Chicago Daily Tribune Newspaper, July 5, 1875, Page 1

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D¢ I p Thicann Aoty Teibune.: VOLUME 28. - CHICAGO, BMONDAY, JULY 5, 1875. e NUMBER. 315, which are Crsar's, snd ta God the things that | profit s man if ho gain the wholg world, and Iose | This is the grost businema of God'n."_ Tta dosign is to briug il thinga of | bin owa moul 2" in's queatign which o Ceaat's to God. -ver{’mdmdull the soparate vista of In discussing ts relation to law and qflvcfll«' capabil THE TURF: DEXTER PARK. 4 s 4 smoonND DAY, the | warning than wnbofors | Christian — patrioe . and . philantbroplet, | the wools m.fi.'.a"é'a‘.“c‘:‘:.-.,.‘“ sre not outof | who, baving a cloar track, throngh the shasnco infinite | Tho great dsngar in that the voica wa | A century of ropubli ¢ may be uallmely. | of the morai and_cansorvativo forcos, wi ? : e e thaati - <hich that auontion | ost 1o mot the solco of the poople, BUt tho | its sTeigton from parin sy oeel (EUALALE | et soue spssmoitio remonatraicos Ani °:;lll;h:lr ment It ia importsnt to romember, frtiv, Wakenn, the sonsihility. to whigh 1t appesie, In- | voice which the people's lesdara contriva to | nence, ulnce iLs fons aro of (At eror gt ey, | VA% enifts of reformtion. Thrro iy mirely e of svery penple, to be operative vemt Boaatncs, oot oily 1o tho sRRroRAte af na- | apenk through their organs. through tholr Ingn, | an bLisiory wauld soom (o attent. bt coertsunbey | Lroulla inntore for us, if wo keop on at thn rato taeapal obadiance, must be congraous with tho | tious and of races, but in tho individual, with & | and not thraugh thelr minds. Tty volon of the | wore juvincible, Indeod, thero am thoso of | An o o fashion we arn now advancing, for ekl sontimonts and. sympatiics of thet pen- | grandaar and & caoability of glory that outuane | pooyie munt b tha voico of fodupendeat latol- | groat wisdom and extaurive reading wia elatma | QuF tuma aud policion wil bn thio davisos of the Sor! ot in » distinotion batwoen Iaw and | &11 the 1oach of tha mataiial atd the visiblo. In | lact, and not the hollow round which comes | [bst atioon, under whistevar form of g | BPRHRCIplod in thow own interestn and onforced oquity. A distinction botween inws as ordained | the light of that quostion, and of the thoughts | {rom the machinory of an sntomator, ment, wiil al1 at [sngth (nto decay and i | 22 S0¢1F own mivions. Buroly, thore is call to Sud oxecuted i civil soolaty and that | snd etotions which it awakens, ths msn ismors | A ropublican govarnment in fourided on the | tion, aud sfford Kome Gibbun bin rolamn tank, | SrrT,Lgest And industrions man o aranmo {‘uuflcn which in boforo and above "all | than tbe belted Iarl, or tho scoptorad King. | postulate that thora may bo in the maas of tho | throagl the gennration of istent disordar ovonay | 10Nl and effeclive citizonnbip, to gnard ana man Jawd, and fn thetr only warrant. at tho | The man is mors than the haro, tho man is more | citizons sufticient intelligonce snd virtus to | the mouttsi osk, though it breast tho stonny | 540 $he currents of civil affaira trom tribunal of conscionco. ‘All Iaw astamea’ to be | than the lauroled sago, ‘Lho esserco is more | make wiso laws and exccuto thom faithfully. | of centuri 1 theie ung in caucus-ro 1o ambodimant of Justice. At whataver moe | tlian th acidont, wn tho kom Ip more’ (hap | Wi o v end sxceuto: il YahAlle | e oy tclen fonly Leesde ralsarioons i it omn gl el THE PULPIT. Sermons on Subjeets Appropri- = ate to Independence-Day. Monday, July 5, 1876. ST W The Rev. Pr. Tiffany Speaks Witout thin Intolligence sud virtuo we hate | Leart and cossen tobo ; thor courme, to hecomo n power Fivo racea to-dag, Al the wianers of Kridhs Wil post ot Chiristionity in Qur ment s proipuaiona i s reapoct crans to bo | fho saiting. "I erory ladwdoal man, ffom | tho form, but not tho thing; It the poorla are | exon of s Horolos bogotorhahe buman bodv, | dexelopmont snd deatiny of thoStun, 1o randes tively Tun, and BODINE vl Againsk timey ¥kt tat racognized, it loros all 1ta sanctity. J'he justico | tho lofuiext to tho lowliest, the ecaseutial | wise and intelligent, power’ will bo put into the [ the couditions of its own eud, Iut we munt ro- Lo Gmsar the things that aro Cmear's,” an intol~ vy TFree State. O the taw munt commend 1taolf to tho sonne of | himanity, tho cnsential human capacity of Joy | handa of the most competent men in the com- | Ject thrs viow, sinco we Liave falth in the highnr | e, OWomEht, “a jealon concom for cirll First Race Called atl p. m. iuntlcn In the peaplo, or the law becomen oppress- | and grief, of knowledge, of love, of duty, and | munity. If his were alwaye the case, ours | natura aad perfectability of man, conno. | JUTLY, & Chinistian devotion 1o tho tair nania and i vo and intolerablo aud its enforcoment pro- | of intinite and immortal destiny, is more than would bs the very ideal of & perfect ( gently, In &n order of Bociety that mag endnre, | [210%,0F the Iispublio, in ordor that, on thia broa ehtenn St . hat i ; £ tho | dicen rovoluban, Thnestiolaw s o prodet of | the ifernislrank, o placo o cullro, Man | govormment, Bt i b vor pomtblo it » Uit | Civid goverument. may bo Lnsed upon Jenting | G aiCi-biont continent, thera may bo Ko A eminuton, Traina lsave Daster Park Th Bov. Sumner Ellis Troats of tho | o uaiurst it and tefoloreno far 4n o know | dofiowed, degraded, mogieced mao solfdes | forent satg of thinga’ sl oxits ofice and | conditionn Canab i ugon windor and v, 4 dercd to, dod tat which in s dao—a nation S ot 3 5 Republi the Inws of any peoplo w0 know the charsctor | graded, guilty, and Abhiorred. i vot human: It | power may bocoms objects of cupidity, sought | perennisl ‘lifa of tho Biate in clearly within tho | weatth st paly 20 88fely goveruad, Let ¥ QEORF D, MANSDR Porils of the Republic. of that peapln, thoir clvilization, and tho meas- | 1s the awfulness of his lmauiy which makes | for ana compassed by smbitioun mad cunniug | acope of the possible: or, iu othor words, ettt sud labir, awd cuttuto, nob, retice ferm Proj nre of the devolopment of thelr sonme of jus- | tho degredstion awiul, 'Tho feanant {s a man; | men, through party mansgemont snd even | may be a form of society, & state ot vinzation, | o eivil arens, aud give an open and nudisputod Heo, Zhice toie n mavor Tar T advincs | tho svage In s man: the oriamy i battle. of | $heough corrupt srkenization: Aud thero ara | & rogimo of nublic polity, B0 perfectly conntie | impio aomAtozies wnd political gamblora, bub of ' fho ‘lawa’ I whicn that - seus | vanquiiod wad captive. In & mwn; tha fuf- | fon things wiickiaie fouud to aso nwrny - | tuted In te clomenth aud 0 recurely batirouerd | Jeuor, come to tho tro, aud make siatecrats of futico s ombodiod and cxprassod; | A, the robbor, the Drisoner, (hn murderer | ilvenco tyon character than actissnehip iu pul- | around by favoriog forces, that age, While do- | (alnoitioe o yipon nudh & safognard, Let in- T.am s undonbtedly the offect to modify and | beusath tho fatal besm, Io the mowitabis hour of | tico. 1t soon nnmcors a mah from ovory obii- | tracting nothing from ita olnsticity 8nd vieor, | wut wrareate foe. the oyl T80 B0d occupy il i popwind anneof Julce b 't | i, s s i of Cnd wlfan. | gufice ot morlbrinelpl, widnta g oot | el add o dignity and encradnen Tiord | Daiiiedt wafaty. U SOU4s moral good aud ordor of Naturo 1ho senwo of Justice makien the | thropy' is ot that vagnoabatraction hewiltering | by allost. ~Iio becomey a6 nccastomed to sbapn | taunt bo rexched st some point in tho develop- | PICELEAtT: o1 o Jaw, ot the Inw tho nouse of justico, A Iaw | the mind, and hardeuiiir tho beatt, +Thou whalt | his course by expedioncy lustoad of right that | ment of the race in shoupht and charaetor, an | by gur butndlers caror g, etk tompted that Feprosonim ot ight UL 0illy tho will of & | Aeck tho wolfaro Of Lumenity as & whiin.” but | trathy and right become acondary connlderatious. | orkanism that shill havo the gusrantoo of ‘en. | Whovt DUAIISH opariusition —for grond al- dominane powat: & law woich euntradiots tho | that other and Letter procopt, Thot shalt love | ilim forlingn and bin fidginent kre syt to becomo dutavco i 104 0w aturo, sud that, an an angei | Sase Sron® #itll tho growth of iy g NOHIOR. Dr. Locke Discourses Upon the The Rev, Mr, Williamson Tells How' 1 \ Cos,— . Orrx Cottrcron's Orpick, oow 1 OrTx.TTALL, heuso of juntico, eatnot beud that seuso of jus- | thy naighbor sn thyseit,” Ihy noighbur whom- | marped by antagoninm snd opposition so that | caonot fall for the sell-security of its virtie, usido ‘trom the ot immediats Winturbane f ki St :!;:;u‘ the Fourth Is to Bo Observed o uth “conformity with ltwlf, - Magintrates | sovar he msy bo. T Rt e O ot | sl vt b L stk of Talinie okt ankrany | L ont Uclitics, now slaaced at, 8bicn it invoivon, Tl Oftco wit b lord for tho callstionf Rou! It Sundaye may sttempt to sustain such slatutes, and Iowaver darkly statned the etn, incapable of viewing any nubject with impur- | and death. Thoro aro firat principlos in nioraln | ram the snre 1o Fil LAt luzarisnce of living, e T (o W e e Tiost Fatato Dolinqusa Judges may pronounce them valid, but overy ap- el thy brotier vy Hialitv. 1o may bave a desire (0 bo lionort him- | that slurd eternal fonudations. . Tho absoluta 1 | wtee. e s of rhicll,” socording to an ofd fortho puepuss of somparion Boy BN piretion i pligstibnat such & law ptimulates and stillona Iinirof the mawe inberitance, ¥ Holf, but ho inie oftonompellod to acquicace 1n | immutable; tio perfect aliall know noithor Fust. | nrios and apn ok bave oxpite” Ave D mment ks provilod by Sec. 1, of an ut does not nubduo the Renso of juetice which Ohild of the seif-same rod, That which {a doubtfall tiat bis Interrits mas bo | noF decey ;. the divine us ternal, as wa 00 it 1 | toesy oo 1S wiolo Live two thousand B i asvosument of proporty aod tholery and ool | ¢y ha Vital Forces of Natlonal Lifo" Is tion of taxes In i atod oltizs " In this Stato. '.;mn;nom:l::c:n:::m:m; of Porsonsl Property, and the Subject Selected by Dr. Powers. ot am wxprommes whar the pomae | Tiy thuus prororsing tho. digaity sud rosponal. | gradnalle undermiued. - Tho spirit of dotrachion | the order of the uiara aud tho ohodience of tho | Tomor sane i ®dioAt which kase becn tho lar mind rocoguizas an justice, then, and then | biltey of b judividaal with his ralation o (e | ia allowed o find vens in calutany. The repuls- glorilod s sod ‘ot ano ‘moro, urged on e Sl oy ‘}'-“3""" How eigoally 4> only, does it quicken tho' fudgmont and | cominon brotherhood of hamanity, aud thn - | tlon of opponents is aassulted to kecuro thuuo- | by a latent inetimet and lurod by tho | el e Hotoon Mexico and Biain, sttoat the elavate tho moral semsibility of the peopln. | dissolubla nature of tho conucction of ull these | Cosa of party, Andthe cry, ™ suyihing to beat 0d ol perlections, in thn taca oliminating | There the form ::'r {l‘" i, of thia classic perlod t Tha power of tho law to oducato tho moral | 4o Gad, Chmatianity ahowa its relation to law snd | 8b Oppouent.” Liaw buen ring on tho ciangos of | th abrolnta from thn' conditional. tho porma- | for Monnrction and 1 Jorernment [+ immateria, aenac ‘e depond, thn, on tho eacopnition of | govararmon 10 o tiat of an Inisiblo forco wor. | tho bie and charactor, that one most valuod of | mont from Lo twaviout, the et trom (1 | undor thovicen ud Roviblics alixo Lo falloa ita justico by the moral souko of tho Poopld | ing upon and through the moral sentimonts of | 8ll yaluable poscasions, the ono tung to which | fleetin d tho cud Wiall bo a Ciwirc aad 3 | bred, When westh irpacs suich opulonco bas whom it governn. ' Tho progross of 18w 1a, tero- | muniud, - 1t buds us zondar to Ciesar tho thigs | &b lonest man cling 1o tho hour of disanter wud | miato for tho agon. "Religion sball bo rudced o | D eomon &t ucharies from labac, then foro, detorminod by force that stand bohiud | which aie Cwear's. This is our duty to one | defest. chiaractor in robbed of ita nacrodness. and | the creed of nature aud of grace, sud poliics | genco, and fnempiation to indolence and indal- 0 guide tho. wndom of leginlatorn. and the | Dietiren Whataver w0 ean do Lo strengtien | the Jant refugo of lutewrity is ansailed that the | suall ausumo Nxod and Nusl supects and rele- | fow can wholly rumt. | 1 (9L osla passions thst Totanity xnd saotonesa ‘of Jidgoe, and among | oo ol O ratecis the woalt sud | Yanquished taay iave eitiior bopa for bimselt | tion. At the uoodlo lisn 164" gorth, s0 1 - | commby o, Tt it prcets eormet o] wally sic- snch forcos nono are moro potont than tho ro- | rodrosaes thio wrongs of the oppremscd we mu~t | or hentage for bia childzou, clety an abaoluto polanty, 1a whick 16 elali uak- | jegn of mas and fres. woslns o couoments & ligious idea which mold the national character. | o, for government 18 appointud for thews euds: | _Under the management of ‘such men tho elect~ | Ly rest. S ettt of houate o, & peaniarity of "Llio souo_of fustico Inteat or dovelopod it | thoy tend o, o sdvautage of o | iro franchiso inuot the free sad spontansuna | Jiat just to the oxtent thot wa eet this end in | and powor, ORISRt oF tars adof ¥irke overy human roul, aud all the menso of duty | ‘Mo, matiom, - In' & lepilio thoy | oxpresion af tho popular will It 1s only tho | tho future, munt o ailow that overy furm of | mi niistacratic canto taat Blaros it THoe: slioa itsalf wit ilo instiact that rocokuizes il | fuclide Hmo for tho organizauon awd | msehinery Ly wiich a fow Qosigning mon 0iosate | wovarament now in oxistanco ban it prrrie aud | minio osclnsivonoen s st then porornt Dest- iavinibio " end foiinito, "1i domauds in wil | ewiabiisbmant, of - govorminent, timo " in | tnomuaivento ofice. The governien:of do- | io sot o run tho gaatiat, fora Iifs tant Al | ca siage, comos vt ot e dats ie ‘hronghts mad Jo all its | omouous | Wougiia for its Boat mode, mud im 1 sction | ivied or otimidated mullitido s o worst gor. | be o-iLuccused aid pormanout, il o o st | nai sovmuatiem, whichs P el Al somo _object of raligions awe an neeod | for iy bont mosns, aud thougl tho tax be ouer- | cromant in tho world. © A the pooyle tannct be | shall sand i perpelual fuvor. Do wo elain | alwar raflopted i3 Arabees Taot o oo Iy and sternal, yob ol an Imporson Justien: | ous and tho iolding wrievous sot each Christun | #acducated us o lisvo & miod and will of thoir | tiys destiny fur dsmocracy, *tan sovori: | amang the lower s e thatoni g Prarities Lhis rolation o duty, -'l'"i espociallr of the 52480 | man s bound s 'boar his shars of buidon, | owb, thoy munt bo satisfied to be, as they bave | ment of (ho peoslo, by fho poonl, amd | doranes at Aho op OF seciaty Blieips o prutlent of Justice, to tho soligious lutiact ls & fact | et s Lrotren bo not wionsed. It iusludes, | beon under every otlor joruy of guserumont, tho | for tho peoplo™? 