Chicago Daily Tribune Newspaper, June 22, 1874, Page 3

man hoiogs atainod Napoloon with tha blood of » lnit-million mon 1800 yoara aftorward, And the blood poured out on” battlo-flolds is only n oor oxprosaion of tho sorrow of human ataios, or war is ocenstonnl, but tho wratchodnesn of rovorty and of ignorance and vico, coming from ho Injustico of tho long pnat, nvo constant,—n war in which thoro hns yet boen no discharge, Tlow grand tho words of Uhiat, whon, looking upon such n ucone, o doolaved His kingdom to be somcthing dilforont ; 1t was not of thia world. Oh! what a kcorio it would he, conld we removo tho thick vell which hides from us the far. off futuro of onrth, and which shuts out heavon, and seo o kingdom of virlue, of failh, of ho{n and oharity, ~of eduontion ond “bristianity, complaete, tislng up out of this earth,doscerated ao long by the bloody footsteps of military horoes! Dut just such n transfiguration sceno does Christianity contom- plato. As God evoked this bonutiful oarth from & chios ¢ a8 Ho ontored Into the old goologia ages whoro atorms bent incossnntly for o thoi- sand years, and whore great brutes battlod for mastery: ontorod in love, aud disentanglod tho sunshine from the storm, and mndo o swoot, bluo aky apan prairies covered with flowors, and otderad the vast brute would to porish aud mnko room for lnughing school-childron—so once again Ho js ontoring thocbaosof nations, sud makiu, an an)h-o of soul nnd mind evolvo for itselt from tha midstof this -din of arms and this vaunting ambition. Aas the Lright-colorod roses pring {rom a darl, unscemly root hidden fu tho' brown oarth, 80, in tho ecotiomy of tho uamo Urentor, thero 18 growing up out of the kingdoins of mon an cmpire of tho human mind, where the conkoionsnoss of oulture, and love, aud Lionor will bo & sweeter orown than was ovor wou whore the ohariot rolled or whera tho sword flashed in tho sun, Men in thoir sobor moments confesn that thero i6 no kingdom of auy value but the Kiugdom of Rightoousness. They knuw that our emplres are all no!hlnfi but protections against crime and sl forms of dishonor, Thoy aro built to shol- ter us from tho Iron hand of othor States. Thoy are not food, but only modioino, given not for happiness, but because wa aro ill, - Whon the atatosman or tha poot ity dows to paint the icturo of an {deal country, he ab once tears up Lo book of history, and speaks from tho holy hoights of tho souls *_ What conetitutes o Btate? Not bigh-ralsod battlemont or labored mound, Thick wall ar moated ?fll.; . Not citles proud with spires and turrets orowned, Not bays and brond-armed porls, o . Where, laughing at the atorm, rich navies xide; ‘Not atarred and spanglod courts, . It 18 men, itistho mind and epirit, that can slouo minko up & mocloty that offers any Lappi- ness of being, and any arona of action. “Hero ond tliero in 21l agos eitizons have' ap- poared who belonged to this new empire. ‘Thoy {Aarcnlvad tho' gront value of this now world as raced by the finger of Christ, sud into its bean- tiful confines thoy joyfully stepped. Whon Saul bield the olothes of thoso who stonod Stephen, ho was fully in tho confines of the old dynnsty. That was what any Herod and Noro and any In~ dian Obiot would hinvo done, That, upon = larger ecnlo, wos whnt had been done from Oyrus to Bonaparta. DBut when Poul pnesed over a cor- tain spiritunl boundary, aud, weoplng over the momory of the martyr, bogan to porsundo Jew and Gontils up to the higher life—porauadoe, not by the sword, but by humau love and entreaty— his feet touched the grond Kingdom of the Al- mighty. Thus, looking over htstory, yon mny #e0 hora and thore individuals stemiuug over into this ompire not of this world, It ought to bo that you would see the whole Church in all times overywhere . moving- along - in this path of spiritunl power, wholly doclining to wear the attributes of this world. But the ignoranco and dopravity of man have denled you: and me the bonuty and improssiye- | nous of euch & picturs, and along bus coms the Church with the Gospol of Jesus in one ‘hand, pnd with the tu:ilgot and torch in the othor. Tho blood that hae boen shed in the name of Fu- litical or scientific. truth has boen but a few drops comparod with the mighty atroam thot has flowod down from the flelds of religion. Instead of romaining such & &wcot persuasion up into THE CHICAGO DAILYTRIBUNE MONDAY. JUNE 22, 1874, ronlm somo of itu earthily words, and may attompt to mako Tt not ko much a world of the Infinito QGod aa their own ohurchyard or narrow world, just 2s Dante mndo hoavon in tho llkanoss of tho torraven of Italy; but wo know Lt from’ thls brond faco of this nppor atato the marks of ; man will bo effacod, and the groatnoos of Qod g?d rt}:o grontuoss of tha soul will bo writton all ., My frlonds, confess tho oxiatonco of two king- doms a8 lying around you this day; or, sinco .your Lioart hot lu_this cra of liborsy loarhad to | dovo tho torm bottor, two Itopubiica, ono in Amorles, ono of God. All tho yoloos of mon, Isponking from the griof of bondage and King- craft, nonowunco tho one; Jesus Christ, sponking An the namo of & gloriouu lhetty of tho soul, an- mnu only the flight of morblo stups to- lead you to tho Kingdom of llenvou. Komombor the gntoways to thig spiritual Inud, and remember that you and your frionds must onter i¢, not by violenco but by invitation, Pload with thon and with your own #oul, . . Ohl greatnnd bicssed Fatherland of us all, ito groat bpundaries oncirolo all L littlo realms of man, Franoce, Gormany, England, Amorica, all lio within it, Hio islanda in . -vast' Bon: an thoso loug yeats in which tho tomplos of Graeco and tho finrduus of Persln have crumbled, lio like dewdrops upon the ntorning of that uppor dny. Boon to each of you thin kingdom bero, srenching from tho Atlantio to tho Paciflo, will in nll its oxtont furnish you only a tomb among its high mountains or tow prairio flowors; and then you will need that k(uqdom not of this world, When the confines of this nation'shall fade from sight, may tho great boundarios of Chyist's em- i, that of the soul, suddent; spring. up, and, yy 1ts waving banner of lovo, botray the fnud of ‘happiness and endless hife e 4 WOMAN’é ‘WORK 1IN THE CEURCH. Bermon by tho Rov. Chnrles Li Thompson. Tho Rov, Oharles L. Thomnson, pastor of tho ‘Fitth Prosbyterian Ohureh, Wabash avenue, neny Thirty-firat stroet, proached yosterdany morning to a largo cougregation about *Woman," taking a8 hls toxt ¢ - E My ‘Those women which labored with me in {ho Gospel. —Dhilipplavs iv., 3. i £ Ho thought thore was o cortain dogroo of oor- xospondonco fo be insisted on bobwoon an’ nge and its pooplo, . Thoro was o kind of undorour~ rent that bound the people and the Lime into sympathy. Tho slow, early agos of the, world— timos just following tho protractod goologionl procoss that built up thoskoloton of this world— wore watched by the slow, long-drawn-out- lives of tho people, which attainod toa thonaand yonra. In thet timo whon all maturo. was.full of magnificont lolsuro, ond whon history, after mnking ono pon-mark, would take o sicata of o coutury, our merourial high-prossuro. 