Casper Daily Tribune Newspaper, December 21, 1924, Page 24

- ” Momber of the Board of Lectureship | Should need a medium of transmis-| sure the spiritual and temporal re-| back of every natural, peventr aad 2D h, Th *irst | ‘ion of His thought does not ap-]} Wards of service. Happiness and sat-| in the world. ‘The human m! ppb satciaate 4 aah pear in reason, although it does ap.| !Staction are not the objects of his |construes these ideas and.calls the soir bs tes ASragege 2 search, but they are the inevitable | misconceptions material things. Boston, Massachusetts. pear always in human belief. Cer-| resuitants thereof. Primarily he is a|'These Mes, these counterfeits, with tainly, if, as Job declared, God {s| Christian Sctentist for what he can | their multiplication and seif-division, “in one mind,” His activity is mental | gfve. Self-denial is evangelism, The |make up the Poa tws world of * a SSCs ¥ Christian religion is bullt upon the|matter. The tortions or abnormal L'jjonce “kcnew \s }wolden-heatted | © S53 se in fdeas. The | roundation of self-sacrifice. Concern-| functioning of these counterfeits clergyman, whose life was an in-| essence of anything ts the idea of it.) ing this point of selflessners Mrs. | constitutes disease and discord... But sptration, whose ministry v a| or what it is in Mind. It is'there-} Eddy wrote, in the Christian Sci-|in reverse of every lle, however re- benediction,—one of those rare ser-| f0Fe proper to conclude that angels | ence text book, “Science and Health | mote, however distorted, +hqwever 4 F are not merely God's messengers| With Key to the Scriptures” (page abnormal, there is a true statement vants of the Lord whose calling of 5ers | 261). “We should forget our bodies | which rveals a right idea of the one God rafsed him above creed and| ut are the actual messages them-| 11 omembering good and the human|Mind,.God, ‘This. idea is found to tinguish peacoat Sy eee is ayes fet pathy? !that she was not Any © ver increases | through divine direction she insti. fear and tends to’ fix disease and ants bared a discord upon the individual. What] for its brane! that was fs false charity? Any kind what-| closely narailette Pied Senile soever that tends to flx want upon! mother church in Jerusalem, Tater the individual, or to discourage the | she found these lines in a book pun, effort to seer) independent. nee fished by Benjamin. is Newton: ertheless, Christian Scientists al-l« «rhe church at Jerusalem Won: ways remember that, whereas Love} sun in the ‘centre of its syat had is divine Principle, it is equally true oa the achievement (Science and Health, page 199). Paul says: “All things are lawful . .. But all’ things are not expedient.” Hence the security of those who pray God, and to heal the sick." Again,| the Rhine and baptized them. Does desire. There is finality in the seem to signalize’a cycle of similar | called her. She followed an inspired|@nemies, bts erroneous concepts. Jes! Jesus’ life of self-sacrifice t nts selves. Angels are God's communt- " ; ve the qualities | al our Leader prayed: “She! jogma, fi his heart with com- race." To be saved from one's self is| be spiritual and to have the q' ways as our La ‘p> 2 other churches, lik prise ie g bceatht ts mercies, | cations to man. Human beliefs may | all the sa:vation a mortal needs. It{of spirit, God. Shall man be less| herd show me how to go” (Miscellan- eee Rerneinte te Lore ae revolving ardund tt tt was eats } He continually went about doing| bestow upon them finite, though|{8 @ man’s true nature to be an| pure than his Maker? eous Writings, page 397). Christian Board of-Lettureship, Mrs. Eddy a mother and a ruling church’ i cot Othe ob say childhoods Crean: | ettecéal,, formgsl\miny” clothe | tiem |evrte v7) met ee cence welt is| By reversing, matter or turning wrote: “Cultivate the tender emo.| QUscellany, p. 13). And so The Boor ne of my | ah dathorna Naa eine: a. zive to| %yman's natural function to practice | away from It, Christian Scientists tion, have a cell less in the brain} M°ther Church in Boston, one with Mi ured memo. is the picture of this Mio iS SOL SEs 2G» Bye Christian Sclence—to utilize for him-| are enabled to-come close to Spirit. pate. tice wmombiinithe heart!" In its. Branches, carriesSon a world j beloved pastor striding back and them all with the imagery of the] self and others the power or Truth| We get acquainted with God and the presence of ‘pure. human “affec- | °Yanselism, under a permanent dis- : joe's fanc: y 5 2 s ¥ become < forth in his study, the tears stream: z tote) TE. ie ue * Bored ve Cpa tl esaanh kaa to arasting the ending spiritual pun and| man there is not a negative gon Sys the iat ee spiritual un- een as Raia ay neuen t ing down his face as he cried, “Oh,|Peauty, no Heavenly atmosphere, | cospel of Love. ‘substance and government, | Christian Science holds up a star ratanding, sympathy and eberky | purely. apiritual hint, 4 a ious to preach Christ!” A| an exceed the simple truth that power, Sc ese matter and ma.