1 aim dinposcd 0. gruut tho | brv rao ht 1ty beso, Than e ot e el woust be acha e, far tho sdminisication | too, ho tendor of morvices for oatiopal dofcuse, | Bervants of tlicir sarvants, The two great parties | eluim to bo Justifiablo. I ueliovo democracy in | (it in our iation's FAidly mccuimmiathe oauser of Justios ovcrywhore Juvasts lisoll” with s { aud thv conteibution i som foru of wieatm for | 10t whieh Lrosidenco desrcrs that ovary f1e0 | Heavon's order Tor humanity, 16 roaltzon, iy 104 | thero Ty como fho detay Of v g0 wealth rellgloun digunty, invoking tho nam of G0 | ity wapport. Timo, Wervice, meam,—theno | Kia'o shall bo divded witl ind thornelses b0 bo | idea!vtate, o equsldistribution o rigts. Tolgen | of patrotin.shich o ontiment of camscie sud bidding every witneea 8oeal ity b osn ond | things are Cwrar's, Iiendor thom, thorofore, used vory much sa the masacs of two neighbor- | woveroiauty in the governied, securen a commou | and boart, sud tho divsipation o et b in' siow ot poreoan] zoeponr ity to. Him. | wnid” Cegor, ot fomomber thoy’ aro” given | lue Rangdoma i tho O1d Warld aro, to Neht | dovoiio bucsuse It dixpennens & csmaon goud s COnSBINONL BXPOITO Lo taraigh. Can et i fie Evorywhoto tho uvestitare of rulra in ac- | to ug by God. ‘Ho bulds eccls mau renpousibo | Azsinst cach other for o power aud profit of | facilo in 1 picic of sdajtation, snd wvitns | torual tamult and dinrnption & Ta ous bty companiod iy witl "1";‘"“31 coromonion. | tor the right uso of what Lo has roceised, They | ticko who gathor the svoils of victors. Audthe | growth of miad and expansion of every intorost | better gusrantoed than that of o el | Emporors snd Kitien lisvo thelr ol of consocr | are all, thoroforo, fo bo used for Cussr,in sub- | divgraceful wolto, To tho viclor belong tho of nbigh civihizstion, mco Intelligtico s its | uciunt and mader 2 1t at lea-t s Dl tion, our Tresident the osth of ofice. Al | orqination to Giod, and [t 18 thoend and aim of | BpO:ls.” may bo perpotustod s a ranlving cry, ealegord and progross its Aencann il 0 o : i Culturo i its | look thie penl in the face, and » ietory iHiustrates tio powor of rallgion i’ cou- | Chrwtisnity 8o to pormeute and mflaenco all | HBowe make the desponding prediction” that | true crown, sud virtuo I 1 i e e e e troling tho destiny of nations and of races. I e s i A G 1, 80d virtuo its rea! eptre, Itw chier | Labits from fivical nud carnal toudencies, which aRhe l:‘mkmscs g “:ou:;'o(" battle ond thy | Llings sa that thero shall be no antagoniem be- | tho mussos nover can bo o educated au to act | merit aud steand promise, 1 contrast with mon- | aro certaln to rolux thy fibres of mashood and e eioin Windaoss, tweow the densnds of governmeat sud of re- | intolligentiy on tho great quostivud of natioual [ arciies and olizarchien, are that it minimizos | dentroy tho bost rokerves of citizenahip, Mouey Dedieatory Services at Plymouth Church---Dr. Bartlett’s Sermon. Tho Tor. . M. Ellis Recounts the Tls- {ory of Baptist Struggles. IN THE ok i Dr. Fallows on * How to Dea! with - THBNR UG FREE CHURCH AND FREE STATE. BEAMON DY TIIE REV. DR. TIFFANY. 4 } f— Dr. Tiffany, of Trioity M. E. Chareh, prosches i v oF yostorday even.og, taking as e toxt: ; Windom and kaowlodga shall be the stability of e 4 . [} Ninaty snd nino years ago to-dsy tho passage of tha Daclaration of Indepondonco proolaimod 9 | ligion, Ho that tho vaico of Ciwvar, o, g.. call of | polics. Aud the asortion is more contidently | yoveramunt, allows personal liberty in tho largost | i power, and 80 Is it woakneas ROOM 10 Sho birt of & now nation. A wo look baek | fubsral wail, tho Hhaliade o o grod od e, | Svoriimout,sballbo n esioaf tho vauigut od, | maJe n viow of tho lmmento emigration I | dogros, honous, ovely man i biv sianlond, snd LA ko thono T Lavo matnk wash Bobk e o Hipon tho ovamtta youra wa hra jed with devout | 3l tel of the elieion thet, mingles wit thoi | ol tus ‘tnen placo, il Cusaris wil sud | abroad anid tho ecent, miiton, st oo of fho b to & position of influenco | troasiros i tho grasp ; tho seqsos, and aport frow tho couscicheo and tho_soul, apart from a epirit of responmbility to God aud of rogard for mau, whall Locoms the s Goda will are onc. it bids us bnnor Cresar and | former slaves of the Sonth tocitizonship. 11 this | u jte administration throngh thio eloctive fran- inodnlated utlerauce. All tho arts, 1f not boro | vornot diehowor God. Wo are able to do tlus, | bo s, thea tho tast lope of meu is flat deapair. | cliso and tho fieedom of [:qn and '.ungu:. i of religiou, have labored and flourished 10 ita | fucauso every law i ite ouactment provides & [ Dut thin in pot so, The masnes arg being edu- | 'Lho finol ordor, basod on onlightenment and service. Music, nnil’lhflfl. w‘ll"\"f' sud archi- | ponalty for its own Iofringemeut, and Ciosar | catod with inconceivable rapidity. ‘Tho ¥ory vi- | iutognitr, will osbibit the loast aliow of author: | victin of its riches and tho buruca_sacrifico tecture, from "NIW iost agos “m“ now 80 | gy bo lionored a8 law-giver by onawho does | olenco of political excliemont is oducating tlom; | 1ty sud she most of elf-rula; sud houce it will | upon the aitar of ita own orection, Woslth i fonnd thoir lighest omploymon A |h"° ROt ovoy tho njunction of & iawute, if ho sub~ | men listen, and read, aud think, who -nover | be g Chureh without a Pope and a Stato without | tho friend of the citizen and the Stato, wh " wroughit thoir bighert achicvomonte In winlstor- | pita wililugly to tho pouaities sherounto au- | thought bofors. Thoy como ot of tho Lolos | » Kiog, 1t wil ba freo of casta; from of heredi- | mado, s tt mav bo and uiould be, subservioot to iug to the roligious wanisand siding tho religioun | 0304, 1f ‘s law intericros with a man's con- | and cornors whoro tuey vegotated and elopt, | tary aud privilegod orders; froo of barvicrs | enfturo sua virtno, and tho roflued accomplish sousibilitics of human nature. No one of all | gooncy o that bo feols it would bn wroug to | snd from quarters and plautations whor it | scross any individual'a jashiway to wealth, or fu- | ments of ocial lifo; but when not so liyer tho forcos that dovelop —and - dolors | God o do tho mct which it commandy, lot Lim | nas & erio o tesch ' them, and thoy | fluonice, or posttion. 