The Bismarck Tribune Newspaper, August 26, 1921, Page 2

as a : FRIDAY, AUGUST 26, 1821 , THEBISMARCKTRIBUNE| Oe Entered at: the Postoffice, Bismarck, N. D., as Second | Class Matter. - Editor GEORGE D. MANN SARS Rh | Foreign Representatives | ‘ G. LOGAN PAYNE COMPANY CHICAGO Marquette Bldg. Kresge Bldg. | PAYNE, BURNS AND SMITH | NEW YORK - : - : Fifth Ave. Bldg. | MEMBER OF THE ASSOCIATED PRESS | The Associated Press is exclusively entitled to the use, for republication of all news dispatches credited to it or) not otherwise credited in this paper and also the local| news published herein. All rights of republication of special dispatches herein T udendorff: It has also given him a diploma, |which calls him “the master of strategy, whose) ULATION ; A Aid MEMBER AUDIT BUREAU OF CIRCULATI |marvelous strategic skill saved the lives of un-! ‘9 countable warriors from death by the enemy’s| are also reserved. SUBSCRIPTION RATES PAYABLE IN ADVANCE Daily by carrier, per year. 20 Daily by mail, per year (in Bismarck). is .20 Daily by mail, per year (in state outside Bismarck).. 5.00 Daily by mail, outside ‘of North Dakota......s+++0++ 6.00 THE STATE’S OLDEST NEWSPAPER (Established 1873) <p WHERE THE TRIBUNE STANDS The Editor of the Courier-News seems worried over the attitude of The Tribune toward the re- call. He should not be. We have opposed the re- call from its very: inception, but that has not al-; tered our views at all of the industrial program. The Tribune is opposed to the whole scheme of state ownership and stands where it has always stood. ‘ True it supported O’Connor and Langer at the primaries and general election and probably under similar conditions would do the same again. But the approaching election is not a primary or a general election — it is a recall. The Tribune is opposed to the initiative, referendum and recall regardless of candidates, programs or exigencies. It hgs no time or patience for these political slapgticks, As forthe program of state owned utilities The Tribune has never been keen for such enter- prises. It believes in cooperative effort of the farmers, not agrarian paternalism ,in the form of special legislation and state subsidies. ; There are no other reasons than these why The Tribune is not a militant advocate of the I. V. A. program. It opposes the entire scheme of initiat- ed laws as,unnecessary and vicious. If the I. V. A. wins the election it needs none of the initiated laws. Under the present laws, the industrial pro- gram can be restricted, scrapped or expanded. The initiation of a group of very questionable laws is supreme folly, but doubtless none of the program proposed by the I. V. A. will be aban- doned. We quote from a recent editorial of The Courier- News which seeks to impugn-the.attitude of The Tribune and we trust this comment will set the editor right: ; “The Bismarck Tribune is not supporting R. A. Nestos. The Tribune, according to report, an- swered Mr. Nestos’ plaint by saying that it is op- posed to public ownership. Mr. Nestos, on the other hand, professes to be for the carrying :out of the farmers’ program, and giving it a fair trial. Therefore The Tribune cannot support him. “As a matter of fact there are doubtless other reasons for The Tribune’s attitude. It supported Langer and O’Connor, tho they both professed also to be in favor of the farmer’s program. And the Fargo Forum, which is as much opposed to the farmers’ program as the Bismarck Tribune tould. possibly be, is for Nestos. The Forum knows, as The Tribune also knows, that whatever Nestos’ professions of friendship for the program, he is at heart opposed to the program. . His sup- port of the I. V. A. initiated laws prove that.” RAINBOW CHASERS Old-timers who headed the Klondike gold rush in 1896 hold a reunion in Dawson, city of the far- north Canadian Yukon. They celebrate the twenty-fifth anniversary of the first rich strike of Klondike gold on Bonanza Creek... There was adventure for you—the only really big gold strike since. the Forty-Niners went over- land in prairie schooners to California. Thousands perished in the Yukon snows, seek- ing gold. Yet the greatest amount of the yellow metal ever taken out of the Klondike in a single year| was $22,000,000 in 1900. Klondike took more in human life than it gave in wealth. gf ; Generally it’s that way with rainbow chasing. It costs more than it’s worth. ~ The old-time “sour-dough” prospectors, cele- brating in Dawson, must speak in hushed voices about “Skookum Jim”. Mason. Skookum Jim,’a Siwash Indian, discovered the gold fields of Klondike. Prospecting with his brother, “Cultus Charlie,” and with “Siwash George” Carmack, Skookum Jim, while his companions slept, went down to a creek, by an old birch tree, and panned a handful of gold from the gravel in a few minutes. The world went gold mad when the news trav-} eled out. Skookum Jim took a steamer to Seattle. and spent $100,000, buying everything that caught his eye. Five years ago, this discoverer of the Klondike| died a pauper. He was a rainbow-chaser. As in all gambling games, as in all rainbow- chasing, the majority of the Klondike gold-seek- DETROIT | | Ludendorff, “doctor of medicine and strategist !”