Chicago Daily Tribune Newspaper, September 7, 1874, Page 1

. The Chicago Daily Teibmme, - VOLUME 25, ; . CHICAGO, MONDAY, SEPTEMBER 7, 1874, £ NUMBER 15 EXPOSITION. SILKS AND DRESS GOODS: tho ntholst, in rojocting » porsonal God, may | pootio ono, liko tho valua of I Vi 7 B e et THE P UI.PIT. ouly bo a fanatlc in soicncoinstond of in rotlgion, | and the. wita; 16 s mot Ik u.?,""‘“.%'?lfl i l’:gn:::mtg,e:: :fi:’.’-’h:” aflrr? "i::’::g 215 {"‘flfi"fl flém' X jins 8 slisro In His novorolgn- ; " | Lliising bis ovn ancalal country, the followor | of feionds who ‘have e Gown wih Lot Tord® locas, selzlng thoguneda with | oy stand | 1Yeochelts down Tiand o, on 11s thirons, whils : of Jonuu bocomos bound to il fis acones aud | courso- swoot s but. it da mors Tie s og” | Ploca sslz mnartyrs, sondiog &£ chnok to | blooming ot inty i GAKING novw niinpo, and d from donth, i = ; . mon D P T ofl SngS FII'St Sermofl Dymns and honoath tho shadow of its orons as | ad—n vaat fact, Tho hmlxlmn"hg:rab nl:‘?l!\‘l y“lg- ::‘!‘:‘ul:a g"tlll:ol?v:ll:gutsru‘:‘ i ‘g'f.‘.l, '&4 o 1 et | idaned with tho brogosn- of tho suue. N",’:{‘E . V the unbollover ia froo or noblo or intollectual | copts of Ohrint, not Christ a6 & Oreet: not ag P20 vood | fing i final with it bub pire morele spiritual for- Aftel' His VME;UOD. upon those wido plains whoro it ploatos him to | oroad, not nun‘govurumnuthnnr a0 & motaphysle flfi:flflk“éfifl“fléfi&gfiffi-‘ o‘?"x‘lth‘,‘;.’.'*.“‘ii‘n’}.‘,‘,‘,?f Jyor, inwarduoss, sud golf-snoritlon, Faug those THE INTER-STATE : spond theso yoara. ¢ 1o thoro who hollove thnt | cal aodo, but —t L only na tho grain of mustard-aced £ pri BS ' c’urlst in pr{ulmm " only thoso L:vuu have sat Li{o,?—-ffi .."um'\'len’fnc“i:n.‘ ..°m‘e‘1:’é lllsl:teh'mlv‘.lm: Apoetion (o arethvaa el tod Olrist aud e | flo plant, bl to ] Indngirial Exposition Al v] 1 Srnoad bull thols bowos In' the % Valley of | ifo.” Tiso work of ‘Clrias 110 b5 fommnd s | BLoeHe%, Cnleioo, 1o v o voro. | iy e agai of all th rcat movomanta i Dlossing,' who Live tastod tho {rwits of the trao | groat ovidont fnots of man's £in vag i o | ST divi o call, maral roforms. In the strictly spiritual Whu't constlt“tefl the ChurCh of life, who tiave heard the hymns of worshi tco, of man's mortality and ':hon immurtn{(‘iy; vcl?d Jf’m&fi;fi'flffi:“&" t‘l?n;l:\?:;on:;g‘tl‘::; ity opihoro inay nobbo s part of "‘% roligiona DRESS €0 P f long and Jovingly aa thomost dovoted nntural- | and’ thon in tho graug waswme Hn ohid: | Fo0 o divi Life, or as it tho cuao of tho Anti-Slavory movo. S BELILEG ROR of the Living God. ot b honed o sonig of birds, only thon who | walka bofore thia “ortat” g rese o ety | B, N T oy S bt of oy Hicl?. | MO T this souniry” thoy mny bo part of tha o hmvo looked boyond this” valley to tho | divino, aud honco all-poworfut and s cesis | 99 tho Plodged to 1ta continuanco oxnotly ws in |t oriolco of roligion, Lot this bo s 1t ma a74 i | Lol to Samonneo g oty nd aro. on- | botwodn tho uuor tud. juslion—a foustain | Aotuer hiosOg 0 18 continuanco ot ity oo | {1418 10 be eald of ovory ono of thom, thut A v o or0 aunounco tho moral wortls of tho | whoro tho soul in wishod whita for fto ponrars | Sherack ey 1 Gad, and could well bo loft to bo | SS},0mbody tho highor truth, a puror Justico, Ao Sermon by the Reve Robert Coll- | Nasarons and his wey cr i tue s | 1t Js tho swiul faots of s, aud doatly | undorstood and adomores cyct gonorations, | o tho elomonta of clonnor and iiuor lifo, thoy ‘WAl be opemed to tho publla on " —_— omigiant prossing thio Atlantio itompts to build | and wrath grouped around. man Clng. olp sy | Soaorsiood o what somo of hin followors iu our | fucyMA® fench up into the honrt of: tho Etornal ‘Wednesday, Sept. 9th, ' . m., and closa Oct, ll).‘ Houen of exhibi. fnfi.‘@:fi'fi?&'&. Bt elodk b T £0.10 510100k Dt roey oph Sandare. i oE eal jee of stagla tickota admtting the bold~ e, whih wrivilogs of Fommining throughout tho ontits o and v Sl bo Tar adite, ity -coniss Tor ahil: arom, twonty-fivo conts, On Wednosdnys, atand aftar o'clook p. m., tickota for tho ovonlug will bo sold at Swoniy-fhvo ‘sohta ench for aduits aud fliteen conis ensls T olildron. Binglo. tlokota fur tho ontira Uk A avau: 0k of Hatnedays Wil b0 80ld at{twonty-fvs Sonts fof ndults auid fiftoon cents for olitldron. Comamutation tckate, %0 adwmissions, 8103 16 admissions, §6. “Any variations from theso rates will ba duly annonnced d to g sonl, | simplo riondu ean novor fall out of the world wntil th o dnro not derido bim ¢ Lis pillow onsohos ab | aud tetumpha of b sesl” Toogro%t vt | I e pory s s kanpy o sl o | 9900 tholr Work, Aeul motog oo ‘e s The Rev. J. 0, Peck on “Pelt- |tk tho bitor toam of eclar |~ eess | SFsmany o s 5y oM Iooldng at the | it for tho wamo think thoy wero ‘talling aramy | 2TINg a8 an finstration of tiy thmrht oTe e Kev. J. 0, Peck on “Pelt- | iwailitn own tittornan s % is Soud shiat bis 1 Bavior of mankind through tho thiok voils of tho | aud dying sbont thossands of sesr St S9U | appliow (o " roform thon i Autf-Slave ing with Stones.” homo alokncss bas carriod many & young hoart | Church., Thoro is no nustirouce of “ procious- | othior 6ldo of the world, as you compate. o oy | WOVomont I Lavo mentioned. By a b g 4 Into the gravo awmong our prairie flowors, Thoy | ness " to thoo who ma: undertnke to boliova in | iu whouo branches the' birt Dulding wigh | 10 standards of Tiumen ' eolfishins, perhapa State and Washmgtofl"stflu, aro not flowors to the homoless, With monw. | tho ontanglod phlluuopl{luu of mon, but to thoso | tho littlo sead that Lold tho originel ] “l\llli o i oyt llght of “human' roason, 1t ; {alon aoul sublmo seomory il zemovd, Mt o | Wasiook only townd the ono Bolng, tho ono | thio sum it In tho orlgiual trathe biotsmink ros SRR paper to havo como phout b thoway 1 ces el 0 ocean botwoon - ., a ingi 3 4 0 point af e e Tt momnon e, " it sy sl i | W 2t i b 8 | e oSl it | B s T B & the Late Bishop White- tho gtrango lund i only .o eickly ‘waod and ita | love. given placa to the organ for tio intoprotation of | Save: \Tholr words woro not of battor and 1 Loat port y - ! 