Chicago Daily Tribune Newspaper, May 4, 1874, Page 2

2 e s THE CHICAGO DAILY TRIBUN MONDAY, MAY 4, 1874, - ) = » | struoture, sud out of tho callapss of this folly | invislble, The unlon of @od'and man in‘s | quisitlon in Spain hy thoir tathorovér-ntriok pro- | Mighty and noblo thinga wherevor ik went, That | the reasen and right within ourselvos; bold on THE PULPIT. amo infidolity cnough to cnvflgl wholo contl- | Ohrist; the influence of the Holy Splritj tho ?onnion of the umu;lnx falth, s man ig charning, nlfi of & finor quality than | to tha principlos gr lr:th n:fl ;ghb uw foh, God ?::g?l‘xgfilb “5:‘3’,":?:3::? Qfinm‘mfi' s nent. Tho return of our timena to true Chriatian« | dootrine of jmmortality; all those idoss mre But passing from the ourious facts of the fn- | Johu the bulovevi‘owhom Ino he Borlptured | pub withit us. Thore frere cortaln direst intul- A ity must como from m relurn to s reasonable !n:tuulhle to be wolcomo & thousand yeara | toreat we tako just nowin the thing, and tho | ware an n]flm bnnk, who ootld weigh with tho | toiw of honor and frath; of faith snd THE REV. F. M. ELLIS, aorvico 'g u::’ll u:l v:“ v,{;n"ml‘:‘nlim(;hlitdm;(:;ulug 1;:::’ “t thoy w:s‘:n wllth‘ Ih-u dlu&lphg of k§h3 dlmgullty i‘r‘(w{\,nullng l]::ybmlylto nofiluaa t‘n ll.n { :g:,lu o'f Bnm:;’g’tme“um'wf“ll:lflm llnu“M roR~ rlb lék, x?":h ()mll : l{mloa".oln ‘mm. dvfl m‘ix“ bl & supsrunt contury, or tho ninotaonth, 0 ¢ ‘manking want to aal othor horos 8 roally asign and soo wi ho oye of faith, ns well as any | ablde 080 Intuitive principles, ant 0 who A General Onslaughton Dry 4 4 ; Y i principled, that sball clotho faith, and ponl- | does not” sk or erave for puro ration- | evil, the oquivalant for a 1io, or, na somo would [ man in his day. 1o stauds thoro as the worda | throw them down was somothing’ loss than a | T¥'# Flrst Sermon at the NMichigan Avemo tongo, aud virtuo, and afl of ealvatlon | allsm,” that will = reduco’ lifa “chom- | 88, the way to damnation, or o it ono of thoso | pass into tho aitence and says, "I thon aldo am | Man. * Whon,” BN £ £ hoh ol Daptier Olinrels ~Theology‘ with 'tho most raimont possible of common | fcal 'motion, and . hoaven. to . s droam, lh}" wo oan turn o the noblest or this viloat ln’lm'ulln," e k] upon God aota 8o hon&?n“?x‘:‘n‘?%ur n:zl:‘:g rrgoa. The Rev. Frank M. Ejlls, Iato of Kansas Oity, sones, Fx'“?l is lngn:dfl :flnxuzud by God to bo | dankind will naver objoct to what {s aublimoly | usos ss wo ourstlvos are noble or vils, and It | ~ And hioro, somowhars down on our prairio, & | volta at them, we honor and servs God by do- | delivored & very interesting disconrs to & large & legal anivation u dom, and honco h n thie author of wis- | sbovo roason,—in fact, we all love the swesd | soems to mo we gt m clear hind of tho right | woman ia liying, thinking hor own thought, and | bying such oharge oannok drive me or | audience yesiorday morning, at the higan 0 gave faith its logal powor, | myatarion of the skios,~but what man will never | suawor to this q‘Efiul(on from my toxt, For hero | sometimes sin, Rlnglcl ami aaalie sings, oflma'trnm of Imgmun wmith Evh p;:d ’::rge';:b: ‘-l n;mm' by | Avenue Bhypu“ cuyuuh on '{'h. mul::(f:{ his f, Swi G Ilis Vi r Locauso it posnossod such natural power. God | tolorate Ja, ;that his ronson should b’ contra | is & man who is. to every ono of us, one of tho | atoals lnlo<tl¥n unlvaraal Obristian Lonrt and | crying Hationslist! hen man attempta 10 | jnatalist tor, B the dopart: Profe Sw ng dvos Hlis Views of & | mighe Liavo ordnined that all porsons who should | dloted and 'toen All to atoma in-his sight, [The | Ioftleat’and purost sonfs of his day, or of any | abides thard for svormors,=thatstveot fullmolody | orowd down your throat stuff as vfiflnh Jonruas [N SR A8 pastor, Binon:the depxiwra BE, : crawl upon thoir knoes {rom Parls to Romo, or | hutman mind knowa tho differonce botweon & | doy, standing up poforo the high pricat and the [ of faith, and hopo, and love: ** Neator, my Clod, | turé aud youl Intelligehca rovolt, you may sot | DF+ I+ B. Thomas, who loft last Decembor, to Reasonable Orthodoxys from tho Atlantlo {o the Missiasippi, should be m{“r’ and a fraud. eldars, pointing to them s ho appeals t6 Folix, | to Theo." Bum‘iy ‘such & womnn as {hat must | lim dowd elthor 85 a bigok or & f501. Thore 18 | Acoopt a oall fn Brooklyn, N, Y., ihe church has saved, and this would. havo been ovormore b 6t U8 thon,my friends,—you In Jnnr wallka of | and saying, frankly, ! Aftor the way that Ihu( liave boon & Chelatian. Do mon gather grapos | soethibg in the bosom of man Wiidiaays, “ God | boon without n puator. Aftor lstening to move logal salvation ; but what would have been the | ifo, alid I in mine,~go on unfoldingas far an | call hem!{ 80 woragl'p I the God of my fathors,” | of thorom, aud whets ia thore & nfinr or awgetor | 8 truth, God In just, God is right." 2 orat candidatos it oxtondod & unanimona Gall to B casual rolation between such rflgrlmngu and | possiblo the rossonsblonuss of onr sublime | Thare ho is standing alone on the ona sids, aud | cluster than Yo hA?O hord? " Yod, Bho WANA | _Another $hing to aiand by was . reasonablo Mr. Elli ha Robert Collyer Explains What | iman onorgyin sl o poraonal seform and bo- | Srood, sayiog to-the outslde morid sod i ote | on the ober the cllefa of & falsh old, doop-tat, | Gliristian, buable; faibataly lowly tn her 1ife ; | Christanits, And (R that Sores meslorpioniblo | the Rov. Mr. Ellia, who has beon enjoyiog & very movolont workia of the world? Tho vilést sinner ( own Lontts, How wlao 18 thia saivation by falth ; | hedged sbout with solamn sanotities aud ¢ha | ono of thoss tomen Jesus wotlld havo loved | the Iaplrd trdth of Dod, beoaiise it iwas tho | Suocosstul pastorato at Kanses Oity, Mo, Mr. Hereay Means ;:laulg lm:n fiurlnbm:edhthoat?l:.t !tmll thor; h‘?vo l(.!‘l':wl Ivl%u wI-p lb‘l’:b}:‘ox:: |ml;:va nflo{mlh I; thin | rioh fimhblink‘l'ir’ h:{ :fntlm:glt gromu ‘l‘:o ;aflm&; w‘lllh aox;m u]u]ytglnl. uk‘;;h: g‘rhlc‘l, [ ho loved the tmt&l.i li:m_fl.u mflhln fn mfloh man moro | Ellls is atill comparatlvoly s young e ved on in sin; but when Go nohon salvation rist 1 how prol ospol § hoty ap- | noes, while all ¢ aspy this falth sl sistors in Bothany, Bu 8b. woman was s | nsdded redson than in re . 10 faith In Josus Onvisk, to much a divino friond- | propristo In baptism Liow ressouable, bt how | Tie holda and standa fon, s the whole Whits' vase | horotle. Sho. soomed to. atand toro thet day | ALodIA- b6 TaReH NoF L8, 8 Diblo, wiish | mon, with vory prepossosslng sddross, svd omad t0 mtand BUOR “writtdn | of ¢ orginality, ‘snd will doub S ship, Ho fins not in motlon an fnfluence that will | rudo, in this separation of the rightoous from | ire of trath acconding fo his sonse of 6. Tt 18 | ninging sllontly t6 horaslf tis Bong we all love | by ono man, .or by God of groat originality, s oubte s T helg' R postosaing tuls faith up to s di- | tho wioked ; howmuch like God L yoi Para- | horesy to them, ho nx., to worship as X do, and | so Eolf, and &1 -Lang 0 ofton, no Bnattor about | but as & Book willien lt!ilflarz‘nllll s uild‘ nl‘:‘} 1eea bo found to bo hore tho right man id tho And tho Relation of the Unitarian | vine life. God medoe roligion reasousblo by | diss!: : Tam herotio boyond the suadow of » doubt. | our difforences, Iut aite alss dénled ths délty | different mon upon whom God had bresttod | Figbt place; His delivory in essy and gracoful ! making prominent In its docrine & reasonsble | - gure M that made us with much largs dieconrss, | That 18 the ground Paol takes. Lot them call | of Christ. A : Tho things in it wore not conttary to ronson, but | without much gesturs, and his volce pleasany ’ Ohurch Thereto, » o;zy.sl s gdrm nnu:;n] lor:a: mm-u:’l:xléflfx mx_r : !fl‘:}wp.b;fflf: ::g after, e unon . hémxsumlli; it :hng ba'hh joy n:‘dflorown of = Au;l umi T Néoan !:ld c‘lfl.hl('l’mtll. »(mpkl-; alln- &s‘fl hllx \Mlong ::h. Llnlu ol‘ xsnaa . Whon we | bul not vory deep. § S g 0 leslred to overthrow the eve y Wmn_ 103 . gt ho stands for wmomething greal coro faco. Liame ho and ovidoo! & meochanio, Wit of man hore bolow, 1] ¥ < He would not probably sk the gentle wind to To Tust Ih tis Lm0, Lntlnr. mor divine, a3 Ho. Béliovan, | in trulh s poo shosmaker, o gathora Hitle | It ts Bibla B navet bash eallion, nofoey | At the Bunday-SoKiool servicos neld yestordny ) blow upon thom, or the birdé to aing ovor | If, my triends, It was the doparture of tho old | than "thoy do, ~ God has spoken o [ troot Arabs about him, tompis thom fnto his | hadbesn no histdto Ohrlat on ékrih,—thinking | F0T0ing ¢ 9:30 a. m., tho now pastor rocalved Dr. Thomas Disousses the Question of | .thom, but would ssk the carthquake to open its | Ohurehi from the patha of Ohrist-like simplicily ; | him out hoaven through thiy Jeus they have | shop, tosohus thoms as ho works at his bonoh; | 62 man hors, with his woaknons and sin, hnd of | ® mrsceful welcome by being mads the rociplent L oat bosom and snallow them as it once with- |-if. it was her surrondor of hetnelf to her oarser | aruoifed, » frésh new word of truth he osnnot hu’ill 1ittls place full bf thom: ab in the in- | God thoro, with Hia infinite powor and moroy,— | of abouquot of flowers from each class in tha Rationalism. g:nvr tho roalm of Atlantis, ~Thus faith comes | of contompt for the intellect—a caresr whioh | but boliove. Ioro it lu in his hoart ad on kis | ventor of ragged schools) the man who gavo bis | thora would still bo an Isaiah to propheoy, and soli00}, d b d B into Christianity, not simply by an arbitrary | doolared the human will to ba only like Lot's | fongue, and fn the framer of that rovelation- | life to that mfi.xu Work, Am nover kocoptod m ro- | Zdohariahi ahd Ejizabothé afid gise man 6’! o 0], accompanied by two addressosi ona : doaron, but by s ordor springing from tho rea~ | wite, s dead pillar of salt in volcanio denort; | ment now an it in, he standa up and dofles thom | ward for it, excopt thot which comon out of | East to watoh and wait for tho Baylars coming, | ££0m & bov, the other from & girl. Mr. EMls sonabloncss of God aud the naturo of man, | which doolared falth to ba only an arbitracy sal- | All, ons man agalbst s malcituds, honvon, whilo you are doing such work, and | Glyom, the fécts of mah hots, Rud God thory, | P08 nost and itling response, and thosogvi: Dr. Ryder on Theology Anplied to | This faitliis part of tho rossonsblo sorvicodo- | Yation, and that tho highast act of faith wasto | o farthon we Liave thia bigh suthorlty for | whon it is doneold John Pounds, tho cobblor, | NA) FoARoH PORBIIALEA Behpos And Talthe san el | 62 Wore closod by a Lymn of welcomo composed - RY! EY APP manded by tho idoal Church, escspod from the | bolleve the most imposaible thing; trhich do« | herosy. Lot sman once fésl truo, In his own | stands {n tliat company. Hg aieo okt his sim? | the moral bonviotions in mhn's natire for obacis | 105, th0 ocoasion.” Tho flowors offersd by tha the Bridewell. worship of superstition and folly. clarod works fo be wholly unihought of ax | sotl, Liat he has ot hold of & Iafgor and finor | plo teatimony to. tho bosth of i heresy shadt | &9, Juve, Santiea hd FIAHE Religion was not | Shildron were aftorward formiod into larga T in oredislo thst a God of infinte wisdom | ploasing to God | and whioh, in a word; distorted | truth than he had when ho was contad ortho- | The delty of Olriat, Kud o, 1€ 1t Wotd wortn while | hu Invérition, and tho Bibla morely writton fo | CTOM, Which, sot off by ovorgraons, was placed ahoald oncumber the- soul's progroas with doo~ | evarything botween the oroation and the pardia | doe, then this nobls old man whoels into Iino | and thoro waa time, Tmight go on bud toll you | bblster It up's It waa bor of human natare anq | 2 ® {8010 just In tho roor of tho pulpit.. Basks : e osrd. Tt 1ot only ta ba | tloa of mankind It it waa thio that drove mille | with bim and bids Him loso no time trylng to | of a host moroX saoimed £ abe in thatnoblo cyme | itn GBS, Ltan WAS OTSE 40 reAsoRbDS ar Hhae dtaof donacs wocs slao placod oo, sesh slde of First Scrvices of the Rev: Mr. | prosumed that God desires that Hias children | ions into infidolity, then the only hopo remain- | prove ko is not & heratlo, only foll 4hb truth | pany which stood that day over against the | feliglous. ’ J 0 pulpl |a¢and. to offor their eilont wulcnmr:‘ Bhouid rono Heavon, bat that they should da- | g lflruflmhlnlnimdnrnu\zlt\m- ‘Christian- | aimply and frankiy, and lod the rest take care of | youog man ma ho talked about this 1o Ohuroh should nob only stand by the con- :;:g-.“ t to. glve 'n‘"“"h to the flo Ellis. Seiop thls g Incoloat i apiite on tha way, | ity must be fonud in coming formacd galiy with | itaole1 Buul s o Revstio Dy hia o confoesion; | Borory. “Tils ia the company ' ‘which | sldlius of man's mork abire, by by tonk ‘mac | ICUL, tho worda: tWolcome, putor” com- — Honeo, if God has promulged s roliglon, wo | the simplo srath of Jesus Ohriat.” Hooloty | ha does b fear o térm ns 0 many good mon | we efand, Thot sf8 o noblor ntnéy | fure itaeit. It wha shosp peitifoseing for a | Eo30d Of evergrooas, woro hung: juskin tho ross may agsume, bo nndpqnnunn .that it will ‘nos | Will nevor rejeot Him, nor His words, nor His | ssem to do now heglorion in it, Is i’ the bat- | in the wholo Ohristion world, 1f wo caro about | man like Tidbatt Ingettoll 5 tomse to hleago, SESDA Bron ’ 5 A REASONABLE ORTHODOXY. e veae o oultare. and Laund to supore | life, Tho world, alisuatod by the Churih'a ored- | tlo ery of s 'revolution? Lot I be #0, | good compiuy, thon thosd whloh Will boswor to | and sy the Ohurch was afrald of Tigh MEc, | ,,2ho words of Mr. Ellie text wora trom the i, Sie "t I svory " dootens . s | ik, mustbo aliuen back by lis resson ;7o | Tnle 3 torchto Widla e uhak can novoria ghs gall whotovor it comes. " Wiors- aco ti | migtt have baor rd of the Unuton O thy fir- | “pih ohebior of Aoty 20th yormo: ? - | Pel & fam; cstiro o A I6Y6Dgo, ot under until as burnt up every temple ane erotics who do not beliove tho dicty of { tden| ntury, a shallow Bof [, 88 Prof. Swings Views of Infunt Damantion, | Lendimald of camuion senes. | Kt oA 18 surjt | faust bo porsuadad ‘baok by a. prosantation’ of | Burine of falas aad Lollow ssomiog, aad viracd | Oheist3” ! T bt e e e allow sophistey Lo | aoou a1 et for 1 s, ietetors, e wadt iebh Prof. Buing preschod yostarday morning In | coriainly should nob bo. doniad tha Faubor | Ilis mont loniont jusiice; drivon lnto uabolief by | tio imayes of the dexd and godo goda to | Finaily, T ald; “Whabin bo bo tho outoome?” | hgn.: Tho Ohurch MEEMId- OF Nght1: Wha was | *CLorogent for me : - ‘b Barth Deonmtarias Guareh o tA- Tiouson. | in Hoaven, In, therotors, tha simplost sitea of | our namowness, il musb eoms bsck by our | dust? All fhe bettsr, Tho framer of tho liviug | Jusk this,T think, anduothing