| ard by which a man may. govern his become truly evangelical. The re-| Lurcly SP Church of Christ, it is glorio p j F THE REAL “ND THE UNREAL | 24 In that degree : tained the fear consciously. Rather, | eve and they save. tist, must increase, and no s modern prophet-shepherd, watchful} G04, Mind, communicates with man = . Baba terial things are displaced. Christian | conduct. Christian Science rebores | 7 oe iiel tho besiiee | 7 Weapon that is formed against her 4 ot his flock, he must have giimpaed| *Piritually, consciously, and that the! Let us consider briefly the two-| Science does not teach destruction | meutel calties. soe fits Ste: Bemeies, see eieualy feared came upon him,| SHE WHO BROUGHT Goop |can prosper. God shall have her 1 se : Ff ;| communication is vital, instantan-| fold aspect of true evangelism. The | of the body. Contrariwise, CI ; iat: to his great surpr’se. He even de- TIDINGS. foes in derision. Well may this i the ecstasy of the vision vouchsafec Sak ret ddenty | Bible teaches that fs “the same | Science improves the body by elim!-]} is to enlarge capacity and ability. | “ he in ‘Hokirnee Church evangelical, this Church uni < to Simeon of old: “Mine eyes have | Cos, and direct. “And suddenly’). terday, and to arate for ever | nating the abnormal and destructive | Under divine Princple one becomes ee eens cea eas fe ‘The mother heart of Mary yielded | versal, sing with the Deakaieean. 2 secn thy salvation, which thou hast | there was with the angel a multl-|\vnatever Delty ts, He always has | Conditions to which the body is ns mpoce 350 more spontaneous. right | ctive to defond himself against evil: | 0 the Christ-power at Jesus’ words,|"God is in the midst of her; she ared before the face of all peo-| tude of abet ist SS ee been and always will be, Jesus seca nase the SY ee “A an pusstimtivae an ny ier aera “]8was not in safety, neither had I ioe sone nat Have 5 to sos with shall not be moved.” t 1c; a Ught to Ughten tho Gentiles, | Of Tight wens. “Tlie Isom in| Mathers” and ae “your Father”. i¢| error involves. complete evangelizt- |/hances Tne abUltytoudo "the signe | Sests either was IT qulet: yet trouble | er tine ao to know the Christ that| THE EVANGELIZED SELF t 1 the glory of thy people Iara | ee ena within braina, stom.| @0d 18 Father now, He must always|tion of the human -selt. - thing at the right time, through Tec: | oe eee io ae ete | afterwards she cou'd agree, “If thou) spe pum : i Glorious to preach Christ! Yes, my ib ahh DS gee “tom | have been Father, your Father and| Science contemplates further ws ognizing divine guidance. conscious’ fears and, intent upon | hadat been here, my brother hatt not | ve1izeq" (Sclence nn * Rapa Neco pal a 1 od es? y y. 1 vy J ” - i friends, and it 1s even more glorious | *°}. i ech athe mine. Hence not only has God al- peri bi Ny ee vretettace-| CHRIST JESUS,\THE MASTER’ | cast ng out whatever may have per- Sear ne eee bane | Be: writes) Bre Smee Maer, | to live Christ, ax did this preacher-| ne} EViGently Wie ee tneaventy | ways had you and’ me for ite off.|ment the material body shall have| |. EVANGELIST fetched s his “thaughts- hs omitted £0) $y Jesus the Chriat:) “M003 “he | Misber, clearer order of thinkins 1 pastor of my boyhood’s memory. His |“ nt pate ag pe to be and ta|SPFing. Man, therefore, antedates | disappeared, giving place to the real) Christ Jesus was the Hey epee NOE Selous weeeees ne Lppevepran 5 Ml nea tavahenehstrécr tha nase. muse pone a better, cleaner order ; was the heart of the true evangelist. | NO Na’ level fall tually-mindea | 482m. and Adam.represent'ng ma-|man, the embodiment of God's ideas) cotist. Jesus did not orjginate the} tho last wrought his discomfiture,|™erism of the tragedy on Calvary, the cancenee sagen A thie win g ago, I read in a metro * al man, the human kind, can-]| Spirit's man ‘{s_ spiritual; ans fundamentals of the Christian n en Job, thor she breathed with rapture: Rab- = . ttle girl H I Me ineapagee 2 rf of no less| Tue evangelism changes the querul-| not have been the first man. More. | prove that eternal fact ia Shel Wore ligion, | but. he’ did «give em peda jemtnlnapiby 2M pei ales ie boni!” And so Christ came to a aoe ete rhe bh shadow apie 1 St ous cry, “Lord, I believe; help thou| over, since Adam supposedly hadjof Christian Science. Now Sl hance? ated tical Ih | sibility. Mary of our day: A frail woman, a disease that strikes terror to 3 than a dozen evangelistic campat er ea ee late inet etan Hoe | akbelonlig andian entlagy bycsuld |Gazcor evangelization. Now is the As earls jet ekg pea Beret sil sd her body prostrate from an accident, the hearts of parents, and had come 2 going on in that city. That was| i * believe, because 1] Net have expressed God, who, the} time for material Belfhood to’ dis- put it negatively: “Do not do tinto Wherein does the teaching of|confronted with physician's verdict phe ealahe of the valley in triumph, : h impressive and typ nna ies yelleve, becau Bible says, 1s without beginning or|appear. Shall mortal man’ seu others, what you would not have santo Science touching the un-|of death, Mary Baker Eddy, always Hae eaunee matniaenons of Chris- _ Rear feat Zacharias | UPderstand ending. Adam therefore could not|if this accomplishment be done by| them do unto you,” Jesus stated the | S°MSlous modes of mortal mind| deeply religious, turned from matter . roughout the test- : the day when the priest Zacharias |", Tt Christian is a para-| have been at all, ‘True evangeliam| degrees? ‘The kingdom: of Spirit] Vn.0° Hite” attirmatively, Hia | ier from the so-called New Pay-| to Spirit, and was instantly restored. | 1% Of