! |Can you beat that? The best opportunities are at home. There’s further food for thought, in that time; has shown there is a thousand times the wealth | in the furs, salmon, timber and oil of Alaska and | the Yukon than there ever was, in. gold. That’s the way. Many seek gold —the easy money. But the real wealth is in hard work, use- ful service and the unromantic but profitable ne-! cessities of life. HA! .HA! The University of Koenigsburg has conferred ; the degree of doctor of medicine on Field Marshal fire.” te id fe Germany’s death toll in the.war was 1,800,000) and her wounded numbered about 5,000,000. COMPLIMENT The suggestion that the United States guaran- tee whatever settlement of the Irish problem is| finally agreed to, reminds us of a story. A colored gentleman was approached on the! street by a stranger who asked him if he had a dollar he would. lend- him. “No, sir, I hasn’t,” was his answer, “but I thanks you for de compliment.” CHEAP FOOD Melons are being fed to hogs out in Arkansas. At the other end of the line city folks are paying} big prices. The trouble? Freight and high they’re prohibitive. : Plenty of food in the country. Cheap food, too. All that’s wrong is the distributing system. express rates so EDITORIAL REVIEW. Comments reprodeced Jn thib colwmn many oe ibd deing not express the opinion The Tribu ed Sere tn order tha out Fender may bave th sides of important issues which are Gis- cussed in the press of the day. WHAT'S THE MATTER WITH KANSAS? Twenty-five years ago. today the Gazette first got its nose above water. An articles appeared that day in the Gazette entitled “What's the Mat- ter With Kansas.” . It was just the ordinary run jof editorial copy, written to keep editorial going on the hook when the editor was leaving for Col- orado. But it “caught on.” It was copied all over the country. The national republican committee used it as a campaign document and Chairman Mark Hanna said it was more widely circulated than any other document used in the campaign. That was a long time ago. The editorial was a yawp against Populism. Populism came and. rose and declined and fell and is now only.a memory ; yet the. things the old time Populists demanded have for the most part been granted in one shape, or another. The leaders disappeared, ,but. the ideals remained. The editorial in question was in part as follows:, .. mf Rywt What’s the matter with Kansas? .,. ; é We all know, yet here we are at it again.. W have an old mossback Jacksonian, who snorts and howls because there is a bathtub in the statehouse; we are running that old jay for governor.. We have another shabby, wildeyed,. rattlebrained fanatic who has said openly in:a dozen speeches that “the irights of the user are paramount. to the rights of the owner”; we are running him for chief justice, | so that capital will come tumbling over. itself to get.into the state. We have raked the ash heap of human failure in the ,state and have found an. old hoopskirt of a man who; has failed .as, a |businessman, who has failed as an editor, who has |failed.as a teacher, and we.are.going to run him for congressman-at-large. He will help the looks of the Kansas delegation in WAshington. Then we! have discovered a kid without a law practice and have decided to run ‘him for attorney general. Then, for fear some hint that the state had become respectable might percolate through -the civilized| portions of the nation, we have. decided. to send three or four, harpies: out lecturing, telling the people that Kansas is raising hell and letting the corn. go to weeds. ‘ We need more. men. who are “posted,” who can bellow about the crime of ’73, who hate. prosperity and.who think that because a man believes in na- tional honor that he is a tool of Wall Street. We have had ‘a few of them, some 150,000, but we ‘need more... We need several thousand gibbering idiots to scream about the “Great Red Dragon” | of Lombard Street... We don’t.need population, we! don’t need wealth, we don’t need well dressed men on the streets, we don’t need standing in the .na- \tion, we don’t