olso : that wo ahall | bulidlog collogas all over the worlls Hyer oue | i, Kils said ho wishod to bo allowed ¢3 fo. ‘bo Fourth Prosbyterian Ohurch on o500~ | | o Chiroh, in the baptlsth of an_infaut or the | brondth: cast oft by our exlusivencen, it will | and trus god will thon come forth, as, when | got ot of it what we put [t it, nd then, oveE | own beantifal Ohioago was falyly enkirdlod goin o famlins cipvausstion rasler than do sblo Orthodoxy.” His toxt was from Romans, i . | nevor roturn until welcomod by our unfoigned | they burn old withered brakes,' the | and above that, God will got Hig own. For no | ibstitutlons of lesalny ciltolished b :‘l’:’n glve an, elaborato, dlssourss, The text ex- xiL, 17 % Prosent your bodie o lving suerifice, | MEyTorsion of an adul there will Be s redtett | Z0qT uingiad lovs, dwed groen gyass end fowors Dbrosk forth | gravor misiake can bb méds than £ fuppona that | Ghozch, ud thers, 0 Talles awhy, waa tho grand | [ovied bls thoughts, | Co e a0 boly, acoeptabla unto God your roasonable Ber- | This common sensa oannot lie in any saving ————— to bless tho land, - And ihls, a8 Pauldefined It, is | any man through more contention of his own | Mothodist Univorsity, with its 6IX of sovon o af M o none Hondlons, T st % p i no OUR 'HERESY. the resi root of dhie matter so far as I oare to | contrivance or through any fevored intorestin | hundred studonts, and whoss mnoble Prasle v "?fi “: d:h:higméfin'v:?!fihue“' I E’é’r‘fi‘..:;‘”p’tfin’r".‘.?p.'f:’ifi."i"r”.‘.‘;'oi‘;’mfifiifi‘ %‘:m:‘ - toueh {t, nrrlngln from & Greok word which | the contentions of ntfiom w’l‘ll gain for his own | denb wmaid, in Tt insugutal, ¢ Hoto is :’: “mu l”TIL? mthuupl;‘n:o oF ™ Bush 'em:l i e et £0 270 | can no moro stand &8 the osudoof salvationthan | Bermon by tho Tiav, Robert Collyer, af Unlty | MoAnd chiolod o election, Any man and evory | hosc any life any troanura of aweot and whole- | a placa wliérs any = questioh miay ~ bo | boucaitone aiyiriinat Lo Safion g 2L from God imposoa upon it tho obligaslon of bo- | $AT RO Mmoo stanles the St BF sl vELioR et 7 SR el man is & herotis, who feols froo to differ from | dome piritual tiuth, Bpirltual truth vomod 16 | asked To what fiold of light and kdowl Intion. HoTon (018 S optat 1 Dafural Ing wondorfully ressonsble and fust in its do- | ug's proparation for tho Bar o the Sonste. Hpir~ The Rov. Robert Collyer presched the follow- | thoss about hir on any question for falcTeason: | no suoh way. As Well might yoll fry- to luro | edge did nok thé Cliroh frvits; whot flelds was | saver oy, 5 opca g ol bim what to do to ba mends upon faith aud conduck. God Is tho | itusl changos donot thus come, but if the bap- | fng germon to alarge sudienoe yesterday morn- | t¢ deny all authority excopt that of tho truthas | whito doves out of the sky into your broast by | it hot 'xploflflf. hsad in hand with selencs? | gmbnfrassing call to Poter, but when ho went by e o of e sghioousnos, s Honcs | s st el o w vt (|18 O | omee o e b and o, and by bl | B o drum, syt s ko ahos | Tt ha i hrch was aftld of i | e oo o do- whila e ma w15 o 0 tho noul, or as & momont. : g o on, ) o0en hoard ad nauseah, aud wi that which comos from Him muat pass beforo us | 8all othorwles setae 1o [0 neil, SEES R ROREME | T quppose you have all hen Intorestod fn the | Bot the semie our Orfiodox friends give to $ho | hokt Aud bring it homo to o Learia of thoss | he wonid butl 1t besk it foms oot faota }is roundabpt way, bk, nob ready fo g0 disectly in & justice abova the justice of politics or ordi~ | S0 oarth, thon the rito_passes into.its roason- | curlous queation of orthodoxy and heresy, whiots | word s it has taken s far more dlsmal meaning | about yon. ¥ rialinm and idoaligm were boing routed all over | faver done ane snen (hies Bora Poters b nary human aotion, God is verywhoro hold | sbloness, and booomos & 165f Of the vast intalli- | has come to » hosd thia spring in our city In | thaw tliess kindly old Gréeks ever thought the | - All this nolno and stir, thorefaro, fa Tost timo, | tho wotld,~-wre baing routod by thie calin phic IO o At by Bb VISl arame Loraks cony forth asa rightcousness, How man can bo right- | genco abovo and beneath. ‘When, iherefore, sotion with » man we il love and honor, florce firea of thoologio contontion, exactly a8 | andlost forover, \Vo Ao the Wind b7 auch con" | Toso hy of the Christian faith. Religion was ¥ Thy o m‘f,;,', ,L u‘mg’“ "fim‘;u L.:" {n tho sight of Him befors whom the | Motliors have wopt in hopoléss agony bocatae a [ SO 7 | tho old word " hdés hsd to bs bhriatiaolzed | tontions, and ronp the whirlwind, snd mako infl- | going t6 stand by roason and philosophy. They phonld Bo- Lhte Bimsatt . breree oApnchs In Lhe Bl 4 sy R Tovacshitd had dhod unbapiizod, thoy havo dis. | Into which wo 1iavo also boon drattn WG WOF- | {n the ssme fashion beforaib 0ould beoome the | dols in hunting horotics, In a man, then, t0 bo | Were draveling tia sams foad, thooty they wore | Spt stould bo 1 st u_Potor'a beavens are unclosn ; how man cou be Just with | Tovod SRACARE A, U SRRESS, MO HET | iy in Unlty Cliucoh by no contrivanco of our | terrible Calvisiatiohell. - A. horetio waa simply | fndiforont to thos questionsd No Hoin fo | not the samp thing, : DT iean ank. e (oamie. quution why he God, ia the groat queation resting heavily in ench | Boing who condomns to doath s soul bacause it | own, but rather aa satlors ate said to be sucked | & man who‘ for good resson 88 It scomod | be altogothorin earncat abont them, bitt not in A tine Rgtlumlfit ‘wohld stdn by the bruth of moro m:‘: .,7,?“‘“3&,‘,“, (e,mm:fi,h{,“n:%ncfl consclousncss. Compared with Divine | has hnd no wator spriuklod upon fta forohotd ? | juto's maelstrom ngalnst thoic will, whilo tholr | 10 bidh, Lield. o ‘diferont oplplon from | this way s taking, ¢ nfter the mdonor Dar omtirt o the truth of God Aod His words | dotulod in the toxt. Phillip the Evaogalist wes i of 80 o sig- = 3 o nd sofencs, i Juskeny T SINRI 0 T e oo o areomd Iniot It fon s | Whole dosizo is to maks the port sot dows i | fi™r Glaim for herosy now,—it is that | erthodoxy, they bty to worship God. and serrd i!mml Rot £ Taske the mistake of loting Lia | el Boaror to Comolius than Polor, sad b lcsbl causs? O momants thooght on | tholrpaper and a0 T wast i say somtbing to | quklyfn & man b wiloh b comae Lo his o | Him loh d up et 1 I vorat, aad ‘ot Fav: | hect eow toid I follonig o s Sieol i | gt oce oually have oo R Al 1 of tho oooan or of themidnightsky, Thehuman | 4y s cant ronsonsblonosa of the Henvenly Fath- | you this morning on this subjoot : i ovoncliifién in his own way, from suoh premises | titionsof words that loss tholr grato &8 thoy pase | e th restioh; sfid not mistako 1t for religion, h g family has drawn much of its happlness from | or would drv many eyas that havo wopt 400 long | * First—Of the quostion of heresy in generat, . | 88 are possible to him ; and orthodoxy by the | our lips. ; "hP“h wis tiore thad feasbn and molouco ; i was (‘!ll:iilel';‘ Q‘gn;n“:m.da’f‘:\fi o;x:;:;l::d ng\l::t.bal;: the 1don tha, in all thar dack hours of slsvory | aud oo bitiely. Second—0f our reltion kot 1 ko Sromda i by commumiy, who WhLk: S1ks | oo peints o Chviim S D0 S et oh | o she Spui oror 4nd. fe. The grest ihing | Gone unsy with, % or tyranny, of pastlionco or poverty, thero wod | pussing aloug ovor the Clirlatlantty of yester- | rird—0t ita wholo outcome, sgaisa thé Horedy of iha