco. Thewo must uv ] b X [ which | wish b0 combig, B0 tiaow-Nothiigs Lo iy 5?.”;?3.“1.1.‘.;":?{?:‘ roly st L abatl | » 8o far as the miracies go, they prave too much. | P00 equally divided. Arysus o Bubolliaty | bo au abovo, and Lolow, aid w bovuisd whero | mind of Paul, bo exclalius, - Soon of mgela.” If 0 A . wof this | anvibing can bo count Lot us como direot] o It thoy make Jesus superoaturally, divine they | contustod for tho Liwhopric, and nat unfro- | we bisve not'been. Aud ali over the lino o eiy ©Cau retigion bo prm{-gomqmum bolorans, Yx'::‘:cfnflooo‘::m-‘fi:::'n'#ggnfiugfflnh;aé::;:; alzo make gods of Moscs, Bi. Thomas, and &t. | quoutly controllod the Ewperor snd the Court, | narruw bLordor-land wust bo mystery. Huvo | Heaven —and ull “wpirit lves to their K q g y v i Y bo boyond founds ths, it 18 such & spoctacle The inquiry “arises, What do you mean by | which I havo workod ont. Luc bere 1a the difs | Poter. 'Thoy give us too many gods by a thou- | Centurios slippod wway with little elso than | you over thuught what it 'Tfl",ur‘rn\vl:::rn,y:::u \;:n u‘:ln:l:“nz (1?;:1" ‘;mmfaut Rk Ay ilgloni What L a rational support of | forence. The proposition in geometry I can put d, Tho Trinity becomea polysholstio and | Mraukliug sud useless disputes. ystory? Tois to lisve beeu ovry e | O e 1 ke davire to 5 The astronomer comes with Lus tele- | on a blackboard, make you uoe it, aud scknowls | 0% Y b Bl Bt L cun falrly oxpross miy coucoption of Jeaus | kavo soon everything. to hava buard ovbrythiag, | e A o e e ebia : FOX AT sopa it around $h b o hoathonish. Tha test of civilizatiou sud enlight- | 5,1y from the staudpoint of twd ssrnious alrosdy | to bave tasted overs thivg that hus , and t0 | ook futo these thivgs, ¢ : = iy God.u -m‘ :::‘.‘fi;"h“.‘?u..‘."flu':. ot 23.‘5&#.5‘:.‘332 c‘;';":;‘:;nlflgr‘gfn i n;br u:.;.m eument 18 that {s reduces the gods. The head- 1.;9{4.‘\1«(1 to you concerning God as jmmanout | hiave smellad everyshing shas hss odor, and felt | fact that from the angel that aunouned the oon. An) i , 9 cling. ! lic overture thst welcomed sutomologiat looks down | alone. It is my consoiousness. I caunot make | light of science and philosopby is, **Thero is | (u all matter s the creative intellizouce ; and [ vve rymfnu uxu‘h:u‘lm.lanzufi‘: ;:!v?:":l‘x‘u: :flg;lx:: I:.:,«: ‘.'}‘:rlfifinn ’x'cm- s L aamsd to looses of Lis wioroscope | it yours. I cannot take (t out aud show it to but one God ; and God is tho intolligent soul uf | immsnent in all epirit &s the iepiriug ivtelli- | is a place Lot visitad, R g, y L ipanioulip with gool spirita O i il 0 4 R - a3 i . " yoropue.thews wsaiey would wusoiy HEa'HEED | Dot ot oo, 8, (B rosult, bit | piruslo. o Bishaps protest that tha pecple S1antly luepired b proportlon to thalr bifity sud wochuld, tako a poee uf woslug sud aauing, | tirough which e sune, the ruols sufells bost am loft in doubt.” . y aro growing credulous. We protest that we can | wili to receive. aud kuowiog ¥ il ¥ Feali { ‘The anstomist divides the joints and marrow. m":&ffl'z"f& l:’&”xl:::‘n::‘c;“cfl:":h:y' bcux:do without any miruclos at all than have | Uod is as Jicerally seon tn His fomtures as we | face of things, would g0 10 their vusy ousence, | stood “’“‘l‘l:" 0 A""m'd‘m ."‘I’; ?,',mau':.' .::.::’. oul dthe norve-osuires, chasss force up | loave no Imprint that ever oau. oo brought 10 | gur belist fn ® rollable Deity destroyed, If | 8re 1nours, Ho i sen it the stona; mare fully | sud tull their Lidden woauings, ono mustatill | lingers i I'suls miud, h :flqfl ug &. “d““ urus | deylight, ‘Therefors this argument is 0ot 88 all | 5040 awg are nob fixed laws, wo do P in plant or tree ; more fully iu the bunau body; | be iu mvsters. Huch s preseutation of the sub- | Presched 0 the Guuules, believed ou in the n‘aml ; tflllnl.;ht i l‘ a | oot Ihlh ire of ¢ dewonsiration, }ut - :lo‘on- ) '’ i uot know | o1 5 :fm; ‘fu [im l:u:ulu |1onl. Iu h‘- nubl!l'- ucs mny’hulp us 10 sowma concaption of the very | world, recolved up futa glory.” Fo warvelous & Y] % w bam| trablos sy .llllwll" sfl '} tihu uah WhoU, Tos epedisl objeota, Shey WAy be suse thare i re of Delty. Andif woywhere | littla that is ever practioally kuowu tous, and of | mamfvatation would uuseal tha lips of mes, ”“.M"‘h"‘éé.‘“." S of, lerg Ponted. 11 A Wil maaphod e Low o poosu | oo s 2o ks 2 e oy | e e e ety e | B o, e v o At T5 cents per 100,