2 worao, but of right nud . General Fall Openmg HOAEs. tonra wore Tabling by gy yortoraso e theso | Bo far as epiritual foy and dovelopmont aro | fan Givine snaloty. i o Lo intepratatl thoy | o ut of right and wrong. It was not tho 3 3 yer at [)n“y Chureh, up & now houo n tho Wost, whero thio boundlows | tins namo abovo evory name, i rondor Him | time nro vory lonth to meor Low n now | OF{LOIT adveut; dopoud on Ilis power bofora v laing offer no great mountaina to th d | preclous, not I try, thoy dopond on ours for thel gatlon, F lfllfl LB fil‘ & EU !’l)vlnammo foaturo of Bwitzorlan s oty | o Eriondoplpy hordfn " Tho Dehi0Y; ot ln f truth e ingenhen, , and Tound 1k x xr Pl ] ) " for spooial ncoarluns {n tho dntiy pross, Visitors will find he Yo% Wero Jeon on 0 philsophor, Tt 5 all {ho convanianoes of & Urst-clans 3 oking out | concorned, ono might almost as well give his | board ot first : it pulses still through nl sophicr, but the in. PRI AR i Tl [P ERiiorn i Foshratias upon thi son of youry wind woro fofnliy wishing | band to n Btato a8 t6 noltrel staphy At o variations, and kops. thom trun (o, toe sl {hiornulo visiou of tho scer, that drave thom onty PooPIIoR taasi (o the Kapeeton wksadeent sy, | Of new importations in bost maltes, T oould bo grantod of Heavona thousand sum- | 1bis tho making tho shutely oy o Tioks | Jaristions, Dropngation of o truth whioh snakos | wieicorat 18y, Witk the powor outsido oursoivos, E tieno oxenmmion wil bo duly aonmanea oy (ho. et Black, Plain Color and 3 e Whero sitcls flolds of harsest ripon and | Whoto tho noul sommuno with S Gea iy | Al Hglitoousuions f a4 suroly a divino businosy [ 1o Takes for mighteotunans. It was tho ime paaten iong thile et tuss: he Mamiors deniro Fanoy Silks, in Dr. Kohler of the Sinai Church on the | wlero tho setting sun floods with goid” smes | piero, with any value; henco, no beliof I of | s it incoption, Thoro is ag elomont . do oy Tk Clichen: cicavan whiok would 1o lot men aenuro, the pubile in the atrongent pousiblo foriua that s vaat horizou, guy valuo roligiously oxcopt that which directly | own aud cannot controf in thls perpatual advont | qriven by s aud Garrlson rost. They wore i SExMibfiion Bas bad Bo. supater, 1 foded. 15 it ciae Universality of the Holy {ethus caoh humon epidt hus s world of | binds the human to the diviae g tho stoonty | f NOW Withosses sl mr Hit0 of now variotics, | {r¥0h, MY tho spint into the wiidoruoss, and P hoen cqualod, tn America. - Kyory depariment s roiqss 5 its own won from "tho univorso cithor | contury a Jing of tho groat Roformation in- | For my word, maith tho Lord, slill not. retuey | 207 © oico ouly lay.in yolng, ¥ ith attractivo noveltios, and tho {muenso building, with Spirit. by fal tol, i Y i 8o there could bo no failuro of ) & Zimattzacttéo naveltion ind tho muonss b % "{; h:};gcdnh co?u L ourrbybymglnruumun, or by | quired whothor mnn mnst boliove many or fow | unto mo vgl_"]; it shall accomplish that whereun- | or g0 ondonvor, dud “,bmfil‘l’uy"“‘v“r’;‘:’;m"“"‘;‘g tho Meohanieal Departmont fonr stationary onginos v b ToukaF hafing laakod b5 & doublo Hso of moxplicable will | truths In ordor to find hoaven, Omi' a fow, thoy | to I sent it.' machinery in operation, of Providenco; and justfs ho alone who con- answorod, and those full of stmp fesnos the macrednoss of thoso wany homoss and | Christ, this high moral purposo; deaf o tho charme of 500 piocos Cashmeres and Merinos, oity aud of | And so if T have mado my thought olear to polltical or social galn, with forvor nud ine nalt 8Tl e Sori 7 O Fetimen, Soeriins | Cloth Colors. Unsoripturality of Close Com= | whiowals mofily by if n svoniug e 4 i | C5enve soan what a brosd boain thoraIn for | Sl fout mmon Yolow ju s ey wios, 'L | Frduoss aad P, Wiling to be ARl o o1 A of werldwkde vy, B2 | 500 pieces Sorges and Disgonals, munion. et as ot n avmiog from o vidow whors | this 4 Geymerts of . Ohistinnite,—n_baain | tho doath und burinl of seligion, Ty may e CF | D O Chrigs £ st Hoares o ey might ; mtpIay lan e balorp beon ovenad o the sintng, | ow ghados, all prices. I Poaco. o~ myntory - aros,of sin and viftuo, and by | our inud tho soad waa sown at first fn the " serly bound, thon cusmy and friend began to. smite 1t you, my friond, have for many yoars beon | the "mysfery of ths tomb, to which wo | of tho mon who spake as thoy wera moved b, t 5 | 300 pioces Tartan and Clan Plaids. PROF, BWING. standing afar off from that forta of boiug i~ | all baste. ‘Wide are tho 'rama, wide tho | tho Loly Glost, an:d it s ot xyn owr bands to dulf &’urdlmfin nE:&v ?l:luxr:fl(ljl ‘:umin"' e alli. 200 piccos Fronch and Irish Pop- il bt oxd Clislisn” 1 o0 uve wiold | dangor, ebrachig i tho oo v 4 s f stroy thio harvot o tit no soad shall bo Toft or | S privsn aeaseLom Al for I gl 3 " yi , grontnoss aud hu 3 w0 o # ) e Tia Rirat Sormon Aftor His Snmmer Vacn= | ual 1ify ns may be oo 1oy mol dnys of Panl, | thorofors, howld bo e finmwny'o'?'m{. Tt | It bt o Lyt of to MV God | Audthis n tho' Boerut 'of tho werk ey still i tion, 5 du this high souse waa not built by hnman might, | romaing to bo ¢ Singlo ond Doublo-Width Camel’s | prot, wing delfvired following sormon at | OF,12 the nostor honor of Buxter, Weloy, or Pay- | thin monsurs of brendt J one through overy groat roform Al [ “Tho Prodigal Son " s oxhibitod i 0no of thio Toon an oxtra clintao of S5 oonts. s Tho manufacturers of tostilo fabrict, nnd some of tho Tosding honses of tha city havo oombiried o mekn this do: pastmeat mert logant nAd atisaliva, Al o dorita of - Chicago and somo from abroad Aro r Gonsorvatory & marvol of bonuty. BIx Westorn lands 3 the toxt comes with | and bLunmn might . can nover pult it down. il i gomat Tiafleay Companice Singliy b great yrottsion son—if, lustond of ninking n study of Clirist nud | God'a brond meroy in avory lottere e oy e | 484 buman might . | Dhlts uttormom i bio sasrot of its victory. I, “fgtaplen ot e Agrleiorst ool Sioerol Waallh o to6 | - Hair Gloth, oraiog . Prosbytorian - Ohurol youtordsy | blong practco of ploiy, i v tollowad sthes | btiese, an Tofor b Ses™) Hen—o alwio oF o ey Ot oo thoughs ot | inisu rhon e puiiioco thero i ti gy 2 spoppmlen g oo o g stapats | & splondid display of Printed | moniog . o o & peclod ok, o Goor ot | i rved it fond v gvor tho formula of | cosso to bo, but roligions thought. snd | Sos oucl L For it which was i poe 1o 1y, fa tden of tha. ronfity. livery Intelligent tisitor French Cashmere Robes. 