man, who inslats on | trus as Obsanin was, arid how & tan may fiold | 1f6. - Rondon, 4one. wonld het. ave man fepm | 4, ot Shotld Potor pronch ? Tlie charaster of ovor them one Being who would mako no mis- day, 1 porceive overywhera that it has ascribed i o A BRI 2 fa s A tho audionco of Cornelius showed him. Noba takos: but socure £o all the t righteons re- e i Aud in touching tho question in its general | thinking othorwie. Blanco White tells s atory | all Chauning's ideas and bo ag bibtor and narrow | doubt; milch less from hin. Reson alond was tho o sulta. ',‘l‘lho:gh tho ehild of God walk in tho Yal- z;,'fi,‘:,;"g“mu‘eof}z:;ffp :'m:h:., b;ll‘i"l:;"':{z“:‘?fi aspeot, I havo to wonder, firat of sil, whothor it | of » l‘elefllhey had onge I think in 8pain, Itwas | ns somo = Calviniste, Thowo quostions | wintof of the doul; biis grabs snd bud redpondod {;’{3;;{,‘%; ‘i‘f,‘fi’:g%;‘,,‘,’,“,‘;{;;’j‘w{;;";';;‘,g;}“,‘f; ; il Iotby | of horosy ~ and orthodoky, havé a | fo thé May showet of faith. In conolusion Di ley and shiadow of death, yot ho neod foar no thor this proposition, Tako, -for examplo, | could have come to such a head aud commsnded | ® 8ingle hair, plucked from the head of Ohrist by | o y :d y showet of n conclusion Dr. | 5réachad Lvati t1 th o, nito justioo in soma of ita_appli- osa; wo foel it; wo ropont of Ib; wo pray | ot any othor time. I romembor in 1887, whon | the ild. - One day & mau osme to look at tho rol- | which locka thom fato Ilfo, but, wa oan Worry A% | stand tp hers and ask mon to sooont its 15 P, | bis listonors, Thero was that slwaye in tho et ios. oy o sbaci bomncon, | [oe escava trem it How truthtaily this %’:: that gront panio sirusk s, tlking with & riond | 10, think ho st b coma. trom abont Bos- | multhor Caisiatsm nox Unilariuulain as & bona of | Heved ths, iia woula bo. iy sak Bormony bty | SDoiehan sudlanso thel aponod & macts month ronablo is impossible, for, under auch & confen- | gayar o We are prono to evil a8 tho sparke to | Who liad been watohing the 1ifé we live hore for | fom, for lid would not bo eatisfled with tho do- | contontion without missing all the %ma here | 83 I bellévo just the ngpunito, I glory T it8 | ptanchor and enabled him to talk wlthogt fon sion, the wholo iden of God dissppoars, Ho is fly’uizwn‘d." Another ssys: There is. nono ;’"“' “&‘“ “‘I “f]'l“t“‘ with l‘:k&m '"dl “°‘;‘:;"| ;‘:fi:l‘: 'l"“l;::;{:g: l'l::‘:x:,l(o p:él&:w‘l,flnfi;“! n};{‘bel?uhhofi'. '&ml’ “”‘"t"g;:l‘?‘ "W"‘:m? truth snd In this lova of God," straint, and thoro wa3 also a spirit which made nothing If not ronsonable. If a master abould i t Againit {s said ; | intoros! L Lell yon wiiks i ooming o i | S DL U5 S gARO o Forousa 2 o trainod, Gompol ks slavo, o toll éwonty-thros hours a day, | R B S ravil h“;,’;:m "itl | my friond said; wo axo to oo, this wiuto, | bul wont staring into the box and, then 8aid ‘o | thase contontions there will be gain for God's | THEOLOGY APPLIED TO THE BRIDI. | Sy et sty !fi‘é"e‘im“:.“f; ol b ot ho would bo condemned s an unressonablomas: | ys.* What & world of trath thero is in thege | EUCh & rovival of roliglon as wo huve not seeu | the monk who touk the money, ‘I cannot #oo | truthin the end, thnu(fih thore is loss to our- W 3 anorgy oozed out in caro and anxiety sbous the tor. Of God, tliorofore, who is the foundstion | gtatements] Thero is not even an infidel who for many 8 yoar, LEvar sin¢a X noticed auything, t ¢hat hair anywhero, "' I don't :wndarltt thn!.u selves through conton nf;. Out of thess eyils monner. Poter hod tho formor sudioncs, He of all justice which man posseases, porfect ren~ | will rige np and dony.them, for thoy lia 8o close I have noticed that these roligiona lnnnlqz,uhke £lié 0ld man replied,.*'I havo not seen it myso! He will got His good. This nllq(ng up of ques- Scrmon by tho Rov. Dr. Ryder, of 8t. Paul's | forgot Cornolius, forgob his audionce, aud staod gonsblooses & primal altributs. "Assuming, | fo tio”calmost roason of man, Dut- ot "ty | tholrfuru with the samumorclal itationes Aad | theas brenty yoces s 170 have faith & s | Hono of hotosy and arthiodaty il nat malis one Clren i thoto tolling tho ntory of tho Cross, of Jesus & + Do) X ) y: b - R Ay R TR T i e R e o aee tuad | tother i Tgotiing the goldof oacth wud tmo; | Thts mun from thit momont was & horatic, e | mako o sight of herotios ua. the “aall B O iokir csoach? o 3 horosy [ Tho Rev. Br. Rydor dolivered a short sermon Noxt, how shionld tho minis meigflnu in the ideas of the Christian religion, | loyps dark thinge, sud which thinks toat the thore wns no moro to bs made while tho panto | would not believe the thing which to him could | who aro afraid of the nower dnd flnor tryths | ¢ St Paul's Universaiist Ohurct, 1ast 6véning, | Bow tho al0-feshioned A OF th guupa!, o was oblled, 18 considored out of placo. The gos- véd. Everybody elso in Bpain might, | whioh are being perpotuslly given out of n ad 15 or wo daro not deduco a religion of nonsensa | more mystory tho moro faith, and you | Jasted, but that businoss tslent must not be | nob bé proved. 1; ) 1 f 3 b on the subject, #Theoldgy Appliéd o ths Brido- r idlo, and so thoy turncd it for the | butho would not. Washo notright? Whoreis | heaven from God. I think, if we had all the i ; from n being of porfoct intelligonco. When the | haye Lauded over tho bemutiful.’ religion of ) Yoy had Lurdly thought of [ the uso in profossing faith in what fs to you & | money wo wantod o sond odt mtesionaries | Woll" The following text was tlio basia of the Efl!,‘lflfi’v‘m”;gum.?é‘.'efl%?’i?afé’an‘?fi&:!héfi pook saya : Christ to tho caro of almogt raving mad. | Hme to invostmants i ; ; d : i while trade was good and real’ ostats, merchan~ | nonentity? That is tho way herotics aro mado. | of tho liboral Christlan thought, and all the men | discourse : o “20?‘ rgg‘l.mm! i .‘“. SRS SRR ‘ii‘ti'm.fi"’l‘{“fim‘Jmna:‘:}'mgf‘,”"u 1‘ u:,mn;‘: digo, and munu!Eceures wore making [) per cont. | To-day ;Enm must bo truth and veality to every. | togo we would like to s% d, thoir Bunday | . But whomo locketh into the perfect law of lterty, :’,fuwclfi;;::,'@rfl ?fi:‘gg:‘aanughnenilfinc:d 1c‘:nx'“,(':l:fi And the thoughta of man are widenod with the process | & ray but Tans T m}:m lioar or proach o #ore That 18 to my mind the maln reason now for | ono of usak the bottom of thio box. Wos to us grewhmg oduld nok be &o full of worth to this | 0 heo‘h fiu1bth therein, hé belng not a forgetful hoar— minisry mugt bo magnified by the man who ooe of the suns, B T aln I'eatinot ‘givo alms or rocelvo the | thie foverish intorost in horasy aud orthodoxy fn | if we make belleve wo Loliya whon wo know wo | Northwost as the Monday prosohing whioh goog [ £F. Hut s dote of thé wprk, this iman sball be blossed in oupiod I, A man who told tho way to Ohris it is ssaumed that that “increasing purpose " is :‘:?:‘:nmant butIsin, Nay, Ioaunotsomuchas | Ourclty. It timos wore gglmrl, and {o addition to | know wé do no such thing. Inflnitely better | through our, daily papers into so many thousand e spaakes sald Ehat 1t AL hod b who through evil and good report soted & Ohrl; not tho rosolve of u mere despor, but of au im- | gonfess my sins to God, DUt my vory confosslons | that it was the year for the Proaidentist oloction | now and forever to An]nd alotie uaolnl; only l:o homes, . 0 spenker st porsons had been $ioxt ife, honored his oifico. 