1ts Jawa will bo tho astio- | 1 a 100 to both, fostoring the sicea Lhat fororun mine, in the common mind. what | 5ot doit, but lob hum bonor tho law whils it te- | catch some rasa of beasan’s light, thongh it be | pents of tho people's tense of right aud duty, | chaos sud calagtity, in right, 18 moro potent thon are | piging on the statuto-book by submittig bo ita | through cloud and atorm. Not only political ox- | and ite obedience the froo rendonug of a spurit | Again, thero i poril to the Tepublio m ou tho ideas and traditionn, the imagluations sud ponalty. Allowing conacienco to decido as to | citemcnt, bat tho prews also oducatos, Graot | of virtue aud patriotwm. present tondency Lo Atheism, --a tondoney that (: conviction, tho sympatlies and tuo practices, | Whotlior wo ought, o ought not, to do any par- | that it eometimes,aud ofton, minloads tho peopls | This la the divipe ordor of saciety; du othor | obyious to ovory ono who will give s moment's ;:'g(‘;lljflml o?:nfixu.‘:.:w?um xlgm;v‘x::ln. fin&l;;x "c.".,lu.mx‘ " ;hu nxnmxaalal' npcmuunllJngh(, and bfin; u‘xlam ln“mlu‘!l:zm (L\u,lr zr{:uhijm;xrv words, this ml democracy, ud tbat | thought in thia direction. Wo v it, lporhlm . 1t 3 - | but it fa o vory dilferont thibg to claim thus aa [ osts, it loads thom at least to exercisciiheir judg- | wluch carmes o itsolf “the i i cie ¥ Tidl.Jiow abiatl wo entimato tho force of Christiani- | fuci fuat conmcionco may docids wheibier tharo | mout, evou 1t t loads to Judze wiong. Tho | of ~ s owa porpow Ly B icloson that Usnaclully. Ueniares all, that 1a PROPOSALS. graditude for tho sweop which has atiended a e £ T o~~~ | Loginniug seemingly eo Inaueplcious. Thirtesn PROPOS Ai IS States baye become thirty-soven. Threemillions - of people bave becomo forty millions,and they aro comented by the blood of wars, tho pfoapority of poace, and tho fruftfal marrisgo of industrls FOR Lail with thie olomenta of focund Naturo, llore [} GflUNTY BBNDS tho combinations of race with rade seem to bo ] devoloping a atalwart manhood, The appliances of culturo seom to Indicate nnususl iutellectual =T : reaults, aud deapito all scoming to tho contrary Fasathidaniibe 'lfit‘;;}:;‘fi",.e“,';‘ Coantr Trosararinof- | i local and {udividusl Iustances & deop religions iy Conk Ganity Kiro {tondw, of tho | sontiment porvades tho laud, snd the question nouwe: 1 Iars each, dus May Sasania | of the ponsible continuance of theso blosaitgs i ’ ] t matesial, wad that wspiren, with a Zorvent o i ! tv#' By what feature i it distinguished from | glinl bo auy law, If ons caunot conscientious- | pext timo they mav judgo rightly, aud perliaps | will rcognize thin entate s idoal sud uot sotusl o i e Sl ek of Srembat st | forcos lteolf upon overy thonghttal mind. We | oiler ayptemn of relimon, and in wbat dircction | f'*(a “wiat. thio law requnron, /ho Grar aflot, for no mah ch0060s 19 o d0COIYEd: | Wor fn tha IBEOFYAL betwacn uALC e 10 mscomal d0E, 8 K. oR atual T i’:é!‘.;:.a s on e eniafovintho Ars | know that pisty snd patciotiam wota tho founde: sra wa to look for the manifostod results of ita | (iience ought to wmaske lim pww and it a parrow | grounds, oven the conceptious of apint, And besides nolitical ogcitzment and thie prows | one, or une void of perils. 8hall I say that the | tho intwtions th O b tacolver for ATt or Y. vonds, | $10n8 upon which tha logislatora of old orected | contact with sacioly and goverutmont 7 - eubmit to the imprisnnmeat anuex wo bave kchool-houdos, and Leskles theso | way from Jericho toJerusatom, or of Columbun o a.mpnr."um'.u"ér‘:fi;fl&“fif e tmattd o couBty FORVEYIn ot a8 it may | thio pillars of sooloty and ralsed tho fair propor- | Looking ot Chiristinnity as forco In RISlory, | tho Apostles wero forbidden 10 proach in the | Churchos. Churches ijwhich a froo, treedom- | ittn the untricd sos. wan nmob mors besot with | and Inwardly-assured prayars of tho saint ; that e nocnar, oF oyl (S bids, her e | 40 0P Statos, Kingdoms, and Empires, What | YO maY vay thot tho powrt by Whiohs 16 nota b | o ot tay thotght 1 riaht to oboy | loving, and_liberating - Gosvel is breactiod, By | dangers? Whautovor we may elain for ltapnblio- | makos thought & wacretion or motion of tstior, aa tia darglaper s the Fotation atsung i oF tioed 64 i | 9 in ita concoption and rovolation of God. | Goq ratier than man, aud they also honorod | theso traneformiug nzoncics thacliid of tho | aviau an a State policv, & basim of governmeut, / 0 : X d soutinient a wove along tho nervous tissuos ; Its one oxolusive objoot of worship aud of rolig- | Civgar, for tbay thunght it rigbt to submit to | rudost immigrant or of tho humib'est freedman ) wa surely dore not claim that our Republic, 1 :x" t wibetitut it B y ioua foar aud trust is & God, not oaly of infloite | {morinomnent. - Cwar was Loored, aud God | 18 preporod 1o o faw yours to onjoy | whioh wisdowm fa yot clouded sl Sitine sl rJ:dT;ilfity."n::!S;oa.:‘m fia’.t.’.‘.’:.""fi;.i"-.’i“.’.‘i pawer, but of intinito’ moral goodners. | nofquiobeycd. and porpctuste our noble institutions. } smothored by manifold pussiou: not wantiing 1 social, houorod oveu by great Tho 'bighest and purost concaption which | “I"Gronortion a8 Christisnity bocomes, byits | Tho sctool-bonso and the Clhureh, | it risks, every Beslla and C t 5 a it vames, that 1s vam of its denials, Our siftes- ;Effi:fld‘ fi;l:)mx 2 :f,-':dd’,':"f,f& ‘ifia"w'.‘,';'i'il {llurlnating a0d quickoning influouce upon’ the | theas aro tho hopos of the flarublic. Let them | courne, and struck proudly at smen rarely share 10 the devout faitl and Go.l- Jocta of deopest fatorcat? \What conmection near or romote is thero batwesn our polities and our ICK: | enon Fmanee,’ | Feligion, ar between the idens which wo assocate with theso two forme of expressiou ? = CTR Winds of tow n 1uling forea tn any Sfats, ju- | 1ive in avery vallow, upon evarv plain.” Foriu | tue smooth currentof & sunuy snd undisturbod | fearing nabits of the , ___SUMMER RESORTS. | Inthe firat sges of which wa have bistorlo | of a God whono godiiond s fiie Loliness, teucl | epiriug its logislation and covtrolling thie soiion | them srw formed [l minds which aro 1o contral | raturel That thought slone would en- fp‘n‘:‘:{"")‘:‘mmufu fhe pirual il losdon of o socord, thioss futerasts wore ideuticsl, the Patri- | to purify and alevate the mind's concoption of | 5f ity Gloverumont, that Stato becomes King. | tho doatinies of the nation. hanca our dsoger, by duninislung our [ Dighior cwclos, bub wa may doteot its parailol arch was not only Priest snd King, but obedi- | moral porfection, '"rd mwn-ml'lfl !'l"mm H“; dom of Gud. In Bronunluu as Christianity, by | Aud let us, if dnnonod o despond, console tha tion ; for 1t I stil tro tuat *oternal | awmony tho massos, 1 tha drift from tho senctus- ence to civil sutlority was seonred by religlons | Cheistian rovetation