need cities on these fertile prairies; you bet we don’t. What we are after is the money power. Give the prosperous man the dickens. . Legislate the thriftless man into ease; whack the stuffing out-of the creditors, and tell the debtor who bor- rowed money five-years ago, when money “per capita” was greater than it is now, that the con- itraction of the currency gives him a right to re- pudiate. . Whoop it up for ragged trousers, put the lazy, |greasy fizzle who can’t, pay-his debts on an altar, ‘and bow down and worship him., Let the state} ideal be high. What we need is not the respect of ‘our fellow men, but a chance to get something for’ ‘nothing. ers came home broke. : Pondering that, you reflect that rainbow- ¢hasing rarely pays. Ie : —_—— 2 eee 7 \ Oh, -yes,:Kansas is a great state! — Emporia, jKan., Gazette. {small plece of meat from the devoted jabout to perform, REVIVE ANCIENT CEREMONIES OF ARIKARA INDIANS _TOPRESERVETHEM FOR FUTURE USE OF SCIENTISTS Ancient Rituals of Arikara Na- tion Are Repeated at Fort Berthold |EASTERN SCIENTIST HERE i ceeeiaien Rerords ,,to, be, Preserved in Museum of Natural History in New York ‘The: curator’ of ‘the State‘ Historical Soclety has ‘just returned from the Ft. Berthold* ‘teservation,; where he has been ‘making: records ‘of some’ ancient rituals’ of ‘the Arikara nation.’ “Tic work was ‘dohe for the State’Histori- cal ‘Soeiéty’ in co-operation’ with the Americah Museum of Nitural History of New Yotk’City. Dr. P; E. Goddard and’ Miss ‘Retchard' of that ‘institution, together with Mr. George F. Will and Dr. Melvin R, Gilmore constituted the working#staff.) °!"" Wie fa. Through the ‘efferts of Dr.°Gilmore of the Historical Socicty and of Mr. Alfred ;Bear ‘of ¢he Arikara’ nation these ‘performances were given this year, being the second time only in forty years.’ Fhese beautiful observ- ances Which: have grown up in the ages of ancitnt -Arikara civilization and culture, and which compare favor- ably’in skillful dramatic presentation, spectacular’ interest, and reverential solemnity! With the best in our own culture ought to be fostered and pre- served, q The Arikara as well as other tribes of the Plains formerly observed sea- sonal celebrations of ritualjstic cere- monies designed to give thanks to Divine Providence for past blessings upon themselves individually and up- on their nation, and seeking to come into fullest accord and harmony with the scheme of Providence in nature,— to put themselves in tune with the in- finite. Three Days’ Celebration, These’ ceremonies are inspired with religious fervor, poetry and dramatic art. They have something of the na- ture of the miracle plays of the Chris- tian church of Europe in the middie ages. The three days’ celebration given this year was divided into three parts. On Monday, August 15, was the pre- liminary ceremony. This was for the purpose of'preparing and’ spiritually purifying priests and pedple for the ceremonies: which “were to come. It consisted of prayers and songs of in- vocation and a stately dance or march such as was.common in ancfent Egyp- tian, Hebrew and Greek priestly cere- montes. p ‘ The event@‘of the second ‘day were the consecr@ion and erection of the Sacred Cedar Tree, emblem of ever- lasting life. The tree had}‘previously, been cut in?’ the Bad-, Lands. and brought to a place on thé prairie same distance from the lodge. The priests marched ‘out to the ‘tree, sanctified and crete. Prayer ‘was then of- fered and the Holy Cedar was ad- dressed inthe words, “Now is the tlme we are going to take you up. We shall have joy today, and you are now joined with us. You shall par- take of our joy!” Then it was again laid down and taken upon the should- ers of priests in procession to the lodge wheréit' was finally erected. The fraterpities of the nine priestly orders’ of the tribe took part in the ceremonies each day. The members of these orders were painted and dressed to represent the animal pa-| trons of their orders. Mother Corn Ceremony. On Wednesday, August 17, was cel- ebrated the Mother Corn Ceremony. This ‘ceremony properly belongs to the springtime in preparation for the blessing of the fields and of planting them, but has been mostly suppressed by the asumed power of the govern- ment*since Indians have been fiving in’ subjugation upon reservations. Dr: Gilmore procured ‘its celebra- tion’ at tis time ‘in order to make historical and scientific records. He furnished the necessary provision for ‘the: community, dinner which iz a part of the ‘celebration, and had a Sacred Bundle opened for the! performance of the ritual)’ Each sub- division of the Arikara nation had