0 you, therefore, which belleve He ls proctous, I, w gy declar ore than | the ngeu, but is to woavo ita consent and love | the wor within it which makes for rightoons- ¥ il L i A L R o por o th o | oot Chrliinnity, in ity doopest tame, to'bo | o’ sbou ono- obooty and gt cave. s g | L e iED 1t which inestructibio us tho | vor e gh b 0 ol purpuso, epiritual for- Full linos Oloaking, Dress and | *‘myserson Uberly which tho world ploads fn | £0,Y01 a0 uboxplorad laud s Avainet e prcoiouse | b only O Han. i elson o s SUTinging of uroon raaw. Some cnn onlly aoo | sur s porano, and wolsmcrilide, theu thor bo no fear about the result. Noit), '.L‘rimming Volvots, and Bisaetiosof Olulatia 1. b nieag you can say but littlo, . If the valuo of | Baints” Low wot only by machlo altars, but in how this that ol — tho 1ough thoss % the Obtieriag et ieis JHer b do. 11 3 ow this or that hurch may dio—must dis iu- | thore bo any foar of tho result, though i alpacas, Sergos nd Dingonais | i s Yo Tl o o il | St Sl Aber o e e | e, i Bt "SGR | e B ST R | et Sy el & "Alpacas, Serges and Diagonals, | spiritusl froodom must bo confossad to bo unl- | sy commion_ mtahen woghr s octs, thon yroun; nnd thio baptism ot forgivonoss andwioh. | St et a8 boapitale would dio,auy on | i monbers of the Chuiel of tho Jiviog God, VAAS & HOFFMAN'S RAND whl faruieh muslo, dur. Exposition, of tho best and moet recont composd. 1 PN ol ot spoing. osbeiam wn Tty first-claea porformers. i ! v or atl of tliem, {f it whould bo found that thoir | or n1atenmes. v i .]' OHN P. RI}YNOLDS, 25 conts and upward, form, hnchlqg all parties a little, and honco x-al‘iflmlx ‘1‘15 tlt rfjmps zhnb |1ir uulpl&a olr politics or nl;m may como from tho man's hand, or from | main putposo was to kill rather than curo 3 or ns run‘: fifif\\-fiffi‘f’-pfixfi‘fl‘n‘;&li’. lmu.g:;zl,‘."mx :l:: ‘:::: | mnohe S0, e, Fincat |t semie o sl oy o e | a8t ot e, S SRl VA T | (T i Tl o o | e o i s s o | Lo, L ' —_— - " o g 'y 0 in vels, and i i Attractions, in STYLES AND [ lof of tho skoptic, but for tho prayors snd en. | bors'seto sn rm o et of pousiousaoss. | somo fn valacos, and whorg this multiidn 1o | Sestrey su i weproru tnt thoir duits | Nopmehvewithbuman st il PRICES, we havo over offorcd. usinsm of tho pietist. 1f that great law of | Who, by ronding tho principlos of musical com- | called Catholic, mid that one DProtesiaut, moving | in old Franco the Government syont down It & i futo da fato through man’s froo will, - s lmmaa rights and privileges has of Iata yeara | position, can learn auything about tho banuty of | 1 petha er arare gtorm il peace, tho words | sow of blood in Apite of ifs. aploud lustory and | ot thie Lknow boyond all poradventuro, that St t (1 ‘V ] . rrt t boeen 8o confassed that it ol lustthrowsits protac- | EOUg? Who by any argumont can find what joy drop frora tho eky like maune: *To thoso who superb soeming, when it was found that tho tho Ktornal enn flnd mon and women for 1liv pur- i 1o and Washington-sts, | o ororui fonms ot mie wetthroms unbolof," { £105% s I Lo it of St Lo oo e ol | beliova 10 s prosloms & and God ut sk oper g | Sobesy 00y i £0 tlo coro; o will churohiey | PRy % WAke thow just as Ho mado bia s in thankeglving, or what blowoducss St. Jobu | gruves whoro ail thoso sosttosed shimecy il | &L i Christ. it must not now bo cantraoted upon soms othor | drauk In from his vision of it St Joln tiloop, lotw fall tho purallol wordy: o o iy | OF" any ori, L 08, tho othor _sarmor. | s b vone grand privilogo and mine, how- DRY GOODS. e e oo hold Luapplceblo {o tiowo who bow | pesco L gathorod from oaet wiah bis hases | Lo s o e el ol WOrds: i vt | SEpqhad SAor, o madior™ bowgrand 1 | gyt talo' pisco. i 'tho *Slorious conpuny: tuoir Loads fu tho Christian prayor and faith. | bad empticd itsel of all hato, s waid nothing T T N only an tntag: | Yo do not kuow what God may do, but wo loow ———— 5 Tln; freedom o{ th::hdnm and :.:ll:lnh;z is ‘l‘:o moro :fi%mfifi}o \t\lr’l?nlx,:‘:;?ififi}. u;s:l{;th;‘!{;mo ong ?c‘fi THE CHU?.UK OF THE LIVING GOD, | nal b(nu[uleuu in ;h&al world. And L l.mnk‘\m cm} Z,',i‘;‘ t,,‘zfu?.‘:: ;ll?.'m:‘ :?n’-l ffi,"i?,i fi'fifi“u?‘&'fl“fi'{vfii roal or sacred in tho eyo of this law than tho : 3 1y i — fee, Loo, ltow 23 that winrome youngoer sister of succor, true ta th " i frecdom of tho mind that accepts fully the Christ ‘:nnf“u;ig'd olx’-m}gluexnf:fl;ln{ ‘:r “"123:‘““.‘,’; Sermon by the Rev. Robert Collyer at Unity | relizion we cail scionco grows up nto boanty pnwcr,’splritlm‘l’ vn\?é:, fifv?frnfl:f:pl:!f.‘.nfiid":;m-l NOTICE. a order that thero may bo no failaro to havo sverything fully and entirely ready fur the opening on the $th inst,, ho bullding will bo lighted at night, and workmon will bo allowed to work all nizht If necossary. y ¢ o e d power, sho will take lior place tu the houso: i thi of iho Teatamont. Liomo, or religion, thn the power to measnire 1y ok Bo i i yaerifico. 1T iu thin ohuroh wo show chouo qual- E X POSITION Th oro aro forms of raligions bellef which aro | tsken' nway 1'Emn those whulnimmy think, and 15 Tho Ray. Tobart Gollyer preeshed yostorday '\’V‘L"fi‘?v'o'fil'u':{ r?xx:du'."“:\d"’tfl"& Tlm' T‘n"y tl{:x!g;a Hieiehon fhifs squuts ouo fn the m,“m'}; o, ot fibas no conferred “upon ouly thato who enjoy, Thua, | MOrnlug at Unity Chuxch, taliing us his text: | th i e of namtoutios, Whieh | gho Tiving God, 1f 1 our lifo wo hot thom, A ST o b T e, 6 ok bobn. | gLl cvar the s of o i pooYzq, Thius, | MEOR 86 Tl tho living God.—1. 