1o, camo with any mobso wisdom and love, 'All through the Obris: | 4rq only aggravations ot them." An youmillpor-. | for inatance, wé uhionld lot horasy snd arthoduzy | be irus o our owa souls and to God than take | It fn mainly heretionl preachingy broad, bright, | mado precisoly alike by nature and cduontion, | Hime! ‘plirposa ho disgracod it, MRy thought if 3 tian religion, thereforo, there may be aesumoed | coive that such words sro only o tranafor of the | $8k0 care of thomsalves, but we must bo bus sng m;n 's f':yim lgd‘!:s;i :ur ;)w:;l lemggflt, for | and liboral, como lXmm yhoro it may, and it ia | it wonld perhagis bé rohsonable to bblievd thot | man drow & largo audience ho was a successful 3 ot in lntoligence selocting, the imago of | ible from it swost xeseon o tho eore of human | SOt AOmeting: M0SbS Y Mt B0 2 e el | YR 0 P ISL08 (Ut Oomo U8 pass by 1o 6on- | wori e gy ek s s becio I ok hoars, | 1153 should receivo lke trostmont ot tho lands | man, Mo’ was. But he might do ll thia acd s belog wholly inequal to. thg Almighty, i | FoeLicte, B O o A e kas jog | Bor hnd omptinss, Thoro la n doub a bighor | $rivance of our ow, ek wo sre countod among | so that the time will come whon, aitor tho way | °f @6d avdman.. But thoro was groat disparity | fallshort of Lia objock, : : What kind of pronching drow? O ] will not-bs zmnuibl« tor this inferior creature to | woa. - Suoh Jangusge nob only males perfect | MOHYO hotd and thers, bus I tako this to be tho tEnse horatics, andif this study I have made o ?u“l' now call horesy, tho whole Christlan worla | botwoon tho mental; moral, and social condition | ,, Whatkin blg!l" il o c;‘;'“s. I’::;fil:sn‘:m?; read porfoctly the whole eternal purposo, bup ion, but it ton the od- | 1orge and general rosson for ali this noise. Thoy | the thing b rue, I sce 2o reation why we should worship the Father, of‘ the peopie who go to make np the difforont to hear what such & man would say. Bub ooty £ o B s | et oo s Gibtanty o | 1 01 T, oo, St T S | ol om s e bt sy ey | LT o, | e oty o of i, | e e S st i fi:"f;‘?&&'fi"'&é‘:fia"fifi‘fl‘«“?.?;é'{'m‘&'u‘.“bfif Feive | the publio cilturo. lerts in i ordiuary moods e suffors featfally | aftor the woy that thoy oall horosy, ‘uo“wurshlp ¢ J aid thie oliGiifastances undor which they | wotild draw, and draw moro in the ond than ono My friendy, it bocomes us all to tear not only | reom dyanopsin. Ho whon our poopls are lofé 1o | we the God of ofr fathers try T o |Ed bess broughk wp, {33 hid many | Who prochod a sicklv sentimontsliom. Petor onr own Learts away from sach wild state- tllxz‘:x‘mnyl:z:pfnn !hn:uwdi:m:‘l"fl?nnsp, thoy suffor | to reallue what' lm}u"mnn moans who has takon it | SeFmen by m;‘l}fi_";‘da:'&fi;?:f' of the Wiret | diyoront reutlts, aud it W:‘Tl a bl‘)“ afifiufisll:‘::h::tfid%lm\{g u::lflav':gr,e{t:sd ltys thoy had | thoorizs, to dally, butonly to toll cloarly thaway wi‘l‘} ovidently bo manifess a world of what wo 1all common mense, ¢ o » mont, but to hielp pluck guoh badge of diu~ | trom tho gonoral prostration, but when thoso [ upon bim to speak hie mind sbout us, I cannot k use to thiok' that mon W boscoston bis Brethton to briog o attace ot | Lonot from tho pawe of oue Kathior aud from | {8 18 S5y St dations takg hold of thom, they | fost o hus tho saiaé 1do f Lortéy T havo tried Tl Boy. Dr. Buokids; of Hie¥lcay Msikodlat 3 hooordinig 0 {116 unpgafidnmes {hootizs, to e avos, Due thair omt fi‘éfié’é’flh?y'n?&’%}":‘.‘::"f.fic"fu"-‘ry’;o’:2’.‘13}':!{}‘ s o o s | o loueht Bok o st o s 23 fe:‘:r:l oiaors ud TOUEIon." Af tho Eround- | Iens oeg 1 ‘aucis 360 gy of e, moe i noxt abjact. oblect of Potors cal was to d £ mi els in the play, 0 o1 3 nol rijht of 01 0 tad- o ) 1L a Cotihion, bty And Soespiahia. o sehtomabla ns | WRDY of tho coming gonoration, {asoiog from | 220, B8R o0, F frara drinling - Hiero 14 o | difor bk the dawerying of A.fash £or a0 differ- | work of Lia dlscourss ho ahoss a doablo tox, & | Poriant of sil the’ sosisl ‘probloms was wis | 50t o8,8 pasior, and this was tho spenker's, Cor Vico; that what God nesaa is ot the doath of & | Lu° #oheol houso, and from homes of variod oul- | yymo- difforenve botwosn that sud tho quiok, | ing to b6 oondemued at tho bar of God. Titlows? troatient I¥ dedbryéd &t ons Lisnds, nalins tionily was mors) a5l psishty buk it 1amb or dove in man's stead, but a devotion of | P stendy, religious life thero is betwoon bron and 0 #re dhargod with denying tho deityof | "o 0 \ovi aia Téy i resson (odollied, aKitl the In ordor to Pm(sqi itsolt from the énoroach- :hjnct o vlsuhlu isdgo ot | “ok Fatera the human hoart to His law, Hia worsbip, aud | , THoro i8 grent gaodnoss ln the hoart ihat | brandy as cho stat of atrengeh nd vitality tn a | Jesus Ohtist, “Fhatis trus) wo have ot & word | £ord hough-your Riat bs as scacink tley'sanl b ne | mODE of. thisoluey, sooloty had built fais and | Obloch s, visking wae not bo make sn agta0abl thus bring, not somo shadow, some_subertage | truly attempts to take its communlon or 10 To= | ‘w0 has te do his day's work. So womust | to sy hgaiast It, 1t s horasy to 40 thls, we Aro | vnite as snow s 190gh 16y Lo sod Itks cximeon, they | bridéwails 16 w 19 inosrtstate lts iord | call, but o load that famil 3. 8 snving knovls of xeligion, but a rational waion of the Humen | PoRE of its ains,~and tho good Book, compaad | 1ok tako tdia intorost in contentionsabout roligion | told. Truo again, X aay, It heresy bo simply tho | sual b aswool—/eaiuh o 8. - . .~ | violoua mombors, and tho modo of govorning | 9480 of tho Bible, and whils be tal od to {hem uland its God, Offerings had served with which all books are dust, instesd of finding | yor an ntarost in any time, and losst of il fu | honoat conclusion of each man And woman who | = Finally, bratlired, whatsbover thisigi ae {fiis, Whit- | thoso institutions was supposod, in | 00 Spirit éamd and fulehod tho work, | Boas aa abwl ligion, but thoy bad nover | Bin in ropentanco, declsres thoro fa joyin beaven | 4yicen” plres \thon 0 maty have nothing olao | holds to donviotiot fof good feston which b tosvef thlnga aro Lotiest, Whatsoover (LIngh Aro dusf, | o maseuro, to bo & valuablo aid | ¥ ¥as tutioh caater <b ariticlan o pastof'e weilk Boon w savitive riliaton.. Inatend oF Deing g | orer tho sinuor tiat roponts; whoress, if what | not commonly hold by the majority About thbm, | FHSHosver thinga ara fure, Wustsoovor things ard | n the m}‘p,mmng ot thoir morals, | thnn todoit. Bomotimes s churoh had as much id 4 todo. - X i Iovely, whatsoever things aroof good report, if thera dtnoli a1t conld do to Ald a pastor in his work of vie- aducation, they lind only boon an alpliabot, Real | Dishop Boveridge eaid 200 years ago bo trae, the | " Another evrious thing to mo fo addition to tho [ ‘hnt ia Lidkobs In olir chue, né ooftainly sa 1t way | foYals VRNACOIer, MCES 36,08 £00 MeREL ) HREES g::&?}’ui’fijma“:&fép e‘l’f.x;m; ng!;lrélh}:um (110 | Mok - o robulta” bf Botor's. visting - mors angola ouglt to weop that the siuner s 80 aggra- L e T e bt thate Bt Acoior bl vh 'x thon, aide y A 3‘;%‘;:‘.‘:‘.;“::3“.‘1‘1‘;i,‘,;’z;‘t,‘;‘,ii:‘;“bi‘é:‘,f,‘.