its Sacred Bundle, which bears analogy to the Ark of the Covenant of the He- brews. Evety Sacred Bundle contains ‘a Sacred Pipe which is used in cere- monies, While each Sacred Bundle. has its own ritual, still the Mother Corn ‘Ceremony in all ‘essentials ca be performed by any one of the Sacred Bundles. The several’ fraternities’ of priestly orders are stationed at their proper places in ‘the lodge, the chief priest of the celebration and his assistants at the altar in rear of the Sacred Bundle. Before the altar is placed a Holy Procession. Then the chiet priest and his as-) sistants take up the portion, tongue,} heart and lungs, which had been left! before the altar, They carry it In| procession out of the lodge to a place; beyond, the Holy Cedar tree and there lay it’down. It is then consecrated! and devoted to the Ruler of the Uni-| verse and to the Heavens. The 16, boys carrying the 16 withes bearing’ bits of meat; station themselves in a/ semi-circle between the lodge en-' trance and the Holy Cedar. When! the ceremony of the consecration is; pertormed the boys speed away in all! directions from the village as they) have been instructed, to carry an@; place away somewhere on the prairic: the bit of meat upon its withe and to! say his own prayer of devotion. These 16 portions are devoted to all the liv- ing things on the earth, the plants} and trees, birds, mammals, fishes, etc.,| and to the mountains, rocks, springs. | stredms, lakes, etc. as the tong heart and lungs were devoted to th Powers of thé Heavens. Then the people reassembled in tha} lodge and women came in bringing) gifts. The donors were blessed and the gifts carried to the altar and plac ed under the stalk of Mother Corn for; all gifts of the occasion are made in} the name of Mother Corn to be dis: tributed by the priests to the poor and) deserving. | Dramatic Dance. A dramatic dance was then’ given to represent the preparation of the} ground and. cultivation of the corn.j Women performed this dance, using bone hoes of the ancient pattern. Aft er the dance representing agricultural work there was one te represent the! buffalo hunt with ancient bow and; arrows for providing the meat supply. At this point some of the older wo-! men were overcome by their emotions at having thus brought afresh to their minds the great changes which have come and the many sad experiences! of their people. -They wailed and wept, unable to restrain their tears. Some of them went up to the altar! and there wept. The fire-tender at- tended them and wiped away their| tears, which he symbolicaliy offered’ to Mother Corn at the altar. Then the women gathered hefore the altar and paid reverence to Moth- er Corn, taking the relic ears from the Sacred Bundle into their hands and devoutly caressing them. They) then danced before the altar to the; singing of hymns to Mother Corn. After this dance the man’ who was having the celebration performed, inj the person of his substitute ceremon ; ially lighted the relic pipe’ pertaining! to the Sacred Bundle. The pipe was! smoked‘ to ‘all the powers and each chief priest in turn smoked, putting! the mouthpiece to the tips of his con-! freres,' so that all, and their people| with them. might be brought into com- munion and harmony with one another and with all the universe. After the communion smoking the Sacred Pipe was reverently emptied and returned to the Sacred Bundle. Hymns Sung. The translation has not yet been worked out for the Arikara hymns to Mother Corn, but similar hymns to Mother Corn from the Pawnee nation have been translated as follows: Hymn to Mother Corn. I. i Mother with the life-giving power now comes, Stepping out of far-distant days she comes, Days wherein to our fathers gave she food; As to them, so now unto us she gives, Thus ‘she will to our children faithfui - “be. Mother with the life-giving power now comes! i. Mother with the live-giving power is here. Stepping out of far distant days she comes. f Now she forward moves, leading as we walk Toward the future, where blessings she will give, Gifts for‘which we have -prayed grant- ing to us. | Mother with .the life-giving power is here! Leadership, of Mother Corn, zi by The Mother leads and we follow on, Her devious pathway lefore-us lies. She leads us as were our fathers led Down through the ages. IL. The Mother leads afid we follow on, Her pathway straight, where a stage each day We forward walk, as our walked Down through the ages. , fathers Guidance of Mothex, Corn. - I Looking o’er the prairie, naught our ‘eyes discern there, Wide the land stretches out before Then we cry aloud to Mother “Doth thy pathway lie here?” IL. eeding