7., i, 15 fonel " Hina an e e e sotLotar | tion o o Wit tha ot compauy 1o man e found on tho plains of Indin alono, but ofton | of juut and wnjyar Jud % i bl Ve ot mand tho dikcavory of nowe truths | yuimbior, whouo et aes e, tho book of NOTICE TO EXEIBITORS. It istatended to bave tho entiro Exhibition, Inclading mnchinory, in oporation, FULLY AND COMPLLTELY READY for the public on tho opening ovening, Wednes- day, Bopt. 8. Al oxhibitors must press forward prepars- tory work witnout any delay whatoser, ARTISTS' MATERIALS, S S TR, it Materils Tho largest and best stock of ARTISTS" MATERIATS AND WAX FLOWER GOODS in the city can be found at P, M. ALMINI & CO.'S, 240 State.st. Schools ond Colleges suppliod at rensonshlo rates, R ey oc b ronsonahlo rates. TO RE! GARRIAGE REPOSTTORY FOR RENT, ON WASHINGTON-ST., Nos. 192and 184, second floor, {n stona front Lullding: oo room, 40 by 181 fectelear, ho Hoats or Golumus; le, {hied thoa, ‘rouin 40 by 100 foct eleary toors all gupported b trussoa; A largo Cagringe Elovaior fo bott fnuin RY & TACOB WHIL, Wholesale Stores. 144 and 146 Dearborn-st, o1, 26 and 28 Lako-at., adfoining Hiliard & Sponcor's, D sy i ot HA Sopt,, olrtior s one store, 48x140 fcot, with large archios through the wall, or na singln storos of 2x100. ™ wagon 1oom in tho rear, Hydraulio Flovators, p et tenant. O. 0. HAMBLETON or d, HENRY £OFY, 14 Washing. ton-at, COPARTNERSHIP NOTICE. COPARTNECRSHIP, ing of Christianity, wo must pass by accidental | tion of the procionsuoss of Chrint, At liborty to | makos for rightcousnces, Ho gocs on_theu to lt’l?:;?;‘:’fx w’x\z;fin i Tt &n:‘fln‘;{ A‘K:h:fin-‘\::cwl:: Savou, hut u battlo Lvory mow bis provon forms of it, and must view it n its ideal cond- | {l98Piso faluo Cliristian, whoyo [ifo contrailotu | show hiow this powor fs tho living God, aid thow. wolvomo from tho churches. Thoy huvo loft hor | Hitk P10 Who has mudo his marlc on his ngzo us n tion, and, thus arguinig, wo fool that the Intol- | 18 profossion, at liberiy toiidiouloa nurrow | how Laran), clusving to tho Hving God through | out in tio cold just ws long an thoy oould, and N,J{f“,::,’:{‘;:.‘",‘:‘; e g.,’;,‘,"::,g;f,;;';V,;Yg;g‘;rg‘;}',}‘,‘g loctual bondago of tho Christian is no gregter | SRMrebmag, who would forca m:mkmd' to Lis | }orrent prophets 1n the days bofore Chriut bo- | Only offored her'a fiuger when shio gotn, audthoe | B i ot M g ND E!: E " tha tho otallosbual boudag of thoto wia reject | S1%0%, the Vorld doos not soom at Iibory to ook | ¥ EIcht Proplol Uhrough whick o aldar Dibr | 191 haud ak that, : B o G i ooyt oy b o ok el i rent, wo foalthot all tho | Nagihaw Arnold says, | ¢ hia § have Bwopt many Lhing rendy which wor among geots which elsim to have drawn their world, howevor loarued und’ Lowover skoptical, i =10 € aa78/1% ona of hin Inter, an.k Ll et : e T En avny.atvands wli Moo | tite. ANNO' I N CEME N I ! ldons from tho IHoly Soripturcs. 'Dut, in thinke | should justify tho Chrlstian in bis daily assatap: | W2t thero 1s & powar outsido oursolvos wbisl, | 9100 thought Lo booas fra ne Lo molnors + Clirlstinnity,” naya Wondoli Phillips, *ia not g ~ | uron a Tyndsll and nay, * Iore is rosson,” and . sonso of Gud with thom {n what they were doing. tho Shfl.fg.fun%‘éfli‘f"%u?é? plud bgfig;ml:mx;’up 1pon a saint and ény, " “Horo fs crodullty,” for | €m0 to s, In which bo fiuds tho intouscst and | _ But tho Church of tho lying God wol. Thoir souls flamerod out into theno high mwoek | R 7 comes tcienco mot as the Lundmuid itios ; y ga pac, imples bolo g o couniae il | Ui 28t Mot e puas Judgtuont upos tho | mosk powertul word o 1t o bo found.in e | SISk Soeues. nof sa' o' o0y With & | Ty s hold o to them to the ond, smd i wn b . ! f q ith Godl. aud thereforo tho dauger of montal subjection j4 | WOrd Within bis own heart, world, and tolls us that if wo caunot boliovo him | patrontrng wmite oo her sintor, o child of | Théir by el BR@THERS B opnatant dangor,—tho desting 1ok of thore- [ ,[uet U8 PASS mow to 8 sseond viaw of o | Co'eol's0ua W Lo thinge eneeiay o Biblo, | God by puto doscont nud birthright’ ‘It iu 00 | bo " bottor, — an teie O reaed [ 1Y liglouy soul, but of tho humad soul. A Latin | Sloged - prociousuoss of Clirist, From tho | o 5o the boat things in it. takh Cain aud Abol business with the ChurchIam | whon - § vorl o iy spology that He 18 procioun at joast to thoso | 80d thon thio bost things in it taking care to got e | Morongh iho grorke I8 douo, and all o T o W05l vy -l | it o ‘i s stand away from porioual | thio ono na wo do of tho olber, and thon to neties | JoLnEers 1€ 18 o Jonlousy, Thoy et v Lor | Eonse outward darinoss, Inwad Lty wtoe 3 i i i sorfon ol . at z 3 - inies % . o Announce to the public a con~ In:th chnrsn %)l;-:li(rhs’:y mgfuu,llfln: nolc ‘ufiu Ty g:‘llmi dg "l“";]:‘e‘,“mn‘;, ;;:5. l‘;l‘;’:uufiut:i“l:‘:“:fézigg which has really kindled us most to tho roliglous | gother in heavenly pinces. ~Each hus bor own I spoule of tho clonncst and oloscst reafiios. i 2 ? thei §xl" Y Mu i g g ot e ol 4 utollocts. | o roioicod 1o by the sniuis of all oges, * Pre. | BPirit, which ho doflues to bo the hignest morali- | World and her own work, and scionco onn no | Those are tho qualities that undor God hove nuation of their Zomain moutal uhen.voligons 10aaceiak®. 0 | onkions” Iy a-olative forme. oo oiio shrcy | £ 0L onm fitd Wit steens sl el oy cllplon tha roliglon destroy | savod tho world, the sl of Tt and tho cola e lino that soparates here. As in pursuit of tho | He shows, olso, how ewe and steady this el e 3 condidong pow of immortality, For to 2‘afi;”“?":.‘.‘h‘";‘nf,‘.i"“a“.:c“o"v‘lr“’;’ Z:l‘tkfinogofiflefig: bountiful we must b content with compuisons, | power of o living God flows on, ok, lm\{ever, o] éi;r“alfi;l,m:hgggg:n l'x':;t; 1‘1‘.:'»:% o é‘éfix‘i“r&?“fi‘o’,’v"n‘.