o God 15 tho rovolation of | yu [nlusnce ou the freo minds aud hearts, i~ | hours of the saddest roilsction with the shougbit | vigiauce is the price of iberty.” That thouglt | ries of worslup, the dmregard of the Babe 3 | voneration. This was tho natural order of His Iaw. Tumiog stself fato all tha farms of thought aod of | that the risinz midious of our countrymeu, | would be thas uudue aeueo ol wecurity whichi ls | bath, the wfvocaey of " sloplical views, things; nelther Churoh nor Btate waa stron; The decaloguo, the firat five of whone com- { life, produmioate® over tho world, subduiug aud | North and Bouih, are uow lfitulll_fl;cnlflux such | so ofteu the lnrkiug mourco of poril, That | tho forgotfulness of God, tho oclipss of B. & O. R. R., 28 3 5 | maadu specity duiles owod by inforlors to suye- | guldiog the uations, oussiug awey tho vicos that | an cducation as wes novor besiowed oo ati oqual | thougut wero but & blind vauitv, tiat mistakes | Lupo. Tuo lapeo from tho heights of faith i enougli to be independent, aud each fearod tha { riors, boglus with the hikosi, the rofationn be- | fvo degradod and’ cruxhod mankind, fu that | number of the buman race, tiat ihe siuiplo | proiention for power, and a denire, a dream, Just now sywpatbetic, and matnal, and uxteus sive. € donot attempt tu account for tha fact. I only state it, that wo soow to bo verging toward the fsmous Freuch nogations that pro- codod and provoked thal anarcuy and revolution that have made tho anuals of “that nation so famous. Tlho voives of the renowed 1n'sterialuts of tbat dsy, lielvetius, D'Holvach, Condarcet, and others, that called God o fiction rnd immnor- 'WillOpen June 21 18175, | autsgontem of the ather. "In the ruder sges this 4 * | answered s good purg.ose, but as Kingdoms bo. JOHN DAILEY, Manager, came Iarge ko power which combined the forces of both worlds hardencd futo a crushing des- Formorly of Glades Hotel, Oakland. | | i i1 Siste seoularized the Chiucch and the - L fl W HSB Church maintained ita [nfluence by the domination B Efl mlSB, 8IS beac , 16, of suporatitione, Intho Jowieh Sommonmealil the attompt was made to rectily eno evils by 3 i offics, and shis great reform ia ropressnted to us o, nhuea inere tevorlsad rivorbatuing, iy | SRS SR on Jealously watclied, Twoattempta Aween God and man, and closing with the corre- | proportion the things of Crenar are tho things of | powor of readiog, now conforrod on all, unlocks | vision, for an accomplishment. L woro like the sponding carthly relation botween parent snd | ¢sbd, wnd God's wile s dous au eartu 4 it la in | to them treasuros of wisdom, and faoling, aod | sawy roposs of the child amid the daugers of the ohffd, Thosecond five commauds tiot of mu- | Heaven, thonght, =ich as woro donisd the sages of aus | forest, by reanou of ignorsnre of tho rosl ataie tual rolatioos botwaen mou m# equals. Onods | The Chrintlan theoeraos, thev, Is nothing otne | tiquity, Tho leaven of tho (ospol fsleaveniui | of affairs; or liko the careless gayely of thu for tho pressrvation of fe, **Faou ‘atiale not | ¢haw the froo subjaction of wou and nationa to | the wholo commumty. When tho Sabbath | crow that ghdes withi the atream i oblivion of Wil ono for the presorvatifa of chastity, | tholovoof God, and to tho trath. Itinaro- | stillness spreads over tho Iand anang | the ropids fo.and which meanwbilo a gatheriug “Tfon shalt not commt sdultorys" ono for tho | ligton, aud pot hiersrcuy. Its conquests aro | mullions of the future arbiters of | impetuy, lose and lows waungeatly, is hurrving tennro of property, **Thou shalt not steat:" 0ag | {nueparable fram tho progress of humuuits. | onr conntsy's dostiny are gatnered | them., 'lis a siren's musio that chanis of the for tho basis Of clvll security, *Thou sbalt not | ‘Thoy aco the Progress of truth, and faith, and | 1nto tho house of Go1, wiiting at the feet af | safoty of the Republic bovoud all kazard; sud if | tality a dreaw, aze echood in ours; the pulse of boar falue witness.” Thows, cloaing with ono | jove, in buman lesrts. Iis boings are human | Jesus, there learnlag to choono tho thing that is | any oue who now hoard me had cast off | that Liour boats i the lile of thin; the samo iu- iates tho thoughtnjand onjolns con- | watutes, sud are s human adounistration at | good, an well sa kuow the thing that is true and solicstude and laliod to sloep the pento of | factious wind that uwoptover Frauceswoeps over T R on it 1ok Sovok "—thewo ara tha | Thutice, in comparsou witls tho avsolute Jus- | riebt, Now Lope will bo thas kindied. Lrighter | rewpousbulity, I hopo liero pud now t0 soniud tho | our Jaud, carrying disteust of tho biglior aud o onan ot i atcls on which domoatic lip- | Lo aud the infimte. benovolence of God, sa ro. | visious of glory sud happinoss Wil tiro in tho | alarm in the sars of auch so loudly that at least | lust for tho lower realities of boiug sud oxpori- Ppinees, tho purity of society, the sccurity of lita { .yealed ov ltis quickening woed, It acts nfiw proapoct. And as we seo a Stato founded ou the | jndiffar:nce shull givo place to suxlety, aud per- | once. P pronarcy. aud thio prospority of natious, | times lika the great forves of God io nafure, | political principlos of Christisnity snd controlled | ctisnen supiveuces to nctive duty. Woare not | New Ilhave o foarn of the final trinmphs of and Thioy aro summed up by Chriat i two | imparcoptibly. Tue chaugea which it briuge to | by men of Christian purture aud of Christian | past all the rocis or tho shoals o which tho Ite- | Athelsm ; for the e igiuus priuciple, the o7gnn Hreat commandw, and oxpoundod by Tlim i thnt | pasw ate gredual, ke tho chengen by which | faith, aud, chauping the viow, bebold tho | public may bo wracked. If puril fs notimment, | of faith ‘aud worsbip, the demaud for boiter A evelons compendiam of sll duty, * the Sar- | Light rlowly brightens and blashos into day, or | Cliristisn Church sustatniug the’ State whilo | it s suroly pomiible. If bossilo paasious aud | commuions, ura a part of tho constitution of ey Mount" AN this (s 10t moro pre- | Lk that by which, as tho oarth whouls on | uuirsmmoled by Btato Jana and odics, wo may | policies wuow now tbe in abavauce, thoy are | man, ‘The soul never fails to roassort itsoll a copt aud formuts, but & quickening appeatta | jn its vast ewcut, the rigor of win- | holiavo that tho blood and teara of fifty centu- | ourtainly nov exterminated, but livo to tho con~ | length. If Nuture suffers the suspenss of hor ,the mind's instinotive sensa of what 1 night aud | ter ia slowly softoned, the breozed cowo | fios bavo not beon ehed to no purposs; that | ditions of our vational lifo, and, in their hidng~ | functions, slo uevor allows thoir auvibilation. good. Thus Chrstianity brings the sonso of | with milder broath, tho lauj ling stresms mud | Bsges bave kot thouglt, nor philanthropists la- | places, like tornadoos brawiog under clear wkiod, | Elasticity sud revound are among or inborcnt v 1l 1facl| Sityioor Muserents” i s Tor Usiiine ava mads Lo saunite tho tatb and tho Chureh woro rorything ¢ Yiited with Divino disspproval—8aul loosing s the nove aed o (he wosde, Evloes | ble throne | Uzzish bocoming a leper. il eds Mn'g;nl;‘e-_'-n ;;‘n;;lzfi:;;;flr Jorihg talin, Jm}llum wnl: national ullglo?. ‘-;d n:ol h“cl“lfi Btadia It. 1 i astical establishment was upheld by tho iy B ol pasnr our traln pes day from Boston 10 ) popor “wnd at iint.period of the warld it ia Goubtful whotber elther roligion or the Stato : oould hiave stood alons. But whon Christ camo a eSI e Ouse the world was ripo for a atill grostar roform. § | "o Ravior of to world, who wai to bo Lioad of | hored o ) nations, could ity and tho sonso of God {uta their juet rels | dimyled lakos theow off their folers, and nprinz, | bored, sor martyre blod, in vain; but tiat all | may be iu tho very process of socrot prowls. avd judostructible traits, I v MADISON, WIS, ba lfi‘f:c ‘.'