1ifo-would have beon ill ot oase and strangoly out of place. Taken survey of what aro oalled the »dark agos of tho Church,” was there not an evident corrospondence betwoon tho shapo re- ligion assumod, and tho characteristica of tho paople,—n corrospondonce that was ud ‘the ro- Intion of tho wax to thesenl? Then, Italian ard wos at its highest point of sonsaous pro- dominance ; prayers and Emmeu, and, indoed, all worship, wero expressod in marblo and paint- hlg‘ in'music and fresco. When tho iconoclasm of the Reformation slinttored the stntuary, and broke down the al- tars, It must necds flnd mon of uorve and cour- ago and weight to do the worlk, Thon crushing thoughta raug like ths blowa of trip-hammers on tho anyil of tho nge. o moot tho exigencies of Luthei's dn{n with the mild sontiment of lator times would have boen liko pntting an anvil with & foathor brush, Bat Providenca nrranged thoae things—arranged them go thot tho age should bo fitted to its moldors, and the moldor have hand for the aga. i G In saying that this wos the age of woman,— Lot thers was & corrospondenco betweon ® highor life, as it sot forth from the ocloquoent tonguo of Ubrist and bis Aposties, it oarly grasped the sword again, and for sightoon cantu~ ries hin ndvanced, half Obristinu and half sav- age, ae though the thumbsorew and the raok could be made companions of the spiritualily and tondernoss of Jesus. Had the Cbristinn Churgh gragpod at once.tho import of Christs Kingdem, that it was nothing but an ontreaty, s movement from forco to friondship, not s love of empiro, but a love of mrm} had it sought only tho glory of virtuo and faith aud bopo aa Christ and Paul sought them, it {s prob- able that not now would thero be an army in any natlon, or a ship of war floating in any harbor, 10 comipletely would tho kingdom of ‘mind and O puLl LullPRod (i hiugdons o€ apoas aud KUD. ¥t was the misfortune of Christianity that a8 Boon s its divine Christ was in his tomb it bogan to attach itsolf to tho poor humnan nature, aud in tiome wretohed manner to foria o partnership botween the Bermon on the Monnt and the cross- ‘bows of the tonth contury and the gunpowdor of the thirtcenth, 1Iad the Church only taught the ignorant, and only reponted averywhero the simplo story of Christ; bad it visited the sick and talked to the woll, bod it confined iteolf to ite hymn and prayor, its cross of atonement and orown_of virine; had it, whon thrones wero offorod, #ald : My kingdom is not of that kind aud quality, what a glory wowd lhave Enhemd about tho altars,—a glory that'would nve made the night of dark nges impossiblo, It was the uuion of gospol and ompire that eet the cross bacle o thoussnd years., Tho oarly Dishops wero ell Geuerals, and the succession from Bt, Peter and the succession from Juling Cicsar foltowed elong in parallel paths, and the hands that were Inid on in the holy baptism of water wore Inld on also in o baptism of blood; and from each echool of theology maon came forth ordeined equally for prayer and for slaugh- ter, combining in one person tho oflice of 1n- sn!mmr of tho innocent and preacher of esus Christ. No one dares look baok aud af- Brm positively what might, could, would, or should have boen, for God only knows what was best and shall be best ; but, looking a8 far a8 our limited powers may, we cannot bub concludo {hat, had this single principlo of Jesus, that his Lingdom was not of this world, been wyitten in tho Church from the outset, the massaore of 8t Bartholomew would have beon kept from the pnfiu of history, and oven the story of Horvetus ond Calvin would bo _transferrod into one like that of ‘Jesus and Nicodowmus, where in tho Eflai ovening two hearts talked together about e way of eternnl life, Cbrist thrcatoned uo fagots, but the two souls communcd together and parted in love, for when the Bleesed One lny dead, ho came to tho tomb tolay his offerings and srorificos to a betng to whom he could no !tox(xlger offer tho words of reverence and grati- ude. Wo who are living to-day may look now at theso words which dofine the empire of Chriat, and learn thoir blossed import, for wo ara dull students indood if, from the torrifie past in which the Church has tried all forms of force and oruolty, tried it as & nntion, tried it as indi- viduals, wo cannot elaborate {ho moaning of the words that Christ's empire is not an image of tho statos that lay in such varlety around the cradlo and tomb of Christ, Tho ante-Roman Ohuroh warns us, for it battled with the barbpe- rinns instoad of toaching thom, Ib went forth 28 o bandit, nov a8 a h?u(l sohoolmaster. The Romsan Ohurch warns ; tho politico Church ov- orywhere warns us, for = evorywhore thoy brought fn & Larvest of power, o crop of bondage and sorrow, but not of oulture, and piety, and happiness, When our roligious tenchera wish you and me to think well of tho Church, thoy concenl from us its vast political history, and “point out to us_ somo w'Komple enying bis prayers, or some Xavier pleading with the savages alout Olrist, Quos~ tioned olosoly, the Catholic oxplaing awny the mnasgnore of 8}, Barthotomow, and the Calvinist explains away tho doath of Borvetus, o dorides thoso who alludo to such ovonts. DBut all this derigion comes from hearts not wholly freo from the inhumanity that once did all theso disgrace- ful deeds, and cautions the world at ouco not only agaiust the old religious em‘plru, butagainst {)ho;m Who still woave apologies for 50 much bar- arism, Al the pnst seems now to come up toward us; comes in ity confasalon of cruelty, as Paul oon foused with griof his cousentiug to Blephen’ doath, and whispers al times, and at timosshouts £’ fhut tho Kingdomof Jesus I not Hko tho kingdoms of this world, Into other kingdoms mon are born, or may remove, but into this mon aro ro-born by a Divino Spirit, thoy aro led fnto it by a Bou of God and of mau. Its gates aro not the DModltorrancan which onco bore tho human family from = Carthago to Rome, and from Alexandrin to Athens; not tho gate of the Daltla which lends tho wandorars homo to the Northlanda; not tho grent highwn of tho Atlantlo, which loads to whoro fifty mill- ions rejolco in a Tepublic; of thie new, divine land tho gatewny i tho soul; through that alono adornod by faith in Josus Chrlst and attende b‘y o choir of virtnos, man enters and bocomes & oftizen, Into this flowor of empire tho heart comes by the volce of Invitation, ~ Biducation in- vites; Clirlgt invitos; frionds invito ; reflootion fnvites; and to thego kind voleos the grave and the mystory boyond jolu thelr eloquence, This kingdom not only wholly ropndiates all forco, and stands without any soldlers except those of the Cross, aud without any arms ex- oept truth, and bymns, and prayor; 8o it oxoludes ol b\uornnu- of ides of conduct, aud ls marked in all its outllnes by the groatness of God, Humaojty ey oome and bry to write upon this tho ono and the othor,—Lo meant, plainly, that ths provailing characterietio of the present timo whas senaitivoness, and.the provailing charaoctor- istic of womon was delioncy; eensitivencas and dolicacy fitting ench othor as tho wox to the seal. 1f the nge woro not sensitivo, the dolieato touch of woman wotild make no_impression, . 