‘é’;fi‘:‘ il LR ol dolng pintul and abject, o boudago'of neutrality, Thio | 800, must, uet tho bounly fouud to-dsy vt | g o pront rivar wpich canbe seen Pourluguloug | worslup nover; forms of prayer—pruvor nevers | yill otoril iifo, pot thbalns il aogals o Inind must turn Lo somotbilig, and tho Lears to | SFANE what wo dicovored sesterday, mud | 3 D & ERORS ive e hond wators to thio aca, but | defluitions of 'roligious truth—roligious trutl | fhouo that will not ebey ts ot by 5. something, jike the sunflower to th cean never hopo to 1ind the ideat und matchless, b 5 9 e institution, 4 Al 1, but oboy un- misorabla sbove oither il ot plotist ayall b | DORULy, 80 in sooking tho Valusblo quantition’| Fachor ko ono w6 havo nonr whoro I aay boru, | LONGLS U Cmon G amatilution, bt nover tho | rightcouanoss, whother thoy bo Jéwa Or Gontiien aud qilalitias of this lifo wo can do nothiwg but | Wich seoms lost for a while in tho faults of thg | Usnding of mon ofrosh, aud in & buttor | I ears wisly-washy mush of about the sama oF i g B Sra i, Somo bollct il s e mt o o L bt e | Kb oot e g o e dowm, | S, (O, Groat wud by puposes of the | smate” or ol i ey oo, whathos N what oney 08t Wor [ cuehes out in a vastor volume to help and blog: s & & e cos turn tht grow upon tho sun 7" Lot us Al Niat I‘u n":: ;‘:lti \::‘lmi{mz. \Vllll)oli :d:l‘;l\‘onr]:.lll:g tho Inad, S0 tha prophots com ‘ml 70 i | monoy, and, if noed be, their hoart's blood. or tho worst. In that matchloss porabla the 1dea of spiritual neutrality as oue to be ro- i - o i As suroly as God gathers the solitary into in v . Jooted from the court of claitns, aud lot ug ay- | 370 cpmpurative, tho Realt or B dooms. el | Jecasl, T o W i toopio atbo o4 | fambios, 150 Wil Katuds them ity oburchon, and | hood," s e s s o sumo thot the mind and bheart afo doatinod Al oy ol &rru ion Sy m!m‘-x is wor d.%lo ey g i e gnd‘ ‘doctrimos, that | Whilo cibtome and ordinancos in tho Churaly may | moroy, and pity, and lovo of God, Ho stul draws Ways to move along tho chaunol of belief ; aud, baing omothiar, ol jdnclsrczmgrg;{?n?wgll_,t‘. havo hardonied and dricd 1o the conditjon gt | BIOF With th sltoring timo, thore will alwags bo | tho shinrp, cloar contrast Lotwoon tho Hom whe ‘Until every article is sold. upon this sssumpiion, may wo not claim that Bort of Mau gertalaly “Mm‘fiq‘, 1”" Im | fossils, to tho printtivo truth of a puro hoart | #lns sud aymbols that stand to tho Clurch of | mude the st and the son who mado tho worst Ty . shorainid _uh?mm D'M‘nilrffl full of intollectunl ovurowmch °s‘m'2..'§3u"’2¥|§3 "11{'11 i: '\lm;ei:vx."" and o gight opi it, und malies this thg oike of | tho living God as tho flag stands to tho living | of Lis opportunitios whon the fathor says to tha CALL AND EXAWMINE BEFORE lnxll;rgn“::“mu?: ;:t:;‘:x‘x’o‘x{’:::;u?mndhw“ o a0y | Wint riches aro thoro ia Luman Jits e | all e worship. ' Thon iu tho full time, when ffl:{?flbnfi;}'fifl,m“ vill look up nid ing out | older sou, *'Fhiou urt ever with mo,aud all thss T r ] nksgiving, what timo the soul birvo is thine,” Tho most couspiouous men of ourcentury in | By oud So extensivo that in prosonce | thoncod for Iim huo como to be vory soro und 1 liftod on tho wigs of Eindnoss, and monn ber | L2V 1 thino 1 o ) r of thom Olrixtianity soows but dross? What | imveruive, Josus comos, atill D the ltno of the { ; ——— PURCEASING, pevha, S s e o Sreo sy ) | B o v ot 0r of Doth | Sk win o sk ms oy woro movod byt | [1aYors nto tho piil eart, and kuow it oan PELTING WITH STONES. iy ' O] Mhon chom may not even boe missed from tho dee) oly Ghost, aud wo find in Him what we crunol i " anl 3 —_— 63 & 66 Washington-st ot tho ort g sl g oy 5, 4299 | Do Tudood, it ing boon dio for n,ocnm‘x‘f dowa ore i Bomesisaiorors Tun, For, as | {5, apthey ot of min wil seat up 10 | 6orinon by the tev o 0. Posts of tho Oope -t v { fruitful of liberty, and you what a wido difTor. | €5¢ I0880R to provon ¢l lipm:ts rromnxxgxugo{ny 0y cennsylvanis, many streams go to ’mun; and alwags it will bo provon, tenary i sl negum ouco botwoon tho bollofs of Sumner and Mill ag | ©F th0 Woos of humanity. A Itoman oratos way | 1nke tho Schuylkill, onels with: tome quulity of s » The Rov. Dr. T. 0. Peck, of €he Contenary oty siloncod bucausa hie pictred th £ hardnogs or impunty which would mako it ungi [ 28 it Lns boon proven so many timos, o o b G | 50,40 (ke e et Mo S | 0 Cho Wb oy o o . ke 00t | B ” o ™0, P 0% | e G, oo b oty as tothe propositious within the Christian system. N thoy flow to; ¢ - | kuowing as to eay, “Al, well, we hava got paut | gation yostorday s sermon on “Polting Other Lookiug at tho fucks of wosiety, wo cannot buc | SHiclde e Al o e s s | pers that nfi«’fi'fi:k:an".fi'.‘.’,‘,'ft;“’,?,'&“ Shie 5089 | il thut ibis of o wat,® 1o’ Shom 1 IR Pooplo ‘with Stones.” Tho knowlodge thnt the coneludo that, o far as thoabuoluto merit of the float over tropia islonds and. losd thome | tho man Christ Josus, tho old immutule princi- | 4Oud0, Lut us thoy imagine thoy aro growing | sormon would bo a very pointed rebuke to the Sho tult naorof e bontpecty,ol Ouristisnity it | wofyen “\ith iate oaefurne oy (oo tlom= | 5l mn Christ Jusus, tho old. imun of, that ‘sivor | St 31 toro will bo s groat, shnplo, dovent | ool Cr Lackiuting. conmny. me oiemiie, 0 € a tho full poor of tlio_bonsting freodom found wu- rising up out of tho human. hoart beary | tho stroama whoroof mke glad tho City of God. | loart in tho world growing up o it, and thon the e ‘mavagor for O, 11, & L. J. McCorulck, roapor manufac- turvrs, and will briug into thisold and alroady woll os. * tablishod businoss an oxporionco of 25 years, saourod whils in tho McCormick Roaper Works, « Now lines of goods aro conatantly boing added to oural- ‘rondy largo stock of standard muchinos and implements, Our s0od dopartment {s mapagod with scrupulous caro, stock bolng sclooted only from well-known growers or im- portad direot, A continuanco of tho liboral patronage horotafors en. foyed is rospectfully solicited. 