her faith, she had never x foretold of his infant son that 1} ays fa reveals the fatherhood and mother-|cannot. be taken by violence. The . J chology? In this way: Material - faltered. Her stea@fast trust in N 5 dox. The scientific Christian is the i er- | canns <y | Whole teaching and ministry was pos- hol a b Do you wondér that this modern | Goa's power and i should give knowledge of salvation| "| co stian. Redemption | 200d of God (Father-Mother, because | material body cannot be done AWSY | itive He exemplified and lived the | DSYCnolosy leclares that Job had| Mary toved the Scriptures and; and ‘its availability to to the people;-since the day when | Cnlshtened Christa p within Himself alone the sole and|with by abuse of it, Christian} CW: He oxeror Tt One ees y1e |8O Fecourse, no possible-way to avold| searched them as-few have .done?| (02! carried her through to complete : Ua laratont Valet mht bogartia to | means not muuecKinnton tg scholastic] complete creator), and the sonahip| Science does not maltreat the body.| tent nis followers always to con.| {he evil effects of his unconscious| there she found her full salvation; recovery. A friend, meeting the 2 Mary's concept ¢ of ; ri ried; | 208™a or theological creed, not emo-| of man, ono with the Father-|It cares for the body-by correcting | ci4- Christ as present, comforting. | ‘2imking; that these thoughts lay|there she found the Christ;: there pence was struck with the resem. shes s Christ, and she cried: %, * g >, blance : Bs : Saige papsoes in God my al acceptance of a man-made Mother: ‘iciai . bea ee ecg at Ree pricert helping, dynamic—the very ‘power Lacie hee Latinos Layee ane sitalbed ie eatal: apprehen- aaiiee a Rea ana ae pee ¢ “My spirit hs picet i , ation, falsely labeled divine. Re-| Again, the Bible teaches the omni-| su! of God unti! salvation.” Christ alone ire sion of Truth which she carried]... i : rd & Saviour:" since the night when the} om | Presence of God and Diety, can be | normality. can destroy sin and disease ana|°¥2¥. in mind, awaiting an exciting | thenceforth throughout her evange.| (¢nerally thought to look like her be leat a Ee of divine ther the acquiring of | cverywhere only as divine Principle. death. Christ is Truth, and Truth | SUS? to eventuate them; that, when | istic way. father. Whereupon the friend angel Gabriel, 6 a gift of God, a gift purchased with| or cause—manifested in effect. As THE PRAYER OF TRUE z ' 2 ripe for externalization, these evil asked, “Jean, whom do you want to t Love, proclaimed to the shepherds . Ferd EVANGELISM can destroy only a lie, for Truth can- tal states inevitabl: t The greatest thing in the world is] jook like?" ‘Her be: . ave, ak \, | price-the price of daily endeavor| there can be no effect without a not destroy itse’f. Now Christ de- | "ent! eee ly ‘came §nto} +, be useful. To Mary Baker Eddy. | :'orijea ler beaming face was r Fear not: for, behold, 1 Pring en| t2 know the Mberating and trans-| Cause. 0 there can be no cause! How do we arrive at the spiritual] stroys evil, therefore evil is not the activity to live was to give. To all mankind| {sor lke ton. eae ne Be. 7 good tidings of great joy, forming Truth, the Christ. So Chria-| Without effect. God and /man,| understanding of salvation? @By| truth, but ts a le. Since evil is a| Christian Science brings the assur-| impartially she ghve the riches of| now, some day I shalt No ne t shall be to all people;” all the way of ee Ze§ i "| Father and son, cause and effect, means of prayer. Through prayer] je, it is not real. The hope of sal-}ance of salvation from such dia-| her experience, the treasure of her] jay say what litle J, all.” No man jan Science appeals not to the emo-| are . mean: pray may say what litle J bi , Christendom, men with the vision hex —e. | APO) UE RaLy Ena Donen LIs we turn away from the .mesmeric, | vation involves.the fact that evil is | bolical fatalism. It teaches that the| “self-conscious - communion — with| jn the valley. oleme ied there x Gurietisl thelr dacesibave striven}. It touches indeed the hearts} Now Christian Science, in con-|{aise sense of things. Through| not true, and therefore it ig destruct-| power of Christ, Truth, can pene-|God" (Science and Health, p. 29).| somemboring Jesus’ with God, but ¥ papier dt +7 rarest aerate vnet. | Of Mens but Its primary appeal is to| sonance with the Bible, holds tt to| prayer we learn to divide between | ible. Jesus’ attitude toward sin and | trate, expose, and destroy even the) She gave without measure her time, | cnitaren prt Stetina lad ° to turn thet white % a vo human, | Understanding I state boldly that is self-evident that the creator of|the delusive and the genuine, be-| sickness was the same—he caat both | unformed, latent errors of belief,| energy, devotion. Her loving heart | angeis janine pny oe cae I vpon darkened and stricken human: | ee oo de the only religion | 2. UMlverse, including man, is in:|tween matter and Spirit. Christian | out as one lie about health and hol{-|thus preventing their development | was open toward humanity, and ag-|iny jeather grhich io 4 ace Oo ft ity. Christians are one to2 thei eS hae uot iraitereabin the aha ot telligence, or Mind. Jesus ‘said:| Scientists demand that error give} ness. There can be no doubt that to|and expression. But mind you, evil} grieved because of the woes of man-| wo Goubt ner Stone he od, t ie. hoe ine ty - tof» tiles ss God is a Spirit,” and throughout] place to Truth, and they ask God| Jesus, Christ was the.