‘,'fl Tating bin sina by confessing thom on boadod | f0% tHAL WO teke Sule 4 3;!ufum‘$e, A0k | bk suieos Lant gright in afeming the | Do Thomrs oad his lino of hought was | Subjeoted to1ti The Giuel ejAtems of govern- Hubrattahiscimant, to, all mhodid Ukowiay; only valuable s fur sa thoy Help thia ono ro- | Knse: oot Obratlih, bod wht M Heoky | tho way in which wo stand to 1t Wik ll | delly ot Olclat you are wrilye i dooylum 1t | aniofly suggentod by the Words, Como now, lob | TS5 Tore sapidly pasetug smay, and klndlier, | S0 BUR A *Sheuca” of tho. ordiasacs of . our is the Mo, : . . ' - 4 m‘F‘x‘nll realizing that muoh in Olriatianity is ‘l““‘“‘ %0 much rosult of the pretonsos of gl‘:fngt"i‘xi nfu" n:;rk}: ntr:s!yl'n;‘n ii.mr'a‘:l‘:x {ntnr;l::‘: Sotn. fasae. it 1o ot as criminals who | U8 roadoti togother,” and *think on thews | tian meana of conuroliing the vicious were boing bfig&fl,’%; B‘uwtilxznndcrfl‘fl z'x‘f‘&flfi'é’{s “;:‘figes: arfeotly ntelligiblo. and i not simply & pm. | tho Biblo, as of the pretensos of mon whohave | punf tontimony fa o bo takon in bis owh onas | have to ¢ské thelr punishmont, and | {hings,” thougli the remilndor of oM pissnges | inttoducsd. : " | AU e Bapizhi 1o Hadldnod stap 40 kiion D e o A A w0 mot to warts | livod long sine, nnd that esoh extravagant | o1 0 o 0t it O ioit o8 s Lo 16 & | not 86 mon suspeoted, but he' men | wasapplicabis io the subject: “Roagon add Tto- | . It wanxiot of the troatment bhe viclous ciass Jostik K1 andinatod wth nopularor ok ¢ aut. tho path of eaivation with & botter self.con. | d0gms of tho Cbureh hee brod infidoln by myriads | mombor, go that this thing about whioh w6 1uaké | who stand for what thoy bolieva to b tho truth, { 1igion,” The Roformation of .ihe sixtsonth | Foccived ab tho hands of man that ho proposod | ficlont for thom o toll tlle wholo truih, And it o hilhas and & firmer faith, Thereis nothing, | 8l around the bad dogms. Ins work uponine | wooy o vioigo, Ly that quality thoy asy fover and | but né thie saie timé do nob lik to quarsel about | yooyit wis eaasitially the outgrowth of Indi- | L05POAK, biib of its_téostmant A6 thé, bauds of n;t"m:l;'gofio" R T g st g porhaps, which 80 rotards avangelical chrm(ag-' fidelity, & work 8o poworful and true that i Lian | you0 hag i tho lowor reachostof-our Btate :7you | it with anybody. For it sooms to mo that of ajl | Je2ELEY #a! y 4 God: DId Hé pity and love themm, or did Ho hate ab d‘fii oo s oo, Dollay gon 1L5 a6 o common lblt of ita palpit and pou to | just beon published by tho Amorican “raot Bo- | 41 ungily find the next scotloh to 41t in Whioh | things in tho world, réligiolts trutl I tlink which | viduallsm, the protest of tho Individunl mind thom?" Aud if Holoved thom sow, how lon g, a1 iullpi?ur ihin chicheolld go o0 ory “rybtory ™ mmore than 8 nacsssary, and to | cloty, Ohristliob enya: *Itmust be confessod | 4o podnla muffer from it but Whonw'you 0 £0 | we hould moht oarofully kkoep out of tho clrolo | dnd coisolende againsk the uthoilty of the | would Ho love them after \hdy Wero,doad? | Jith the full 2 g bilna thair ‘o708 to roason, as thougl in confess. | that the Churoh thoology of the last contiry do- | thyp'agotion thoy sond you to Anthor, and atill | of personal or party atrife, Uonlonding over | Ohuroh. Under the era of supdriority of Churoh | Should thoy be damnéd in the world. to come bt o Wil SR B ing roason they woro donging ' the supornatural, | Brves tho chiof biamo for tho genoral avoatiay | pnothor, uutilyoi come t0 the Mver. Their | fheso sikel, #hy, ‘dflflmn mattors whioh ' touoh | 4nq Siate combinad, individual rights had long | Locause thiey woro condemned t0 a life of misory Pt s ‘!%u i onieoren i ed &ad opening :hy“ gotento 8 ood of xfifinn“‘“‘m‘ xfi'.‘.”.‘i:‘xifl“:fifl O;ll; :):)r:ltla:l:iliar:lg‘ ;;tmiim%?n; tm:lth m'sy °h'"u-|:” tha l'.i’:.\“ ygg "hf'f "°°§°{ %1? unul:fiml ;"k‘"" h: ‘&;i“;'"o';:o‘fl‘od ni‘“i: béén auppressed, n;zd,' in the glolnnt chavge ',?.,}E:‘“,,b:if:,’fi.,,‘{fifia":&:fi’a,lmf:&“}g,“{,?,’ :75,. od b‘or\:n}‘r otn the Ah\imlfx:md cm\grngu{‘i-m Although much of infidelity has come from the | = ; and you may sdo ths fiedloine fur that spocinl something like dontonding ov remel o! w6 " i [ e = | ut Tacge. Dinder will b forved fn tho dininge rigliteousness, in oppositionta & theoratis ortho- | pioylon on a eholf in the corer, butif you | fresh mik, for which tho children sro waiting | which énsucd, it wwould hovo beon sitsnge if | ing whot God mado ihem? Thess questions o. Dinter will b P 3:;?:.1fin?xfiid}fgr“ulfl:::filbfi doxy." Inallits Rhitory, the Taack Bocioly haa s s nlnam\lm!] of suspiofon, by wil | somewliok. Nat only Is thore dktger tub milk | fosson and libarty had not gone to extroiob; 1t | and mory Othors of the' bants goitoEs! tindéhoy fl;g*;‘"{"“;"{»"--',’; ‘,‘,“‘"“25 iz{}{‘"'fg% Yoban d of ed-from tho extroma norossonsblenoss of the | Bever publisked & yoluine so usofal, #obold, 80 [ 4g)) you 'it;ia noba curo bub A" provehtivo, Bo [ willbe lostin the contention, but something liko | would have boen strauge if thows grand olg | had bosn sdggestod to him by & recont Yisit'to ) P w[":dv“.‘;““‘;a T ‘young mon or transisak teachers of religion in all church history., Such | impreseive. it 18 with mon and ehurchios In this mattor of | a certainty that it will grow sour and unflt for | yarormare Tuther' and Melsnohtlion, had mot | the House of Correction; whero ho preached to vgmm_, O te ano pove ais rontbd by tho sins wero the extravagant atatoments of dootrlus, z Now, we “1}‘1‘:‘3"':“! f‘;"lfldfln h‘l“:l :1”“‘15 is m; hml'asy; the lfirut ;u;snfincyt ia to lhnlw tbszl thoy l(l)s find‘;lz!m't 080 _\Z’llg “!?IE gfis ibnt\fi:tox;:t;d“ll(. Sverdons 'mlny things, and loft e oy ‘lll:u Simn'gg:}‘ A%li;:!épro?‘oaegr g&lgg L;e:: u} A{r; e Ay tha, monils, b {hab 56 068 nosd logic upon eart 0¢ can bring all the 1doas of | at lonst are clear of it. You ard quite releomo e it in Wwo partiel ol 0 5 ey e Mo s . ) R ¢ B e oo o el | G lriatisnty down to human oomprelionsion, £0r | {o Lalieve it s & iile farthor op, Db nbt thore | menbiag of & Hutseoagent pickiro by somodivine | thiogs. Bt b long tha lit of thotight and i | cousller how ho ahonld addrass tho unfortunate | fool thad be iscompalied fo tako o soat or to stop ouiside of the Churoh. Iath, | tho finite cannot grasp aill the thoughts snd plane | where you go to look for It. You soo horetiosl | muster, ons sidé fnterpratiug it this wav, but | pulse which they gavo to the world hnd. conie poogl ,,'.";‘:‘.".J‘fi:l‘:;fl?;"‘éfi’aa“’i‘:‘&fl“{;‘“’;‘; sty J&L;"ffifi'sc?awfinfixffiufi Cntad i of the infinito; but, in dealing with His roason- dofiue the thing, in the minister's | whoh thoy are througl, the worst of bl is, the | réligious and olvil liberty, It tvhe trua tuat the | wou Y 5 for Sxamplo, wis oo ItorprOtad, e el | e ahildron, I i to bo assumed thoty to & TOry | sialy” and notion Loy ac6 ool donl wom by | Bidktke has bean defachd and ohacared, ifs.outs | old doas againsk whioh the ralormars protgsted | of tho wrath of hn angry Gbd, of the punish. | tted will B protent, - was in nccopting it. To make a dooctrine rea- | posl constantly, no 8 crodulity and super< | s own Church, but the ohances are he will tol O ot 2 T T b of Rlitorsh ol ipa Ain i Koty Mexicd, ‘ ¥ tition of soclety, but to its calmeat judgment ; it t rond such shooks to find out srhat | As it is with thess truths which miost nenrly | Ib “the i y of ¢ 'opo=-a | He did not think that wonld bo ths prapor way \ » ) 5‘;‘;:‘;‘? o Just exaolly what the euthustaatle | 2 the moto tho publio oulkuro advancos, the Jione mon aro sayiog, sid 8o ssvo Limsolf and | axd dolicately toucl the =onts of men, and this | graud feylum for mon tdo ay fo t}gp for | in_wiiich to spproactt thom. Bome miserablo Tribquakeans Dibeaior dr New Mrsrt o) Ba98, +The high perfection of faith In to_belisyo | moro will