.fiz‘nf "of l“:n:rr & oationel fi],q.u:f tions to each other. All falso roligions, in what- | as in Eden, f4 adoraed with tho boauty and ox- | the wise inastutious of the past are to ponr | Allow me, first, to call your Attasiuon 10 tho | Tour (hat. this Atbeito. lelm‘}:n‘c';". “d’.‘&.’.?:‘,’.i This favarita suramor ratreat 14 naw apen. for guests | COUId DOE identify Himsel? with any sutbority | ever form of entbusiasm, fanatiolsm, or super- | hales the odoms of & now creation. their mingled streams of blessing upon the | absorbiuk matoriatism®f the time, theuttor dovo- | with the republicaus of France, may roach tbat b Lako Monona, which might ba shsken by ravolution or dostroy- ol s ot i from Chicage. haceos madaress, | o4 by politieal couvalaioo. Fos particulars address He alone scems to have comprehended the W. F. ROOS, Propriator. _ | possibility of a spiritusl lifo, which should im- AN ITWT AT LT TrnmT | Plognste and vitalize political forma, aad yot be indepondent of them. His wondertul words, | oliender to Coaar the things whiob ara Crears; an, o things which are God's,” polni DENVER, COLORADO, out the whole distinction, Cosar might Dbe e King, Emperor, or Ireaident; reign by loredi- .2- ‘m::;‘n'aul:um Fiotel{o the Weet, and alfording ;u;; rl,;h:. frhbyb the m{‘llo{ the peunl"fl i ll‘llll ::a Sf ke Roe o n Havge, luties whicl e migl imposs oould not Inter- MaABLOW S NARSWALL Fmprictors, ém nlg.:,d the spiritusl obiigations which woro us ta God, REAL ESYATE, ‘8o long s the Christian Cburch wes & poras- cuted sect in » pollticsl minority, this principlo tion, Betras thoir falsatiood by their dinorganiz- | Samotimea, 8 wo wstch tha vioiasitudes of tho | heritago of this peoplo. We may tlsuk God | tion to wealtd, boyond all leiatiro or iuclination | polut of progross that shall iuvol, fng and destructive effect upon moral ueyns. | long conflict between good and evil, we' are | that our eyes beliold, our ear lioar, and our | for civil concerus, of mussos of our Bl e oas a8 diar«;’.zu.nu."‘frfilr““n:fl The corruptions of Chrintianity may sll be de- | tompted to ulscousnzemant, and sk Whion shall | souly enjoy, what Kuogs, aud prophats, sad | pooulation, tha lapso of s0 much of tha botter | jsm 1 tho fated mothor of avarchy aud rovolu. teoted by the #ame test, But Chriatianity ltelt, | the darkoess fly wway? When wball tho powar | rightoous mon, denired (o seo,—a fros Biate sud | life of the natiou into oxclusively privato futer~ | tion, smnce 1t absolves from sl that #0long As ity vita] essence in not destroyed, makos | of darkness be dethroned? When liberty 18 bo- | a fres Church ; Chusch sud Siate _wmutuslly co- | ests and relations, and, as a consoquenco of this, | aduquatoly obligates wan to ordor and g b Aty and tho souro of God, tomoral | trayed and cloven down; when wrong-doing of- | operativa, oqually indepondent, Clris'n King- | {0 tho sure exposure of our politics to ovil days | obodiouco, It “dismisses ~God and do- olement 1w humsn naturo and tho #piritual oc | fonds on every sido; whan might ecoffs at zight, | dom not of this world, but in it, building men | end the Hiate to threateuing prospects. When | mes o blgber Jaw, and takes awsy religious elomont, sach tho complomotit of tho | and justics 18 trampled under foot, tempied |upfo a realization of tho groat truth that, | the worla engages thu wholo mag, the tste cau [ that rogulaiivo sense of rosponsibility that but othor, Itdoesnot make morality & substitulo | 1o tubelief, we cry, Whera ia the iufluonce of | **lade frea by tho Sou, thoy are fros iudeod.” bave noue of him, sud hiv citizeuship is ouly | over becw, snd evor must be, oue of the man for 1ehigion, nor doos it allaw religiou 0 becume | Christianity'in the ephero of Iaw aud govern- ———— numiual ; amd in likelv, 1 the lonw run, to proves | Incoutives to virtuo sud gusranives of justico, a aubstitute for morshty. Dy ita revelationsof [ mont{ Ia it & dream? No; by the sucleut PERILS OF THE REPUBLIC. dotrimental. And tu this day of monoy-getting |1t einky morals to tho cavrico or aonventiouals God aud God's law, it halloxs aud exaits all | word of promuwe; by the prayers which for #ENMON DY TUE REV. BUMNER ELLIT. sud a growiug idolatry of richios, is it teo wuchi | 1am of tho Lour, makes right & mery expediant, duty; st surne all work into worship, all pa- | thousands of veara iva boon wafted to 1o | g Rigy, Bumnor Ellis, pastor of the Church | Lo k¥ that & quarter part of our meu flud uo | disavows any abnoluto standurd of laws or &o- tleuce info liviog submission, ail un{‘"(mml"lfl throne of infiaite Jusiica; by the groans of tho | S Toh oo ner (Universalist), o the | fime to voto, aud threu-uartors of thom no imo | tious, IL first chounous tnsn by reduciog bim to raleo. ‘The grand jmpression which [Lproduces | ages that have travailed in pawn together ; by the 6 Hedocmer (Universalist), proach ® | togivato the control of olectioun, and s still s that woll-domg i the only well-being ; that | cross aud ita victocies, wa know tuat it i not » fdlowing eloquent and thougbtful sermon to & | greater por cent no time for tho actuat rarvice of dust, and thon easily makes hun tho victim and sport of ita ambitions. It aunuls all coble ss- 3 was carriod out by the force of circumataucos; | Roodnens i more than all that men oall groat- | dream, A Ja'go congregation in the church buildiog, on | tho State? Their woisbip 18 tho worsbip of | purations 5y pointiug to the grave a3 (no liait of but the conversion of s loman ‘mpur-l wess ; that duty {a che highest thiug tn the uni- ‘Cho foros by which the ‘world onall be sub- | by corner af Weat Washington and Ssugamon weslth; their dovotions aie at Plh«. 1aau's opy ,u{'t\mity. g" lm'llsw the rev.lry and . or changed the whole aspect ~ of | verso bonoatl the throne of God, aud that the | dued to Christ, aud the thingsof Cuuar be recog= | 4y 0y vesterday morning. The text was: shrie ol tho goldon alMar, Busipews | riot ol :Lu rvensen, and repuiliates the rustrainty Yhars for sale s fins residence on the Take Bhove, fn | theIr condition, and Christianity booamo & vlolstion of duty s tho paramonny svil. ~ Buch | mzed aa things of God. acoumulates se tung ad- | U0 T L Cusar the thivgs which bo absorbLu them, body, o, sud heart, from ¢k | ol the Church and tho Staso. * Take my word g tho mcai oautitw blgka aod bost ake Bhore. 