1t woman wore not delicato, she conld not rench a eonsitive timo, DBut whon thoso two come. togother we Lave that cdrrospoudence which was foravor tho condition of powor. Ho did not mean by sennitivoness—fitted for woman’s touch—tlat tho nge lacked in vigor or bold- ness or aggressiveness; on the contrary, no other ago on the uplifted canvas of history nd so much cmlnqi‘u, or projonied itself w0 far into the futuro; ho monut that, by tho combination of sacial, political, sclontifie, and rellgious in- fiuonces, tho strongth of this ago had beon sot to music—the robustness hiad been so modulated by art that the tones it sent into the future wero yibrant with o heavenly melody. ~ * “Fhings wero 80 balauced and arranged that tha lightest touch sud the_softost tone might go farthor than tho henvicst blows snd the loudost thunder. The gallory of this age was constract- od on Lo bost scoustic priuciples, and & whispex might haye moro power than & tornado. T'he old Bcoteh lady's idess of eloquonas wero tho success tho pronchier had in kicking pulpits dowa, and ounding bibles to pieces. That was not tho idea of this time. lloavy, coarso, ponderous, physical was tho idoa of past ages; but the wotlmen who had prepared this ago had molded and fashioned strongth into tho forms of mol- ody. This age was nob the wild age.of the woods, nor the iron age of tho mines of early and vigorous thought ; but_ it was the wood pol- ighed, and the iron dvawn into musio wires, sot up in our homes, and waiting the touch of our mothers, and wives, and daughters. It was not the ago of tho mountain, nor of the cavern, but the ago of the firesido. ‘It was not mora original than other timos; indeed, was ‘mado up of the lnbors of sturdy, workmen who hiad swung the ax in the advance lino of the plonesr ntrugfile for clvilization ;. and mon who, n times which tried men's thoughts, hnd stoo calmly by th esmelting furnaces whore great thoughts wore purified. Dado up of thoeir la- bors, it had, however, outgrawn their tonoh, hay- ing o dolicacy that answered not bost the rough and vigorous blowa of tho workmen who shaped the justrument of its music, Out of mechanics wo hnd beens liftod 1nto art—out of hammer~ blows into wire-tonches. We were delicatol: Dbalanced—connected by subtle influences wit all that was about us, Over all the world the sensitive plant sprun| from the god, and looked tremulously tow: heaven. Who should move to most advantage among these delicate influences? who best lay s Dhand npon tho thrilling and far-resching wires; who best should tend tho plants that shruuk {rom a touch? Who but woman, whose stop w_nutllig;:c, whoso voice was goft, whoso hand wag gontle Chureh work was not essontially different from other swork; but it was more epiritunl, mora subtie. Woman's influonce hora we might sup- bose would be st its helght. She ocould ave little work in cutting down the forest, yet could nfterwards cheer the home cir- cle that gathered there, Thore was no work g0 dolicate, nono required §o much sonsitiveness ond tact as religiouns worlt, Tiwo-thirds of the membors of almost every church wore women, 1f theso facts woro ©o, woman_ought to Liava & larga share in Church work, 8ho wnsin tho ma- jority, had superior tact, and opportunitios which men had not, and ought to do & great denl. ‘Ilso history of the Church wns o declaration of woman's poesibillties. In every ago she had shown by oxcoptional cases, what & grand work sho wne capable of doiuk In _tho old economy, whero woman was largely under a soolal ban, 8he over and again domonstrated her capacity to oheer, to suffer, aud to lnbor, Thoy helped build tho tabernagle, and gave thelr sons to do battle for Israel. In Uhrist's time women hung on 11is tenchings, embraced 1im by faith, and heralded Hig toachinga to othors, Sinco thon every nfio hind givon some sigual illustration of womanly devotlon, and patience, and sorvice. In the datk ages, not only among the Waldonsos, but in Poland, Russls, Iungary, and Denmnrk, when priosts woro bo- Bottod, womon were tho missionarios keoping the fires of pure rollqion alive on the altars of the Church, Woman's labars, like tuniuon ot firo from volonnoos, bore and thero ehot through the rock-strata of the social ban, saylng what glawing Incandesoence thore was in tho unlyer- al swoman-heart—ready to break forth whenover and whorevor thore shonld bo openings for it to Xindle an evory hill of earth thio millonnial con- flagration of Lopo, and falth, and love, o bolicvod, o4 the teachor of childhood, the Quoon of tho home, sho bad ofton been the in- »Flror and moldor of the thoughts and encrgics that appeared afterward upon tha theatra of the world, lershed boen the Land behind the cnrtaln, moving the fizures that stood out as tho actors beforo tho world, and whoso names wore wiltten fu history. This waanot sll of woman's work, In this rge she was fittod for moro, Ter work in the Olnreh was the groat ques- tlon ,nowndays, Ilitherto it had boon indivect, uidden like the muelo of & slumbering piano now all things wore ready. T'ho causo of Chris domanded that the musio ghould sonnd forth the gong of labor, tho inspiration of seryice, ovoked by the open and confossed touch of woman. 'l{mn was place for woman in the =chools, the art-roome, in slores, in posta’ohambors; sud the church, 'tho #woctost, purcat placo of work on easth, oponed the wand eald to her, ' We ‘nounces tho othor. Make of tho Ropublio of nood you horo," :Tha first part of woman's worl wan dofined by Clod from tho earliost timos, It was to stay nt home, gniding tho affafts or har houso, and traluing hor, ohildron, Tho acontro .of home-mla she nover should Iny down ; and \flmn{‘by falso notions of n wider sphoro, she lott i |ul‘sho not only enorificod hor womauhood, but’ with {t lhor “Inrgest nnd grandest {n- fluonco,. Tho childron wore port of tho Churoh only, but n mont Imporlant att, Tlm{ who turnod from tho, flresido hoping to find by tho'wayslde a largor miesion, domanatratad theroby. thelr unfitnoss to do any work unto tho Tord, 1enco hie said to tho miothern in the Ohurol, ** Btand up in the sov- orolgnty, of your mothorhood, and, norved hi; I;rnyer. strlvo to (rain tho workors who sball ear the ark, and fight tho Lattles of Iuracl whon you aro in yoir gravos,”. Auothior sphora of lior worle was oharity and migslonnry Jabors, In this direotion tho I'rotust- ant Church might learn somothing from thos organized, _sfstorhoods of tho Romish Chureh. From, thom [t might be lenrned what officlont misnionnrlos women cauld bo, nnd ‘what a mighty inflnenco could grow ont ot their Landed nnd “pystematio offorts, Many plecos closed to tho other nox wors opon {o thom, sud i£. thalr Inhiors wre righitly dirocted, (hoy would be tho most ofilcient evaugelizers. And, Indood, that thoy woto not dolug moro Chureh.work e bolioved to ba oftency tho faull of tho officors of tho Chuzoh than thoir own fault. . Whon for any nl;eulul servies voluntcors woro called for, women fillad up tho ranke move than me:, and ganorally did moro effootivesorvico. Ha fayored a Bonrd of Danconessos, who, with tho otlicy ofticors, nhionld Dbe a kind of staff 'to dovise plans and direet tho avork; mud, under tholr management, lot thero be organlzedd & Dorcas Bocicty, n '.L’unz:hin(.i Tonsekoopers' Bocloty — & kind of Mothers Mooting, Wbys Becauso cooking and sewiug \oro mmony tho almost lost arts, Than thero Lould be o Sowlng-School for the mission chil- dron; o Lndles' Traol-Sooloty, and o femalo prayor-mooting—nob & placo whore threo or fonr ehould get togethor, bitl whero ths women should liive the ‘Inrgost prayer-moeting of all tho weolk, v 3 . n ns%m'a to her, preaching, the General, As- sombly hind passed whab ncomoed to bo s vioalt and temyporiziug rozolution, roferring the matter o oach pastor and session ;- in other words, Do 58 you pleaso.” o could not road tho words of Paul in any