“‘saviour of the |must be more than uncovered. In-} kind. From her pen, dipped deep in| 5 the ecstasy of God, 1 propriety a : ae logic and reason, Christian Science|the Scriptures, Spirit and Life are|to open blind eyes that the truth of} body.” This Christ is available today | deed to uncover evil and give it that heart, came the supreme gift.} oe ihat nee eect angelic vision t glorified service Do the work Cf) si uiwarked in the truism that no|8/nonymous words. It is conclusive| man's present perfection may @P-/ to save from disease and discord as|credence is to magnify and per-|her book, “Science and Health with | | hat which “doth not yet ap- { an evangelist,” said Paul, and with lust logicaly fol.| then that because God is infinite, | pear. , well as from sin, for Jesus himself |petuate it, But to uncover its un-|Key to the Scriptures.” ‘This book,|P©’%""’ herself, the image of divine n eva st,’ said Paul, 4 wrong conclusion can logicaly fol- a . » 1 * a 5 A a é « that <{hjunction all Christianity | row correct premises... Ffom reason Ho must ‘be ihe infinite, the only| «phe Christian Scientist does not] said: “Lo, I am with you a'wa: real nature is to insure its destruc-| immaculately conceived and brought Me, 1 “Make full proof of thy Spirit, the only Life, the only Mind. ray to or through anything, ma- ‘This is the message Christian Sei-| tion, for who would continue to fear| forth in the agony of a life-purpose|_ This is the truth which Christian ¥ agrees. Ma. : * | to revelation Is a step in sequence, Christian Science further teache: ean or spiritual, but Immediately | ence brings, that the power of Truth | or suffer from that which he knows| misunderstood, has survived the Scientists have learned, and which a ministry,” Paul added, but with that) ana that step is followed by spiritual] in agreement with the Bible,’ that |{o the divine, supreme, infinite Prin-| Over ‘error is the saving grace for|to be unreal? The only fact con: Herods of its day, and has brought |S¢Parates their thinking from all 2 Christian Science alone agrees. understanding—the angelic presence, | God, Spir-t, and the things of ciple, God. Is there, after all, essen- all time. This is the evangelical | cerning evil is its nothingness. Had] salvation to the people. Today this|°ther thinking. The spiritual ulti- 4 What is true-evangelism? Many] spiritual understanding ushers man| Slit, are Present here and now; | tially any difference between prayer | “good tidings of great Joy.” fob “been as sclentific a Christian Hook: aflame: with divine Love and Paes 4s Wi ever-present now. ‘There bel a eenesited. '4d> the * 3 that they are not abstract or. re. rr wen before his ‘lscipline of patience as| Truth, literally is teaching and heal. oO past, no future, in God's king- {religions have arrogated to them-| into the atmosphere of God. inoved, but concrete and at hand, | ena worship of an Image wen in| THE SUPREME SACRIFICE. |vidently he was thereafter, he|ing a'l nations, the evangel of “good/dom. ‘Even the present is not time t selves the answer to that question, ‘True evangelism, then, addresses | The Christian Scientist is amused at| tind? Ia a. mental graven mage! Josue-was:not a-product of evolu-|™eht not have had to say, “Yet) tidings of great joy.” —it.is the presence of God. Our s. but it fs obvious that only th®] itself to the individual consciousness. | the attempt of physicists to weigh | jess an idol than a material image?| {ion, he was not a-refinement of ma- | ‘U»!e came.” The effective weapon| Mary Baker Eddy was an ambiti.| “eader has sald: “Emerge gently | master Evangelist, Jesus, could de-| 1 has none of the elements of mars] 2", to phatberdDh ths son Remember |.“rnoy. shalt not make unto thee] terjalism. Contrartwise, he was the ggainat both ‘conscious and uncon:|eus woman, Hut she was ambitious sae Ty Spit” (Scfence and ‘ termine authoritatively what ‘true psychology, It is not mesmeric; it is| gy spiritual thinas cee pride tac any graven image, oF Gs Able ces most conspicuous example of matter | SUGUs E6Ar tM oS in, Kk Gos-pivee So tnat ee tere. ee TORRE Raiptaniga terterae - ‘ evangelism is and define the work Of} spiritually scientific. It does not mys-|tal things, and divinely. ‘mental Bratt Gods eatestivety’ Prayer. in Fed etthce ier aint sr pert them. and rules of sclentife Christianity, |°XPense of “emerge”? How often | an evangelist, Paul must have] tity; it clarifies. It does not storm;| things are fdeas. Ideas are real and] Ghristian Science is not meditation. | tive in human Mfc. Christ Jesus was| <It 1s axiomatic that discordant|the author of the Christian Science do we hear the apologetic, “So long 7 meant: Do the work Jesus declared | s¢ convinces. It is sald that Charle- (aire iets din) but they are not] y; is not mere contemplation. True] {n all respects the Way. Incidents and accidents rarely come| textbook, the Founder of the Chris-|@% We are-in the flesh," “So long as Pi © be that-of, an evangelist. Luke| magne’ ‘avango'lzed “tha: ‘Teutonic |‘er cr dimensional, nor ponder-| prayer is both hearing and dothg} py, 1 Er singly. Just as a single case of|tian Science movement, with all its are mortal"! If you take the t 6 f able. The real man, then, 1s the |} ra of God. Prayer is right he evangelical character of | Gic0use may seem to be the signal|activities, the inspired Leader of a|*!de of error, you thereby concede ; asserts that the Master sent his! tries, At the point of the sord he | ides of Mind, God. Hence he ts di.