19 | Gominaat religion by sacriflcing tha political re- | 18 tho influence with which Christianity, ns it | vancon. Tho work is 1, with whow gne day (a | o287 NN G0A, CENEhion" S Todw, | Fiswe of Moutluys (il the sotting of Haturday's | for it," said Sir lavers ool 18 [4 0ot pru- ua of ths city, k‘arwmu(nquk-vt‘h’l pE forms which Christ had introduced. Whon tho | slowly miuglos with tho curront of a nation’s | as & thonsand years and & thousand years as ono | J e Y'Yy, o6, aun g thew throngh thy boly | deut #s s ruls ta trust yaurself to suy MLl Oburch had onoe grasped tamporal power it pur- o M1 Deatboriat. | Jund tho eolarnement of itsioflueuce withs ateady VINEGAR, sim until it crowded the Emporor outof lis e A e annnnnn | throno, and tho succousors of tho Apostlos be- PRUSSING'S carmo tetupora Prinocs. OhrlstiARity, however, cottalned tho elements of ita own redomption § WH“'E Yenresscd for more thian & thonsand voars by il amalgsmation of Obusch aud Stato, ihe aplntusl w element broke out in the Heformation. Iut Luttier, who was filied with borror at th ides of Celehrated forlte PURIT'Y, WRIUENGTH mnit | CRFBLS followers wearing & crown whiob Christ PALATARLEN KXY, W Hunself bad refused, did uot sea ibat tha Kl 4 & 00 Bk g A ayes OHICAED: life, acts upon all tho eloments of civilization | day. * iie suifurs nothing tobe lost. No mattyre’ : Lours of tho Buuduy or leaves them spoot snd | man who tells you et he doex and'of Busman Drogross. M ihes scatkorod on tho wiuds: na fros sud mauly | o Vo seud “"l""‘h"" tho onler vorR of tho | uyii for i oflies af ¢ha dar, (o which ] ot e i e, Ood “er ia “Anothor distinctivoforee of Chrfstianitysprings | proteat sghust wickednows; bo oxawplo of pa- rat cencury of e Republic, Ninety-niuo | {na command of thelr Maker aud their own mor- | a futuro sfter deatin.” Ard cau wa doubt tis e i vty of 'thi Tach. 354 | Honoe undor wron; o appeal (o the Justica on | yosm ago to-day our odependoce of mouarch- | al aud spiritual ueeds call thom. ey aro tuo | whon we cutider tha sioisil involves virtual tha consequont dootrine of tho brothorhood uf | bighs no bresth of raver, hus boen orsball ba | fcal ruls wae doclared. Another year, | davotees of gsin. Tho wmatorial resourcos sud | abwolution frum ali bigh wud ampla gruunds of all manknd. Al the old religivns were 1& x‘mn. ‘w n-‘- beeu x-;‘l!xlofig up. All has beon | 44 ya suall steud amid tho solemn and Jubilant | sBRIE of l.l;u Ahlmul.')llu elxlu;ma m-l:)xlu ;' tho cutts | saurslity and rrgnnl‘lu:‘zul‘l:l?m l: n.x‘um thou oo Basonuty S a3 own sty B | b e Mo SSUSMIRIOR, o g | o of ' our cemanninl or - | DAL QNS U VLT e | L L B ¢ las 521; cf one chimate, and could fourish only on rring'.u 'hmfi“"\,'b“ nlrmre(nl lrulo‘-ud m.‘mu‘ nubl:uu nmlln'llt;'"au- ‘Vel ; all in ‘; ":1;0- .Laum, ?;ry them captive and ohain them to | dian Goning «1[:1-« }lupnbuu’l‘c:’u far loaliy to o woll, They tonded, therofors, to thoe isola. | men, through whas cycles of revolution sud of | wauli colebra o succoseful oxperithont of a | the ear of fortuny, ** thvo me toney, or give | (iud awd to Chinctisn moraly, digoitied” by the ?t:u‘ of the ';nbu and of nations. But the wearalng rotrogresuion, has Obristianity thus far | demogatio government ruuning tbrough ten | moe deathl™ s tho virtual crv of multitudes of | sauctious au jefouded by the uuvurnl,n{y of Gbristian rollgion 1 tho religion for e world. | wrought out tho application of lts uwis prei | fu)l" (pcados. And whiat markad—not b ssy tho boet men 1n the Jand, as well ax of uot | leaven? Away, hon dark upoctre of & Godioss It wakes no juvidious distinctiod of races, i | piea to questious o duty sud of right {u the R frasts suall h w few of tho womst. And, in fact, | future, for w shy carnal hears ara coiled sin, sad comes with fiu revelations, with its hopes, s Btato ! Twa hundred your ago. the doctrine of | MArveous—contiasts sball apposs 1o our na- | ju our time of costly Liabitg, and,the acknowi: | wousnatisw, atid ansraliy )~ Doscond, thou dav of only cure for the evil was in ocompicte divoros, and ke dissolved counections with the WANTED, | Popo, a Dy , only to etions, ita forms and Institutions, to'wan as | religions Iborly was littlo loas than au enthusi- | tional life, ombracing all of its sapocts, as the | edged rolatiovs of riches ahd good reputo, so | celestial brixutuesa, with order, cuburo. holl- o WANTED: | Yopo aiameorat Urinasin laly, caly toforma o | anctiong, e 1008 A0, 0 siriig fesvens o | 2o Aphouiation 1t Bad beos deuled snd traw | press, vud tho pltcors, sud tho it ahall via dhat o dowl passos masie i i bringa moov- fewy a0d i, i Uiy Liessed trunt Tiohora latska X ees fn ths jugs that are mado | pled duwn in the pawe of ristiauity itse'f, b o ge evangl, the fluancial domand 1 folt to lis | o, Casdr v cat houored sud served vuly [ W ANTED. B e i T e (2 T e e goaditns of tholr Makor, | Now it 19 & olf-svident privoipto of fuskive. ut with omb other Lo st tho outer vergon of the | B8RRI TR LU o'all athiors | when sud whore God 16 most loved aud abeyod | i : tury side by side. Tho ven and thetonguo . h i L o Jew n % Irbariav, Beythian, bond | how fioros the sruggle, how disheasteniog the | %4 are surrondorod. Fuoaliv, L must uot close this discourse of f:.l"r'm'u- Ign?:n'iu, Wihore ta na dilfefence.” | long aud tedious delay ! will was eloquent, srt wilt draw on hor magio | Aud uow what must be the effoct of this stato | peiild tist sy perchance lio wlong the future e atioms of netiouanty, OF race, of Ian- | The viotory of Christisn {dess and senti- | skill, hitory will ylold up Ler records, topolut | of aflaira ou (o prospects of the clvil bfo of | patiway of the coupiry wa lovo una should try to fuage, dwindlo snd vaniwl 'in ils presonce, | monts over ‘sil wroye Incoryarsted wto | ho mual of " (be bundred yess. Tho | the ati00 7 \bhat 1 the proplioey for {Lio fin- | sorve, Without a roferenca to tho possibility of & A% prociaim that" Qo4 bLath nade of | lsw way bo long delayods for sgey tho kdverso | o picures will show to us, ou tho one | PblC tobe raad out of thiy worship of wealtl, | strifo with eccleslasticism. The Chinrch of Rowe one blood sl pations of mon. Its gonins | influonce of lawmaybe ir contlict with the bete tripli . to the neglact of sll statocraft and eflicient cit- | 14 10 our mudst, and slieady takes ou forwidable s “rovesled n the bistory of tho good | ter influences that wse slowly malding the , & plucky atriplng faciog sud Aelt- | jzeunbip / To bo Bute wealth 18 » source of | proportions, Her disoiplcs, nover intidel to hor Bamarit: ts Christ da the _Bavior | popular mind, and developing & perosption of fog dowy the Dritish lon, and, on the other, | revenues ; but rovonucs are a curso to a natiwi [ luterosts nor diobediont to her commands, aro e Jhiko th avelation which 0od haa | rights and_guties, " Sometimes Curistianity li- | n glant’ of surpaseing body, standiog fu | If thoy aro not Lonestly aud wisely aduiuitees fu eyery qusrter, uuworons slaost a3 the loaves insoribed on the revolviug sky, its hoo bas gone | weif, by some pervorslon of ita toachings way | copplacat triumph over his foe. The develop- ed, bocowiug the wure teans of corruption aud | of Vallambrosa. ‘Thoy never doytt their cause, e tive oarih, and ita worda uoto tho ond of | seor to eauction Laws against which it vital | 1 0"C s yenublio will be traced, 1 goueral | VRl 18 lacloan ou the o8O boud, | acd aro & umt jo their devotiou to it Theit $he world. Here was, in part, the necret of its | spini in covstautly offerivg an unheoded pro- | MO P! FOLOTRY { ¢),q¢ this exclusive dovotion of | Church is always in sdvsuce of their coming, ss atly victories. 