other way than to exprosa o cloar dhtnprru\'nl of womon being anthorized preach- ora of the Gospol; but hoe did not gather from the drift of Biblo tonching that thoy wora to bo oxcluded from the unofiloinl Church-sorvices in iwhich all membora of tho Chuvoh took rm’l. It soemod to bim nobt onl{ i harmony with tho _ Scriplures, ut ominently Lfitting snd _ propor that, in’ social gathiorings, in placos where Christian expertonce neses from one to another, the women should nve o place nnd a sbore in such meotings. By siloncing bor voleo in prayer, the Prosbyterian Ohurch had hitherto Jost a groat oloment of spe- cial power,—nn eloment which, in this "fi° that wont g0 Jargoly by hoart-power, sho could nob afford longer to Joso. If Indics could talk of fashion in tho parlor, why not of grace in the confidential gathering named & prayer-meeting, wheth?er it mot in tho parlor or tho lecturo- room 3 'I'here wero his viows, and, acting upon them, ho should not invitsa woman to stand in Lis gmplt a8 the ofiicinl ambansador of tho Gospel, ut ho shouldand did invite any woman whoso heart God had touched with Ilis love, to ndd warmth snd lifo to tho social moetings of his church,—by hor voico in prayer or romark, ng woll a8 In praiso. Moro thin that, he stiould bl with joy tho time when her persumaivo influence shouid * ba so! commonly folt in. all tho prayer~ meotings, that thoy should have a puret, swool- | or Christian air, and ovory one [should fool the forco of the apostolio words, “In Christ ~Jcsus there are noither male nor fomale.” Tho women of this model organization, of which ho was dreaming, would earry tbelr Church-work and devotion into all their socinl life, and not neutralize their missionary Iabors by social frivolity. " Woman's natural bug-bear was tho fear of as- sociation—the peril lest sho mlgiht lot down the top-rall of tho soclal fence. ho was willing to gother hor robos nbout ler, and distribute tracts tna sposk to tho poople in tho alley, becsuse thero, lafnly, no advantage could be takon of bor visits, But in othor classes— jn the - gront mixed world - that knew no closaos, she barred Lierself from the good she might accomplieh, and that hor heart was really full of, because sha was n slave of the lash of tho old, old tyraut—sooial onste. Her heart waa full of kindly impulsos, but all her oducation, all Tior life had baon n.constant effort io repress and sovoroly hold incheck. such baunding feel~ ing o8 would o'etleap all barriors, and go out to tho common heart of “humanity. Safd ho: ¢ Break down thoso ice-bar- riors, * racognize your common sisterhood, ©O women in Jesus! ‘and your Inbors, bolng: the Tabors of a mighty host joined togethor, will go forward with & new and grand impulse. Unglove your lhiand, Iady, sud lif¢ yours from tho broom- Btick, maid-of-all work, and strike them togoth- ur,—ie\ulod. piain,.and horny Liaud,—for if you e In Jesug, yo aro one indeed, 'and, thongh sa- ocinbly poles’ zpart, over the ll\'nnry space tho goldon link will bind Loart to heart.” e THE MYSTERY OF AFFLICTION, Sermon by tll.! Rev. M. J.8avnge, of tie Third Unltarinn Church. . The Rev. M. J. Savage, of the Third Unitarlan Church, corner of Laflin and Monroo strects, preachiod tho following sermon yosterday morn- ing, taking aq his text: What] shall wo receive goodt at the land of Cod, and shall wo not recelve evil?7—Job 2 : 10, Job is sitting in the ashies. Propertyis gone. Bons are gone, Daughters are goue. Friends oome not nigh, The porsons he has anved from injustice and helped in their poverty lave de- serted him in his hour of ealamity. But, though ochildron come not back, perhaps ho may retriove Dhis earthly fortuncs by ekill and managoment of his affairs, *No; all hope of tusis cut off; for ho i cursed with a disonse that precludes labor or dealing with bis follow-men. Novw, if ever, is the timo to dounbt if thero is any God; or, if there 19, that He is just; much more that Ho is morolful and kind, Job's wifo was deoidedly of this opinion; for she urges him to give up his nongensionl trust,~to “ourse God, nnd die." And surely glio lind the logio on hor side, 60 far as mon could see. That didn't Jook like the way a fathor would treat & child; and cortainly it seemed a little unreasonable, in the face of such disaster, to loolk up and ssy, ** Our Father Who 18 in heavon.” Dut Job saw snother slde of the cnwe, * God Las given me good, I trusted Him then, for Ho proved himself kind. Now, chall T renounce Him because I canuot understand Low my prosoent condition can be consstent with that goodness 7 No! I'll wait and seo,” That is the attitude of faith, Juet tho same kind of faith you exercise fn the charaoter of & trled friend. Bomnfl.\lnq‘cameu up that seoms to im- ugn hus trustworthiness, ana you say, “ No! 'hat don't seom Jlke him, Thora may bo some explanation, T'll walt and seo. X wou't believe it of him Lill I have to.” Horo #tood Job. Hero let us stand, Tho toxt—** Havo I raceived good, and shall 1 not recoivo ovil ? "—doos not cxplain a thwg. 1t's all dark as over. Itisonly o volesin the darl thot says, Icaw'k sce Lhe way of God ; but I won't oall 1t wrong until I can eoo.” This lifo is walked undor s clond, We oamio out of shadow ; wo go into shadow. What it all moaps no mortal has yet discovered. But wo lioar & voico out of the cloud saying to us,* What Ido thou knowost not now, but thou shalt know heroafter.” For the sunyise of the here- aftor then wo must wait. But, meautimo, there comes tone gome ‘fon fuint gleams of dawn. Thelr dim twilight s just enough to hol[) onr faith, and to make us " look mora hopefully for tho morniug. To the question, ** Why do we suffer ? " sov- eral answers tho_world ‘hus offerod, ‘The first oneis that of Job's frlonds, and it has been echood over alnoo :—** You aro worse than oth- ers, and are buluq}rnuluhed‘" Christ, both by His words and by 11is cross,—on which Ilo, the perfoct, groanod and dled,—hus sulhorizod us to dony this. Not that God does not nunish for sin; but ouly that the fact hat wo suffor is no proof of our sin. Another answer ig n denial of Providonco, und a refor- once of all things to unyleldiug law. 'Chis, pushed too far, takes awayour God. Godisn Providence, and law is wiclded by love, DBut the Tmnlinn comes baok, “Why suffer, than, it the Father of Our Lord Jesus Uhrlut bo God? Ho s wise, and_knows what {8 best, Ilo iss utrong, and onn do s will. He is loving, and wighos 18 no harm, Why, then, pain, aud loss, aud wooplnig 7" Japt this 1s tho'cloud. It dued obsoure tho sun, Lot us not deny:this, But it has nifts and chinks in iv, aud the rays drop through. At {hese rays lot us look, snd eeo \\‘Iimt inta thoy can give us of tho light that is abovo. . Tirat—It may bo_nocessary, in the nature of things, and needful for our highost oulturo, thay wo sbonld not know now, Presont ignorance of many of lfo’s problems is natural aud nogossary, Our oorilly oxistonco is a state of tutelage and -tralning, All things oan be undorstood only b{ht.he Inflnlte, Every atop of progreys iy simply the solutlon ol & new problom. Like tho sohool-boy almplo nddition to oube root, it 18 tha maatory of 'il l“wl tprlnnlplu. tho working outof ono more difloulty. God does not malio ua walk in darknoss for tho ‘mera purposo of porploxing us, or to negort i Hoveralgn rlfiht to do &g ho ploascs with us, ‘Mony of thosb things wo have not yot grown to, snd canuot comprohend, Why it g bettor for a boy to bo put to o hard trado, or wol to learnlng tho dry formulns of griminar, rathor than - to bo -pormitted to play through nll the long days in:tho sun- ehiio, I8 n quention that, I Brunumn, ling neyor ot beens mndo clear Lo the boylsh mind, snd it an't parontal L;,-rnuny nor wilitulnoss that. keops it n mystory. 