|the word oF Got. Cone” on conn. ony see moapee i Pais pds for an epidemic, so a broken arm, a| true evangelism. Mrs. Eddy aspired|‘© ¢rror all the power and reality sciples ‘to preach the Kingdom of] qrove thirty thousa = to | Vinely mental, or sp'ritual, now, My more clearly defini an in ac: to no place to which G it can ever have. % bs disciples “to P rove thir housand savages into | Vinely Pintectellatlerieiite: raiders tion complete in satisfled spiritual) contance of the sacrifice of Christ |)Foken bank vault, or a fire may D) which God had not ve. David cursed his ing. He 4 irit ‘The Chi ogra Ww col th: be Jesus instructed the students of the} any one imagine that procedure| he ao considered, Here 1a a atraney | Uraver of Christian Sclence,” Not al] culminated in the crucifixion and his Rid tl agp hae aie Boel Thee: divine aeaieaiseion ree | sebeey whieh eae hate: ae * ‘ . eaeio . i ; ealization precon- nows W! 5 ° et your ti Suemorable class of seventy: “And| made a Chrisuian nation? A militant| thing! Rellgioniste have dean | Ways 18 dt ar “¢ victory. over death, but death could} “CO°" tna he knows how to take|that end, she sacrificed her earthly | vision of the man God made ete, ceptions, or even a mere consumma- don of human outlining, but rather an ultimatum which brings complete satisfaction, because it does not in- volve self-will, but the will of divine 1 wisdom. Prayer is the realizing of wot us see just what there ts to] Goa's will and the glorying therein. this world of matter, Including ma-| i, {s the recognition of good trium- terial man. Have you ever attended | phant over evil in human affair: & trial in court and heard a hypo-|" Many people pray aa did the small never save anyone, not even Jesus. Death is not the supreme sacrifice. L'fe victorious over death is salva- tion. Jesus’ triumph over mortality —his proof that “now are we the sons of God"—provides the inspira- tion and the example which make the Master the Way. Jesus laid down his life for man- ; heal the sick, . . . and say unto pionciing ican ee ease harshly with Christian Science for . Fs york of true evangelism. Accept ng as 1 them, The kirgdom of God Is come] science, mighty evangel sent from apiritualtty of eatery uae ote D nigh unto yoy: And finally he . combines the militancy of Mi-| spiritual status is the Christian’s eoid to all Christians for all time who ‘fights the holy wars"| hope of salvation. “Go, . .. teach all nations;” “These and Health, page 667), with : ee Ausaet altar 8 of Gabriel, who through signs shall follow them love leads men gently out of the mes- they shall lay } nd disease into holly correct steps to end the reign of dis-|'l and gained Christ and Christian be. A little Christian Scientist, a cord. He recognizes the sequence|Sclence. Mrs. Eddy delighted to do|!addie wiser than jis years, admon- of untoward events as the uncor-| What was hers to do. She loved hu-| 'shed his father one morning: “Dad, rected operation of wrong thinking,|™manity. She was single of purpose.|temember today whose man you the externalization of erroneous] She obeyed the heavenly vision. -" Oh, my friend, as you face mental processes. These modes of! Of this great teacher and Leader,|‘#© Problems of life, remember al- the human mind may be so many]of this daughter of David history | ™ whose man you are. So will specific instances of incorrect| must write: She who brought good|YUr Workaday world be glorified. thought, or they. may be the result | tidings to earth's bound and stricken| [Y'n on the lie that would make merism of sin . aad sy shall recover ness and heal S i 3 2 wick, and they y | rhet nal {uestion put to a witness? |). -who, in response to.his mother’s Se pies Nigibes if theepeh of general mortal - bellef,.a state] was a gentle, tender-hearted woman. |¥°U mortal, discordant, sinful, sick: } It is conceded by all that the spir-| THE DUAL ASPECT OF © elaboration of the hypothes's| anxious pleading that. he mend his| 00 Galvary Atitavar Incraamng anal ooee referred to as mass psychol-} Humanly considered, Mrs. Eddy was|eVerse it. Boldly declare: “I am ogy, which is but a name for con-| intensely human, but her selfless de-| ‘he child of God. I am not in the sentaneous human thinking, of|votion to God and to man gave a|esh, but in the Spirit.’ Do not which individual acts, whether un-| spiritual radiancesto her humanity.