3‘.;‘.’;’: NS W, H. BANES & CO. hfasga, Aug, 20, 1824, MISCELLANEOUS. NOTICE:. Momber of the HUMBOLDT PARK RESIDENOE ABSOCIATION aro Lioroby notifiod to call immodiatoly at tho offico of tho Association snd payup tholr install. monts, nowduo and pagable. This notice is givon in pursusnco of the provision of the statuto of the State of Lilinols govorning Homostead Associatlons, By ordor of the Board of Direotors, OHARLES PROEBSTING, Soc'y. ‘l 8 4 ttendanco, tho nislos as well as the pows of tho Notlco is horoby given that Mr, W.J, Haoua is this day T T HALL'S EPRINKLpme | Uoravy bauner whateoever of lmman thought, | b in i » vor And the thing which eame homo'to o firat shall bo the lust and” the Jast fivat, for out | of _' 3 Amnopiate o sopaEiiar 1 e lesnls Pecs e HALL'S SPRINKLERS. No oo, Liowovor, can muke tho romark without | i o, " 0108 tho sortow tha s et [ ctens ot T thouglt s the sonso | OF i dovout Lenct will o again tho sireams | chuzol bofug orammed wit listonors, Tho sore snd Sood busiuoss, Tho firm nema will romain as boforg ingisting upou & distinction botwean tho churclr | pios7il Pollon cployod this existonco to tho | of tho imporial qualits,—if I may eny uo in n | that wator tho dusty desorts of tho world, and | mon, which was vory cloquently dolivered, oro- (W. 1L BANKS & CO.), aud businoss bo conductod at of man und tho religion of Jenus. Of tho | 21908 i Patse by tlio tomb of catts tow, Trom | Benoration which would 'make tho 1’1'\1..1;- Cod of | bless tho plauts of rightoousuess, aud old So- ated a profound sonsation. Thoe toxt choson was tho old stand, 34 and 5 South Caual-st,, cornor Washing- Uborty JOf muwd o tho Catholio Ohurch [ fiost: Pause by N1V among mounrchs, from | & pattern to euit itself,—tho imporial qunlity of | Journer ruth's question, *In God doad #* will tho soventh vorso of the eighth chapter of St, tan, W. I, BANKS, or Lrotostant Church, nothing cau be said horo | pjaon to, Newton: amang phllstornore’ hog | this nowoe otitalia aulrsolvas, which mukqs, for | DFing ringing afirmations of IMis porpotual pres- | 00 50! Yordo.o L ‘pter e Mr. TANNA will bo recognizd as the lato goneral ; ° to-tlay, bocause thoswhro upecial flolds of ins | £1510 19 Nowion among Jovers, front enoce g | FER00NAnoM: the nte e micl St hich | Oice und povior from all” £ho aislos 6! tho tam. | JoLn's Gospl 3 i 3 quiry, quite romoved from that world mirrorod Wilberforeo nmong moralists, and uponuo tomb, | it 81weops abovo tho roach of our whims and fas. | PIo8 0ot made with hands, Ho that 14 withont sin among you, let him cast e in tho toxt, forin that p i i i+ i » 2 i first stono, iz thetest, reciots, not to- those o 18,95 | anciont or maderns Wil you tiud. auy rocord thet | cion by o lny. of T s boing, or, m other | Itmust follow again from thoso premiscs that c b : ' tho ds e g v words, how tho living God is at the centro, oy chureh which opens its heart to tho | The following is the sormon ; ABSOLUTE PROTEGTION :‘;L}‘g::fi‘:‘r’:igfcf‘g“l“t“::':fl:x“‘“'flll) ‘{:.‘3}.',, 3:"!;'" hun tho nt‘l):;: :-‘:\':Ig:?h.ml‘i?z ‘,;‘333"55 ‘L‘::c%!l?: i tho contre, of all theso rovolation of his tr:xl:fl :{‘h“" h';“mv ;“"fl lr P“é“ y "'1:4 " dhl\"g ':0 In tho muititudo of matchloss procopts that the Christ. Tue praciousnons is not predicated g’&;?“““sfi a8 tho ology, be it ffom Byron or | Which linye como, do come, and will come, whilo 6 wholo work o 00, lLolds theroby | fell from the lips of Clrist, immoasurablo 1n wise . . ] 2 7 110K o and no 8 liko thnt | tho world stands, and whioh wo cannot tampor | tho sccret of coulinuanco. Tho noblo ) i Ag‘alnst Flre. of tha systoms undor which Europo sud England | wit% ]"iflgu!“ °{,‘3.f,‘}'y n.témcléf,mmlmugmtf with or turn buok any more than wo ean fum | thinker whose numo T :llumcd i the oponing of | 00 “’l“‘d“"‘i‘:‘i‘:’“"‘:ll_‘r’c’; "”;‘S“‘;‘:‘L‘:‘“ ‘°‘: i et groaned, and fought, and quarreled, sud sunk, for in theeo words tho mind realizos tho vauity | buck Niagara, whero the floods ar boydiy down | this sermon doflnes roligion on our wsido in con- | BAFivaled. S &om; magslve Oittzons and Strangers aro Iavited to call atthe offia ot | Sithor Into bloody deathior iiving bitterncss; but | 52 mun, Lis strugglo and griof, Wo would not | to- tho doops: that power awhich will only | tast Lo thut divine side 1 e triod to touch, ag | ruby, cut with the likenoss of Josus on it. Itis it 1 aflirmed of fho bolief in Clirit Himsolf, and advoeate perpotual malancholy and oopouso the | treat with us whon wo reach the rel nerve of it, | morality touchod h{ omotion, or, a8 I would Jiko | n medallion of the adorablo genius of Christiane BROWN BROTHERS the cstimato wau snuonuced long beforo tho cause of tho old philosophor who attampied to | 84 tho seaons treat with us as thoy como and bottor to eny, moral Jmnuiplcu kindled and glow- | jty, You remember the scono. A poor, frail, y | immenso church systoms hind como upon the re- | & ond lifo woaping, but wo would infor from tho | £0, when thoy chnllongo uu to obsorvo their or~ | iug with spiitunl fire and forvor. Aud thon | filion woman,—doubtloss moro sinnod o Binss i Oli liglous Lorlaon, It is, thoroforo, hot on bohalt |t nane o pns Ut N0 that 1t 18 uot ko rict | Clor, titd daro us to noglact thom undor pains and | Whou ho comos to anlc Liow this, power ripous to | Here sinning,—moro deserving of pitiful sym« orner Ulinton and J: nokson-sts., of the churchman, but_of tho' Christinn, this | D1 Droclous ™ Uit thn it s Givory S el I’U“u“m“v aud for obsarving them, pour into our | suok a divine pefection in tho porson of Josus | puthy thau pitiless punishumoent,—yot guilty of 5 At a0y timo, and s0o our **SPRINKLERS" In actaal | BPOlogetio argumont is sent forth fo all that ** preciousncss ' that gathons about tho | Iap their rioh rowards, Such a quality abides | Christ, Lo tnds it in two gront things—*' inward- | haye crime, and cowered to confession, with tho oporation, our hoarts to-dsy. Keoping in view the Obristian's faith, Tow aro tho objocta which | forovor in thio hontt of tho living God, It has | Noss,” ad Lo calls "l‘ and * solf-gncrifice.” Juositive . proof of it.