'Tho bay cannok undorsinand it, for Tio casinot comprohond the rolation of tho trade or tho gianinar to tho succossen or failures of & fife that lios nll uniried and. uuknown beforo him. Presout ignorance i1 noedful to the de- volopmott in us of gomo of tho highout graces of_charncier, s It o child should eny about fathor and mothor, 111 boliove in (hem Ynat 6o far asI can keop oy oyos on fnaty, and no faviher,” yon wonld eay, “)sithor Lhoss ato vory unworthy prronts, of thint 16 & very unworthy child.” It parents nro not worthy trusting in” tho davky thoy are not worth baving anyway. ‘Uhis fllinl trust fs one of the lovolient traits of charuoter, 3 And it i nono the less lovely whon brought into the sphorb of religion, and oxoreised townrd God, It wo havo not o God worthy of trusting I tho dnrk, wo kave nol ous worth keeping, I wa liave, thon let us honor him, ne did Laul sud Bilas, who cont np songs, winged with light, aud \vnrb\lnn townrd heaven, out of stocks and n dungeon {u the dark. i As tho arm only gyown atrong by work, as tho memory incronses only whon made Lo carry welghts, as tho oye cau gco only in the' light, so fnlth only has o chunce to devolop In. darkness dnd trinl. Thero i o room for falth in tho duy-~ light. Anybody cau trust thom. Do mob oven tho motorinliéts w#o? DBut he. who, on the darkness of tempest-tost walers, can - frust Him who ‘ruloth the - stoim, fio_and ha_only cau clalm o # wlic by faith." . Second—Not whnt wo ¢nu gob or enjoy, butb morel cultnre, is tho truo end of Jifo, -~ Mon nsk, What hava you got# What da yon know? What can you do? God asks, What areyot? On the auswor to that quostion hangs our dostiny. Then all things, all incidonty, ail gottings, nll losses of this life, should ho mens- ured by their outcome, tha rosultant effect on our oharactor. A posscasion 18 good if it-makes | ua gonerous, if, in the usa- of it, we develop all thioso right facaitien that portain to its handling. But if not, woo to tha'day on which thé windfall cnme. Whothior it shall provo to us a-godsond, or & curso, depends ontiroly upon our use of it. Alossmay Lo a good if through ite menns we dovolop- thosa graces’ that’come -from -tho pa- tiont enduranco of life's hard and hioavy things, In ofther enso we aro nobto estimate mum%y what thoy are in thomselves, This is but a su- I‘mficlul and thus o falee, view to take, Whnt hoy malto of us is what dotermiuos their valuo. Ono of thoe flrst times I over proadhod without notes, a friend sald to me, **One '«uundvuntnxie is, that you baven't got the sermon, now itis pronched.” “Yes," T sald, ‘“but I'vo gotthe practice of going withont it.” 1 * A botanist mukes a fine collection of loaves, and flowors, and_grasses. When done, tho fire takos it. Dut tho bust ‘part,—the drill and rnctico and knowledge nm?llred, is making he collection,—theeo nre left, and thoy sre worth more than a dozen colloctions.: The prac- tice nnd study of collecting ‘makes aven a bot~ | aseist, Buvone might own tho collection for- evor and know nothing about it, A snhn.ur by lonfi‘yum of worlt becomes ekilled in eye, and finger, and judgment, and fmagination, At tho nge of G0 ho dells all s ioturos to some one rich enough to buy them. o ins left only eye, and floger, and" judgmont, and imagination, and tho skill of sll thess, Dut these aro a8 much superior to oneof his pictures a4 God is to tho earth Ho has wmade.” Heis an artfat.. But the man who filla his house with hiy fuiuungu mpy be only & clown. What ho bocomes o his work 18 worth’ more than all he produces or what le gots pald forit. You can buy plo- tures; but you can’t buy gontas and slill.’ Let us apply this principle {o Iife. You have a home, husband, wife, childron, groparty. Those aro partly for tfxumnal_\'us‘ ut, in a sonse quite as_important, thoy are for the sake of what their effort may be on us in our training. That is, this life is not wholly an end {n iteolf : it has roference to a future; and one of the most important clemonts in ita value ls its power to fit us for that future. Now, in the cum%nmnnuhlpn the joya, and trials of this home, you Liave boen doveloping in love, sud pationce, and unselfishness, aud care, and helpfulnesr. By and by the home is broken. But, if you bo fown thus_Godlike throwgh tho minlstries of ome, you have qllned gomething worth more than tho tomporal condition—something ftting you for tho etornal Lome, The ear is wort] morae than & Bong. The sense of smoll is worth more than =n flower. The e is worth more than a landscapo; and so love is worth more than any one thing or person loved. And partioularly does this appear when we reflect that, through the loss of the objeots of our love, we are being tratned into fitncss to have and hold th em forover, ¥ Third—And then, again, the life and joy of tho poet were no less blessings in their timo be- canse thoy are now takon awny, Yesterday was just o fair, 2nd bright, end” beautiful & day of Bunehine forall of the fact that it fell off at last into the darkness of night. A Dbusbaud hos left_the household, and the home seoms broken and desolate. But you are glad thet he once was yours, , All those years of sunny joy and blessednoss were real, gud none the icss 8o that they ero ceased. Thho loza was only God takiug to Himself again what was al- ways His, and what He lont to you. When you mourn, **The Lord hath takon away, » dow’t Tor- got the first part of the verse, “Tha Lord gavo ;" and, aboye all, don't {ori:ub the close, ¢ Bleased o the name of the Lord I A child is taken. It made the hiouse lright and choery like a gleam of sunshine. It is goue, and it .is dark, Dut don’t forget that the sun- shine was a positive blessing while it remained, and that the darkuess is only sunshine's absenco, You would not have it true that you nover had and loved the child, - Then tho lifo of the child, avon with the loss 2t the end, wns eomething to Do geateful for. Add up all the sorrow and sub- trnot from tho total gift, and there is a large ro- maindor of clear bessing, On the whole, then, God's doaling inabeen goodnoss, Ty and thank Him then tEuugh with' lips that tremble; and try to look up, though through eyes that avo misty. I bad two brothers. They grow to be noble, Ohristinn. men. Then thoy “struggled with disense, lay down, and died. As their eyes closed in sleep, many & hope and plan of life faded out ; many a bright outlook was darkened, many a castled scheme tumbled in ruin. But, Decause thoy died, am I gorry I hed those brothers ? Was God, on the whole, good to me, or unkind, in giving thom, and then faking them away ? Good,” say, I, “‘a thousand times good 1" Borsy? Nay, their memory and influ~ ence on me I count among my chiefest troasuros. Then, though dead, they arc mine etill. Iam richer by two brothers in heavon, il you all, who have suffored, thon not sy with me, “Tis'" bettor to have loved and lost thon nover to have loved at all"? Fourlh—Cousider ngain, that finish comes through rough treatment. Not long 8go, I visited & celebrated *Pobblo Teach” ut Piscadoro, on the Culifornia Coast. The long line of while