| Permit matter to be real to you. conscious or intentional, are the ex-| Those to whom she has brought the| Accept Spirit and your own spirit- pression. healing and saving Christ could ney-| “lity to be the reality, the present ‘The Christian Scientist is not help-| €F doubt that her mission was divine. | ct about you and about all that less before the vagaries of mortal] %nd those who knew her best, loved | feally exists. In this endeavor are mind. He does not rail at fate. He| her most. Only such a woman could | Christian Scientists egotistical? They entertains no superstitious belief in| S*¥: “My heavenly Father will never|#re not. But they do think well of se ma hd ¢ , eS often tends to confuse the witness - se Wa SALVATION vi stoutly protested that he had P ‘ F into accepting the conclusion, re- | V°¥%: ical t ke © proof of Jesus’ Messiahship. But} iy. any viewed, salvation in all] Sardless of the purely suppositional | MeKet God seve ana tae tot wae 2 that is an incomplete explanation. | i. phases—salvation from sin, sick-| basis of the question, So the elabor- | 8 eo Goa, God will indeed His works were truly an important | ness, discord, death—is an event. It| te detail of the hypothesis of life in| "0", Whe way to. betterment, but it proved not | is Something that comes to pass, But| Matter confuses thought Into ac-| 1") ‘to the individual to walk in divinely considered, salvation {s a|cepting the entire round of ma.|!% UP tO The Wee the way) condition—the condition of man as| terlality, with all its abnormalities, | (yl it, and walking in it. not materially but} @8 real, whereas the truth ts’ that Mees Toten iepmertansieig oalkey an i Stual healing of physice finally complete self renunciation that “‘whosoever believeth on me," that is, whosoever should come to understand Jesus and the Christ he lived, should realize spiritual exist- ence, not material selfhood, to be his real ife, now and here and always. ‘The evangelized self !s the human self denied, and that individual ts part of his missions the: only his divine author! the power of Christ to destroy all] ). yeatly exists, but also = | svil. The y has taught that these | epir: ; ‘sma s always| matter, with all its 4 < : pees cab ica aA ra aN Ie er Og lt ata RIE ge AYE |ites esiBen tisaloal tie Dennen: true prayer, a get-t-done quality,| most nearly evangelized who has|the inevitableness of discords, and haat ee tices TS cia the man God made,’dnd their high- |) eokeeypexetpowetble, fp LOsus 2 nies ee ; lowing “faleo hypothesis. Suppeee | Which will not be denied the true| most “put off the old man with his | accidents, and diseases. Ho prevents ude of His love; coming nearer in|*st ambition is to be that man, to aan same yesterday, and today, and for warty, students, t To him’ salvation does not| there is more than all; suppose in. | £000 {t seeks. This perserverence in dispensation, and were utlized to es:| SCO" | OO Manat is because God| finite Spirit, God, has an opposite | Prayer is the element which divides Jesus’ claim to be Christ, and | j< the saving Principle, or cause, and| ™atter; suppose infinite good has an | between faihure and success. in all for a Imited time, to establish | al that He makes is in a continuing | OPPosite, evil. Then the hypothehis | Tight endeavor. Of course, no. man » that the peo-| and eternal state of preservation, | 0¢8 further and says: If the one|can operate aivine Principle. One ee 5 The real man exists always at the| 00d, or ever-living Mind, God, has| bas only to conform to divine Prin- days were Infifenced | \7\."C) ciivation, God has not con-|®2 ©Pposite, there must be the one| ciple, indeed ore “has but/to come tion in terms of im.| Vi, or devil, mortal mind. And so | tuto the realization that divine Prin- fection, yration, disease, in-|th® Me arrays itself against the| ciple 1s operating and’ will continue subordination, or transgression, truth, because the ‘carnal m‘nd {s|to operate, producing the answer. to Christian Science reveals that the | ¢hmity against God,” and eventually | Prayer. myth, comes to be accepted as true. Thus,| Whatever isa quality of God ts True evangelism, then, has a two-| 2% Comes to have in human bellef a | also,-by reftection a quality of man. ‘ oar gtd i. ‘ sort of counterfeit existence—a vast|The Christian Scientist ts right in and cures them by correcting the|™Y need. more tenderly to save and| express the divine image and like- faiso mental states producing them.|D!ess"” (fiscellaneous Writings, p. | ness. It is plain that nothing exists, eyen | 24% pemenbe today whose man you in belief, without thought. What- fi iat are! Carry the inspiration wherever ever the error confronting the Chrie:| "=> CHURGHABVANGELICAL. |you go. “No Human problem can tian Scientist, he seeks to uncover] Notwithstanding Mrs. Eddy’s ox-|‘0!% Withstand the healing and sav- and destroy the false belief appar-| pressed Jove for the church, her| "8 Stace of it, Is there discourage- ently producing it, However remote, | revelation of Truth was rejected by |™e8t? There comes an end to that wrong concept can be detected,| professed Christians. | Whereupon|°'0’S night. The reversal and re- and corrected. He brings the Christ,|she sought divine guidance that the| ction of error reveals Truth’s ‘Truth, to bear upon the error, thus| gospel of the kingdom might not|?resence- Joy cometh with the overcoming evil with good. And so/ngain be lost to humanity. Thus|70rming’s Hght. Is hope deferred? to the Christian Scientist there need} she was led to establish a chureh|@¢member every step in Christian come no train of misfortune. Upon} based upon pure idealism and yet | Science is a forward step. Unselfed ause of a special deeds” and has most “put on the new man” of Spirit. EVANGELIZATION OF HUMANITY The evangelization of humanity effected by the coming of the Christ to human consciousness, This ‘s “the power of God unto salva- tion.” It eradicates the evils which beset human existence—fear, mes- merism, mental suggestions, hypno- tism, in short, the category of evil. the chur ple of thos ‘ favorably by these exhibitions, is it not ov dent that the people of today atill need to turn to Christianity? Do they not need to be healed of di- and sin? Does not the gospel debasement of man fon necd Dm ablished in the heart aa pectinnd = 5 | Reed to be established ip she Beart | god aspect and presentation. Tt un-| lahoration of Mes claiming to be | claiming ese divine qualities: to be When the destruction of evil, belief | nis devoted head the rain of trouble| practically adapted to the needs of |!