advanco the Divino orocd, rocommionds | those whohoar him, ' Or you thoyhint tos mom- | of the deity or tho humanity of Ohrist amony | thomseves, The Roniish ~Church, whatever | wrbih might try oub; ' Way.was I born to all [ offor NooUs. F i ; Spec i ing itsclf nfrosh to oach improved goneration. tand 9 fooling that thoredn | the resk. o connob bolioye thab, dostring of | might bo aaid hghinit it, was dSttoinbly logloal, | this wos P and o vould mot wiatier the quos- { : : that Godis fush, nobwithstanding by His ovm | 108 iy & human, xellgion such an fhst OF | b g ond Havok 3t horosy (n s, miistora | bl doiy. Wo ook ingo. tao Beripbiras. with | and darod tn carey its dogimas o tholr oomplots | tion. A ° o e R B Dl Ml This singlo sontence throws & world of lght | Buddba, of Thor, or Jupitor, that may fear tho | sormons, and he will tell you { scholora ss wito and faithful, as loanibd | conclusion, His method ot g‘mgg!ns to fl_l!mh,won!d o8 %he piasonsl, 'thbh'u'np;‘in Vi dlstriot wiil al upon that wholo age whon the most sbeurd idoas | growth of Intelligonco, and that may fadoas the |y fs 'n gross mistake to think " or | and truo s tho world over held tomd us. ~ Wo | (tho work of the Roformation was nob_com- | be fo try and mbke them believe thak they | OF SA 1 NNONs s SO AERER AT ; woro hold by the best of men, Holding unrea- | light of roason dawns; but of & religion from | gy his ministor is horotio; ho may be liberal, | take ranson, faith, ovorything our filends take, | pldto; thore romalnad much to do, And ot & | had sinned most agatost thombblves, bub that | 0500 FERROFA 28 s Sporkons, i o Come gonable idons was most valumble, bocauss it:| God, given by inspiration, tha first distinguish- | hut e is entiroly orthodox, = And o a8 you, talk | but we come to one conclusion_whilo thoy camo Eula to wndo. Tho conditions undér which | repentaate hnd Ealvatiots was within easy rosch anios Dy s snd M, Elg hth Cavalry; will leava Ehowad how falth nad triumphed atove the poor, | Iug Principle must ba 4 uthor laborod Wors siich &4 to rondér hir lisble { of tho woral sindiig thom, . It ,flzlgh; nof make or{ Dnlon 'on the Kb Bof M “-V odecd t4 simplo impultos of tho 1ug[|’c.\ faoulty,- Faith | roasonnbloncas as fast as man unfolds Lis own | {hat quallty you notico in tho rainbow—the | manity of Jesus Chriat, all filled with thé lifa | !0 extramos, hnd his work Wad cArtlsd o ox- | an itapresifon &t fivat, it he felt'it théy wore | ot Bt oo i cmxm _1" st was not & desp- friendship for Josus Giriat, but | Intolligonce, aud skl bocome most glorlous point & which the aroh touchos the ground is [ and all on fife with tho love 6f God, is what wa | treries, Bubthord i#a8 an_ oxdide fot Luthor | taught that they iwora blosbed..fn ihio dood, not | TOIh BAO00 & kthmer cAmp rill b mmmfl?&. only an insano acooptance, of incrediblo things, | Whote thoro is the most culture, Thowedin- | always farther ony it rosts right whoro that | bolieva and stand for, if T understand sut posi- | evon whott he oalld the Bpistie of Jamen n | for it thore Would b good renulta. Xt would noc | T2 upfixflind BT ovriy widh 1t &)l fuartors G of i on ora tauno the zacp of gront sk | Yal Olrindudlly” heving, boos, dlaguced by | Foocia or thaktroo, You'aombo the rock or | tions bus it s quisty, without eontention, aud | - opislo of Mraw’ Ho cled 86 bechust il | do toiprosah tohoso gopia o the docteins of | L5, SEEREIC D SRy o 0 e cump and a wnee and superstition, 0 #ubeoquen " ‘without Ng any man’s cony. th " = ¢ 19 Syoc L) A |« E:;'t{xrfi?ng"o%(l:,gn%nm:fi\f: X:llv:w:ahg:nmz't frowth of roliglon hed to oxproas {tsolt i Inls mflqo' lf“:::é“ i&:g":&os:dmfl contonsions, ‘and | diffors from odr own, omet we do it In the ,Hnslflfi in works a4 Againdt falth. In our | othors o wrath, they smong. the latfer. g“‘;;?:‘r‘ I%‘{“:m negessary for tho estAblish: the prosent, wherein faith s not dofluod a8 & delity.” Whon'a Danto docrlbea hell to mankind | wht was abd spous thern & hundved yoars ago | pure and primitive sonse of a man who has sa | 0Wn of thore word pondink .Yits! | Ho dare Dou dp .it, far questlous im. | WouboEihocamn, o Ll o o e Zor the inoredibls, but o davation to | and o gl plotuces becomo i tholory | by (hale totorprotors; hion T xend what I id Efinflz, indopendoat opinlon of his own, not at | Jeatds, bed injoréets, Ad . wellly |ro | possible lo, Soeyer, mient 288, 420 | 0, 5 Skvrood s Blids oy, ol o of e Church, swoopln, rou| omaniam t 60 all like oura, Bl A vas Hob ¥ od by & 0 | ,; jor dog=-| ° Redwood . Eighs Coes 11 ook nox?:{xfl;;v ‘;laclllixg;st%:r: tgsdgllfiflg:h::um:i ‘:&?’5 avor into Protestantians watil Edwards saya God ?xr(‘;\;‘:goam;l:li:nllxlm T e m':\mp&}i But i¢ wo wanted sny roason for holding tho | during tho past. hiindrad yoars rehsots had | 3ring ta prosoh t9 dhéin wha oué of ol hhd tion :?'nOg g:ml’“;‘%flf (:lm it R mfi; 5,“5%{,'“ ‘sfl,v.flf:’ Siblent rovolt tb infidelity would havo boon ale | will dash tho einner down on boll'sfloor and stamp | tiona mon stand in ono -nlaco and thoso i ‘an- | truth in thls way, boside that of & poraonal con. | appoared ono of tha mosk unibatousble of !llxflfi?h ip Qhrist, They should be _told that | CoRPOET n'lg"“ ‘Eighth Cavalsy, Beatiousd af bl i} li'nlthy 13 no longor defined as | Bpon bim, thon lufldolity must follow, not simply | othor untal I wondor whether it is tho tock or | viotion, We gould find puch zoason in the noblg | thinga. = Along this ‘Funod cams iitd the fvorld | G lnvd}hem Alirays, and had room for them e vy H, Eig! g th owgr to beliove God 15 just, whon Ifednmns | t0Bave man from such larrors, but to resous | the raiubow Iam to toke formy lendmark, I | company % the Apostles and confossors who | Rationaliam, tho.product in the gradd old Gor- | in Hin heast, Human plalon ad fo_the fiture s aeatis sompaalde Ab Fott Bhyaid il the nnocont, but Is ooly s communion of tho ?nd's bllwud BeS ufrom l;nutl,unmlhflzls in- | talked with a good orthodox man the other day, | buve stood for this truth‘ bn{firn iz I}Lmu.‘hvj ‘.‘;‘3,‘,“&,“,‘{.“,2‘;;’nfi’éfll“;‘ixfl“’"a:’f{u.?,fiki"'fi?& ;:ondluan o{n :gfi ;'nu:bm- %%%mfirfifz‘e’i':é“m‘fi “&m‘;:;::‘;{" B the MOV, BeOuting the pirt of mar! with tho eplri of Chrit, a8 though | famy, 1o such s holl s Duute's it Ia nob man | who usod to prosch oft-hand sermons, and Lo | seoimod to aoo “somo ‘of thom tho obor | on to resaon snd o thile o qoeion, aud | loms. Our thioried ahots 1he Beroatior cond | 20 R, SOTHORLE, 1oa sonth of that post, s for ai insoparable friendship wero binding the lu- ( that is punished—it is 8t ia dostroyed. | {ald mo how he used to read Channing while the | dey, whon 1L hean a6 montouco fol f BRY e b0 Tiet1e fatthor on, p o, T ) § “‘“Aflmn.mflsa““un“ ia guoh Msunes i From such idoas we must fly to a moro rensona~ i " the young mau's + “The [ It was an ansy stop to 2o a littls Turthor, and more to make the visiona avoldl ain in this world '“‘{';‘{{,‘3 é{’«f gu‘:'x't?::‘leu when faith wos a-grap- m? ;flligicni oareying $i’ oroan lnflwmlr ho:’ ;’1'3[;«‘5':;;“'" ‘fi'g"‘fvfi“ t‘ourmvucdryh!l,nnx:‘;i: é‘xt.“:.‘é.z‘n ifoox‘fiy of 3%3:3& l!.