aurf comes upin its ever- lasting roll, and rattles and thundors among the stonos o the sliore, Thoy aro chught in the arma of the pitiless waves, aud tossed, snd rolled, and rubbed together, and J;ra\md agniuat tho sharp-grained olifts. Day aud night forevor the conselens attrition goos on. Nevor any rost. And the rosnlt? Tourlsts for ali tho world flock thither to gather tho round and beautiful stones. Thoy are 1aid up in cabiuets, they ornament the what-not, and the parlor muntel. But go yonder around tho point of the cliff, tuat bresks off the force of the aea, and, up in_that quiet cove, eholtered from tho storms, and lying ever in the sun, you shall fiud abundauce of pebbles that have nover* been pioked over by the traveler. Why aro these loft all the years through unsought? For the sim- ple renfon that thoy hava escaped all the tur- moil und atirition of tho waves, and the quiet and gumm linve loft them as thoy found thom, rough, ond sngular, and doyoid of beauty. Polish comes through trouble. All tho diforence thora ju botieen what loolis 1ike u worlllogs stono und a gom, is in the cut- ting aud grinding, All the differonco betweon bullion aud coln, stamped with tho King's faco, 18 in the smelting und tho minting. All tho difforence botwaon & wildorness and & qm‘den it wronght by weeding and pruning. All the dif- feronce betwoen biook of marbie and o statue is ln‘oducad by tho mullet and the chisel, Phln principle ju naturo and art {s no loas con= trolling in human Jite, ‘The bost, and truest, and most sympathetic mon and women are the oney who hve_ deniod thomsolves and have sufforad, If I withed to go to =a man for hnlg, T'd sock out one who had met loss aud trial, 1t Iwished (o find & woman to employ in #ome worlc of moroy or salvation, I'd soarol for one who had felt tho cold wronch of pain at how hoart, and who Lad learned the lesson of weep- by and by, I ing. Uod has for us up yonder, what know not what noblo ministries, and oxalled placos of besuty and of power, Bince Ho knows what niche we aro to fill, trust Him toshage ue to % Bino He knows what Bgyancef ‘om” ;work. . wo are to do, trust Iim to drill ‘ua to tho proper prr:]mrnllnn. Fifth—Onoo moro, Bub why mo?” Whymust 1 suffor 6o mnoh while othors encape? I nolghbor walks Dlitholy slong a plonsant ron whore the sun shines and the birds sing, and ho saoma nover to be howed benenth Aucl wolghts anToarry. My way s bordorod with weeping willows, and tho only song {a the whippoorwill's nomplnfm. The nuewer may be, Partly 1t Isn't_truo, and partly it mny bo for o good reason ihat Twill soon sponlk of, Bitt, first, it Is not o truo os you think, You do not suffer so much moro than othors, All pufforing and misfortuno como not by death, or tho loss of property. Theso aro oven tho smollost part of tho hurdon tho uad earth bears. When 'my brothers died, I conld look just n littlo down tlio stroot to one whoso brotlior was not dead, who was still more afflicted then I. I would rather my brothor wore dead than that ho should live ns do the brothors of somo. 'There oro n fiood many things in this world harder to bonr than tho Joss of frionds. Many 5 socret sorrow of tho hearh, many & privato wrong, many an usknown ey, gnwis on the sonl jike o cnnker, and could they only bo exchanged for o grave the victims would thank God for it s moroy. If, thon, you have only to boar tho memoty of some noblo loss, blexs God with » full leart that it Is not sonothing worse. Tor thete bo things besido which these are nimost gladuoss. . And thon, If thoro bo thoso differonces,— which in not nall denicd,—I can. think of one_good roason which, may bo in tho mind of God. i Not nll of us aro destined for the anme posi- | tious or tho gamo ministties, ortho Eame 10" in tho life to como, and g it follows naturally that wo ought not to have the snmo training. Hore aro.two boyw, one Is to_be o machinist, the other | nInwyor; wonld you expact that the {wro should nos through tho name proparatory iraluimg?, Viiat i3 essential fo ono would ba n hindrrnes aud n waste of; timn _to the othor. And farthor, tho higher the’ position in 1ifa for which a boy i1 dustined the ovoror tho moutal training and hardor the drill of prepnration. _Ho that e who Iins tho bardeot lot of uude{ and discipling mn.?‘-- in tho absonco of any othor proof—take that nlono as indlenting tho fact that ho ia-‘golng ‘higher, and so the curso becomou Lleustng. Why aro you thon called to suffor more than othora ? Perhpos—if you tako it rightly—be- cause 1o hins for you nome noblor work, or some highor piace dosigned. . 2 ‘And now thoro ara two othor considorntiéns thot a wish to offor, whioh (though inot porhays o directly as theso othors) aro fitted to miniater comfort to thoao who linve lost. . i Bizth—A 1ifa isnot nocessarily out off boforo its timo bocauee it soome 5o to us, A man [dies ab his noow, just in the'midst of atrongth and use- fulnoss, juswhon prepared, ns it seoms to u, to do good and great work for the world. Ilo is building w church; Lo is starting some great plan for the poor or the ignorant; hoison the ovo of n groat inventiony he is n missionary ust hogiuning to mastor his fleld, Man oxcluim, “Oh! the losal” But why? Can't nnybody olan butld churchos? or help tho poor ? or go on missions ? and_basn't God auything for pgoplo to do 1n the other 1ife ? nud ig;1le 80 poor & Gen- oral that ho dosen's kuow whoro to station his own officers and men ? T Martin Luther was wisor. When thoy tried to keop him from going to Worma by sayiug how nocossary his life, wau to tho causo, he said : “God can tako cate of Iis causo without mo.” Taithifuloces in hours of duty and danger s of more valuo to God's causa than life. : When my brother died just on tho avo of his graduntion, the neighbors said his colloge courne was lost, ¢ this life's training isn’t worth any- thing in heaven, thoy were right. But .not so. 3 yiowit. I takeiv Godhas worl for us by and by, and that earth's drill 18 fitting ua to do it nobly. We graduato: from earth into fitness for heaven. , ‘And then, fhon ohildren dio, pooplo talk of & 1ifo unfinishod,—ot buds broken off bofora their bloom. But how do we know it wasn't the bnd God wanted ? Wo nover gather'a bouquat but wo think the buds the finest part. A° bud is just ag porfect a8 _a flowor, only it ien't a flower, ' Bub shall not God be permitted to'have buds in Lis bouguet, whoso fragrence i3 to parfume the altar in tho temple above ? ' An ncorn is just as finished a8 an oalk. A obapel may bo as nica & work of nrt, just a8 complote, a5 the grand: magnificenco’ of St Potor's, ‘A cherub is as perfect as au arohangel. ‘What mother thioks thie crowing babe, or th Iaughing boy of 8, any loss porfect or benutiful than grown up men aud women ? Is thero not. about thom rather a gracs that {s peouiiarly their own? And how dark our life would bo without thom. And shall God.have no babes, mo chil- dron, in His bosutiful honso on bigh? Must all walt till they are gray, and then'go tottering over the throshold of that upper home? Or shall not rather the glad, glecsome childron, with flowing hair, and merry, laughing eyes, go ruu- ning through the doorways to moet ‘! thoir angels,” who * do_always hehold tho faco of thelr Father in Hoaven?” Cou't God be ns Kmil Q?o them as we can, and watch them as ton- exly ‘Boventh—And. thon thore ara two sides of dy- ing, tho earth side and tho hoaven side. ere, the hushod