—wus dragged inio (Lo SEND FOR CIRCULARS. scopo of the !ml chat it spoaks only of a Obrie- | the world would bo - willing "to eoloet | nothiug to sny to our likes and diglikos, Qur | Now I need tako littlo time to show you how | omple, “and placed like & criminal in st | tiou in tho simplont and deopost moaning of thio from lts own grout stors “and baptize | Ouotistic notions of the way things shiould bo | & church or nnan muy hevo any onoof theso | tig Jack, before Josus, Inco lior thero in hor HOTEL. torm, you williuve no ditticulsy in bolieviug, what | o the namo of” precious” Would tho | d0no are no more to this imporial xi hitcousness | Mithout tho othior. — Wa know nien and women guilt, alono and friondlosy, glared upon by hor el ernnnnn. | hus Do claimod for bim, that Lo movos thiougly [ 12 ¢ thoughttul fool willing to soloot | than tho outery of tho old Saracen King was to | who eau kindlo now nud thon with porfect tem- | Ruousors amid the avful sanctitios of the templa lifo In a freedom of mind us grout us in_oujoyed | rienos and fumo, and wil that familinr rotinuo, | the univorvo, Whon ho wuid that if tho contrive | Pests of roligious omotion, but whosy &rip ot | of God whoso flory fugor had ongraved the by the intellect acting fu _any other arens of | ya liko n mothor shod tears of. lovo over thom, | 81co of it kiud beon loft to him ho would have moral principlos {8 o poor that ay, » frioud | woventh commandment, and whoso awful ' holi- intelligouco, 'ho question whother the Olris- | guq uuys @ Lheso aro goms most provionu ¥ | mado n vory difforent world, which, no doubt, siid onco of cortuin mon iu hiw citys | yous hud appouded thoe death penalty by stonow tinn be a slavoe, o stranger to all froedom and But, 28 to the Son of Man and of God, thoro | W8 truo ongugh, but not in the songo hio thought | *Whon you Lear they havo got religion | jug, I seo bor thero undofonded snd unbo rmgrnuu,' will dopend” for Its answor v.:fmn Iinve boen myrinds of honrts overywharo which | of. agaiu, you rush to your books to suo how thoy | frionded, with oyes downeast upon tho floor, he oraclo to which you may ropair for a deii. It 18 becauso thin power i in the world again, | stand,” “Then thord sra others whose morality | pot \vlmliy lost to womanly shamo, though soiled Cornor Wabash-av. and Monroe-st, l P Liave wit Vi Chicngo, Aug, 11, 1874, 3 Oppasito Kxposition Bullding, uition of the leading'term; but if you stand by iutmmu‘\,vlo';:lal'l)lu:\‘,lelr':[:g’x’:fi:::.;} l;?".lg&\.‘.’.l u}\“l: in this froo, separato sonwo, that thoro is aluo iy | 14 tbove all Quostion, and whogo sight of moril | of womanly purity,—n sinnor bt ot a hopoloss STALES st such o ]pormu 24 givan fnthe faxt, thon you wlll | ajong the chehitoen hundeed ase it ioy | the wortt & Oheat of tho living God, the pillnr | Prinoinlos is s olear as tho duy, but if thoy wero reprobate, expecting donth, yot awakening com- o . . cortainly soo only a portrait of a porsonal inda- spoken its affoction and trust.” On land and soa | 80d ground of the truth wlich wo_did not | dead thoy could hardly be moro Indifforent or | pnasion in the hearb of the Son of Gad, MHer FAIRB ANKE'- pendonce not surpassed by tho most radical 1008 | tiiorg png boen avo star beforo the civllized ’c'renkc’ oud cannot destroy. For, g | moio insensiblo to spiritual emotion than thoy | accusers are tho most churchly zoslots of the ot rovenled roligion. What tho Calvinist or | nations which hins . gur pusiod il othors fu the | Tyndall ins just wald that, whoi you trnce mate | Aro as they aro golug about our straots, and sitts day; zonlous of the law, and auxious to BIANDARD Epiucopalian or Mothodist may bo, wo inquiro | Jifg mud happiness of It bonwms, .What tho | tor back to it uttermont ntoms fnd clotoniy, | g i our ohurches, Othors gain aromon of | have “the dofonsoloss crimingl stonen to S O T E S For ainglo rooms. Bpoclal ratos to Excurafonlats. not,—we spoak only of the Christinn, Catholivs onco sung for tho wandoring Portu- | thoro Is atill a ranson wo cannot rancl why wo | foir morals, and truo omotion as far as 1% gocs, | deaths, but in whom pity and tendornoss A i st 83t iy Hokol i Bt Haviug slluded to tho tochnical and alao roal | riogo woamen e may seb to L'rotostant boliof, | hnve lifo aud tho universe, so whon wo traca il | bu it is tho Sumotion of u brook bubbling ovor | wore s foroign as In tho Vigor; Shylooks i Of ALL BIZES, JRNKING & uoum’g x_“l- ok oquality of the Christiau under the wide law of aund slug for all mon waudering on tho son of | the nearer influences to their springy, which | the stonos ; tho crackling of thorns undor s, pot ; legal justico and Lorquewndas in thirst for FATRBANKS, MORSH & 00 QLIHS, Propristors, froedom, and llbmfiu;g'::mntt‘hnl thoro s o mora | g sould_mold ol han as Boorates faid tho thudutoryfi ks tooda I ':‘{.‘;f‘}.ulfiuxf:fi'ulgfi.'é;.."3 blsod, . 111 AND 115 LAKK.8T. = oudago i his bellef than tho anti-beliof of his ebraw prophots, and give the world tho Olrist, [ Sorden, whieh, hoy hoy lind o still mora doop, aud subtle, LAKE NAVIGATION, follow-1nan, lot us now sk what dividing wall | Blar DDl Attt plested pawia. there fu sbill within thom wll thin last seurot of & | oarth, withurad away, Thoro s 0 fur-ouching | il malignan, purgiosy o aciers, They moant s = " thora fs tndeod botweon the Ohristian aud the |y, feravcs e stlent rou e {ittorouca whichy s tho apatc of firo, whiln ail | quulity in thom of tho'inwrd lifo which flnds | fomei5. Prophot of Nnzaroth. Seo thoir trap. FRACTIONAL CURRENCY, untl-Christisn multitudo, ~ Remomborivg . the “That made the doop fonudulfous reel, houldo i maro Kiudling. As thoy thomselves | sprivgs of " powor Jvay, Jown to Lido | It Ohrist condomned the womas to death secors difforouca bolsyaon b Christian aud chusoliman, | Tris wofs colomlal wcemnts el fevtbo this, difforonvo to Qad, agaln Lolliug uy | thom ovor dry thuos, And thou thoro is Htil | g 1o law, it would vitiato His olalms s the Mas- v | tho Uhrlstian differs from tho infidel not in that Bo suothing, {hrough thi vals of woe, m\nklr thut this is ITis word thoy oo suying | Buothor man who, * with morality, and sinh, innsmuch #s Ho was (o inauguato o dige ¢ tha formor lives in ignorince and the lattor in T@‘:flm'{g:fla