\z d(\‘llt " v?:g!ut." fi:xlmgz ‘Efi;.’;‘xfif i Mfl ff:r::'é i o m’g l:u E}m ho Lgxmx:‘ :gtmdmnr the Ebrrora thay Wolld luslh;‘gg;f_gglflz"“:gg;‘;,fi;‘,’fl‘% Stathton will pling with the incredibio, all snlvation was so- | faith awsy from such a ?x‘;" s l‘::‘ @ must, | reason that m precontor in tho old times usod a | ‘Chioy appeare n:!vlvna T ang d?: with me, on th g0 BUIl farthior and mak It & rolEion herif e 1ia rns s T Meliavas 15 thi qonntantly on $bo movo, soputing the couniry cured tho moment this boliof was resched, aud | indeed, ate forever tho rightoous aud the | tuning fork—thera was something in Ohanning, | Bervetus was thore, that wise and Loly man, as | ligion, to g U i) ?H 2 ‘Thé spoaker anl ver fn the B—:, e unt and south of thiat post, £a far 83 tha icked ; but, as tho drunkard, is punished in s Wesloy calls_him, tho esgor devouring | of roason, though not A réakoudble Yoliglon. | fia) restitution of all human souls, Ho. coul oo st SRS Bheita h SRS BRIR ARSI S SR a e i | AR EIE S | R R Bttt | R R . our age faith ia & migantlo force, s kind of pres- | srrest wthout blamin b hiB8: “‘““ St Joars pgo Tenld ton friend who had bsen hoar- | thonght aud care, the grand firm hea il e in hih Tejocts all fovilstion, sna ]3. L "“i-.tgi!ltlui Tt 1o b dinf‘“n‘!“m?' 230 | prompily attacked and com {0 relurn, once of Christ whioh impels along the path of | own odnesa Al Sy ‘“P“;“" B he | [ng & miniator his Ohuroh conaldora quito con- | Borvatus, Oalvin had him burot, and ““’:!“109 T T ‘Tho Havior ofthor b Ryt BE b e | B ot T n Ty T Sowtd |~ 10.'Tho troops stationed at !‘ngk’fi:\flund Wil duty and foy and sanoiiReation. I¥s auid, by a | Croatorf tho_ Inat 1" enonator, but whoto the | Jonvaives +How did ko prowatiz " “\flo eaid | sayu tha sunalo of porstoution eaciot sor B | OIS M0 't muildor A THOLS DIOVAONE | patiatiave thas Ho worla be 0 oyat ud st | b6 employod i fich mabier ke in o estima caraful historian, that the wonderful storics | God io KO aa & oruel dm‘}“!d’f:‘ Il‘i‘l B:fi H 9 | tho most radical things in the moat orthodox ore mtroolous instauce tlnua the n(u‘ng‘g e ittt Oliot \'vflubal‘l;nt aloat )Imth qve gm e wosld by ‘miu: e un]ux.‘ oo oPHm mmmnndlnf; ofliodr, may be requited which grow up in'the medimval Church wero in- | human {i8will staude forth ‘dn all its divine | words,” my friend replied, “of sny man Iever | Hervotus, Ile stands there, and auswors to the P e ey bl L i f the very wors) momber of soolety were 40 gk | | o g Indinns quist. . Yy ors, roveals & golf-punishment | ithe f Lieresy on dlis ground: * Yea I am a | tonolier, aid that the 4 oatrios valuable | hurt in tho publid strast, no matter how much 3 ¥ : e i Bt bli? B | B L, e S e, gl | b, e Ly O R | Lot el B e s it | il bt pp i b | g i, B B T w80 | o RS | th venly Father Himsolf toshed tonra, i to that of any other man in 1 i \C g - humanity o o1 e eoioyaer' | o tho poraiion of fonnon,—s plago not whoro | Eiibe s tisy lonk at neraspant sbmum S | Find o i b tpuths obaut thib dootring, aud | 1€ by Nationsilum “wat meant that. rollgtot | wouid Jmmedistely bocormn mabifant, Yot wo e noarnoss of exthor God or Satan, and thus aud- | tho Savior and ‘God beoome at Iuquisition, but | mau findu thie fine essenco of heresy quiskening | that was tho'truth I found. ~‘Chora Iy one God, Ehaul be rensounble, abd Llint tho dogtilnes of | waro tdld that Qod hatled. this mah from Him. 5 Jataib Bk igh ve I Lond: 4 donly find salvation by bolief into which thoy | Whero the ’""i"" own wfl: -m} °':fp‘§f.fif _i:‘:x- {xln‘lil;nl s;m brn'I'n, and tiat man ologhios horet- | the Father, Istand in &m company.” Fnglil .fi:,”,‘.?“,::‘;‘:‘}"‘.‘,fi;’:\‘x:.f;{,’:‘:{,‘éfii‘n m\m{ ig 'fi\"fl 'fl?‘éfl:‘%‘:‘a‘ o_gr;nnll 11" p'l:oro;lgrlnn wa:: bafl“:. g aimgn bfl)yn.n;; loulx;tm‘ n:‘:u ?:Smfl rmenis o » hother comos, an knj - o s 5 E 6] ere on 4 e ey o S, 10, r |t e T rep | vt OF Ul iR | s S, e U o, | s S A i Mt e | o o ot d e Dl | e B oty Bl o s o e y > , possed from d that i thoe way horeay hiden iteclf, and doos | sage, the statesman, he man who _ Sizoan; pe il ¥ = | bul ] ) 0d vas not an idoal con- “. . ot 15, yoara should fail, to sook ita first com- | from & maliolous deores of God, FIWCL 0000 | an i s hd doo d f Cod, which | Iute aud wniquostionsd” authority of Kinih and | poption, bl & living foras Lhnt syil was dlscord, | claros iteel? to bo the tool of o party, and ‘munion, aud fail to confoss bellet In the roality | etornily, bug fall out of 9 sl ,| its work In churches and in men. When it | sob tho deep thoughts ol od, which | 1 Y gty ML i op hving & by o, | e e orotad totha oksa HE iy, ud i wretehod soul aud misspont life, broaks out bayond all houtds snd Yimite b th Balt of our human | prioats. 8T 0! n the | g § was atorond, 1iké bhrnaclos on & prty Sfefi'fi‘“ o m‘x‘::?:;cinx:lllxfiflnbofio;m?ugz E’Sl'.];’.’;& ;Al‘hlun, aver almost every fdes o('uu Ohrl;\thi: ::, eatig l::igz:;n\::lltld:rlfln‘ thnuhtl.\.n;n doldh??n‘g:z gl’f'u to tho :r-'izdnfi& x{ulxlnlp MM“::; “Ef'fla fl}‘u;l;n onfllg fifi?ifioxfim’r&"u};’{’& fl?,“i‘)ll{:inl‘lm {:%’veog\lfi o woul‘a mnlt:h;o’fi’v X that, pln, i{:idhl‘l'xkl :o‘{‘% ?585;’5:3’ B n}:::er l:z“tE t;(r::,. :| :g:g.m:o :g;“(g‘ contided something swful if the ohild uliould re- | religion, thers in xyxnx; a drapory of resson fresh | tog! Y oa inea bodona abous it | Baryotus utoad, Auck NOREIR MAYL Sl s IR er oomo baok 1o Willlagly wear the, Bliackloh | dootrine of the Naty. Tost ' Great | Rogor_Tighboxwo " .and Dr. Kenoaly. For tho main outsido tho Ohurch, or, abovo all, should | from tho God of tufinite wisdom, and beautitul | o this pml:mflt.{h o-u}n. s thpy used to consulk | pult of all my life, my thought, my stu y,bhl: zivmng o pHiait, of Pops, ot fidabytery. | Sooict hi?u iho" N ’:nnk osl lmaln Jras, misfortines which have bofallen “8ir Toger" vevenl any inclination toward wome allen acot, | to man, tho lmsge of the rationa) Uod, long sgo about the upmazl aud thon the man { i the conclublon I had to come to &t last nbout % Amin 1" from soverel voldta i3’ he Poac hey Who keap my 1AW, 1 to Ohris- | and his vounsel & oligno of Jogults and ich- 1 kg for, There | who caunob or will not hide it sny longd, It n touohing., The Father | [Crles of men m Boviral vi The mormon’ closed -with au sppeal fo D huiato Barry 0o a1l ech e e e O B o Prancer | uimad ot of g uboloty 1 hlan he Bosraen | Lo Lo o A e n E: aiug ok gongregatiou]. Tho world would ot b tarued | in paople to tempmbar tho uixatanoen it | bornoa ato Leld responaible, i to put dura quito innignifloant, ni tho course of human in- | tius, whioh haye asked for a full explanation of | living, sud is told to go ‘aud live with those of | in not ..l‘m;.‘.,..m....oe be God, Mo goosaud | back, ; 1o miy Lkt DN ot il operated against the. lives of ’tho v:glnul_g ua‘a& sus o% 5t giliar fass of a“;finm; : B n?b a. i s wisvoanbo ol ool | o pliscmsy sud i, wil ot sl | s it s, by ot ol M | et asohs comay lndes cllns sl | D el TSSO L B | SRR 8 sonla PGS | Solaiy el o mby o gl o T ) o o y o |, 6 8, B 1! S e e D o " lz:gfl:;Ii‘u{-'"mu;'x‘l‘mn-flrtrr::n‘:dnmcxu‘;}w?fl{:, :‘ lc(l’c‘:l M :null B ;ym_l [;u;v ::%nvrgu !fim my:;",;,,‘“ .,',3 it 8o that you nhall nnla‘uuasm them as thoy: imurls ggt. ‘:uh :’.oii iat could dive into the | cenuivy aa it viaa, and_plant oux:puhnh uAdor thd | had the advaitdyen of ‘early education and good fisfl,%u ‘Beonré & proper annul inoomo to Dr, fall aud dvag duxp part of the unfinished supor- | bowa in sweet humility bofore the throno of tho | used to suspook Jows in the old timos of thoius | deep truth, and soar into the lofty, and garasc | atandard of truth aud right ¥irst, hold on to | trainivg should nok tura their backe on the un- | Kouoaly. hat: ib will revesl its [ o euch a man you see how horosy hng to him | fo auother. The geand, glorious, perfect hus