now. our crying, while our eyes she opens, Mother Corn moveth out before us On the lonely prairie, where we see straight the pathway lies there. A Hymn of Thanks to Mother Corn. I See! The Mother Corn comes hither, making all hearts glad! Making all hearts glad! Give thanks, she brings a blessing; now, behold! she is here! I. Yonder Mother Corn is coming, com- ing unto us! Coming unto us! Peace and plenty she is bringing; now, behold! she ts here! “6 #8 Later the articles which had been donated in the name of Mother Corn were distributed to those who were to receive them. At sunset a band of the older women decorated the stalk of Mother Corn and carried it down to the Missouri river and pious- ly consigned it to the current of the stream that it might be carried back along the course of the migration of the Arikara nation in their coming into this land. Addresses Prayer. Early next morning an elderly wo- !man stood Yn front of the lodge and ‘exhorted all the people to be in full | accord, to put away from their hearts ‘any feeling.of discord, and from their ;minds any thought of grudge. and for all to be of one mind and one heart. Then she addressed a prayer to Tirawa (God) and to all the Uni- verge to be compassionate to us all, Indians and white people alike, and to bless all Indians and white people who had taken part in this celebra- ion, that we may all have success an¢ happiness. After breakfast the people prompt- ly broke camp and drove to their homes and again took .up their work. Next day they could he seer-at work in haying and harvesting, and in cook- ing and drying for wintet their ‘green corn, The celebration was a_ spectacle and.an experience never to be forgot- ten. If one partly closed one’s eyes. so that the figures and objects were but dimly seen, and extraneous mod- ern ‘things were excluded, one coul! see and feel the movement and proces- sion of this venerable and impressive ceremony down through the genera- tions and centuries from the distant past with all the human effort and ac- complishment which it hetokened. Sener es ADVENTURE OF THE TWINS By Olive Barton Roberts No- sooner had Cob rung off, than Mr. Sprinkle-Blow’s telephone rang again. Nick answered it this time. “Hello!” said he. “Who is it?” “Mr. Crow,” came the voice. “Mr. Christ Crow Esquire.” “Ask him what he wants,” whis- pered the weatherman, so Nick did 80. “Darkness!” croaked Chris. “Just as the corn gets ripe, docsn’t Mr. EVE stalk of corn representing Mother Corn. The man who has asked to have the ceremony performed has his station at the righthand side of the lodge as one looks from ‘the altar. On the morning of this day the man who has asked for the ceremony comes into the village carrymg on his shoul- ders an_ offering from the kill which he has made, to be devoted to the ceremony. He was ‘accompanied by his assistants singing the songs of devotion. The part of the carcass which'he carries to the altar consists of the tongue, gullet and traches, heart and lungs in one piece. The carcass has been ceremonially di ed’ into 16°parts. The man who has asked to have the ceremony Perform- ed carries his: offering thus in ‘proces- ston” through « the ° village, into the lodge, and comes ta rest before tho altar. There he lets go of his offe:- ing and allows it to drop from 1 shoulders before the altar. About the fireplace in the center of the ‘lodg> are ranged 16 sandbar willow withes with twigs and leaves left on the tops and the base of each thrust through 2 carcass. At each one of these withes is stationed a boy who ‘is instructed by the priest as to the duty he is NEWS PA WIND SH se ADS IN THES R, NOT ON MY LD N° | surprise. [Moon swell up like a balloon and |shine like a head-light! , I call it jcheeky. Daytimes I’m afraid to go ‘near the cornfield because there’s a {man there with a gun. He_ never |move, but he might. My © friends tell’ me he’s only a dummy called Scare-Crow, but I can’t be sure: Any- |way I'd feel safer without a moon.” > | “Pll tell Mr. Sprinkle-Blow,” said {Nick politely. “I’m sure that he'll ido what he can.” (arn croaked Chris, ringing oft, | “So Cobb and Chris want no‘moon,” said Sprinkle-Blow. “It looks |though the corn-crop might be she:t \this’ year. doesn’t it, kiddies. What ishall I de?” i dust then the phone tinkled agai |This time Sprink::-Blow ‘ans:vered jhimes}f, ' It' was -Fatmer Smith, \“Say. Sprinkle-Biew,” said he,’ “the ros | ears ype and. ready to g ts have car 1 of thom tomarow. Go!ica ltam, Country Gentieman, and Biack | ‘ican, all as Sweet as honey. You {couldn’t leave the moon ung out jtonight, could you?” “Why?” asked: Sprinkie-Blow