#b0r ts achievement, right endeavor {Of then’ now?” ‘Then why, fh all | folds first and truth about sabration truth. Of this counterfelt existence | his, since he is a child of God, and] j.i1ce ig sat’sfied, pardon replaces | 2°@? never pour. Depression, if it) humanity. is victory. I, too, have unfinished : reasonableness, should God with-| —the ith concerning God and) the Spanish. poet, Calderon, wrote:—| he is consistent in striving to"prové | One and reformation ushers in sal.|C°M* 18 turned into joy at the early! 1+ was inevitable that Mrs. Eddy business. But there are no crop then it r ates the infinite! What ts life? “Tis but 2 madness. | this fact of spiritual reflection by Utting of the gloom. should found The First Church of puna °s,!2 God's husbandry. ‘The ‘draw the bealing power, after three vation: k truth to finite human interests by v3 ose -attributes «in . fields are already an ite y! centuries of successful practice of} showing; first, ralvation as the great Pe eeucets A rants, [itision) Briers Sclentiate do rot | | Shen a boy, T learned to think of | »,7¢ !# Possible to have and to nee Se eee apd coy at ane | to \harvest pn Sionnian Christian healing by the thousands ndly, Fleeting pleasure, fond delusion, 7 hypnotism 'n terms of a cadaverous ‘ alc hae er nother | Work ; i hd ee "3 3 J + | demonstrate material things. Matter less discord, poverty, disease, and| church dei ° ork and pray, and trust God while of early Christians? To-day, Chris. vent. ‘The res Short-lived joy, that ends in sadness, ‘be demonstrated or proved, | {dividual who wore a funereal 2 3 ‘hurch originate thus in Boston?| you work and pray. « Yi eo < i Jod's creating needs No rede 1 Whose most constant substa A baie pik? i y _|sin. All evi! may become beauti-)No, it originated In Jerusalem. In pray. | You have the or tian Selentists, mighty -hosts out | a panting ets a poss he pa pes Th constant substances! t.cause matter has no real existence, Seek curation oltiertarieee fully less in your experience. Is not| its’ pristine purity Ito was atfletie | Tutt and that must! always be the of all nations, awell Joyous Jubll-| that noeds to be evangelléed. But the truth, which material ob-| ()! Sit smpressing him with sug, | tht Prospect good tidings? Recause| spiritual. It dened matter and|"j)<"s the comforter. di -Seedeal tak Riga omen eva ete at in ang a But the dream of other dreams,| jects and conditions misrepresent, Guissee as ne ble lability.t0 ae of that declaration, are you to shut| exalted Spirit. It did many wonder-|_ Remember today whose man you ams hakalpal eae Crate GaN Ge Christian Scien let it be vel, Bie you say, who or what Is it that | must be demonstrated, if the world whereupon the victim would p: a your eyes to distress, to harden your/ful works of healing and saving. are! Disheartened tiller, despairing r . is not a course in spiritual aviation.| becomes confused into misconstru-| and the human self are ever to be thidoutheswillsct ithe pene airers in | Heart, to dry. up the milk of human| ‘The mother church in Jerusalem did sufferer, surfeited transBressor, ail tion, Christian Sclence embod: It does not soar in sublime detach-| ing the facts of rea) life and man?| evangelized. Mortal false belief is al! \ims and| ment from humanity and its needs. | Does man, the expression of the di-| that ever needs to be changed. There ca tho “good tidings of, great | CPrstian: Bo truly evangelical | Vine intelligence, hecome confused | is never anything wrong with God's s comes to earth and all its unclean-| and a dreamer? Does man argue or| creation, any more than with Gott vf of 18] poss, discord, disease, and sin, not to] reason erroneously and reach false| Himself. The solcalled haman mind ministry; and only that religion can | part ce of the earthy, but to cleanse | conclusions? No, “The believer and| misconstrues creation and then, suf- | Be truly evar al which, through | t® barmonize to heal and to save,| belief are one," says Mrs. Eddy| fers from the erroneous concept. Christ throug Christian Science is in the world,| (Sc’ence and Health, p. 487) and that ‘There is a sure and unmistakable though not of it. No less important] One Is the dream—the belief of a] divine influence in true conscious- Kindness?. No, with emphasis! “Let | the work, of eargdllsgy wea’ ut] who labor under error’s thrall, take it rather be healed." By what right] it full proof of its ministry. Ana| Wart of grace. Always the great do you believe to be real that which | then matter laid stege to the organi. | "V2"sel 18 standing at the door of God did not, could not, make, name-|zation, and the mother church | °*°! individual consciousness, stand- ly, imperfection in His creation?