uru that .ghall never spenk again ; thore, the first burst of a song that shall never conso. Hero, the quiet of foot that have consod their walkilg ; - thore, the starting out upon immortal pathways, Here, the unclasping of hands, and tho tears of farowells ; {hore, the groetings _and atulations of frosh-linked unious, and the lighting up of recognitions that play over donthless fonturcs. ‘C'ho stara that go out when the momlnf to dawn do not sinl into night ; they only ocnse to shine on us, aud begin to shune on some ono else. And what is to us the evening star i8 the herald of dawn to soms other eyes. I somotimes question _whether wes may not be solfieh in our grief, Lotuslookat acage, As ofton happens in our dn{, a family becomes divided, & part of it atayivg in Gormany or En- laud, and & part of it having come over liero. g{ow. ‘'on'some dry appointod, an emigrant ship nots sall for Americn, Notice tho two ends of the voyago. On the European sido, thie brokon romnant of the household that is left behind gathers on the pler, Thoy hove shaken ‘hands ; they have kissed good-by; thoy have said he Inst word ; tho tonrs fall down, aud the thront chiokes up, and the hoart is hoavy aslend, whilo the ship swings off, and firndually lesgens to a speck on tho borizon. Dut on the American sido thero is glad expectation and impatidnt wait- ing. Asthe vessol hoaves in sight there is & shout, and it hardly tonohes tho whart before the oxpectaut onos are over the sides, clasping in long-walting arms the glad weloome of bleea- od reunton. What say you, ought not those left behind to subtract from the gross swmount of their sorrow somothing of the gladnoss of thoso who in the now country grect their arrival 2 1 kuow & family divided, half is on enrth and holf in heavon. The whitc-sailed boat, whoso ONTBIION 110DE CAN e, Euahes off for another voyage. A falr-haired boy is paseengor now. Crael and hard it scems, Could not the children atay? Why s sorrow added to sorrow? The homo was shadowed bofore; why this ad- ‘begine ditional gloom? BSo atrauge and _mysteri- ous are the woys of God, Thls is tho enttheide view. Bub on the othor _shore the Father stauds waiting for the time to go by when tho rest shall be gathored into thonew home, and perhaps He suys: * Fhero are two; canuof shespare me oue ?"" And where there is weeping here, there1s the joy of meeling again up thore. The boab sball hardly scrape itw kool on the goldon mnnrge of the lmmortal laud when the boy shall loap ont inhis un- dying bonuty into the arms of his father. Oh, this carthside fs only & wmall part of Lfe, Let us offset tho eyonts and happeuings of this 3{\“““ :xl-.;“ carthly things mean in the eplrit- couutry. Aud now, my friends, I have offered you my thoughte for your comfort, Thoy will not per- Leps take awsy your wenkness: but they may hur sustain you fn it. They will not drive off all the dark; but they are [flhllli of light in the dark that may make yonr night more tolorable, or abow you jiow to place your feet [n the noxb stop of tho journoy. Thoy only bint at the fack (that we must still bint on faith), that God hins alwsys hag a good aud loving rouson in what Ho doas, Donath, a sad fact, 8till romains, DBut Ohrlat hns proclaimed, *I sin the Resurreotion and the Life," 1t1s still mysterloue, and wo sco not. Dub tbe word of promise still echoos, ©What thon knowest not now thou shnlt know horenftor.! Btnying ourselves on thisas on o stafl, lot us wallk onivard toward taward the sun- rifo. EERS BITTERS. Boware af Couuterfolts. ~ FRACTIONAL REN CURRENCY, $6 Pa;(ikages FRACTIONAL CURRENGY FOR BALE AT TRIBUNE OFFICE. OINCINNATI YNDUSTRIAL EXPOSITION, FIFTEL Cincinnati Industrial Exposition, 1874 Under the Dircotion of n Bonrd of Oommlssfonors nnpointsd by the Chinmlier of Conmeroey Nourd of 'Trude, and Ohjo Mechunies? Institute Open to the Public from Scpt. 2 to Oct. 3. Opon for reception, of Goods from Aug. 3 to Sept. 1. This @RAND EXPOSITION, tho largost ovor hold in tho Unilad States, has achleved its popularity, not only as:tho foromost Industrial Falrof Amorica, but as tha only enterpriso which s without o Btuckliolding Intarosty #ud gontributos nothing to any privato profit. It i supportod by » Publle Guarantoo Fand of 8 Quarter of w Milks fag of dollacs, aud Ia In no tonse & Frivata Entorpriao, . " Tho Expositton ylll he hold In lufidings e tlou-spacu of elght acres uudor roof, colally orooted fn the hoatt of the cily, prosonting an available oxhible Areanramonta hinyo bicen madlo for raduoad rates of Fare, and for the Oheap Transpottation ot Artlalos for the Rx- positinn, from al) poluts of the Country, Purties proposing to exhibit will bo furnlshud with Promium Lista And Rulus upon application to . P. ANDERSON, e ——r. sRorY, OINOINNATE O, oo ADRUSEMENTS: : MOVIOKER_LS_'_I'HEATRE- EOLIDAY WEHIK. . founc_and Clhintming Versatilo Engagoment af the Younie Actroa KATIE MAYHEW! PRI il Denran, I fivo e, ¢ WITH TR TIDE] Prologua: Act 1-The Abduotion. Act 2—Iteroued, DR A e Adoptrd | Davichtor, - Aot 2-Tha Trafey of vy Liswrolicld, A Hoartof Gold. ohpia Markinnd. 20w Nonge, Now Dancow, anid CharaoierScones, ~Assist- o Dy fx: JANIH M. HARDIE (Lis irat, anperrance fu Ohigagod, “and il e jmombore of the Company, every ovaning thia week, and Wodnesday and Saturday AMatineo S, wt, | Sealn ean liaw bo eoursa or tho ontiro wook. Nozt Weok-1111 LINGARDS, THE GREAT ADELPHI, - Uuder tho_direction of M Act B, ot A 2eR Y “WEEK OF THE CORNER-STONE PESTIVITIES. Tiio famous Extravagawsa, Animel and Trick Panto- ROBINSON CRUSOE! Notw Beoner, Costumos, and Gorgoous Pageautry, with an. intensoly Grand Ollo of 40 New Stars! Tnoluding the INPERIAT, PRUSSIAN BAKD, tho Ta- ous, JACKLEY TROUPE, HERR IERMAN UR- ?nxlg'v. ‘tho moat wondoriul Musical Virtaoso. in all the or! "ule{ 10K, incomparably and ahanlutely The Groat- sinong I 0L} i1 00! Rlotian Combaiana; WAYNI & LOVELY, HPKOLON RO, 12, M. TTALL, ananiira PANTOT BT RGOMPANY, "onitzo BURLISOUE GOMPANY, | rssly Inonenand WALLIER, PAGEANTILY, OUOHES i TSR THE, DESCRIPLIVE BILL P (ATIN EES —Wodnosd d Baturday. N BG40y and Thunriday. HOOLEY'S THEATRE, Third aud last weok but omo of - Mr. AUGUSTIN | ‘Daly's Fifth-nv, Theatro Company, ‘Monday night, Juno 22, nd orery avoning, will bo pro- g Mondar nlett, Tane T Shdoreo: Gribors beiliant and eiatio catmony, in 4 acis, tha Groat Now York sonsation. of T, ontitiod CEARITY ., Wednosdsy nfternoon (Qornor-8tans Day), hollday per- t 2 olol o Lifeh-av, C v of T O e ‘Satorday Matinee L 3-0gly Matlnog of GIARITY. B rda nignt Tutio 7, thixd of thy O1d Gomodp Nights. ext woeke posliivoly ‘faowoll wook of the Fifth-uv. Company. A chango of performanos evory night. ' M'VIOKER'S THEATRE. Tivory oventng thts Tiolldny Wook, and Wadncadny snd Safurdny Matinoos, tho ebarming-young aotrass and vo- EATIE MAYHEW! In Charles Onylor's new serio-comio drama, WITEL TEEBE TIDHE] With Songa, Danans, and Chiacacter Skotchos. Feats can bavedured for fho oatlro wook. Next wook—TH I LINGARDS. KINGSBURY MUSIO HALL. One Weok, commencing Monday, June 23, ALF BURNETT ; SOL SMITH RUSSELL, America’s Grentest Humorists, IN THEIR Tolnt Fintortaimments. Mutinaes Wodnosday and Saturday. ACADEMY 'OF MUSIO, Kvary Evening, Wodnesday and Baturday Matineo, . JOHN STETSON’S GREAT NOVELTY COMPANY! From the Howard Athonwum, Boston. “TJL PERFECTION OF FUN.” The Groat Grotesquoa and Comodians MAFFIIT & BARTHOLOMEW, In Comedy and Pan- tomime. GUS WILLIAMS, the American 8tar Comlquo, BAM IJOICKY and Master BARNIEY, fn thoir great epoolally, **MAKING THE PLEDGE. 