in _ “You don’t pick your corn by moonlight, do you, Mr. Smith?”: “No, but Don, my big dog, can pick out thieves if there is enough light.” Sprinkle-Blow clicked his tongue in perplexity. “I'l do the best’ [ can, Mr. Smith,” he answered. “Some other folks have got in their orders first.” (To Be Continued) (Copyright 1921 by Newspaper Enterprise) Recall Cauldron BY THE POT BOILER, Prompt denials. from the Frazier- Lemke camp that a procession of res- ignations to defeat the I. V. A. recall election will follow were not unexpect- ed. Doubtless the I. V.A.,.through its official organ will hurl a bitter defiance to the league counter charges that the recallelection will be abandoned. Se*- ting up straw men 1s an old political preliminary to the real campaign. Much of the propaganda. printed:from day to day is in the way oi a curtain raiser for the real drama that is to come. There must be charges and counter-charges to whip the dogs of war into action. se # Governor Frazier's interview with Velie of the Deere-Weber on an N. P. train was somewhat of a comedy of errors. Velie got his words crossed and took Frazier for an 1. V. A. op- ponent of A, C. Townley. He com- tributing to the various anti-Townley campaign fund. Governor Frazier usec the story to add spice to the noon- day Inncheon held periodically to dis- cuss the industrial program. * 8 & The Grand Forks Herald has been conducting a - vigorous. campaign against the investments of the ‘Bank of North Dakota—will “the doughty publisher give space to the $900,000 of ‘frozen. assets”. tied ‘up! in the Grand Forks - mill “and “elevator? “The” Pot Boiler’s opposition to state operated utilities for profit has aroused a curi- osity as to how the Grand Forks in- vestment of nearly a million of the tax payers funds will impress the Herald. Of course the I. V. A. pro- gram calls for completioh and opera- tion of the mill and clevator at Grand Forks. Both the league and the I. V. A. are a unit on that issue, Does it make a difference where the “credits are solidified?” Or wes 8 The Jamestown Alert sees some possibility of a third. candidate for governor at the recall election—we quote in part from a leading article in that newspaper: “Political gossip is rife these days, particularly with reference to the Nonpartisan League Camp. The main reason for this is’ thatthe League bosses, instead of meeting the issues, Jare doing their utmost to ‘complicate the recall election by resorting to po- litical. tricks, as one of tho:-Leakie- friendly papers: puts it. The/-fatest thing in political gossip.’ being sent jout as a ‘fecler,” is that Usher-L, Bur- dick has been chosen by the League “In all the fllock of rumors being brought to market at the-present time one thing may be pointed to as au absolute fact: namely, thatthe League leaders have been scared out of their boots ever since thé signatures to the recall petitions ‘rofed over the seventy thousand mark, and now, when they are rapidfy.’-dpproaching seventy-five thousand, they have prat- tically given up hope:of: killing the recall by scratching o més, ‘Even the League machine doeS not. expect to find a sufficient number of ‘ir- regularities'—not even by the active and willing assistance of the attorney general’s department. “When. the recent ‘feeler’ ahout the possible resignation of Governor Fra- zier, Attorney General Lemke and Commissioner Hagan did. not meet with the expected resuit, the ways and means committee of the League ma- chine set about to discover new ‘com= Plications,’ and the old standby of professional politicians, the third can- didate, looked promising to them. As a result there is now considerable talk about Usher L. Burdick for gov- ernor. “A personal friend of Mr. Burdick’: summed the situation up this way: ‘Mr. Burdick finds himself between the devil and the deep blue sea. The League press has for some time used |his name in such a manner that its readers cannot help but get the im- pression that he and the Grain Growers are supporting the admin- j istration in the recall election cam- |paign. I do not believe that Mr. Bur- dick is any more in love with the New |. Day gangsters than he was with the old ones, but both he, personally, aud the great organization which he rep- | resents in North Dakota have suffered on account of this vicious propaganda, | my opinion that Mr, Burdick does | Rot like the publicity given*him by the League press and that he should | speak up one of these days.” U. S. diplomats wore uniforms in the early part of the nineteenth cen- tury. mended Frazier and confessed: to con- - bosses to save the bacon forthe ads ministration forces. ~ =