| seemed to go out in. the tragedy of |/@& “nd Knocking. You have but to How dare you accept a creation/a spiritual decadence. In all the|‘U'" from the clamor and glamour wherein disease, sin, discord, and|iong night of materialisin that fo;.|0f materialism to ear that Volee. death reign? Even while helping|jowed, there remained one bright | 02° the door of your consciousness, those who are in: distress, visiting | spot. The star of Bethlehem. atili|'™ friend, and the realization of the vain antics and feird acts, most im- pressive to the beholder. Chr'stian Science denounces and repudiates hypnotism utterly. Christ- fan Science shows that until enlight- ened and controlled by divine intel- ligence, the entire action of the no- called human mind—both its con: scious and unconscious thoughts— gelism, It proc It makes full » spiritual ‘power, saves men, both mentally and physt-| than its divinity is the humanity elfhood s 3% ‘ Sart | than Its ¢ ° anity of | 8 apart from God. Matter and| ness. Isainh sald. ‘And thine ears | | tt bw “and: the ‘eathariene sis truth of iritual perfecti $2 Baars a : é : is mesmeric, hypnotic. But the|the widow and the fatherless in| shone:through the blackness. we aie Repo. cal Paul Int 18 tho] the gospel. ail its forms, whother claiming to be] shall hear a word behind thee, eay-| Crtistian Scientist, rejoicing in the | thelr affliction, 1s it not also, Chris-| turies came yn Eat epee site dS will comé in, and abide with you Can it be doubted that Christian] thoughts, things or man, is a mis-| ing, This is'the way, walk ye in’ it.” jence is truly evangelical; What is] Statement, or misunderstanding, of | How are we to hear and recognize its effect upon human Hyves? It re-| the infinite substance, Spirit—which | that divine voice? The divine word ND EVANGELS vives the individual, satisfying this] @lone includes al! that is real,| always declares Principle, God, and thirst for spiritual things and heal-} Whether thought, thing, or .man.| consciousness can know and recog- head of the « 1 1 he is th tian.to keep one’s self unspotted| cause a lone woman saw the star,| Ven Christ comes: in Christian from the world? May not one thus|‘The Mother Church revived. Mrs.| 5°!@Re® be far better able to help destroy | Eddy has said: “The star of Bethle- the fllusions of disease and distress?| hem is the star of Boston" (Miscel. One"has but to realize the presence !ianoous Writin, knowledge of God's sole control, knows there are no fantastic ft: gers, physical or mental, making mesmeric passes before his eye. savior of th “Thou shalt take heart again, No more despairing; i nay | ing his bedy. Tt preaches and prac-| The ent're range of the erroneous | nibe diyine Principle. But, you say. C6 fe nada Oe teen ae ne | 5e Gods woods. to deetroy any sBallet] tore deg ee ee eager cee aD tT aecbacee Dera, thi ag eee ,| tices tho undivided minstry of Christ | hypothesls of life in matterits, after | suppose one is so steeped in sin and] 4’broaq statement, but what ‘a it to| Of evil’ presence. In old England,| oston was the aotibe (HUE Loving and caring. oy ; Jesus. In Christian Science, every all, reducible to a false “argument, |igncrance of God that he cannot per-| he afraid? Fear ie the anticipation {the king was spoken of as ‘the! ment of evangellam. It revived | Hare ¢ eo Nag ee retrain ti men the ¢ J ales neatannes alga talalad prrheays gni-} ceive the way of divine Principle? No | of evil. ‘To be afraid 1s to subscribe | Presence.” The king of Truth and] primitive Christianity and he . Tae ee i Jan evangelist. He preaches the gos n nor credence, state of conaciousness is entirely-de-| without protest and vigorous op.|Love, God, is the supreme omni-|{; upon enduciny eo auced Splendidly daring. enduring foundations, ab four, Po be concelves an-| pel—he applies Truth to the false| Christian Science is the truth, and] void of ability to choose a course position to the laws of disease and | Presence, in which all evil 1s absent. “creas pat akheer| | cntarepet 1 emai ‘ harétor i : against which no asaul " TH Wels ito, be col Oy a ioe etiloce Rimect? aga nthe | anerekores ae, G. fystem of religion | of conduct. Now the léast evil way is | gin,’to the false beliefs of accident, ‘Tender, affectionate, sympathetic, | prevail. ‘There is mothing within Te napanatenaecr ca maar *P gotined, God's 1 Se eeeeeee Chelation ae Chet: | tet. the ait@hent sewuuny, balanced) the humanly best way, and that is |1uck, chance, evil destiny, bad for- | Christian Selence unites Science and|nor without this church that can| patte-with wrong ¢ cf, ©ommunications f God t a1. | SkacNOE HOE Mebebithereby accrues tc] ertests MGAteEDERE andl pr: Rianne poe Chiietlanl fe Jette gains the | cane, TO Delieve one's seit Mable to} Christianity. ‘The Christian: Scient.| falter ft. ‘There is nothing the’ or TBeoNGthn Getendern pe hei i and. pra so" t Be s the fs to expect its possible ar- | ist happily can be both sctentifie and i lu) Just Why God, who is everywhere, | him, though he reesives without mea-' comes a travesty.. There ig an {dea' perception of the way. and thi rent rear vile Geen wotentitic and l'genisation ‘itself that! sustains: and f F . * us the! an, = Porn to attempt, attain, iH 7 : ance. ra Curistian, both humaniy kind and] propels it, but, rich in divine pur- Never surrender!” i t ’ peer