3. W, MoANDRIEWS and LUKE SO{I0OLORAFT, Eihfopian Comedians. Prof. NELSON and fous, Lon- don_ Acrobats. ADAH_RIGHMOND, ' Mise STANCHK" SELWYN, Mise LULU DXLMAY. ‘and othors in the Grand Interlude, W/OORMICK MUSIO HALL, Bischoff’s - Coupliuentary Concert, Thursday Evening, Juno 25, 1874, Resorved Sests at Janson, MoOlarg & Cou's, 117 and 19 Bt ivere, afut, a1l Hokots may be oXchiangod with. out oxtra cost. MYERS OPERA-HOUSE. Forory Night at 8, Wednosdak and Saturday at3, JOSH_TARTS THEATRE COMIOUE CD, From- 514 Broadway, Now Yorlk. 30 FIRST-OLASS SPEOIALTY ARTIRTS, EXPOSITION BUILDING. HAVE YOU BEEN PARIS BY NIGHT? A BMOST WONDENFUL PIOTURK. SUMMER RESORTS, OAKLAND BEACH HOTEL. “Tue nderslguod, formorly of the Atlantlo Housey New port, R L., has taken for the prasent season the Hotol ‘AT OAKLAND BIEACH, WARWICK, R. L, will open the sama to the public July 1. i 1ol e iberally appolutod saoius lirgo snd som: ‘modious and d with gas; aths suppiled with frceh B anit wateri stoam. Iauidry, Tolegranio commiunion- fon itz a te, Steambos: communioation with iovidonca foue times oneh way, Ay, jons by mail will rosulve prompt attention. plleatlons D A HAZARD, Providenco, it. T, an; I, introducini hor | BAY VIEW HOUSE. This finely-located b , sltupted at T Boagch, Baco, Thds fily-loosted g, liaplad s Torey Boashy e Oamp-Moeting Qround, will open "Ju: 1, 181, {n situatad near tho water; rooms class thiroughouf s Gopat tn Haco 1o tako D o e In s housp. RoDLTON, "Minngor. - OOEAN NAVIGATION, THE STATE LINE. SPROIAL NOTIOR.—After fillllnln{, Juno 19, the WEDIESHAY T il be, dlanateliad, nrert Sy i % o, o o 4 Yok, ovory WEDNLSDAY, will comutonca. o STATE LINE. "o Qlasgow, Belfust, Liverpool, Londonderry, &e. AT OT GEORGIA, BTATIOF PENNSYL HUATE OF VIRGINIA, Wookly Hai Tiates of pastaga: Ushin, %30 and 60, otirronay: Btoors age,ns low as by any first.olasn [ino, Drafta atlowest rats, or furthor partioalars anply to AUSTIN BALDWIN & 0., Agonts, 3 Broadway, Now York, JOIN 1. AL, Gewl Wostorn Agant, ) Olark-at., Chicodo, NEW YORK TO CARDIFF. ThoBouth Walos Atlantlo Hteanal T o e Soratll Yompany's Now smfiu\"{{lx; wlil v wor BENAROIKH lixm\llam(“n‘mf ot o & ] 3t GLAMORGAN,....Fune 13 d Carrylng goads and puasongors at through ratos from i parka ot o Usited Wiater it Canads: (o porta n tho. Diriatol Ghanne othor pointa in lEngland, t exprossly for tho trady, nAro peo. improvomentafor tho coinfortan Sotvenienon of OATIN AND STIRRAGE PASSENGERS. Tirat Gabjn, 875 nnd 580 ourroncy, Bocond Oabln, 885" gueroncy, Htoorage, 850, curroncy. s Pronaiiteorago ottiNoates from Gardi 2 Dfaits for £1and upwards, Tor fnethor nartiouines, amply { Oardlf, at the Coms: panya Oitcen, N, 1 Dic Yhambiors, and ih Now Yark ta: BALD BAXTER & Q0. A} 3 X Nortd Nationol Line of Steamships, i g 5 NOTICH. 'no most it 1t peetaonther spnle I e s sdepid b Sailivg from New York for LIVERPOOL and QUENSe TOWN evory SATURDAY, Elél:{:fi'h;o lnN. Yfl_l‘uk {gr Lvrg.lon (v.llrm:zl ovory lo‘xlnlghlb'.‘ 5510, o 4 B e A “Dratia for 1 and, upward. % ' "B LARSON, Wostorn Azent, (opposite noy onts adiray. roadinay. | Northeast cornor Olark and Randofpht Sharman House), Ohioago. ANCHOR LINE. Trom Now York to all pasts of Great Beitatn, Trolanh' and Gontinental Jturape osury ‘Fuosdny, Thuraday, aud turiny. OADIN from (0, STEERAGE from R2()y Dnitou Biatos Oueroscy. ey ports fo Clteagy s1211e (git Dralts nt lowost rato, Applyat tompany's bifise. N Con Tty and Bndisonentx. Clionio. id HENDERSON BROTIRIS, Azonts. = RAILROAD TIME TABLE. ARRIVAL AND DEPARTURE OF TRATNS: FXrLARATION OF REFEIENCI MARKS, 1 Saturdarse 2 ted. * Sund d, N BE L MICHIGAN CENTRAL & GREAT WESTERN RAILROADY Depot, Joot of lake and joot of 1irer econd.st, | cket affice, 57 Clark 1i., southeast corner candolph, and 75 Canatat,, corner’ B1ail (yla maln and oir 1 Day Exprass, Jndkson Aco ‘Atlantie Expro Night Expre: GHAND BALIDE Moring kspro Night Lxprons, B; 5161, 1, Lm«‘;-m. Arrive, t 0 ST 9:00 . m.! t9:00p 0. WENTWORT Genaral Passonyer Agcite CHICAGO & ALTON RAILROAD. Chicago, Kanas City and Denter Slort Line, wla Louis and Chicago, Sprin: ld, Alton and ‘St. La: Tine. Union Depol, West Side, near Nadison.at, Uridye. Ticket Ogices : Al Vepol, and 12X Randolph-st Arrive, Kansas Olty and Donvor Fast Ex. Kaass Clty Lixproes Louls Lixpross... ingticld Ifxi Bpringhield Fast Lxpross Joflorson City Ezpross Peoria, Keoxuk & Burl Ohicago & Paducah Rastroad itz Streator, Lacon, Washiugton iz, Jollet & Dight Acaammadation. A0 MLNRUEE T P, ALY, n Do er Jadlson and " Cangi-ste," 1 o asiater cspobita Sherman Housey andof Dopobe. ZLeute, Arre * 8:00 8, m. *11:008. me Dar Bx 4 9:30 0, m. |* 4315 p. PN L -y T R it et O et (07 T80 orikiern Toyn, MalL.ooor 209, m.[* 7580p: ' Mk T & Keiaage| o i olis, Nighie” Expross... t 9:30p.m. |4 0:46 n.m, ILLINOIS UENTRAL HAILROAD. t af Zaket, and foot af Ticenty-second-st, Depot fao i Yecoiphishy acar Gtk fos Leave, Arrive, & Calra & Ney Tunvie & Keukuk Kz, (@) Runa to bampaign on afurdays, CHICAGO, BURLINGTON & UUINCY RAILROAD. Depots=rFoot of, Lokeste. Indiana-av., and Sixesnth-al,, and Canal and Sixteenthests, — Ticket No. 9 Clarien Tickel ofices, it., Grand Pucifio Hotel, und at depols, Matl and Expross, Ottaws and Blre: Passengor. Dubuguo & Sloux Olty Exp.va Facliv Faat e, for Omakisz anna avouwortl, h i!. Soseph Ex Downer's Lirove Acoommodution Doyner's Grove Accommudation]? “lix, Bundays, Tix. Baturdny, 36, Mooday CHICAGO & NORTHWESTERN RAILROAD, o 63 Glarkeat, (Shermun-House), and ! aPaolfioFast Lino, a Dubnque aDubuque wOwaba Night K @ Eraoport & Dubuaus [5 & Freeport & Dubugus lixvros § Mitmaukay Ml raukes Expres Biwaukas Casson 10; xlx\: ouctcormerof Wolls and Klerleats: v st opot 00T O RTENNETT Gon, Pass. Agont. PACIFIC RAILROAD. e CHIEADD, BOCK LA vt et aitee Grand Pucifde Hotels Tako Memphremazos House, NEWPORT, Vt. T beg ing of tho abave ho 25058 48 anmounys e ke ot thote vory liboral roni elnrlhspn‘hvanl Thope for a continuance of Tho samo, and o pains wili i”u;::nd_ {5 ‘gake theiratsy Gne of prohtand piestures Jor tarme aTRIAG 4y - W LAW ATRTAGTOT EXOoUSIm AND APLANTIC EXOUSE, TLYE BEACIT, N, i 74, Fastarn Tallroad to N e '(';M.'f:‘&%}.“ Ql‘fmmy ‘{?:uz%{? coachas will bo ju readinesss PUMTHIANUK & SON, Propelotors, § 40 JIOTEL, FOIUT FOINT, PENOD. ' hits o sl vcraily dovined (o Toro, aley EO e S hluon ul fasiiilon, Lehng provided tha afurt At HoRTORI ana “Trosh bathe, Dillisrds, SRR Slagraph i dsorgaiaticyate:” Oped b Sitces. A ponoral iavitatlo o duno ks & Eohe s woicby: oxlndod, All ateamors boe g publle tivcen lnll(fln. Portland, and nflll‘fl( 1and hore, 5 ular, P it ddroes, Btockton, Me, Send for olroular. - Poriigs ARTie, Propiotor, Qmana, Lo onw'thAtohison T eru Agcoumiadation, Night Jéxpros PROFESSIONAL OARDS, DR. A. G. OLIN, Washington-st. ‘Tholongost onzaged and moat s T O un 1 th olty I the.siiecial trontmunt ] all Ubroulo, Nervous, und Spunfal Disaasss. Diseasos pu. Sullar to faiuales spesdily oured. Invalids providod with )rivateapartuents,board, siteniance, &o, Send 2 stawph ot teeatibo, Datiuts at s distanco ireated by all. NO CURKE! Dr Kean . » NO PAY!! 300 SOUTH CLAILK-ST., UIIOAGO, Bay o consulted, nersorisily or by wadl, fren of, char auts OUFOB GF 1O I undays from § to 8 398 W um?n spaudil; ‘g'fl'ifi'r'n‘& Sl o e Ao trsaec At e did 1 el oo by