soul s reusitn feel and 1y work thoy aro doing, and as wo have to | omotion, u‘-""‘ ’"&'m“";\',‘,‘“' &‘“ thrao, l"‘”" Sl of | yondation of moroy and graco; albo, if Ho oone il nuslses. lnteris, Wi light, ouo in a weak crodulity, tho othor upon & world lelow, tioo that tho word'aud work proves itsolf trne in [ Solf-suorifice, and Iike Nicodomus, Who sooms to demnod hor to death, it would bo an assumption Bor Tasice, Mimsnkeo, Dithevass, throue of ronson, but iu that tho two parties bo- gompurad, theraforo, wil what othor valuablo | Lumun experiouco through o “rscle of e, | bea had tho thros, Wil ibbioabout o thought | of authority whiol wonld bring Hiw into collision $5 Packages D g i ; ' ilding % Lo Crown, but will always manage to ki Ve "a hoat don’t leay: _ Jjove differont things, and live and dio in sopa- things oarth 1may . Dousesy, tho Christign's | building up n noblor and- bottor lifa whorevor it | of tho 3 ! 80 Lo koop | with tho Roman Government, thon in power in For Grand. Havee, Mskegon, Frarores o 272 | sty continouts, with & wido sor p oyt #9p hopo need uot hing ity hond ' fn prosotod of all | is allowed to invo freo cotiro, wo uta siies, F | lonr of tho Cions, JTuden, and whish Govbramont alono could pros Mackina, oto,, dally (audays oxoopted)..... 7 p,m. | distinction I8 not ouo of crodulity, but only | the world may bring, Tho romorss of tho | think, totho conclusion thut (ho nocrot of this | And I tako this fourfold dofinition of the re- | nounco sontenco of death, 'mmfl could arraign For Ht, Joseph dally (unday oxcoptod] 104, m, | 0no of things bellevod. Xobert Dalo Owon akoptlo ia not so rich il Lappinews nor in positive | Jifo routa t last with the atornnl, aa’tho socratof | liglous lifo Lo bo ns good and true ns uuy Lo can | Him for tresson, and_thon meke Rome orush day's Boat don’t leave until 11 rojocta tho common Christinn croed, not bocause | nsstiranco that it gan fford to deuy tha elaling | tho lifo of our planct rests at lint with tho sun, | got j o morality, spivitual emotion, inward- Hiwm, it Ho pronounced sontence of douth, On ton, T ho surpassed you all in logical powar and cannot | of Cliristianity upon what 1t can eotiro of man' | Vo have to seo onco mora that this s true nob [ noss, orthe vommunion of tho soul with Gud, | tho othor hand, if Ho noquitted hor snn thoy ex« bo allured into s fuith i the unscon, but be- | confldonce and affaction, only of tho goncain of this truth, but of its prop- | and kolf-suorifice ; nd thon Luay with porfach [ pooted und hoped, doubtioss), then they oauso his loglo lays Lold of a soperato group of Trom thoughts upon the relative preclousnoss | agation. Onco bory, wo Liavo nmpla renson to |-confidenco, that o Chirroll mudo 1 p of such mon [ would raise a l,uns]ml! of indiguation sgainst idouy und loaves him to bo s Bpiritualint, whilo | of theso nh{ruln‘ of the religious und non- | helieve it nevor dies, and you caty no more stamp | and womon iy o ohureh of ho living God, or | Him amongst the Jows an an abrogator of the ou are only & Prosbyterlan or & Wlothodist. rollgious wpheros, lob us turn to afliem un | it out than you can tamp the ocouus out, or tho | rather I would wny that suoh moen mnd women all | luw of Mosos, aud also ng ono who snnotioned The peculiarity of the Ghristian world, thorofors, | absolut worth in thia ‘Christ, ko far 8y roason | wtars. Vory mmeh of our so-called religious hise | the woild over boooma the Chureh of tho living | win, and seroonod tho guilty from pumslient, is not to bo fouud in ity defoctivo evidonco and | oan afiirm that auythln‘g is nbuoluto and aotusl, | tory, as wo nll know, turns on tho attompts that | God, nomattor what is their .nnmo, oxnctly ux | 1 pithor ouso thoy mount to dostroy his claims = = = | lrrational sesumption, but in tho world dwolt, | ‘tho " praciousness of Clwistianity s to ali | have heon mado togot & new thougut of God | thoso who possoss this fourfold power inw | aw tho Mossial, aud crusli his rising pawor, REAL ESTATE. Tho Christlan avd snti-Ohristlan think diffore n}\pnnruuouu founded npon u broad Dusis of faot. | out of tho warld, when it had oneo got in, bit | politicnl nnd pabriotio wonwo compono But that divina wisdom whicl invariably ontly and fool differontly, and hLote ends tho | Howv much of suporstition mny have beon | the ohuptors all ond In about tho ewmo vy m | tho trao Awoviean uationality, whilo tho rost by | caught the crufty fn their subtloty shono ree - aualyein at our hunds, We aro wholly unable to gathored up hore and thoro, and bonnd up futho | thoe utter defent af tho prosoaution, aud tha ca. | comparison aro only dry 8ticks whoso eud 1 to | uplondont that marning In tho tomplo, ilo flud 1n tho idoal religionist any want of the logi- | sucred bundle, need not ha dinouseed hovo, but | tablishmont of the rovolatlon they tried to pug § bo burned, For sueh & churoh thero 18 contlut- | stooped down,” whore ho sat, *‘aud with Hig oal faculty, or auy oulipeo of If, round us though 1o hosrd o= MACTIONAL CURRENCY LT sauD AT E=0fice aud Dook: by an ovarpowoer- | boyoud such an inquiry thero may bo ston great | down, 1t i this novoroigu powor ot work for { anes thon, ra thora Is for such n nation. It s [ fingor wrote on tho For & pleasant home. Housca huug to mduvlm long ““f fulaliam, The word ~ fanatloism " | fucts that may cast & sphitual value “over | tho conservation of its tieasuro; tho living God | hound witli gold oliaing about tho feot of dod. | thom not.” Whoy funeled that they had impaled FIGE Sy RO RS SEARREA o | Wil apply b roadily to a naszow anomy | tho Chrint aud - the Liusl valio ovur Natoliug avor, the obild In tho mangor, i whouo | It oluge o this primal truth 1o sends fato the | 1fim on onoof th kg of the dilomma, and yov TR I axilay o, 11 Chawbur of Comsuwde, | of roliglon as to ' narrow friond, sud | xadistlng from Ibo, His worth is not s | Loart 16 by hiddon His now word of Iife, und | world by tho propliots and ucory, aud by Uis deaz- | hovsontly expootud to drive Lling into # oontradioe »