'The Homan Hepublio, and thou | test, bt soouer or later the vistory must cowe, sud to dapil, and (t will bo enowu that foroneo | tho more thrifty sud respousible classes | if erected by w, g 20 givo theas its early stalier thio Raupire, liad boen orush.ug and geinding tbe | aud law be tuo esponent, pot of authority, but | bistory b outruu tho most daring dreame ; that | to pris futuroats, exposes tho stute t0 bad | andintiuence. They aro madeup ufTanke withoutb uations into ono waas, brlugiug thew indeod into | of right. praphecy lerod vot foretull tho Tevelsti of | Lauds, & reckloss class of pofiticiaus poculators, | caste, and tho poor aud tho ricti 4o tho ehamo of e ilh each othor, bus also nto belpless | Tl theory of our Government, whers tho only | Lime; siajour futhiers would Liave Loso avowed blons 4 civil stocke, sdvouturans 1 slato: | Protestantisw. stand sido by wide in thoir loyal- subjection to » commou suthority, aud thus pro- | just experiment of freedom in religion aud 1w pkoptics totheir own visions kad the Bpirit dis- aft, mou who will sail toe #uip of Hiate with- | ty and zeal. Their customy are howry with li..' parivg them to catch the swaking cousciousness politics s boen made, ls that the voice of the closad to thom tho full roality of sxpausion sud | nut morat csst or cotpass, uou whouo aimu will | and their bistory, the woudor of all wieo, ls the B o0, hamanity. 1t way this couscious- | neople, properly oxpressed, i the voice of God. | chauke thaltlo coutury has wituewsod, 10 bust sorved by susrchy aud in complote over- | speotal pride of the Catliolio. Have jboy uok ness, juvolving sympathlos higher ana more | It 0 voice of the peopis 18 not thie yolce of God, But of these things I shall lesva othors to | turow of law aud Justica, Witk the better part | subdued barbarism, crod art, snd mads Qivito, & well aa wider, than the vympathics of | we Lave no immediato remedy. Womusteu- | spenk, foryo ato likely ta be surfeitad with the | of society, pugrossed 1 the whirl of euterprice, | saints of warvelivus sweethess aud power of natioulity. whiol claimed & possons! tnterest iu | deavor, aiuco we are to be governed by it, to | proiouged tproar of exultstion. ‘The oulogiatio | the batlot-bos is lufs to tho marey of the rogues, | Iifa? Thew clsims do not it withuut Krace up- all that affects the ruce, sontiment, which unght | make it the voice of God, by educativg dutsl. | adjectives o oyr laiguage aro 1ot likoly to bave | sud, ss a rosult, the Rroatest wamblor iu the ( on thow, Lt we canuuy forget, uuwever glsdly e veaoims from thio worl s great Lsart, yearaiog | lectually, moraliy, and roligivusly (hoso whio | sucasv ianol it for thu vear to come, Qur | uatios, the very princo of faro and tho ronlette, | we would do ko, that lowasiu, lu the cssvniial B woliina for tho revelations of & Talth tist | utterit. We bave cuoson to rulo oursaivos, aud | conceit is © bo paupered; ihe tumar of our | is seut to Cougrens, and our olules aro ruled by | anlwus of its spisis sud tho wain fbres of its e ol il attons In (o woruhlp of oue | It s most fortunato that wo can educate each | pride put uudec (rictious " tho sentimont plunderers.” *L1x au ivitation to auapchiste sud | powor, le auil-ropudlicsu. It believea In the tn- God. and Fattor of all, and 8o iv the full con- | other. 1f sny are fierco, aod willful, and igno- | of ~ vAully amops = us to -be | peculators. 'lia & surrender of the Relds to | fallibility und sveolute riglt of it Hesd, the scipuspess of our humauis T e kuow tie dlvsipiins by which they nay | wiimulated w nover bofore ; sud it seame tawe, | au unisfa sobber. 'Tis joupardizing the bouoe | Pope fo rule the Chaurels sl o Staie; bo lay Nor musy we forget the dignjty sod value | be mado wise aud genile and Lumsus. The &t tlis carly late, the part of good souse 1o &s- { aud tho security of tha Republic, sud | igitu schawo, alike the I'risss of Pilosts, aud e D SEWERAGE MATERIALN, twean the Jaws of ate sod the will of God. | which Chrastisuily stsmps upou d{a"udflmu maesss wust be eduoated. Wisdom and kuowl- [ sute a low tos and indulge in wholesome critl= | that vory wncodily. ~'Tus ¢ sliort cut to tue cros- | King of Kings, Aud it is cloar that such a peu- sod Adams-ats., Ohicago, Its command ts, ** Reuder to Cmear the tLivgs | mao. Tuat sunple question, ** What shat) is | edge musk be the siabiliiy of our simws. | claw. 'Our wed syews to wo to be ratborof | tion of an oligarcly of thiovus sud tilibuatery, | ciplasud protvasion, widely votertained, lotesssly N a Bisbo) was » Prince, ooly to place at hor &nf&"fi&ufl"’s‘f"&“fifi LAWYER, QOM- | head & Princa who was not uvui s pm-hap and aergetio sud ndustrioas. e ged oely oa | Ler churoh ofScers, as suob, sit to-dsy iu her Par~ Ul Be s faiy, Gorraspoadanca so' i s :& St ;umfl:nuh::_rm: ;E‘.. Sountery Ap- lisment sas part of the civil Government. And the oxperimient of absolute frecdom was never fairly tricd until the Oinrek fled, as ropresented in the Apocalyptio vision, into the wildernous. T CA s e~~~ | There, far away from the despotio and dee, MUNGERS o abusonof the, O1c Worls. has poen oremtod a uew order of things upon 'the basis of tho R Y prlwmitive doapel, . selieltndly Tho relnion of Chulstisalty to il govora- 38 Desrborn-st.; 13 Mishf men! 0 great problem o tian civiliza- Vot Mdaon st s R Hiom, and hea avolred u ¢ ailthe morel sud ro- FOR SALI lous, s well as al e temporal an 10a), YOR SALE, aloments of mational pmnpel!hy. Yolibeopners AETIT T 1 A ITTT have tramed, or sought to frame, In speculatios MULES| M‘ ” ES! the dey-dream Of & parfoot commonwanlta; . 3{.’322'. v:xh o rg&.vom m.mn-‘uo;‘. Lhave seen of & w $heooras: [l <1 FOR SALE CHEAP, 1o vialon OF & Btate. i wbion every I shoald Inau! t 11 Cnamber of U e the uttered will, not i be tho ntsersd will, not of the msglstrate, uut of .. SBEWER PIPL, Chrlatisnity desigoa'to yesllse theao two con- WILLIADL pa. DB, s rn partent commion. " oali) 0n of b DEALEL IN VITRIFIED tlrough the lufluence of d"lnll;-?:vlodmln-l ‘:‘\llll,i: EWER PIPE/|®& Dihaion, 80 far i oraruisati 1y ouosrasd, o AN ino reliag ths idoa of & pertaot ooufaczily bo &